Al-Ma'arij 70:42
فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِى يُوعَدُونَ
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised.
Al-Ma'arij 70:43
يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعًا كَأَنَّهُمۡ إِلَىٰ نُصُبٍ يُوفِضُونَ
The Day when they will come out of the graves quickly as racing to a goal,
Al-Ma'arij 70:44
خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٌۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِى كَانُواْ يُوعَدُونَ
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
@FadingShadow
فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِى يُوعَدُونَ
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised.
Al-Ma'arij 70:43
يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعًا كَأَنَّهُمۡ إِلَىٰ نُصُبٍ يُوفِضُونَ
The Day when they will come out of the graves quickly as racing to a goal,
Al-Ma'arij 70:44
خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٌۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِى كَانُواْ يُوعَدُونَ
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
@FadingShadow
💔2
Forwarded from Fading Shadow
Last minutes of asr 🦋
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
#FridayDuaReminder
🔹Some Supplications (mainly for self)
https://justpaste.it/SomeSupplications
🔹Some supplications against Enemies
https://justpaste.it/DuaEnemies
🔹Some supplications for the Ummah:
https://justpaste.it/Supplications4Ummah
@FadingShadow
Forwarded from Galandān ގަލަންދާނު
— Shaykh Sulaymān Al-ʿAlwān (text)
~ Galandān
----------------------------
[1] Annoyance as a worship: See Sūrah 9 (Al-Tawbah) verse 120
[2] The concept of loyalty and disavowal (al-wala’ wa’l-bara’) and its importance (See: Islamqa fatwa no 337640)
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Allah says in surah al-Nisa':
[مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا]
Whoever intercedes with good *shafa'ah* will have a share of it. But whoever intercedes with bad *shafa'ah* will have a burden from it. And Allah is a witness over everything. [85]
Commenting on this, al-Baghawi wrote:
Ibn 'Abbaas said: Good *shafa'ah* is bringing reconciliation between people while bad *shafa'ah* is spreading rumors among people.
And some said that good *shafa'ah* is saying good words about people for which one will earn rewards and good deeds while bad *shafa'ah* is backbiting and saying bad things about people for which one will earn bad deeds.
[Tafsir al-Baghawi 2/257]
#Shared
[مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا]
Whoever intercedes with good *shafa'ah* will have a share of it. But whoever intercedes with bad *shafa'ah* will have a burden from it. And Allah is a witness over everything. [85]
Commenting on this, al-Baghawi wrote:
Ibn 'Abbaas said: Good *shafa'ah* is bringing reconciliation between people while bad *shafa'ah* is spreading rumors among people.
And some said that good *shafa'ah* is saying good words about people for which one will earn rewards and good deeds while bad *shafa'ah* is backbiting and saying bad things about people for which one will earn bad deeds.
[Tafsir al-Baghawi 2/257]
#Shared
❤3
Forwarded from Project Guiding Light
📚Fiqh of the Salaf with regards to the first 10 days of Dhul Hijjah📚
On the authority of Anas: "It was said regarding each of the days of first 10 of Dhul Hijjah, that each day [of worship] equated to 1000 days, and the Day of 'Arafah equated to 10,000 days [of worship]."
And Abu Uthmān al-Nahdē said: "They (The Salaf) would hold in high regard (i.e., expend a greater effort in worshiping Allah) the three sets of 10 [days]: (1) The first 10 of Muharram, (2) The first 10 of Dhul Hijjah, (3) and The last 10 of Ramadan."
And Al-'Awzā'ee said: "It has reached me that worshipping Allah in the first 10 days [of Dhul Hijjah] equated to participating in a battle for the sake of Allah whilst fasting its day and guarding [the Muslims] in the night."
______________
Al-Shaykh al-Muhaddith Abu Ali al-Hārith al-Hasani (حفظه الله)
On the authority of Anas: "It was said regarding each of the days of first 10 of Dhul Hijjah, that each day [of worship] equated to 1000 days, and the Day of 'Arafah equated to 10,000 days [of worship]."
And Abu Uthmān al-Nahdē said: "They (The Salaf) would hold in high regard (i.e., expend a greater effort in worshiping Allah) the three sets of 10 [days]: (1) The first 10 of Muharram, (2) The first 10 of Dhul Hijjah, (3) and The last 10 of Ramadan."
And Al-'Awzā'ee said: "It has reached me that worshipping Allah in the first 10 days [of Dhul Hijjah] equated to participating in a battle for the sake of Allah whilst fasting its day and guarding [the Muslims] in the night."
______________
Al-Shaykh al-Muhaddith Abu Ali al-Hārith al-Hasani (حفظه الله)
Forwarded from Ḍhul Ḣijjah
Sheikh Al-Islam Ibn Taymiyyah (رحمه الله) said:
أيام عشر ذي الحجة أفضل من أيام العشر من رمضان، وليالي العشر الأواخر من رمضان أفضل من ليالي عشر ذي الحجة.
“The (first) ten days of Dhul-Hijjah are more virtuous than the (last) ten days of (the blessed month of) Ramaḍān, and the last ten nights of Ramadan are more virtuous than the (first) ten nights of Dhul-Hijjah.”
Imām Ibn al-Qayyim (رحمه الله) commented and said:
إذا تأمل الفاضل اللبيب هـذا الجواب، وجده شافياً كافياً.
"If the virtuous and intelligent one was to reflect upon this answer, he would find it satisfactory and sufficient."
[بدائع الفوائد (۱۱۰۲۱۳)]
أيام عشر ذي الحجة أفضل من أيام العشر من رمضان، وليالي العشر الأواخر من رمضان أفضل من ليالي عشر ذي الحجة.
“The (first) ten days of Dhul-Hijjah are more virtuous than the (last) ten days of (the blessed month of) Ramaḍān, and the last ten nights of Ramadan are more virtuous than the (first) ten nights of Dhul-Hijjah.”
Imām Ibn al-Qayyim (رحمه الله) commented and said:
إذا تأمل الفاضل اللبيب هـذا الجواب، وجده شافياً كافياً.
"If the virtuous and intelligent one was to reflect upon this answer, he would find it satisfactory and sufficient."
[بدائع الفوائد (۱۱۰۲۱۳)]
❤1
Forwarded from Fernweh