Ibrahim 14:42
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٍ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُ
Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(42) (އޭ رسول اللّه އެވެ!) އަދި މިއަނިޔާވެރިން - مشرك ން - ކުރާކަންތައްތަކާއިމެދު اللّه غافل ވެވޮޑިގެންވާކަމުގައި ކަލޭގެފާނު ހީފުޅު ނުކުރައްވާށެވެ! އެމީހުން އެވަނީ އެދުވަހެއްގައި ލޯތައް މައްޗަށް ހުޅުވި ނުލެއްޕި ހުންނަ ދުވަހަކަށްޓަކައި ލަސްކުރެވިފައެވެ.
@FadingShadow
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٍ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُ
Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(42) (އޭ رسول اللّه އެވެ!) އަދި މިއަނިޔާވެރިން - مشرك ން - ކުރާކަންތައްތަކާއިމެދު اللّه غافل ވެވޮޑިގެންވާކަމުގައި ކަލޭގެފާނު ހީފުޅު ނުކުރައްވާށެވެ! އެމީހުން އެވަނީ އެދުވަހެއްގައި ލޯތައް މައްޗަށް ހުޅުވި ނުލެއްޕި ހުންނަ ދުވަހަކަށްޓަކައި ލަސްކުރެވިފައެވެ.
@FadingShadow
Forwarded from Fading Shadow
Last minutes of asr 🦋
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
#Shared
@FadingShadow
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
#Shared
@FadingShadow
Forwarded from Lanterns of Tawheed
A good chunk of sisters — and perhaps even the majority — when you see them go from being on solid Haqq to doing a 180 turn, it’s because their husband changed his views, or because they married a man who wasn’t 100% upon the same beliefs. Despite this, you still see many (sisters & their guardians) who are willing to take chances when it comes to marrying men who are not upon the EXACT same beliefs. A woman who truly understands the value of ‘Aqeedah and her Deen would never even entertain the thought of doing such.
Women’s beliefs are highly effected by their husbands, it’s known and natural. And while that teaches us to exercise caution with who we give our women to in marriage, it isn’t an excuse on the part of the woman to accept misguidance or to blindly follow her husband.
That being said, it’s actually a sad state of affairs — how flimsy the belief of some sisters is, that as soon as their husband calls it quits for this Manhaj, they follow suit. No questions asked, blindly accepting whatever semblance of proof he musters up, without even thinking to consult someone of ‘Ilm regarding it or getting an outside party involved to guide the husband back before it’s too late. الله المستعان!
Is this where your faith starts and ends sisters? With a man?? We seek refuge in Allāh سبحانه وتعالى from this. You will be judged alone before Allāh تعالى and you alone will be asked regarding your Deen. “My husband said” won’t be an excuse on that Day, nor will he be by your side to defend you and argue on your behalf! You have to do your own research, ask your own questions, consult those with knowledge. Take initiative on your own when it comes to Deen. A woman needs to be a force that keeps her husband grounded towards the Haqq and vice versa. A man is upon the Deen of his companions, and the closest of companions to a person in life is their spouse — one has to select someone who will firmly command them towards the truth AND they have to BE that spouse for their partner.
How sad that we see sisters staunchly supporting their husbands and being pillars of support for them during trials that they face for their Deen — and then the moment he cracks under pressure and swerves off the path, so too does she! This isn’t true love, as some would characterize it — it’s blind following. How so suddenly were you upon Haqq minutes ago and coincidentally, when your husband no longer deemed it as Haqq, neither did you? Some claim it’s because they were guided, but the reality is that they simply want to avoid conflict in their marriages, so they drop whatever they fear would cause disunity between them — even if it be Deen, and what a calamity! نعوذ بالله من ذلك. The man cracks under the pressure of a trial and his wife under the pressure of her love for him. But what good is this “love” and what is it’s worth, when it causes you to lose the Love of Allāh and the only thing worth living for (the Truth)?
Reassess your intentions! Are you supporting him because he’s truly upon the Truth that was revealed by the Lord of the Heavens and the Earth, or because he’s your husband and you can’t bear the thought of separation or even the thought of conflict and disappointing him?
They say after marriage, the husband becomes the woman’s life — but that doesn’t mean she lives for him. A true Muwahhidah knows her life and her death are for Allāh alone and that no human is worth risking her status before Allāh for.
— Al-Qawāreer
Women’s beliefs are highly effected by their husbands, it’s known and natural. And while that teaches us to exercise caution with who we give our women to in marriage, it isn’t an excuse on the part of the woman to accept misguidance or to blindly follow her husband.
That being said, it’s actually a sad state of affairs — how flimsy the belief of some sisters is, that as soon as their husband calls it quits for this Manhaj, they follow suit. No questions asked, blindly accepting whatever semblance of proof he musters up, without even thinking to consult someone of ‘Ilm regarding it or getting an outside party involved to guide the husband back before it’s too late. الله المستعان!
Is this where your faith starts and ends sisters? With a man?? We seek refuge in Allāh سبحانه وتعالى from this. You will be judged alone before Allāh تعالى and you alone will be asked regarding your Deen. “My husband said” won’t be an excuse on that Day, nor will he be by your side to defend you and argue on your behalf! You have to do your own research, ask your own questions, consult those with knowledge. Take initiative on your own when it comes to Deen. A woman needs to be a force that keeps her husband grounded towards the Haqq and vice versa. A man is upon the Deen of his companions, and the closest of companions to a person in life is their spouse — one has to select someone who will firmly command them towards the truth AND they have to BE that spouse for their partner.
How sad that we see sisters staunchly supporting their husbands and being pillars of support for them during trials that they face for their Deen — and then the moment he cracks under pressure and swerves off the path, so too does she! This isn’t true love, as some would characterize it — it’s blind following. How so suddenly were you upon Haqq minutes ago and coincidentally, when your husband no longer deemed it as Haqq, neither did you? Some claim it’s because they were guided, but the reality is that they simply want to avoid conflict in their marriages, so they drop whatever they fear would cause disunity between them — even if it be Deen, and what a calamity! نعوذ بالله من ذلك. The man cracks under the pressure of a trial and his wife under the pressure of her love for him. But what good is this “love” and what is it’s worth, when it causes you to lose the Love of Allāh and the only thing worth living for (the Truth)?
Reassess your intentions! Are you supporting him because he’s truly upon the Truth that was revealed by the Lord of the Heavens and the Earth, or because he’s your husband and you can’t bear the thought of separation or even the thought of conflict and disappointing him?
They say after marriage, the husband becomes the woman’s life — but that doesn’t mean she lives for him. A true Muwahhidah knows her life and her death are for Allāh alone and that no human is worth risking her status before Allāh for.
— Al-Qawāreer
❤1👍1
Forwarded from Ahmad Musā Jibrīl
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Narrated An-Nu`man bin Bashir:
Allah's Messenger (ﷺ) said, "You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it."
Sahih
Sahih al-Bukhari, 6011
In-Book Reference: Book 78, Hadith 42
Allah's Messenger (ﷺ) said, "You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it."
Sahih
Sahih al-Bukhari, 6011
In-Book Reference: Book 78, Hadith 42
Forwarded from Project Guiding Light
﷽
RE: A recent disastrous pdf that was published; There are many things to point out, but for the sake of brevity, I’ll try to make it short Insha’Allah:
1) When someone spends a significant time writing a “Tawbah” pdf which contains misguidance, you don’t publish this misguidance, then complain when people “accuse” you of blind following. Especially when you published this without a single indication of warning or disclaimer, instead you praised the author and said, “May Allah Honor him and preserve him” — whether you like it or not, you share in the sin and people have the right to refute you and the author, by name, let alone indirectly. I wonder how many of the Salaf said similar words as you, when mentioning the misguidance of those who publicly “repented” from Haqq to Bātil.
2) No matter how much you try and virtue signal, you share in the sin of spreading misguidance. The fact that you claim to disagree with what he wrote, yet you still published it, is a calamity in and of itself.
3) The points discussed in this pdf (which didn’t even stay up for 24-hours), are some of the most basic aspects of the Manhaj, so when someone “publicly makes Tawbah,” from them, it’s expected for people of that Manhaj to speak out, whether it be directly or indirectly (depending on the Maslahah).
4) The type of Istidlāl used within this so-called “Tawbah,” from willful omission of clear statements and proofs from Scholars whom this person is very familiar with, to name dropping and citing out of context quotes — was akin to that of a Madkhali or Surūri, so you can imagine our disappointment.
5) When someone publicly retracts from the Haqq, and publicly takes the opinion of misguidance — you don’t praise his “fairness and sincerity.” This is again, delusion and severe ignorance.
6) Advice is sought before publishing, not after publishing. The fact that this needs to be stated is a calamity.
7) ‘Sincerity’ isn’t the word that should ever be used when someone publicly retracts from Haqq, and takes on Bātil — rather it is ‘ignorance.’ Not to mention deleting this “Tawbah,” not even 24-hours since you posted it. If you thought it’s the truth, why delete it? If you weren’t sure of the contents of the pdf and wanted advise or have it reviewed first by scholars, why did you publish it in the first place? Are you now going to publish a Tawbah for your Tawbah? Secondly, being shocked at the backlash, given that you published this disastrous “Tawbah,” on a channel that amassed its following solely based on the love of the very Manhaj you now publicly repented from, is peak delusion.
8) This Manhaj is one of truth, and not men. One can contribute to this Da’wah without plastering his Kunya everywhere — especially if you’re unqualified (like all of us). There is no shame in being told to know your place, nor is it belittling to know your level. Speaking on heavy matters of Aqeedah with conviction and authority a few years back, and then fast forward to now and you’re publicly “repenting” from the ABC’s of this Manhaj is a sign of either not being grounded in this Manhaj in the first place, and/or immersing yourself into the books of Ahlul Bid’a, and/or having a clouded intention — but definitely not ‘Sincerity.’
9) We hope and make Duā for the brother to return to the truth, and to heal him from that which he has endured of pain and suffering in the dungeons of the Tawagheet. By Allah it is more beloved to us that one returns to the Truth than to stay upon misguidance, especially for one who has contributed to much Khayr in the past.
I ask Allah to preserve our brothers and sisters upon the Truth, and keep us steadfast until we meet Him سبحانه وتعالى.
والحمدلله رب العالمين
RE: A recent disastrous pdf that was published; There are many things to point out, but for the sake of brevity, I’ll try to make it short Insha’Allah:
1) When someone spends a significant time writing a “Tawbah” pdf which contains misguidance, you don’t publish this misguidance, then complain when people “accuse” you of blind following. Especially when you published this without a single indication of warning or disclaimer, instead you praised the author and said, “May Allah Honor him and preserve him” — whether you like it or not, you share in the sin and people have the right to refute you and the author, by name, let alone indirectly. I wonder how many of the Salaf said similar words as you, when mentioning the misguidance of those who publicly “repented” from Haqq to Bātil.
2) No matter how much you try and virtue signal, you share in the sin of spreading misguidance. The fact that you claim to disagree with what he wrote, yet you still published it, is a calamity in and of itself.
3) The points discussed in this pdf (which didn’t even stay up for 24-hours), are some of the most basic aspects of the Manhaj, so when someone “publicly makes Tawbah,” from them, it’s expected for people of that Manhaj to speak out, whether it be directly or indirectly (depending on the Maslahah).
4) The type of Istidlāl used within this so-called “Tawbah,” from willful omission of clear statements and proofs from Scholars whom this person is very familiar with, to name dropping and citing out of context quotes — was akin to that of a Madkhali or Surūri, so you can imagine our disappointment.
5) When someone publicly retracts from the Haqq, and publicly takes the opinion of misguidance — you don’t praise his “fairness and sincerity.” This is again, delusion and severe ignorance.
6) Advice is sought before publishing, not after publishing. The fact that this needs to be stated is a calamity.
7) ‘Sincerity’ isn’t the word that should ever be used when someone publicly retracts from Haqq, and takes on Bātil — rather it is ‘ignorance.’ Not to mention deleting this “Tawbah,” not even 24-hours since you posted it. If you thought it’s the truth, why delete it? If you weren’t sure of the contents of the pdf and wanted advise or have it reviewed first by scholars, why did you publish it in the first place? Are you now going to publish a Tawbah for your Tawbah? Secondly, being shocked at the backlash, given that you published this disastrous “Tawbah,” on a channel that amassed its following solely based on the love of the very Manhaj you now publicly repented from, is peak delusion.
8) This Manhaj is one of truth, and not men. One can contribute to this Da’wah without plastering his Kunya everywhere — especially if you’re unqualified (like all of us). There is no shame in being told to know your place, nor is it belittling to know your level. Speaking on heavy matters of Aqeedah with conviction and authority a few years back, and then fast forward to now and you’re publicly “repenting” from the ABC’s of this Manhaj is a sign of either not being grounded in this Manhaj in the first place, and/or immersing yourself into the books of Ahlul Bid’a, and/or having a clouded intention — but definitely not ‘Sincerity.’
9) We hope and make Duā for the brother to return to the truth, and to heal him from that which he has endured of pain and suffering in the dungeons of the Tawagheet. By Allah it is more beloved to us that one returns to the Truth than to stay upon misguidance, especially for one who has contributed to much Khayr in the past.
I ask Allah to preserve our brothers and sisters upon the Truth, and keep us steadfast until we meet Him سبحانه وتعالى.
والحمدلله رب العالمين
👍1
Forwarded from Lanterns of Tawheed
In addition to the above, any claims that the Shuyūkh are being “gatekept” are complete falsity, and the one who made this claim knows that better than anyone else.
Aside from the fact that the Mashayikh have publicized certain mediums for contacting them, it’s simply not true that even their personal contact details were withheld — in fact, it’s quite the opposite.
No one in their right mind would “guard” their Shaykhs, and then show disapproval when they were not consulted for major issues. Anyone with sincerity would have made all their efforts to make sure their brothers are well connected and that their questions were answered — and anyone with sincerity would not deny that this was done for them.
It’s not befitting for one to take such big steps — the consequences of which can be detrimental to many who aren’t well grounded in their beliefs — and then claim victim when people react in accordance to the severity of the situation.
May Allāh سبحانه وتعالى guide us all to the truth and keep us steadfast.
Aside from the fact that the Mashayikh have publicized certain mediums for contacting them, it’s simply not true that even their personal contact details were withheld — in fact, it’s quite the opposite.
No one in their right mind would “guard” their Shaykhs, and then show disapproval when they were not consulted for major issues. Anyone with sincerity would have made all their efforts to make sure their brothers are well connected and that their questions were answered — and anyone with sincerity would not deny that this was done for them.
It’s not befitting for one to take such big steps — the consequences of which can be detrimental to many who aren’t well grounded in their beliefs — and then claim victim when people react in accordance to the severity of the situation.
May Allāh سبحانه وتعالى guide us all to the truth and keep us steadfast.
👍1
"Even the birds glorify Allah at Fajr.
Shouldn't man be ashamed to miss his Salah, whilst animals and birds surpass him in worship."
@FadingShadow
Shouldn't man be ashamed to miss his Salah, whilst animals and birds surpass him in worship."
@FadingShadow
Al-Mutaffifin 83:12
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعۡتَدٍ أَثِيمٍ
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience of Allah, the sinner!)
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(12) އަދި ގިނައިން ފާފަކުރާ ކޮންމެ އަނިޔާވެރިއަކުމެނުވީ އެދުވަސް ދޮގުނުކުރާނެއެވެ.
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعۡتَدٍ أَثِيمٍ
And none can deny it except every transgressor beyond bounds, (in disbelief, oppression and disobedience of Allah, the sinner!)
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(12) އަދި ގިނައިން ފާފަކުރާ ކޮންމެ އަނިޔާވެރިއަކުމެނުވީ އެދުވަސް ދޮގުނުކުރާނެއެވެ.
Al-'Ankabut 29:11
وَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعۡلَمَنَّ ٱلۡمُنَٰفِقِينَ
Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(11) އަދި ހަމަކަށަވަރުން مؤمن ން އެކަލާނގެ ދެނެވޮޑިގެންވެއެވެ. އަދި ހަމަކަށަވަރުން منافق ން އެކަލާނގެ ދެނެވޮޑިގެންވެއެވެ. ކުރިންވެސް بيان ކުރިފަދައިން اللّه ގެ عذاب އާއި ކޯފާއަށްވުރެ މީސްތަކުންގެ އުނދަގުލަށް ޖެހިލުންވާމީހާ އެވަނީ منافق ންގެ ލިސްޓުގައި ކަމުގައި މިއާޔަތް ދަލީލު ކުރެއެވެ.
وَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعۡلَمَنَّ ٱلۡمُنَٰفِقِينَ
Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].
Divehi - Abu Bakr Ibrahim Ali (Bakurube)
(11) އަދި ހަމަކަށަވަރުން مؤمن ން އެކަލާނގެ ދެނެވޮޑިގެންވެއެވެ. އަދި ހަމަކަށަވަރުން منافق ން އެކަލާނގެ ދެނެވޮޑިގެންވެއެވެ. ކުރިންވެސް بيان ކުރިފަދައިން اللّه ގެ عذاب އާއި ކޯފާއަށްވުރެ މީސްތަކުންގެ އުނދަގުލަށް ޖެހިލުންވާމީހާ އެވަނީ منافق ންގެ ލިސްޓުގައި ކަމުގައި މިއާޔަތް ދަލީލު ކުރެއެވެ.