What is recommended is to recite Bismillah "audibly" before eating.

Ashari innovator

013

Suvaalu:
Namaadhu alhaifi meehaa kaafaru vaane kamuge dhaleelakee kobaibaa. adhi kaafaru nuvaane kama bunaa ilmuveirnge dhaleelakee kobaibaa?

Javaabu:
Khulasaa akee, as'haabu beykalun wanee ijumaau ve vadaigenfai, namaadhu mi amalu ekkoh nukuraa meehunnaai medhu, e ee kufr vefaivaa bayeh kan ekamuge sababun.

Ilmiverin khilaafu ve levvee namaadheh noonee dhenamaadheh vakin alhaifi meehaa vaguthun murutaddu vaaneytho aai medhugai.

Eygen bayeh beykalun e ves kufr vun kamugai vidhaalhuvi. Anehbbai beykalun e ee bodu faafayeh kamah vidhaalhuvi.

Meegai aharemen dhekey raajihu qawl akee, aadhakoh qina namaadhu thakeh alhaa meehaa akee kufr vefaivaa meeheh kan. Ehenas eyge maana eh noon eh namaadhu elhumakee kuda kamekey. Ehenas e ee eyge nurakkaa bodu amaleh.

Meege tafseel Al-Tarifi ge namaadhu fothuge dhivehi tharujamaa feshey baigai onnaane. (P. 39 in feshigen). Allahu aulam.

Pdf, namaadhu foi
https://news.1rj.ru/str/qalandhar/4534

014

Assalamu alaikum.

Viber group thah nuvatha telegram group thah anhen cousins and sister in laws ekulevey... E group thah huhdha vaane tho... Free mixing ethereah e vannaane tho

Javaabu:

وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه
Private chats kamugai nuvaanama , e ee free mixing ge thereyah vanna kameh noon. Group ge aslakee hudhda halaal kamakah takai nama , misalaakah aailaage eki meehunge haal ahwaal belumah noonee naseyhai dhee handhumathah koh dhinunah nama, eyge asaasee hukumakee huddha kan. Ehenas sharuee minganduthah hifahattn masakkai kuranvaane. Eyge thereygai vee minvarakun munkaraai manaa kurun adhi fasaadha thah huttuvun. Allahu Aulam.

Ithuru thafseel (arabic)
https://islamqa.info/ar/answers/478472

015
Assalamu alaikum varahamathullahi va barakathuhu

Resort thakah safari thakah mas,lobster ehchehi ves nuvikkeyne dhw

Javaabu:
وَعَلَيْكُمُ السَّلامُ وَرَحْمَةُ اللَّهِ وَبَركاتُه

Ilmuveringe fatwa thakaa usool thakah balaa iru, aslakee miee, nuvikkeyne kan, (ehenas miee raajjeyge gina ilmuverin fatwa dhevva gothaa khilaafu, ein bayeh beyfulhun eygai evves hamayeh ves nugen gulhuvvaa resort ves binaa kuran ves hudhdha dhey, raa nu'ufulai kuran jehey hyrihaa kameh ves, adhi mi mimassalaigai ebeyfulhunge sheikhunna ilmuveringe fatwa thakah ebbas nuvey, eyge hamayeh noonee ebeyfulhunge soreeha hujjatheh, nuvatha mi bodethi ilmuveringe fatwa thakah dhevva zuvaabeh aslu neygey.) Miaai eku, meehakah zaroor vejje nama, maana ee eynaa kein buimaa dhiri ulhumah buroo araigen dhaa nama, zaroorathuge haalathugai eyah fudhey varah muaamalaatheh kurun, miee mulhin ehen kameh. E haalathugaives enoon faisaa hoadheyney mageh eynaa balai hoadhumee waajibeh. Allahu aulam.

Ithurah kiyailumah
https://news.1rj.ru/str/qalandhar/221

What I personally see is that most of the brothers who used to practiced sticking ankles with and ankles in prayer, and thus have gotten accustomed to keeping their feet extremely wide (even wider than their shoulder distance, and they feel at ease in this abhorrent posture) should - in my personal view - stick to the distance what is recommended by the Shafi'i school , that is to keep the distance between the two feet of the person to a hand span.

Sh. Uthaymin criticizing who keep their feet wide apart to achieve "ankle to ankle" postion with each other.

Here he say , "this is not faulty" approving this position then adds " but is not what is best, especially if this was the case since the beginning"

He didnt explain what is the best way, but this is known from side notes and also from other fatwas of him on this issue,

First is, the feets should be towards the qibla, this is the best way.

Second is, he views that each person touches the ankles of the adjacent person to achieve STRAITENING of the rows at the BEGINNING of the prayer. (Ankles are not touched for its own sake rather to have a straight line , and this needs not to be continued as a mist and with much effort on it at each rak'ah)

We have already translated (in Dhivehi) the fatwas of Shaykh Sulaymān Al-ʿAlwān and also of the great scholar al Allama Bakr Abu Zaid (rahimahullaah) , regarding this matter .

Unlike Shaykh Uthaymin's explanation of the statement of sahaba regarding "touching the ankles" , Shaykh Bakr abu Zaid explained this this was not literal but exaggerated speech in order to exlain the seriousness of the matter - to straighten the rows... The details are in the respective posts for whoever wants to refer.

Dhivehi :
Al-alwan's explanation
https://news.1rj.ru/str/qalandhar/2107
Bakr abu zaids explanation
https://news.1rj.ru/str/qalandhar/2111

Alwan's quote (ENGLISH)
https://news.1rj.ru/str/Galandan_notes/36

Example: one of the fatwās of Sh. Uthaymin

Q234: What is the relied-upon standard for establishing the prayer rows (Sufūf)? Is it prescribed for the worshiper to join his ankle to the ankle of the person next to him? Give us a ruling, may you be rewarded.

Answer (الجواب)

The correct view is that the standard relied upon for straightening the row is the alignment of the ankles with one another, not the tips of the toes.

That is because the body is built upon the ankle, and the feet vary in their toes—there is the long foot and the short foot—so equality cannot be properly ensured except by the ankle.

As for joining the ankles together, there is no doubt that it was reported from the Companions (may Allah be pleased with them), for they used to straighten the rows by joining their ankles to one another. That is, each one of them would join his ankle to the ankle of his neighbor to ensure the alignment and straightening of the row.

Therefore, it is not an objective in itself, but rather an objective for the sake of something else (i.e., straightening the row), as some scholars have mentioned. Thus, when the rows are complete and people are standing, it is incumbent upon each person to join his ankle to the ankle of his neighbor to achieve linearity.

This does not mean that one should hold on to this joining and remain adhered to it throughout the entire prayer.

Among the extremism (ghuluw) regarding this issue is what some people do: they join their ankle to the ankle of their neighbor but spread their feet apart in between, to the extent that a gap is created between their shoulders and those of their neighbor, thereby contravening the Sunnah in that.

The intended outcome is that the shoulders (manākib) and the ankles are aligned.

Standing foot to foot (touching) in prayer is not Sunnah.

The Shaykh al-Muhaddith Sulaymān al-'Alwān, says in his explanation of the following hadith:

Anas narrated that Allah's Messenger (ﷺ) said: "Press closely together in your rows, bring them (the rows) near one another, and make your necks parallel." Reported by Abu Dāwūd and an-Nasā'i. Graded Sahīh by ibn Hibbān and ibn Khuzaymah, as well as Māhir al-Fahl. Shaykh 'Abdullah as-Sa'd said: "La bas bihi (there is no harm in it)"

The Shaykh (al 'Alwān) said:

"His ﷺ saying: 'press closely together in your rows, and make parallel your necks', the apparent is that this is in the sense of it being obligatory, except that what is intended by being parallel is being close. The saying of Anas in the preceding hadīth: 'so each of us used to adjoin his ankle to the ankle of his companion beside him,' This is in the sense of an exaggeration in regard to 'pressing close together,' and what's intended by it is not in the true sense [of adjoining them], because it has been reported in a narration: '...and [he would adjoin] his knee to the knee of his companion beside him,' and this is by no means possible, since it's not possible for one to [simultaneously] adjoin his shoulder to his companions shoulder, his knee to his companions knee, and his foot to his companions foot, this is by no means possible, and for this reason not one of the early imāms understood that the meaning of this hadīth is pressing close together in the true sense...and so returning to the understanding of the salaf concerning the words of the Prophet ﷺ is what is required, so therefore the meaning of 'pressing close together' is at-taqārub [nearness], so what some of the people do, affixing their foot to the other persons foot, in the true sense (touching), this has no dalīl for it, rather in it is the harming of others."

- Sharh Bulūgh-ul-Marām p.462

016

السَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
Thasbeeha fathi gen gulhumaki kon khalage kameh tho zikuri kurumah

Javaab:
وَعَلَيْكُمُ ٱلسَّلَامُ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ
Ibn taymiyya ge rauyakee, huddha kameh kamah. Awla vegenvanee adhi sunnai gothakee ingilin gunun kamugai shakkeh neh. Ehenas raajihuee qawlakee, e ee biduaeh noon kan. Adhi bayeh salafunge arihun vaaridhuvefai vaa kan. Allahu Aulam.

Ithurah kiyai-lumah (English)
https://news.1rj.ru/str/qalandhar/4624
https://news.1rj.ru/str/galandaan/350

017
Alhugandu vanee kurin ziney ah araiganevifa eve. Alhugandu mihaaru thaubave rangalhah ulhemun anna thaa dhuvas vejje eve. Alhamdulillaah. Ehenas mikamugai alhugandu ge faafa fusseveynee hahdhu jahaigen tho eve? Adhi ekan kureven neh thanehgai alhugandu kan kuran vee gothakee kobaitho eve?

Javaabu:
https://news.1rj.ru/str/qalandhar/771

019
Suvaalu
anhenun jihad ah dhiyumakee kon kahala kameh

Javaabu:
Kuru javaab: Anhen meehaa ah jihad fard vegen nuvey, ehenas e ee eynaa ge gedhorah kaafarun araigathumun menuvee. Miee ilmiveringe basthakun raajihukan bodu goi. Allahu aulam.

Thafseel beynun nama fahun liyelevidhaane. Insha Allah.

Miaaei ekuves, bunan:
dheenah ulhumah amaan bimakah —e ee vaadhee eh noonee hanafas saharaa eh viyas— dheenah ulhumuge minivan kan oi thanakah hijura kulhaumakee komme muslimakahves, anheneh adhi firihenehviyas, kulhadhaana vee varakun vaajibeh. Adhi meege thereygai faafa noonee bidua thah gina thanakun faafa adhi bidua thah madhu thanakah dhiyunves shaamil vegen vey.

Allah aulam.

020

Suvaalu
Kureega [kufr vazeefaa akah] kurimathilaafa ekm mihaaru [e dhaairaage] kankamun nufennna imaamun fahathuga namaadh kureveynetha??

Javaabu:
E kankamun dhurugai vaanama eyge aslakee meehaage islaam kamah belun, adhi tawba ah. Miee eyaa idhukolhu gareenaa eh noonee hekkeh naan na haa hindhaku. Allahu Aulam.

Migothah fatwa dhevvaafaivey Nigeria ge suvaaluthakugai, (khulasa gothakah mibunee) , sheikh abu malik al-tamimi.

Ithuru faidhaa ah
https://news.1rj.ru/str/qalandhar/4378