008
Meege javaab libidhaanetho. Kashu namaadh ai behey gothun fothegga innanee e ee anhenunnah sunnatheh noon kamah. Ekm egifaivey raajjeyga anhenun kashunamaadh ga baiverivaakan.

Sahaabiyyathun kashunamaadh gai baiverivikan egifaiveytho. Suannathun saabith vaa kameththo e ee.

Javaabu
އެކަނބަލުންގެ ޙާޟިރުގައި ކަށުނަމާދު ކުރެވޭކަމުގައިވާނަމަ އެނަމާދުގައި އެކަނބަލުންވެސް ބައިވެރިވެ، މައްޔިތާއަށް ހެޔޮދުޢާކުރުމަކީ މައްޔިތާއަށާއި އެކަނބަލުންނަށް ފައިދާހުރި ކަމެކެވެ. ކީރިތި ރަސޫލާ ގެ އަނބިކަނބަލުން މާތްﷲ ރުއްސުންލެއްވި ޢާއިޝަތުގެފާނު ބައެއް ޞަޙާބީންގެ ކަށުނަމާދުގައި ބައިވެރިވެ ވަޑައިގަތްކަން ސާބިތުވެއެވެ.

ކަށު ނަމާދުކުރުން ހުއްދަ ، މަނައު އޮތީ ގަބުރު ތިރި ކުރެވޭ ތަނަށް ގަބުރުސްތާނަށް ވަޅުލުމުގެ ކަންތަކުގައި ޙާޟިރުވުން.

Summary of answer
Praying the janazah (funeral) prayer is permissible for both men and women. But women should not follow the funeral procession to the graveyard. Also women are not allowed to visit graves
https://islamqa.info/en/answers/14522/can-women-offer-janazah-prayer

009
Assalam alaikum

Dhayyoosun ge Kuda tha'araf eh libidhaane tha?

وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه

https://news.1rj.ru/str/qalandhar/4214

އެއިން މީހަކު މިސްކީނަކަށް ނޫނީ ސަފަރުވެރިޔަކަށް ނޫނީ އެނޫން ފަރާތަކަށް ނުލާހިކު ކުޑަ އެތިކޮޅެއް ﷲ تعالى ގެ ވަޖުޙުފުޅަށްޓަކައި ހޭދަކޮށްފާނެއެވެ. އެހެނަސް އޭނާ އަށް އީމާންކަމުގެ ފޮނިމީރުކަމާއި ﷲ އަށް ކުރެވޭ އަޅުކަން އޭތިކޮޅުން ލިއްބައިދެއެވެ. އެނޫން މީހެއް މިކަން ކަމަށް އެތަކެއް ހާހެއް ހޭދަކޮށްފާނެއެވެ. އެހެނަސް އޭނާ އަށް އެއިން އީމާންކަމުގެ ފޮނިމީރުކަމެއް ނޫނީ ﷲ އަށް އަޅުވެތިކަމެއް ލިއްބައި ނުދެއެވެ. އެހެނީ އޭނާ ﷲ ގެ ވަޖުޙުފުޅަށް އެދި ހޭދަކޮށްފައި ނުވެއެވެ. - އިބްނު ތައިމިއްޔާ

010
السلام عليكم  ورحمة اللّه وبركاته

Alhugandu ge ebain suvaaleh.

Alhugandu jamaa athah dhaa iru furathama safu iny full vefa.. dhen alhugandu kury safun meehaku fahathah gennaanythw nuvatha fahathuga vakin kuran v thw??


وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه

1⃣ ...ހުސްޖާގަޔެއް ނުލިބިއްޖެ މީހާ ޖަމާާޢަތުގެ ޞަފުތަކުގެ ފަހަތުން އެކަހެރިކޮށް ޞައްފެއް ހަދާނީއެވެ. އަދި އެހިނދު އޭނާގެ ނަމާދު ޞައްޙައެވެ. އެހެނީ ސަފުހެދުމީ ވާޖިބެކެވެ. އަދި (ވާޖިބު) ޢުޛުރާއި ލައިގެން ކެނޑިދެއެވެ. އަދި މިއީ ޝެއިޚުލް އިސްލާމް އިބްނު ތައިމިއްޔާ އިޚްތިޔާރު ކުރެއްވި ރައުޔެވެ...

2⃣...ބައެއް މީހުން ކަންތައް ކުރާ ފަދައިން، (ކުރިމަތީ އޮތް ޞަފުން) މީހެއް ފަހަތަށް ގެނައުމީ، ގޯސް ކުށެކެވެ. އަދި ހުސްޖާގަޔެއް ނުލިބިއްޖެ މިހާ އެހެން މީހެއް ފަހަތަށް ގެނައުމާއި މެދު ، އިމާމް މާލިކާއި ސުވާލު ވެވުނެވެ. އެއީ  "އަލްމުދައްވަނާ" ގައި ނަގުލުވެފައިވާ ފަދައިންވެ. ވިދާޅުވިއެވެ: ”އެއީ އަނިޔާއެކެވެ.“ އެބަހީ، އެއީ އެމީހާއަށް ވެވޭ ބޭއިންސާފެކޭ އެވެ. އަދި އެއާއެކު އެއީ ޞަފެއް ކަނޑައިލުންވެސް މެއެވެ.  އެބަހީ: ގުޅިފައިވާ ސަފެއް މެދުކަނޑައިލުމެވެ. (ومن قطع صفاً قطعه الله) "އަދި ގުޅިފައިވާ ޞަފެއްގެ  މެދުކަޑައިފި މީހާ، ދަންނައެ، ﷲ އޭނާ އާއި ގުޅުން ކަނޑުއްވައެވެ.“  މިސަބަބަށްޓަކައި (ކުރީ ސަފުން) މީހަކު ދަމައި ގެނައުން ހުއްދަވެގެންނެއް ނުވެއެވެ. ...

—އައްޝެއިޚް ސުލައިމާން އަލްޢަލްވާންގެ ފަތުވާއިން،
އެއްކޮށް ކިޔައިލުމަށް:
https://news.1rj.ru/str/qalandhar/3615

011
Assalaam Alaikum
Thavaaf kuraa it Moonu nivaa kureveynethoa ?
Adhi Alhugadu umraa Ah dhaathee Ragalhu goy
Vidhaalhuve dheva Ballava

وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه
Ihuraam gai manalee niqab elhun, moonu nivaa kurumeh noon. Niqab akee bolah assaigen moonu nivaa kuraan beynunkuraa aalaatheh. Ehenas jilbaab nooneee burugalaai eku bolun vattai noonee enoon gothakah nivaakureveyney hen fothigandeh vattai nivaa kurumugai massalayeh nuvey. Adhi hiley firihenun haazirugai tawaf gai viyas moonu nivaakuran jeheyne. Allah aulam.

Ithuru tafseel

1. (Dhivehi, anhenaage ihuraam)
https://news.1rj.ru/str/qalandhar/2886

2. Fatwa:
https://islamqa.info/en/answers/227097/if-a-woman-in-ihram-covers-her-face-does-she-have-to-keep-the-cloth-away-from-her-face

012
Moonu nivaa kurumaa behey dhaleelutha libidhaane baa

1.
https://news.1rj.ru/str/qalandhar/2121

2.
https://news.1rj.ru/str/qalandhar/2944

Fatwa; Documenting marriage contracts preserves rights (arabic source)

..It is important for us to know, first of all, that if a marriage fulfills the conditions of validity and is free from any impediments, it is a legally valid (Shar'ī) marriage, even if it is not documented. Similarly, if a man divorces his wife while he is of sound mind and willingly chooses to do so, the divorce takes effect, even if it is not documented.
However, we say that documentation in marriage and other transactions is not considered an innovation (bid'ah) in religion; rather, it falls under the category of al-Maṣāliḥ al-Mursalah (unspecified public interests), especially in this era.
The documentation of marriage preserves the rights of the spouses and children from being lost. This is because in most parts of the world today, marriage is not recognized unless it is documented.
• The wife will not inherit from her husband, nor the husband from his wife, unless there is a documented marriage contract.
• The child is not attributed to his father unless there is a documented marriage contract.
• The child will not inherit from his father unless it is proven with official documents that he is the son of the deceased.
• Furthermore, a woman cannot travel for Hajj, which is a pillar of Islam, with her mahram (unmarriageable male relative) unless it is proven with documents that he is her husband, father, or brother.
Thus, you see that many of the interests of the servants of Allah are hindered due to the lack of documentation. This demonstrates that the documentation of marriage is one of the interests that jurists and legal theorists call al-Maṣāliḥ al-Mursalah.
Al-Shāṭibī said in Al-I'tiṣām (1/185): "The Maṣāliḥ al-Mursalah have been acted upon by the righteous predecessors (Salaf), including the Companions and those who followed them. Thus, they are among the established legal principles recognized by the scholars of uṣūl (legal methodology), even though there is disagreement among them regarding them."
For further benefit, we refer the questioner to Fatwa number: 5962 on the website. And Allah knows best.

What is recommended is to recite Bismillah "audibly" before eating.

Ashari innovator

013

Suvaalu:
Namaadhu alhaifi meehaa kaafaru vaane kamuge dhaleelakee kobaibaa. adhi kaafaru nuvaane kama bunaa ilmuveirnge dhaleelakee kobaibaa?

Javaabu:
Khulasaa akee, as'haabu beykalun wanee ijumaau ve vadaigenfai, namaadhu mi amalu ekkoh nukuraa meehunnaai medhu, e ee kufr vefaivaa bayeh kan ekamuge sababun.

Ilmiverin khilaafu ve levvee namaadheh noonee dhenamaadheh vakin alhaifi meehaa vaguthun murutaddu vaaneytho aai medhugai.

Eygen bayeh beykalun e ves kufr vun kamugai vidhaalhuvi. Anehbbai beykalun e ee bodu faafayeh kamah vidhaalhuvi.

Meegai aharemen dhekey raajihu qawl akee, aadhakoh qina namaadhu thakeh alhaa meehaa akee kufr vefaivaa meeheh kan. Ehenas eyge maana eh noon eh namaadhu elhumakee kuda kamekey. Ehenas e ee eyge nurakkaa bodu amaleh.

Meege tafseel Al-Tarifi ge namaadhu fothuge dhivehi tharujamaa feshey baigai onnaane. (P. 39 in feshigen). Allahu aulam.

Pdf, namaadhu foi
https://news.1rj.ru/str/qalandhar/4534

014

Assalamu alaikum.

Viber group thah nuvatha telegram group thah anhen cousins and sister in laws ekulevey... E group thah huhdha vaane tho... Free mixing ethereah e vannaane tho

Javaabu:

وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه
Private chats kamugai nuvaanama , e ee free mixing ge thereyah vanna kameh noon. Group ge aslakee hudhda halaal kamakah takai nama , misalaakah aailaage eki meehunge haal ahwaal belumah noonee naseyhai dhee handhumathah koh dhinunah nama, eyge asaasee hukumakee huddha kan. Ehenas sharuee minganduthah hifahattn masakkai kuranvaane. Eyge thereygai vee minvarakun munkaraai manaa kurun adhi fasaadha thah huttuvun. Allahu Aulam.

Ithuru thafseel (arabic)
https://islamqa.info/ar/answers/478472

015
Assalamu alaikum varahamathullahi va barakathuhu

Resort thakah safari thakah mas,lobster ehchehi ves nuvikkeyne dhw

Javaabu:
وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه

Ilmuveringe fatwa thakaa usool thakah balaa iru, aslakee miee, nuvikkeyne kan, (ehenas miee raajjeyge gina ilmuverin fatwa dhevva gothaa khilaafu, ein bayeh beyfulhun eygai evves hamayeh ves nugen gulhuvvaa resort ves binaa kuran ves hudhdha dhey, raa nu'ufulai kuran jehey hyrihaa kameh ves, adhi mi mimassalaigai ebeyfulhunge sheikhunna ilmuveringe fatwa thakah ebbas nuvey, eyge hamayeh noonee ebeyfulhunge soreeha hujjatheh, nuvatha mi bodethi ilmuveringe fatwa thakah dhevva zuvaabeh aslu neygey.) Miaai eku, meehakah zaroor vejje nama, maana ee eynaa kein buimaa dhiri ulhumah buroo araigen dhaa nama, zaroorathuge haalathugai eyah fudhey varah muaamalaatheh kurun, miee mulhin ehen kameh. E haalathugaives enoon faisaa hoadheyney mageh eynaa balai hoadhumee waajibeh. Allahu aulam.

Ithurah kiyailumah
https://news.1rj.ru/str/qalandhar/221

What I personally see is that most of the brothers who used to practiced sticking ankles with and ankles in prayer, and thus have gotten accustomed to keeping their feet extremely wide (even wider than their shoulder distance, and they feel at ease in this abhorrent posture) should - in my personal view - stick to the distance what is recommended by the Shafi'i school , that is to keep the distance between the two feet of the person to a hand span.

Sh. Uthaymin criticizing who keep their feet wide apart to achieve "ankle to ankle" postion with each other.

Here he say , "this is not faulty" approving this position then adds " but is not what is best, especially if this was the case since the beginning"

He didnt explain what is the best way, but this is known from side notes and also from other fatwas of him on this issue,

First is, the feets should be towards the qibla, this is the best way.

Second is, he views that each person touches the ankles of the adjacent person to achieve STRAITENING of the rows at the BEGINNING of the prayer. (Ankles are not touched for its own sake rather to have a straight line , and this needs not to be continued as a mist and with much effort on it at each rak'ah)

We have already translated (in Dhivehi) the fatwas of Shaykh Sulaymān Al-ʿAlwān and also of the great scholar al Allama Bakr Abu Zaid (rahimahullaah) , regarding this matter .

Unlike Shaykh Uthaymin's explanation of the statement of sahaba regarding "touching the ankles" , Shaykh Bakr abu Zaid explained this this was not literal but exaggerated speech in order to exlain the seriousness of the matter - to straighten the rows... The details are in the respective posts for whoever wants to refer.

Dhivehi :
Al-alwan's explanation
https://news.1rj.ru/str/qalandhar/2107
Bakr abu zaids explanation
https://news.1rj.ru/str/qalandhar/2111

Alwan's quote (ENGLISH)
https://news.1rj.ru/str/Galandan_notes/36