Al-Ma'idah 5:74
English - Tafsir ibn kathir
Will they not repent to Allah and ask His Forgiveness For Allah is Oft-Forgiving, Most Merciful.
This demonstrates Allah's generosity, kindness and mercy for His creatures, even though they committed this grave sin and invented such a lie and false allegation. Despite all of this, Allah calls them to repent so that He will forgive them, for Allah forgives those who sincerely repent to Him.
#HastenToForgiveness
#AllahWishesToAcceptYourRepentance
Frm a tg channel
Al-Ma'idah 5:74
English - Tafsir ibn kathir
Will they not repent to Allah and ask His Forgiveness For Allah is Oft-Forgiving, Most Merciful.
This demonstrates Allah's generosity, kindness and mercy for His creatures, even though they committed this grave sin and invented such a lie and false allegation. Despite all of this, Allah calls them to repent so that He will forgive them, for Allah forgives those who sincerely repent to Him.
#HastenToForgiveness
#AllahWishesToAcceptYourRepentance
#Shared
English - Tafsir ibn kathir
Will they not repent to Allah and ask His Forgiveness For Allah is Oft-Forgiving, Most Merciful.
This demonstrates Allah's generosity, kindness and mercy for His creatures, even though they committed this grave sin and invented such a lie and false allegation. Despite all of this, Allah calls them to repent so that He will forgive them, for Allah forgives those who sincerely repent to Him.
#HastenToForgiveness
#AllahWishesToAcceptYourRepentance
Frm a tg channel
Al-Ma'idah 5:74
English - Tafsir ibn kathir
Will they not repent to Allah and ask His Forgiveness For Allah is Oft-Forgiving, Most Merciful.
This demonstrates Allah's generosity, kindness and mercy for His creatures, even though they committed this grave sin and invented such a lie and false allegation. Despite all of this, Allah calls them to repent so that He will forgive them, for Allah forgives those who sincerely repent to Him.
#HastenToForgiveness
#AllahWishesToAcceptYourRepentance
#Shared
“And remember your Lord within yourself in humility and in fear” (Surah Al A’raf, 7:205)
وَٱذۡكُر رَّبَّكَ فِی نَفۡسِكَ تَضَرُّعا وَخِیفَة
There must be times for the servant to be alone with himself in his supplications, prayers, thinking, holding himself accountable, fixing his heart, and all matters pertaining to him in which no one else will share with him.
[Ibn Taymiyyah]
Self-reflection is vital for our spiritual growth. Let’s always dedicate some time in our day to reflect and be alone with Allah SWT.
GemsFromTheQuran
#Shared
وَٱذۡكُر رَّبَّكَ فِی نَفۡسِكَ تَضَرُّعا وَخِیفَة
There must be times for the servant to be alone with himself in his supplications, prayers, thinking, holding himself accountable, fixing his heart, and all matters pertaining to him in which no one else will share with him.
[Ibn Taymiyyah]
Self-reflection is vital for our spiritual growth. Let’s always dedicate some time in our day to reflect and be alone with Allah SWT.
GemsFromTheQuran
#Shared
Saw a heartwarming quote that said: “Allah made you Muslim because He wants to see you in Jannah.”
سبحان الله
#InShaAllah
سبحان الله
#InShaAllah
Al-Jasiyah 45:23
أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ
Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?
ފަހެ، އެމީހެއްގެ އެދުންތައް އެއީ، އެމީހަކު އަޅުކަންކުރާ إله އެއްކަމުގައި ހަދައި، އަދި علم ލިބިފައިވުމާއެކުވެސް، اللَّه އެމީހަކު މަގުފުރައްދަވައި، އަދި އޭނާގެ އިވުމާއި، ހިތުގައި ސިއްކަގައްސަވައި، އަދި އޭނާގެ ލޮލުގައި ފަރުދާއެއްލައްވައިފިމީހާ، ކަލޭގެފާނު ދެކެވަޑައިގަތީމުތޯއެވެ؟ اللَّه މެނުވީ އެމީހަކަށް ތެދުމަގު ދައްކާނީ ފަހެ، ކާކުހެއްޔެވެ؟ ފަހެ، ތިޔަބައިމީހުން ހަނދުމަ ނުކުރަނީހެއްޔެވެ؟
أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٍ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ
Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?
ފަހެ، އެމީހެއްގެ އެދުންތައް އެއީ، އެމީހަކު އަޅުކަންކުރާ إله އެއްކަމުގައި ހަދައި، އަދި علم ލިބިފައިވުމާއެކުވެސް، اللَّه އެމީހަކު މަގުފުރައްދަވައި، އަދި އޭނާގެ އިވުމާއި، ހިތުގައި ސިއްކަގައްސަވައި، އަދި އޭނާގެ ލޮލުގައި ފަރުދާއެއްލައްވައިފިމީހާ، ކަލޭގެފާނު ދެކެވަޑައިގަތީމުތޯއެވެ؟ اللَّه މެނުވީ އެމީހަކަށް ތެދުމަގު ދައްކާނީ ފަހެ، ކާކުހެއްޔެވެ؟ ފަހެ، ތިޔަބައިމީހުން ހަނދުމަ ނުކުރަނީހެއްޔެވެ؟
Al-Qiyamah 75:36
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]?
ބޭކާރުގޮތުގައި އޭނާ ދޫކޮށްލައްވާނެކަމަށް އިންސާނާ ހީކުރަނީ ހެއްޔެވެ؟
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]?
ބޭކާރުގޮތުގައި އޭނާ ދޫކޮށްލައްވާނެކަމަށް އިންސާނާ ހީކުރަނީ ހެއްޔެވެ؟
Al-Furqan 25:67
وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامًا
And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
އަދި އެއުރެންނީ، އެއުރެން ހޭދައެއް ކޮށްފިނަމަ إسراف ނުކުރާ، އަދި މުށްބާރުވެސް ނުކުރާ، އަދި އެދެމެދުގައި މެދުމިންވެ ތިބޭމީހުންނެވެ.
وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامًا
And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).
އަދި އެއުރެންނީ، އެއުރެން ހޭދައެއް ކޮށްފިނަމަ إسراف ނުކުރާ، އަދި މުށްބާރުވެސް ނުކުރާ، އަދި އެދެމެދުގައި މެދުމިންވެ ތިބޭމީހުންނެވެ.
Forwarded from Haqq Hurts Hypocrites
❗️Class #4 Released❗️
The Causes of Istighfar (4)
| Shaykh Ahmad Jibril
https://www.youtube.com/watch?v=7TSx9J-C6QQ
The Causes of Istighfar (4)
| Shaykh Ahmad Jibril
https://www.youtube.com/watch?v=7TSx9J-C6QQ
YouTube
The Causes of Istighfar {4} - Shaykh Ahmad Musa Jibril حفظه الله
Ibn Taymiyyah رحمه الله said:
"If a person does not have Allah as the focus of his love and will, and is too proud & arrogant, he will inevitably have something else as his focus, which will enslave him, whether it is wealth, power, or something that he takes as a god instead of Allah."
[Al-Ubudiyyah]
"If a person does not have Allah as the focus of his love and will, and is too proud & arrogant, he will inevitably have something else as his focus, which will enslave him, whether it is wealth, power, or something that he takes as a god instead of Allah."
[Al-Ubudiyyah]
An-Nahl 16:93
وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةً وَٰحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِى مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ
And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.
اللَّه އިރާދަކުރެއްވިނަމަ، އެއް أمّة އެއް ކަމުގައި، ތިޔަބައިމީހުން ލައްވައިފީސްކަން ކަށަވަރެވެ. އެހެނެއްކަމަކު، އެކަލާނގެ އިރާދަކުރައްވާ މީހަކު މަގުފުރައްދަވަތެވެ. އަދި އެކަލާނގެ އިރާދަކުރައްވާ މީހަކަށް ތެދުމަގު ދައްކަވަތެވެ. އަދި ތިޔަބައިމީހުން عمل ކޮށް އުޅުނު ކަންތަކާމެދު، ތިޔަބައިމީހުންނާ سوال ކުރައްވާހުށިކަން ކަށަވަރެވެ.
وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةً وَٰحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِى مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ
And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.
اللَّه އިރާދަކުރެއްވިނަމަ، އެއް أمّة އެއް ކަމުގައި، ތިޔަބައިމީހުން ލައްވައިފީސްކަން ކަށަވަރެވެ. އެހެނެއްކަމަކު، އެކަލާނގެ އިރާދަކުރައްވާ މީހަކު މަގުފުރައްދަވަތެވެ. އަދި އެކަލާނގެ އިރާދަކުރައްވާ މީހަކަށް ތެދުމަގު ދައްކަވަތެވެ. އަދި ތިޔަބައިމީހުން عمل ކޮށް އުޅުނު ކަންތަކާމެދު، ތިޔަބައިމީހުންނާ سوال ކުރައްވާހުށިކަން ކަށަވަރެވެ.
Hadith
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا
الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ فَلْيَنْظُرْ
إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ مِمَّنْ فُضِّلَ عَلَيْهِ " .
Abu Huraira reported that Allah's Messenger (ﷺ) said:
When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).
Sahih Muslim, 2963 a
In-Book Reference: Book 55, Hadith 12
USC-MSA web (English) reference: Book 42, Hadith 7068 (deprecated numbering scheme)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا
الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ فَلْيَنْظُرْ
إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ مِمَّنْ فُضِّلَ عَلَيْهِ " .
Abu Huraira reported that Allah's Messenger (ﷺ) said:
When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).
Sahih Muslim, 2963 a
In-Book Reference: Book 55, Hadith 12
USC-MSA web (English) reference: Book 42, Hadith 7068 (deprecated numbering scheme)
Hadith
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (ﷺ) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable."
[Muslim].
Riyad as-Salihin, 1892
In-Book Reference: Book 19, Hadith 24
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (ﷺ) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable."
[Muslim].
Riyad as-Salihin, 1892
In-Book Reference: Book 19, Hadith 24
Hadith
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (ﷺ). He gave a denoscription of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (ﷺ) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Riyad as-Salihin, 1891
In-Book Reference: Book 19, Hadith 23
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (ﷺ). He gave a denoscription of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (ﷺ) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Riyad as-Salihin, 1891
In-Book Reference: Book 19, Hadith 23