Hadith
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (ﷺ). He gave a denoscription of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (ﷺ) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Riyad as-Salihin, 1891
In-Book Reference: Book 19, Hadith 23
Sahl bin Sa'd (May Allah be pleased with him) said:
I was in the company of the Prophet (ﷺ). He gave a denoscription of Jannah and concluded with these words, "There will be bounties which no eye has seen, no ear has heard and no human heart has ever perceived." He (ﷺ) then recited this Verse:
"Their sides forsake their beds, to invoke their Rubb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy..." (32:16,17)
[Al-Bukhari].
Riyad as-Salihin, 1891
In-Book Reference: Book 19, Hadith 23
Forwarded from Light of the Truth ©
To the Unwell Believers:
السلام عليكم ورحمة الله وبركاته
We treat sickness with duah and restorative Quranic verses. Duah is one of the most effective remedies for healing and cure for any kind of affliction you face. Duah is the enemy of calamity. It repels sickness, disease, trials and tribulations. However, Allah does not accept a preoccupied heart, a mighty act such as duah requires full determination and good expectation of the outcome. There is nothing too much or too great for Allah to give or grant. Therefore, my advice to you is to remain steadfast and overcome the sickness with continuous duah and istighfar, it will eliminate any problem(s) for you for indeed duah is the weapon of the believers. Take advantage of this time, because Allah answers the desperate. The most beloved deeds to Allah are those that are consistent even if they are few.
May Allah grant every sick believer complete healing, expiate his sins for every second of their suffering and raise their ranks in the hereafter.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
السلام عليكم ورحمة الله وبركاته
We treat sickness with duah and restorative Quranic verses. Duah is one of the most effective remedies for healing and cure for any kind of affliction you face. Duah is the enemy of calamity. It repels sickness, disease, trials and tribulations. However, Allah does not accept a preoccupied heart, a mighty act such as duah requires full determination and good expectation of the outcome. There is nothing too much or too great for Allah to give or grant. Therefore, my advice to you is to remain steadfast and overcome the sickness with continuous duah and istighfar, it will eliminate any problem(s) for you for indeed duah is the weapon of the believers. Take advantage of this time, because Allah answers the desperate. The most beloved deeds to Allah are those that are consistent even if they are few.
May Allah grant every sick believer complete healing, expiate his sins for every second of their suffering and raise their ranks in the hereafter.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
Take care of your prayers, cause one of them will be the last ~
#Khushu #Sincerity #KnowingAllāh
#FadingShadow
#Khushu #Sincerity #KnowingAllāh
#FadingShadow
Al Hasan Al Basri used to say-
"Whoever does not fear Hypocrisy (For Himself), He is a Hypocrite.."
[2/492 كتاب جامع العلوم والحكم]
"Whoever does not fear Hypocrisy (For Himself), He is a Hypocrite.."
[2/492 كتاب جامع العلوم والحكم]
There are two paths you can take;
“Remember me and I will remember you.” Or “They forgot Allah so He forgot them.”
#YouChoose 👆
“Remember me and I will remember you.” Or “They forgot Allah so He forgot them.”
#YouChoose 👆
Al-Insan - 76:21
Arabic
عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرٌ وَإِسۡتَبۡرَقٌۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابًا طَهُورًا
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.
Notes
Add Note
English - Ibn Kathir
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ
Their garments will be of fine green silk, and Istabraq.
meaning, among the garments of the people of Paradise is silk and Sundus, which is a high quality silk. These garments will be shirts and similar clothing from the undergarments.
Concerning Istabraq (velvet), from it there is that which has a glitter and shimmer to it, and it is that which is worn as outer clothes, just as is well-known in clothing.
وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ
They will be adorned with bracelets of silver,
This is a denoscription of the righteous.
In reference to those who will be near to Allah, then their denoscription is as Allah says,
يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُوْلُواً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk. (22:23)
After Allah mentions the outward beautification with silk and ornaments, He then says,
وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
and their Lord will give them a purifying drink.
meaning, it will purify their insides of envy, despise, hatred, harm and the other reprehensible character traits.
This is just as we have recorded from the Commander of the believers, `Ali bin Abi Talib, that he said,
"When the people of Paradise come to the Gate of Paradise, they will find two springs there. Then it will be as if they were inspired with what to do, so they will drink from one of them and Allah will remove whatever harmfulness there may be within them. Then they will bathe in the other spring and a glow of delight will run all over them. Thus, Allah informs of their outward condition and their inner beauty."
Arabic
عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرٌ وَإِسۡتَبۡرَقٌۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابًا طَهُورًا
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.
Notes
Add Note
English - Ibn Kathir
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ
Their garments will be of fine green silk, and Istabraq.
meaning, among the garments of the people of Paradise is silk and Sundus, which is a high quality silk. These garments will be shirts and similar clothing from the undergarments.
Concerning Istabraq (velvet), from it there is that which has a glitter and shimmer to it, and it is that which is worn as outer clothes, just as is well-known in clothing.
وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ
They will be adorned with bracelets of silver,
This is a denoscription of the righteous.
In reference to those who will be near to Allah, then their denoscription is as Allah says,
يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُوْلُواً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk. (22:23)
After Allah mentions the outward beautification with silk and ornaments, He then says,
وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
and their Lord will give them a purifying drink.
meaning, it will purify their insides of envy, despise, hatred, harm and the other reprehensible character traits.
This is just as we have recorded from the Commander of the believers, `Ali bin Abi Talib, that he said,
"When the people of Paradise come to the Gate of Paradise, they will find two springs there. Then it will be as if they were inspired with what to do, so they will drink from one of them and Allah will remove whatever harmfulness there may be within them. Then they will bathe in the other spring and a glow of delight will run all over them. Thus, Allah informs of their outward condition and their inner beauty."
اللّٰهُمَّ اجْعَلْنِيْ خَيْراً مِمَّا يَظُّنُّوْنَ
O’ Allah, make me better than what they think of me.
وَاغْفِرْ لِيْ مَا لاَ يَعْلَمُوْنَ
And forgive me for what they do not know about me.
ولاَ تُؤَاخِذْنِيْ بِمَا يَقُوْلُوْنَ
And do not take me account for what they say about me.
اللّٰهُمَّ اجْعَلْنِيْ خَيْراً مِمَّا يَظُّنُّوْنَ
O’ Allah, make me better than what they think of me.
وَاغْفِرْ لِيْ مَا لاَ يَعْلَمُوْنَ
And forgive me for what they do not know about me.
ولاَ تُؤَاخِذْنِيْ بِمَا يَقُوْلُوْنَ
And do not take me account for what they say about me.