When Will Our Lands Be Liberated? #Palestine

| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)

🎥 Tawheed Class #8

📘#NEW PDF Release

Tafsīr al-Qur'ān al-'Adhīm: Al-Fātihah | 08

Shaykh Ahmad Jibrīl (حفظه الله تعالى)

The trannoscript of Lecture 8 in the Tafsīr series

Whether it is the scenes of mothers crying over the bodies of their charcoaled babies, with some even swearing their babies died whilst hungry, or the dusted Palestinian neighborhoods being leveled to the ground by the indiscriminate airstrikes of the apes and swines — this on-going brutal genocide of the Muslims of Gaza is just as much a crime of the USA, as it’s a crime of the Tawagheet of the Arab world.

‎It is absolutely illogical to feel one way about Israel, and not the same way about the Arab Tawagheet and the USA.

‎It’s illogical for the Jews of the Qiblah to speak about the Palestinian cause, while at the same time supporting and cementing the thrones of the very same Tawagheet who were openly romancing with the idea of normalization with the Zionist occupiers, a mere days before the incidents of Gaza.

‎Normalization with them is merely a different term for giving Walā’ to them.

‎Some of the Jews of the Qiblah speak about the Palestinian cause now because it’s a convenient and popular matter, whilst at the same time shamelessly express fierce loyalty to the leaders who are the very root of this problem for decades now, and whose militaries serve no purpose other than to protect the Zionist border, and self-proclaimed state of the Zionist occupier.

‎The only time you will see them unify and immediately mobilize, is when it’s for toppling the pure banner of Tawheed when it’s raised.

‎They justify the legitimacy of their Tawagheet by comparing them to the oppressive leaders of the past. While the Leaders of the past may have oppressed their people, they would mobilize the entire Muslim force, in the most costly and risky of circumstances, if even a single Muslimah was transgressed against.

‎The Ummah today is facing a treacherous, relentless, and heartless enemy — and we ask Allah to protect the Muslims from them. You can see the severity of their innate treacherous nature, when The Mercy to Mankind affirmed the severe punishment which was ordered upon their ancestors in Bani Qaynuqa’ when he overpowered them, while at the same time He صلى الله عليه وسلم forgave Quraysh at the conquest of Makkah when he overpowered them, even though the Meccans at the time had actively fought more battles, and killed many more of his dearest Sahābah رضي الله عنهم.

‎This is not about the leadership of Gaza, this is about the genocide of the Muslims in Gaza, and it’s a duty upon every Muslim to side with them, and it’s Kufr to support the Zionists and those who stand behind them in their mission with even a word of support, or a cup of water.

‎May Allah send His Aid and Relief upon our family in Gaza, and the Muslim world at large.

‎Ahmad Musa Jibrīl
‎Rabi I 26, 1445 AH

Present day Hypocrites who’ve denounced The Messenger’s (ﷺ) decision regarding Bani Quraydha, Bani Qaynuqa’, and Bani al-Nadhir, as inhumane and/or feel bad for them — or those who simply don’t blindly accept and submit, and are not pleased with His Decisions (ﷺ) regarding those tribes — can now understand the wisdom and foresight of such decisions, through the actions of their descendants.

‎Ahmad Musa Jibrīl
‎Rabi I 27, 1445 AH

The benefits of Hifdh of the Qur’ān, especially from a young age, are infinite and innumerable. It’s akin to a spring which washes continuously from the inside out, cleansing and ridding one of the impurities of the character and soul like nothing else.

All else being equal, one will notice an immense difference between children who have been immersed in the Hifdh of the Qur’ān since young ages (in their characters, manners, speech, seriousness about the Deen, etc) verses those who were left at just the last Sūwar of Juz’ ‘Ammā. The mere recitation and attachment to the Qur’ān does a level Tarbiyyah on a person that is inimitable by other means.

Not just in children, but even in adults. Test it out for yourself. Make the intention to start a structured, consistent schedule for Hifdh with an end date in mind and watch how Allāh سبحانه وتعالى purifies your soul and renews it AND watch how fiercely the Shaytān comes at you and tears apart at your will and dedication.

Something commonly reported by those undertaking the journey of Hifdh is that once they reach a significant milestone (15 Ajzā’ ’ or 20), there is a major attack upon their soul from the Shaytān and the struggle to continue is indescribable. Many drop out at that point. Those who persist usually complete it by the Fadhl of Allāh.

This constant battle against the attacks of the Shaytān serves as the most effective means in the strengthening of one’s Īmān, the benefits of which carry on into other ‘Ibādāt. It kills the evil inclinations of the soul and develops discipline in it.

Aside from this, efforts are of no avail to a person if Allāh does not desire to Grace his heart with His Words. Being a (true) Carrier of the Qur’ān is an honor, bestowed reservedly. The constant fear that perhaps Allāh does not or will not deem you worthy of housing His Book in your heart serves as the most effective drive in self rectification — to prove yourself worthy to Allāh! How could you skip the nightly meeting with Him, yet expect that you could carry His Words? How could you slack on your Nawāfil, and then expect He would accept you amongst His Chosen People? How could you utter falsities or foulness and expect that the same mouth will be blessed to utter the Word of Allāh?! Hardly anything will keep you in line the way such constant thoughts will.

The Salaf used to say that the believer should see the Qur’ān as a mirror when he reads it, by which all his faults become apparent to him. And by Allāh, is the journey of Hifdh describable as anything other this? Whether one intends to consciously see his faults or he doesn’t, when he attaches himself to the Qur’ān with sincerity, his shortcomings begin to glare at him in the face!

May Allāh grant us and you Tawfeeq and acceptance to be amongst the true Carriers of the Qur’ān — not just its reciters, but rather those who embody it fully in their creed and character.

“I’ve never seen someone who self studies from advanced books on his own except that he misguided himself. Examples like these make you understand why Shaykh Ahmad [Jibrīl] continuously emphasized the dangers of this matter & why he continues to emphasize the necessity of having teachers.

Time and time again you see those who self study from books, without the guidance of Ulamā’, falling into misguidance and misguiding others.

It’s important for one to know his level and not overindulge unless he’s fit to do so. May Allāh grant us steadfastness on the Truth.”

— copied

A good chunk of sisters — and perhaps even the majority — when you see them go from being on solid Haqq to doing a 180 turn, it’s because their husband changed his views, or because they married a man who wasn’t 100% upon the same beliefs. Despite this, you still see many (sisters & their guardians) who are willing to take chances when it comes to marrying men who are not upon the EXACT same beliefs. A woman who truly understands the value of ‘Aqeedah and her Deen would never even entertain the thought of doing such.

Women’s beliefs are highly effected by their husbands, it’s known and natural. And while that teaches us to exercise caution with who we give our women to in marriage, it isn’t an excuse on the part of the woman to accept misguidance or to blindly follow her husband.

That being said, it’s actually a sad state of affairs — how flimsy the belief of some sisters is, that as soon as their husband calls it quits for this Manhaj, they follow suit. No questions asked, blindly accepting whatever semblance of proof he musters up, without even thinking to consult someone of ‘Ilm regarding it or getting an outside party involved to guide the husband back before it’s too late. الله المستعان!

Is this where your faith starts and ends sisters? With a man?? We seek refuge in Allāh سبحانه وتعالى from this. You will be judged alone before Allāh تعالى and you alone will be asked regarding your Deen. “My husband said” won’t be an excuse on that Day, nor will he be by your side to defend you and argue on your behalf! You have to do your own research, ask your own questions, consult those with knowledge. Take initiative on your own when it comes to Deen. A woman needs to be a force that keeps her husband grounded towards the Haqq and vice versa. A man is upon the Deen of his companions, and the closest of companions to a person in life is their spouse — one has to select someone who will firmly command them towards the truth AND they have to BE that spouse for their partner.

How sad that we see sisters staunchly supporting their husbands and being pillars of support for them during trials that they face for their Deen — and then the moment he cracks under pressure and swerves off the path, so too does she! This isn’t true love, as some would characterize it — it’s blind following. How so suddenly were you upon Haqq minutes ago and coincidentally, when your husband no longer deemed it as Haqq, neither did you? Some claim it’s because they were guided, but the reality is that they simply want to avoid conflict in their marriages, so they drop whatever they fear would cause disunity between them — even if it be Deen, and what a calamity! نعوذ بالله من ذلك. The man cracks under the pressure of a trial and his wife under the pressure of her love for him. But what good is this “love” and what is it’s worth, when it causes you to lose the Love of Allāh and the only thing worth living for (the Truth)?

Reassess your intentions! Are you supporting him because he’s truly upon the Truth that was revealed by the Lord of the Heavens and the Earth, or because he’s your husband and you can’t bear the thought of separation or even the thought of conflict and disappointing him?

They say after marriage, the husband becomes the woman’s life — but that doesn’t mean she lives for him. A true Muwahhidah knows her life and her death are for Allāh alone and that no human is worth risking her status before Allāh for.

— Al-Qawāreer

🎥 #NEW | 05 | THE GHURABĀ SERIES | You will be Treated with Hostility II | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

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RE: A recent disastrous pdf that was published; There are many things to point out, but for the sake of brevity, I’ll try to make it short Insha’Allah:

1) When someone spends a significant time writing a “Tawbah” pdf which contains misguidance, you don’t publish this misguidance, then complain when people “accuse” you of blind following. Especially when you published this without a single indication of warning or disclaimer, instead you praised the author and said, “May Allah Honor him and preserve him” — whether you like it or not, you share in the sin and people have the right to refute you and the author, by name, let alone indirectly. I wonder how many of the Salaf said similar words as you, when mentioning the misguidance of those who publicly “repented” from Haqq to Bātil.

2) No matter how much you try and virtue signal, you share in the sin of spreading misguidance. The fact that you claim to disagree with what he wrote, yet you still published it, is a calamity in and of itself.

3) The points discussed in this pdf (which didn’t even stay up for 24-hours), are some of the most basic aspects of the Manhaj, so when someone “publicly makes Tawbah,” from them, it’s expected for people of that Manhaj to speak out, whether it be directly or indirectly (depending on the Maslahah).

4) The type of Istidlāl used within this so-called “Tawbah,” from willful omission of clear statements and proofs from Scholars whom this person is very familiar with, to name dropping and citing out of context quotes — was akin to that of a Madkhali or Surūri, so you can imagine our disappointment.

5) When someone publicly retracts from the Haqq, and publicly takes the opinion of misguidance — you don’t praise his “fairness and sincerity.” This is again, delusion and severe ignorance.

6) Advice is sought before publishing, not after publishing. The fact that this needs to be stated is a calamity.

7) ‘Sincerity’ isn’t the word that should ever be used when someone publicly retracts from Haqq, and takes on Bātil — rather it is ‘ignorance.’ Not to mention deleting this “Tawbah,” not even 24-hours since you posted it. If you thought it’s the truth, why delete it? If you weren’t sure of the contents of the pdf and wanted advise or have it reviewed first by scholars, why did you publish it in the first place? Are you now going to publish a Tawbah for your Tawbah? Secondly, being shocked at the backlash, given that you published this disastrous “Tawbah,” on a channel that amassed its following solely based on the love of the very Manhaj you now publicly repented from, is peak delusion.

8) This Manhaj is one of truth, and not men. One can contribute to this Da’wah without plastering his Kunya everywhere — especially if you’re unqualified (like all of us). There is no shame in being told to know your place, nor is it belittling to know your level. Speaking on heavy matters of Aqeedah with conviction and authority a few years back, and then fast forward to now and you’re publicly “repenting” from the ABC’s of this Manhaj is a sign of either not being grounded in this Manhaj in the first place, and/or immersing yourself into the books of Ahlul Bid’a, and/or having a clouded intention — but definitely not ‘Sincerity.’

9) We hope and make Duā for the brother to return to the truth, and to heal him from that which he has endured of pain and suffering in the dungeons of the Tawagheet. By Allah it is more beloved to us that one returns to the Truth than to stay upon misguidance, especially for one who has contributed to much Khayr in the past.

I ask Allah to preserve our brothers and sisters upon the Truth, and keep us steadfast until we meet Him سبحانه وتعالى.

‎والحمدلله رب العالمين

In addition to the above, any claims that the Shuyūkh are being “gatekept” are complete falsity, and the one who made this claim knows that better than anyone else.

Aside from the fact that the Mashayikh have publicized certain mediums for contacting them, it’s simply not true that even their personal contact details were withheld — in fact, it’s quite the opposite.

No one in their right mind would “guard” their Shaykhs, and then show disapproval when they were not consulted for major issues. Anyone with sincerity would have made all their efforts to make sure their brothers are well connected and that their questions were answered — and anyone with sincerity would not deny that this was done for them.

It’s not befitting for one to take such big steps — the consequences of which can be detrimental to many who aren’t well grounded in their beliefs — and then claim victim when people react in accordance to the severity of the situation.

May Allāh سبحانه وتعالى guide us all to the truth and keep us steadfast.

A Compendius Advice

Ibn Al-Qayyim رحمه الله said: Shaykh Al-Islām [Ibn Taymiyyah] (may Allāh be pleased with him) said to me, when I presented to him one objection after another, “Do not make your heart like a sponge for objections and doubts, such that it cannot ripen but with them, but rather like polished glass, so doubts may pass over it’s surface but do not stay within: its purity makes you see them, and its firmness allows you to repel them.” Or something to that effect. I do not know of any other advice which has helped me repel doubts like this one. [Miftāh Dār As-Sa’ādah]

How fitting is this advice for all of us, especially in this day and age — where Truth and Falsehood have become difficult to distinguish between, except for one whom Allāh has mercy on. Many brothers and sisters hear one questionable argument or come across some doubts, and immediately they are in turmoil and dubiety regarding everything they once held to firmly. When you come to know something is truth with Yaqeen, then after that, you don’t make your heart receptive and open to doubts, considering yourself fair and open minded — this will lead to disaster. If you are to be receptive to any [contradictions] at all, it should only be with a suspicious, critical eye, and intention to refute — and even this should only be in a very limited, narrow sense, for those who are firmly grounded for a significant time already.

Wallahi, if your heart doesn't melt to what's happening in #Gaza, then your faith is in doubt!

Ahmad Musa Jibrīl
Rabi II 1, 1445

‎*One of The Most Powerful Duaa for The Genocide in Palestine*

‎Umar رَضِيَ اللهُ عَنْهُ was supplicating this Duaa in Medina while his troops were spreading Tawheed and justice in the same lands our children are being brutally massacred today:

‎“O Allah, curse the disbelievers among the People of the Book who bar people from Your path and disbelieve in Your Messengers, and who fight Your close friends (Awliyaa).

‎O Allah, create division among them, shake the earth beneath their feet, and send down upon them Your punishment from which You do not spare the people who are evildoers!”

‎اللَّهُمَّ العَنْ كَفَرَةَ أهلِ الكِتابِ الَّذينَ يَصُدّونَ عن سَبيلِكَ، ويُكَذِّبونَ رُسُلَكَ، ويُقاتِلونَ أولياءَكَ، اللَّهُمَّ خالِفْ بَينَ كَلِمَتِهِمَ، وزَلزِلْ أقدامَهُم، وأَنزِلْ بهِم بأسَكَ الذى لا تَرُدُّه عن القَومِ المُجرِمينَ!

‎Ahmad Musa Jibrīl
‎Rabi II 3, 1445

Golden advice from a father in #Gaza who lost both his children in airstrikes

This is how the righteous respond to every problem & trial they face in life, no matter how big or small it may be.

"This is the best category! Not only do they bare patiently, not only are they content and happy, but they take it a step further and thank Allāh for it and show gratitude.

They know whatever touches them is from a loving Lord ... whatever comes from their Lord is only good for them...

This is the level of the righteous, the prophets, like the Muhammad صلى الله عليه وسلم and those who follow his excellent example. We should aim to be amongst this category, they will be with the prophets on the day of judgement because this is the way of the righteous slaves of Allāh!

Whenever an infliction touched the prophet he would say 'الحمد لله على كل حال' ('Praise be to Allāh under ALL circumstances!')

Doesn’t matter what - always praising Allāh."

— Ash-Shaykh al-'Allāma Musa Abdullāh Jibril (حفظه الله)

“As for defensive fighting for the sake of repelling [an aggressing enemy] (i.e., self defense) then it is of the most important ways of repelling the aggressor who’s corrupting the sanctity [of life] and Religion, and it is obligatory by consensus. So for the aggressing enemy who corrupts the Deen and Dunya, then nothing is prioritized over repelling him, except having Emān, and it is not to be conditioned, rather he is repelled with whatever capacity is available...”

Majmu Al-Fatāwah of Shaykh al-Islam ibn Taymiyyah [5/538]
_____________

Ahmad Musa Jibrīl
Rabi II 5, 1445 AH

His name is Abu Harūn — a man who’s become the face of patience in Palestine, and likewise mesmerized the world with his display of patience in the face of heart shattering tragedy. A couple years back, his young child, not even reaching the age of 4 years, was crushed by a car that was being driven by a woman who didn’t wear the hijab at the time.

As recompense for her action and a condition for him forgiving her, he required that she begin wearing the hijab. Yesterday he lost his toddler to a car wreck, and today he lost his son due to the bombing of the Zionists — only to show such exemplary patience.

May Allah accept all our brothers and sisters as Martyrs, and grant their remaining loved ones a beautiful patience.

🎥 #NEW | LESSONS FROM A DREAM | Shaykh Ahmad Mūsā Jibrīl (حفظه الله)

Sometimes, Allāh سبحانه وتعالى teaches believers through their dreams that which they are unable to grasp in their wakefulness. In this new reminder, Shaykh Ahmad Jibrīl حفظه الله extracts beautiful lessons from a dream that he had seen during some of the most difficult days of his life.

🔗 Link: https://youtu.be/D81nseb8pbo

"Among the biggest lessons in that battle is that no matter how strong your enemy is, no matter how much power they have, no matter how much they have under their control, if you stick steadfast to the formula that Allah gave you—your victory is one hundred percent eminent."

— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى

“Permission to fight is given to the believers against disbelievers, who are fighting them, because the believers have been wronged, and surely, Allah is Able to give them victory” [22:39]

You don’t need permission from a Shaykh, let alone a Taghūt — on a matter Allah gave you explicit permission for.

Ahmad Musa Jibril
Rabi II 10, 1445 AH

لا شيء يهدم الدين أكثر من الملوك وعلماء السوء

What has ruined the people’s minds, society and distorted the religion besides the kings and their associates (the riff-raff scholars).

No greater destruction has befallen religion than from the reign of kings and the riff-raff scholars who have sold their religion, their knowledge and their devotional acts for a worldly benefit.

Those who were to maintain the integrity of the religion, they took on the responsibility of upholding and transmitting the pure religion authentically, without becoming compromised by political power or material gain, you find them today licking the boot of the kings. Their corruption led them to distort the religious teachings, twisting the meanings of the texts and verses in a way not intended by Allah and His Messenger, to support, aid and befit their rulers.

Ibn Muflih reported: Sa’id ibn al-Musayyib, May Allah be pleased with him, said: “If you see a scholar become too close to the rulers, beware of him for he is a thief.”

Ibn Abdul Barr said: “It is said that the worst rulers are far from the scholars and the worst scholars are near to the rulers.”

Ka’b ibn Ujrah reported: The Messenger of Allah صلى الله عليه وسلم came to us while we were a group of nine. The Prophet said, “Verily, tyrannical rulers will come after me and whoever affirms their lies and supports their oppression has nothing to do with me and I have nothing to do with him, and he will not drink with me at the fountain in Paradise. Whoever does not affirm their lies and does not support their oppression is part of me and I am part of him, and he will drink with me at the fountain in Paradise.”

— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth