Forwarded from Ahmad Musā Jibrīl
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🎥 #NEW | 05 | THE GHURABĀ SERIES | You will be Treated with Hostility II | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
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Forwarded from Project Guiding Light
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RE: A recent disastrous pdf that was published; There are many things to point out, but for the sake of brevity, I’ll try to make it short Insha’Allah:
1) When someone spends a significant time writing a “Tawbah” pdf which contains misguidance, you don’t publish this misguidance, then complain when people “accuse” you of blind following. Especially when you published this without a single indication of warning or disclaimer, instead you praised the author and said, “May Allah Honor him and preserve him” — whether you like it or not, you share in the sin and people have the right to refute you and the author, by name, let alone indirectly. I wonder how many of the Salaf said similar words as you, when mentioning the misguidance of those who publicly “repented” from Haqq to Bātil.
2) No matter how much you try and virtue signal, you share in the sin of spreading misguidance. The fact that you claim to disagree with what he wrote, yet you still published it, is a calamity in and of itself.
3) The points discussed in this pdf (which didn’t even stay up for 24-hours), are some of the most basic aspects of the Manhaj, so when someone “publicly makes Tawbah,” from them, it’s expected for people of that Manhaj to speak out, whether it be directly or indirectly (depending on the Maslahah).
4) The type of Istidlāl used within this so-called “Tawbah,” from willful omission of clear statements and proofs from Scholars whom this person is very familiar with, to name dropping and citing out of context quotes — was akin to that of a Madkhali or Surūri, so you can imagine our disappointment.
5) When someone publicly retracts from the Haqq, and publicly takes the opinion of misguidance — you don’t praise his “fairness and sincerity.” This is again, delusion and severe ignorance.
6) Advice is sought before publishing, not after publishing. The fact that this needs to be stated is a calamity.
7) ‘Sincerity’ isn’t the word that should ever be used when someone publicly retracts from Haqq, and takes on Bātil — rather it is ‘ignorance.’ Not to mention deleting this “Tawbah,” not even 24-hours since you posted it. If you thought it’s the truth, why delete it? If you weren’t sure of the contents of the pdf and wanted advise or have it reviewed first by scholars, why did you publish it in the first place? Are you now going to publish a Tawbah for your Tawbah? Secondly, being shocked at the backlash, given that you published this disastrous “Tawbah,” on a channel that amassed its following solely based on the love of the very Manhaj you now publicly repented from, is peak delusion.
8) This Manhaj is one of truth, and not men. One can contribute to this Da’wah without plastering his Kunya everywhere — especially if you’re unqualified (like all of us). There is no shame in being told to know your place, nor is it belittling to know your level. Speaking on heavy matters of Aqeedah with conviction and authority a few years back, and then fast forward to now and you’re publicly “repenting” from the ABC’s of this Manhaj is a sign of either not being grounded in this Manhaj in the first place, and/or immersing yourself into the books of Ahlul Bid’a, and/or having a clouded intention — but definitely not ‘Sincerity.’
9) We hope and make Duā for the brother to return to the truth, and to heal him from that which he has endured of pain and suffering in the dungeons of the Tawagheet. By Allah it is more beloved to us that one returns to the Truth than to stay upon misguidance, especially for one who has contributed to much Khayr in the past.
I ask Allah to preserve our brothers and sisters upon the Truth, and keep us steadfast until we meet Him سبحانه وتعالى.
والحمدلله رب العالمين
RE: A recent disastrous pdf that was published; There are many things to point out, but for the sake of brevity, I’ll try to make it short Insha’Allah:
1) When someone spends a significant time writing a “Tawbah” pdf which contains misguidance, you don’t publish this misguidance, then complain when people “accuse” you of blind following. Especially when you published this without a single indication of warning or disclaimer, instead you praised the author and said, “May Allah Honor him and preserve him” — whether you like it or not, you share in the sin and people have the right to refute you and the author, by name, let alone indirectly. I wonder how many of the Salaf said similar words as you, when mentioning the misguidance of those who publicly “repented” from Haqq to Bātil.
2) No matter how much you try and virtue signal, you share in the sin of spreading misguidance. The fact that you claim to disagree with what he wrote, yet you still published it, is a calamity in and of itself.
3) The points discussed in this pdf (which didn’t even stay up for 24-hours), are some of the most basic aspects of the Manhaj, so when someone “publicly makes Tawbah,” from them, it’s expected for people of that Manhaj to speak out, whether it be directly or indirectly (depending on the Maslahah).
4) The type of Istidlāl used within this so-called “Tawbah,” from willful omission of clear statements and proofs from Scholars whom this person is very familiar with, to name dropping and citing out of context quotes — was akin to that of a Madkhali or Surūri, so you can imagine our disappointment.
5) When someone publicly retracts from the Haqq, and publicly takes the opinion of misguidance — you don’t praise his “fairness and sincerity.” This is again, delusion and severe ignorance.
6) Advice is sought before publishing, not after publishing. The fact that this needs to be stated is a calamity.
7) ‘Sincerity’ isn’t the word that should ever be used when someone publicly retracts from Haqq, and takes on Bātil — rather it is ‘ignorance.’ Not to mention deleting this “Tawbah,” not even 24-hours since you posted it. If you thought it’s the truth, why delete it? If you weren’t sure of the contents of the pdf and wanted advise or have it reviewed first by scholars, why did you publish it in the first place? Are you now going to publish a Tawbah for your Tawbah? Secondly, being shocked at the backlash, given that you published this disastrous “Tawbah,” on a channel that amassed its following solely based on the love of the very Manhaj you now publicly repented from, is peak delusion.
8) This Manhaj is one of truth, and not men. One can contribute to this Da’wah without plastering his Kunya everywhere — especially if you’re unqualified (like all of us). There is no shame in being told to know your place, nor is it belittling to know your level. Speaking on heavy matters of Aqeedah with conviction and authority a few years back, and then fast forward to now and you’re publicly “repenting” from the ABC’s of this Manhaj is a sign of either not being grounded in this Manhaj in the first place, and/or immersing yourself into the books of Ahlul Bid’a, and/or having a clouded intention — but definitely not ‘Sincerity.’
9) We hope and make Duā for the brother to return to the truth, and to heal him from that which he has endured of pain and suffering in the dungeons of the Tawagheet. By Allah it is more beloved to us that one returns to the Truth than to stay upon misguidance, especially for one who has contributed to much Khayr in the past.
I ask Allah to preserve our brothers and sisters upon the Truth, and keep us steadfast until we meet Him سبحانه وتعالى.
والحمدلله رب العالمين
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In addition to the above, any claims that the Shuyūkh are being “gatekept” are complete falsity, and the one who made this claim knows that better than anyone else.
Aside from the fact that the Mashayikh have publicized certain mediums for contacting them, it’s simply not true that even their personal contact details were withheld — in fact, it’s quite the opposite.
No one in their right mind would “guard” their Shaykhs, and then show disapproval when they were not consulted for major issues. Anyone with sincerity would have made all their efforts to make sure their brothers are well connected and that their questions were answered — and anyone with sincerity would not deny that this was done for them.
It’s not befitting for one to take such big steps — the consequences of which can be detrimental to many who aren’t well grounded in their beliefs — and then claim victim when people react in accordance to the severity of the situation.
May Allāh سبحانه وتعالى guide us all to the truth and keep us steadfast.
Aside from the fact that the Mashayikh have publicized certain mediums for contacting them, it’s simply not true that even their personal contact details were withheld — in fact, it’s quite the opposite.
No one in their right mind would “guard” their Shaykhs, and then show disapproval when they were not consulted for major issues. Anyone with sincerity would have made all their efforts to make sure their brothers are well connected and that their questions were answered — and anyone with sincerity would not deny that this was done for them.
It’s not befitting for one to take such big steps — the consequences of which can be detrimental to many who aren’t well grounded in their beliefs — and then claim victim when people react in accordance to the severity of the situation.
May Allāh سبحانه وتعالى guide us all to the truth and keep us steadfast.
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A Compendius Advice
Ibn Al-Qayyim رحمه الله said: Shaykh Al-Islām [Ibn Taymiyyah] (may Allāh be pleased with him) said to me, when I presented to him one objection after another, “Do not make your heart like a sponge for objections and doubts, such that it cannot ripen but with them, but rather like polished glass, so doubts may pass over it’s surface but do not stay within: its purity makes you see them, and its firmness allows you to repel them.” Or something to that effect. I do not know of any other advice which has helped me repel doubts like this one. [Miftāh Dār As-Sa’ādah]
How fitting is this advice for all of us, especially in this day and age — where Truth and Falsehood have become difficult to distinguish between, except for one whom Allāh has mercy on. Many brothers and sisters hear one questionable argument or come across some doubts, and immediately they are in turmoil and dubiety regarding everything they once held to firmly. When you come to know something is truth with Yaqeen, then after that, you don’t make your heart receptive and open to doubts, considering yourself fair and open minded — this will lead to disaster. If you are to be receptive to any [contradictions] at all, it should only be with a suspicious, critical eye, and intention to refute — and even this should only be in a very limited, narrow sense, for those who are firmly grounded for a significant time already.
Ibn Al-Qayyim رحمه الله said: Shaykh Al-Islām [Ibn Taymiyyah] (may Allāh be pleased with him) said to me, when I presented to him one objection after another, “Do not make your heart like a sponge for objections and doubts, such that it cannot ripen but with them, but rather like polished glass, so doubts may pass over it’s surface but do not stay within: its purity makes you see them, and its firmness allows you to repel them.” Or something to that effect. I do not know of any other advice which has helped me repel doubts like this one. [Miftāh Dār As-Sa’ādah]
How fitting is this advice for all of us, especially in this day and age — where Truth and Falsehood have become difficult to distinguish between, except for one whom Allāh has mercy on. Many brothers and sisters hear one questionable argument or come across some doubts, and immediately they are in turmoil and dubiety regarding everything they once held to firmly. When you come to know something is truth with Yaqeen, then after that, you don’t make your heart receptive and open to doubts, considering yourself fair and open minded — this will lead to disaster. If you are to be receptive to any [contradictions] at all, it should only be with a suspicious, critical eye, and intention to refute — and even this should only be in a very limited, narrow sense, for those who are firmly grounded for a significant time already.
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Forwarded from Ahmad Musā Jibrīl
Wallahi, if your heart doesn't melt to what's happening in #Gaza, then your faith is in doubt!
Ahmad Musa Jibrīl
Rabi II 1, 1445
Ahmad Musa Jibrīl
Rabi II 1, 1445
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Forwarded from Ahmad Musā Jibrīl
*One of The Most Powerful Duaa for The Genocide in Palestine*
Umar رَضِيَ اللهُ عَنْهُ was supplicating this Duaa in Medina while his troops were spreading Tawheed and justice in the same lands our children are being brutally massacred today:
“O Allah, curse the disbelievers among the People of the Book who bar people from Your path and disbelieve in Your Messengers, and who fight Your close friends (Awliyaa).
O Allah, create division among them, shake the earth beneath their feet, and send down upon them Your punishment from which You do not spare the people who are evildoers!”
اللَّهُمَّ العَنْ كَفَرَةَ أهلِ الكِتابِ الَّذينَ يَصُدّونَ عن سَبيلِكَ، ويُكَذِّبونَ رُسُلَكَ، ويُقاتِلونَ أولياءَكَ، اللَّهُمَّ خالِفْ بَينَ كَلِمَتِهِمَ، وزَلزِلْ أقدامَهُم، وأَنزِلْ بهِم بأسَكَ الذى لا تَرُدُّه عن القَومِ المُجرِمينَ!
Ahmad Musa Jibrīl
Rabi II 3, 1445
Umar رَضِيَ اللهُ عَنْهُ was supplicating this Duaa in Medina while his troops were spreading Tawheed and justice in the same lands our children are being brutally massacred today:
“O Allah, curse the disbelievers among the People of the Book who bar people from Your path and disbelieve in Your Messengers, and who fight Your close friends (Awliyaa).
O Allah, create division among them, shake the earth beneath their feet, and send down upon them Your punishment from which You do not spare the people who are evildoers!”
اللَّهُمَّ العَنْ كَفَرَةَ أهلِ الكِتابِ الَّذينَ يَصُدّونَ عن سَبيلِكَ، ويُكَذِّبونَ رُسُلَكَ، ويُقاتِلونَ أولياءَكَ، اللَّهُمَّ خالِفْ بَينَ كَلِمَتِهِمَ، وزَلزِلْ أقدامَهُم، وأَنزِلْ بهِم بأسَكَ الذى لا تَرُدُّه عن القَومِ المُجرِمينَ!
Ahmad Musa Jibrīl
Rabi II 3, 1445
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Forwarded from Haqq Hurts Hypocrites
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Golden advice from a father in #Gaza who lost both his children in airstrikes
This is how the righteous respond to every problem & trial they face in life, no matter how big or small it may be.
"This is the best category! Not only do they bare patiently, not only are they content and happy, but they take it a step further and thank Allāh for it and show gratitude.
They know whatever touches them is from a loving Lord ... whatever comes from their Lord is only good for them...
This is the level of the righteous, the prophets, like the Muhammad صلى الله عليه وسلم and those who follow his excellent example. We should aim to be amongst this category, they will be with the prophets on the day of judgement because this is the way of the righteous slaves of Allāh!
Whenever an infliction touched the prophet he would say 'الحمد لله على كل حال' ('Praise be to Allāh under ALL circumstances!')
Doesn’t matter what - always praising Allāh."
— Ash-Shaykh al-'Allāma Musa Abdullāh Jibril (حفظه الله)
This is how the righteous respond to every problem & trial they face in life, no matter how big or small it may be.
"This is the best category! Not only do they bare patiently, not only are they content and happy, but they take it a step further and thank Allāh for it and show gratitude.
They know whatever touches them is from a loving Lord ... whatever comes from their Lord is only good for them...
This is the level of the righteous, the prophets, like the Muhammad صلى الله عليه وسلم and those who follow his excellent example. We should aim to be amongst this category, they will be with the prophets on the day of judgement because this is the way of the righteous slaves of Allāh!
Whenever an infliction touched the prophet he would say 'الحمد لله على كل حال' ('Praise be to Allāh under ALL circumstances!')
Doesn’t matter what - always praising Allāh."
— Ash-Shaykh al-'Allāma Musa Abdullāh Jibril (حفظه الله)
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Forwarded from Ahmad Musā Jibrīl
“As for defensive fighting for the sake of repelling [an aggressing enemy] (i.e., self defense) then it is of the most important ways of repelling the aggressor who’s corrupting the sanctity [of life] and Religion, and it is obligatory by consensus. So for the aggressing enemy who corrupts the Deen and Dunya, then nothing is prioritized over repelling him, except having Emān, and it is not to be conditioned, rather he is repelled with whatever capacity is available...”
Majmu Al-Fatāwah of Shaykh al-Islam ibn Taymiyyah [5/538]
_____________
Ahmad Musa Jibrīl
Rabi II 5, 1445 AH
Majmu Al-Fatāwah of Shaykh al-Islam ibn Taymiyyah [5/538]
_____________
Ahmad Musa Jibrīl
Rabi II 5, 1445 AH
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Forwarded from Ahmad Musā Jibrīl
His name is Abu Harūn — a man who’s become the face of patience in Palestine, and likewise mesmerized the world with his display of patience in the face of heart shattering tragedy. A couple years back, his young child, not even reaching the age of 4 years, was crushed by a car that was being driven by a woman who didn’t wear the hijab at the time.
As recompense for her action and a condition for him forgiving her, he required that she begin wearing the hijab. Yesterday he lost his toddler to a car wreck, and today he lost his son due to the bombing of the Zionists — only to show such exemplary patience.
May Allah accept all our brothers and sisters as Martyrs, and grant their remaining loved ones a beautiful patience.
As recompense for her action and a condition for him forgiving her, he required that she begin wearing the hijab. Yesterday he lost his toddler to a car wreck, and today he lost his son due to the bombing of the Zionists — only to show such exemplary patience.
May Allah accept all our brothers and sisters as Martyrs, and grant their remaining loved ones a beautiful patience.
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🎥 #NEW | LESSONS FROM A DREAM | Shaykh Ahmad Mūsā Jibrīl (حفظه الله)
Sometimes, Allāh سبحانه وتعالى teaches believers through their dreams that which they are unable to grasp in their wakefulness. In this new reminder, Shaykh Ahmad Jibrīl حفظه الله extracts beautiful lessons from a dream that he had seen during some of the most difficult days of his life.
🔗 Link: https://youtu.be/D81nseb8pbo
Sometimes, Allāh سبحانه وتعالى teaches believers through their dreams that which they are unable to grasp in their wakefulness. In this new reminder, Shaykh Ahmad Jibrīl حفظه الله extracts beautiful lessons from a dream that he had seen during some of the most difficult days of his life.
🔗 Link: https://youtu.be/D81nseb8pbo
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Forwarded from Rectifying Souls
"Among the biggest lessons in that battle is that no matter how strong your enemy is, no matter how much power they have, no matter how much they have under their control, if you stick steadfast to the formula that Allah gave you—your victory is one hundred percent eminent."
— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى
— Ash-Shaykh Al-Imām Ahmad Mūsā Jibrīl حفظه الله تعالى
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Forwarded from Ahmad Musā Jibrīl
“Permission to fight is given to the believers against disbelievers, who are fighting them, because the believers have been wronged, and surely, Allah is Able to give them victory” [22:39]
You don’t need permission from a Shaykh, let alone a Taghūt — on a matter Allah gave you explicit permission for.
Ahmad Musa Jibril
Rabi II 10, 1445 AH
You don’t need permission from a Shaykh, let alone a Taghūt — on a matter Allah gave you explicit permission for.
Ahmad Musa Jibril
Rabi II 10, 1445 AH
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Forwarded from Light of the Truth ©
لا شيء يهدم الدين أكثر من الملوك وعلماء السوء
What has ruined the people’s minds, society and distorted the religion besides the kings and their associates (the riff-raff scholars).
No greater destruction has befallen religion than from the reign of kings and the riff-raff scholars who have sold their religion, their knowledge and their devotional acts for a worldly benefit.
Those who were to maintain the integrity of the religion, they took on the responsibility of upholding and transmitting the pure religion authentically, without becoming compromised by political power or material gain, you find them today licking the boot of the kings. Their corruption led them to distort the religious teachings, twisting the meanings of the texts and verses in a way not intended by Allah and His Messenger, to support, aid and befit their rulers.
Ibn Muflih reported: Sa’id ibn al-Musayyib, May Allah be pleased with him, said: “If you see a scholar become too close to the rulers, beware of him for he is a thief.”
Ibn Abdul Barr said: “It is said that the worst rulers are far from the scholars and the worst scholars are near to the rulers.”
Ka’b ibn Ujrah reported: The Messenger of Allah صلى الله عليه وسلم came to us while we were a group of nine. The Prophet said, “Verily, tyrannical rulers will come after me and whoever affirms their lies and supports their oppression has nothing to do with me and I have nothing to do with him, and he will not drink with me at the fountain in Paradise. Whoever does not affirm their lies and does not support their oppression is part of me and I am part of him, and he will drink with me at the fountain in Paradise.”
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
What has ruined the people’s minds, society and distorted the religion besides the kings and their associates (the riff-raff scholars).
No greater destruction has befallen religion than from the reign of kings and the riff-raff scholars who have sold their religion, their knowledge and their devotional acts for a worldly benefit.
Those who were to maintain the integrity of the religion, they took on the responsibility of upholding and transmitting the pure religion authentically, without becoming compromised by political power or material gain, you find them today licking the boot of the kings. Their corruption led them to distort the religious teachings, twisting the meanings of the texts and verses in a way not intended by Allah and His Messenger, to support, aid and befit their rulers.
Ibn Muflih reported: Sa’id ibn al-Musayyib, May Allah be pleased with him, said: “If you see a scholar become too close to the rulers, beware of him for he is a thief.”
Ibn Abdul Barr said: “It is said that the worst rulers are far from the scholars and the worst scholars are near to the rulers.”
Ka’b ibn Ujrah reported: The Messenger of Allah صلى الله عليه وسلم came to us while we were a group of nine. The Prophet said, “Verily, tyrannical rulers will come after me and whoever affirms their lies and supports their oppression has nothing to do with me and I have nothing to do with him, and he will not drink with me at the fountain in Paradise. Whoever does not affirm their lies and does not support their oppression is part of me and I am part of him, and he will drink with me at the fountain in Paradise.”
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
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Forwarded from Ahmad Musā Jibrīl
“Fear of you ˹believers˺ is more intense in their hearts than fear of Allah” [59:13]
“They fight not against you even together, except in fortified townships, or from behind walls.” [59:14]
The (y)ahud are cowards when the fight is face to face.
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Ahmad Musa Jibril
Rabi II 12, 1445 AH
“They fight not against you even together, except in fortified townships, or from behind walls.” [59:14]
The (y)ahud are cowards when the fight is face to face.
————————
Ahmad Musa Jibril
Rabi II 12, 1445 AH
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Forwarded from Shaykh Ahmad Gems
When the Messengers give up hope, they think that they were denied, that is the end of it and that they lost. That is when the victory of Allah comes upon them.
This is an Ummah that gets sick, but does not die. This is an Ummah that dozes off at times but does not sleep, not since it awoke fourteen centuries ago. If it was destined to die, it would have died with much worse calamities, but it is guided by Allah subhaanahu wa ta’aala and He is alive and He never dies.
The more they fight Islam, the more Islam intensifies. The more they try to turn off the brightness of Islam, the more it flares. When they leave Islam alone, it spreads and it extends. For them, it is a lose lose situation.
Allah is watchful over those who deter. Allah is independent of those who desert. The wrath of Allah will never be turned away from those oppressors.
Victory of Allah hovers above the believers waiting for the word of 'Be' (Kun (كن) from Allah, and it is done.
So do not occupy yourself with the timing of the ْvictory, but rather, occupy yourself with implementing Ya’budoonanee Laa Yushrikoona Bi Shay’a (يعبدونني لا يشركون بي شيئا)
Shaykh Ahmad Jibril حفظه الله
This is an Ummah that gets sick, but does not die. This is an Ummah that dozes off at times but does not sleep, not since it awoke fourteen centuries ago. If it was destined to die, it would have died with much worse calamities, but it is guided by Allah subhaanahu wa ta’aala and He is alive and He never dies.
The more they fight Islam, the more Islam intensifies. The more they try to turn off the brightness of Islam, the more it flares. When they leave Islam alone, it spreads and it extends. For them, it is a lose lose situation.
Allah is watchful over those who deter. Allah is independent of those who desert. The wrath of Allah will never be turned away from those oppressors.
Victory of Allah hovers above the believers waiting for the word of 'Be' (Kun (كن) from Allah, and it is done.
So do not occupy yourself with the timing of the ْvictory, but rather, occupy yourself with implementing Ya’budoonanee Laa Yushrikoona Bi Shay’a (يعبدونني لا يشركون بي شيئا)
Shaykh Ahmad Jibril حفظه الله
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Forwarded from Light of the Truth ©
Striving against our enemy, their persecution and oppression, and defending our land, our brethren and our kids is our way. Dying in the process is the best outcome and a desired wish.
يَـٰٓأَيُّهَا ٱلنَّبِىُّ جَـٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَـٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِير
O Prophet (Muhammad)! Strive hard against the disbelievers and the hypocrites, and be harsh against them, their abode is Hell, – and worst indeed is that destination.
The Prophet صلى الله عليه وسلم said: “Whoever is killed protecting his property is a shaheed. Whoever is killed protecting his religion is a shaheed. Whoever is killed protecting his life is a shaheed. Whoever is killed protecting his family is a shaheed.”
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
يَـٰٓأَيُّهَا ٱلنَّبِىُّ جَـٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَـٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِير
O Prophet (Muhammad)! Strive hard against the disbelievers and the hypocrites, and be harsh against them, their abode is Hell, – and worst indeed is that destination.
The Prophet صلى الله عليه وسلم said: “Whoever is killed protecting his property is a shaheed. Whoever is killed protecting his religion is a shaheed. Whoever is killed protecting his life is a shaheed. Whoever is killed protecting his family is a shaheed.”
— Shaykh Musa Jibril حفظه الله
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#NEW | 32 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)
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وغير تقي يأمر الناس بالتقى. . . طبيب يداوي الناس وهو سقيم
يا أيها الرجل المعلم غيره. . . هلا لنفسك كان ذا التعليم
فابدأ بنفسك فانهها عن غيها. . . فإن انتهت عنه فأنت حكيم
فهناك يقبل ما تقول ويقتدى. . . بالقول منك وينفع التعليم
لا تنه عن خلق وتأتي مثله. . . عار عليك إذا فعلت عظيم
يا أيها الرجل المعلم غيره. . . هلا لنفسك كان ذا التعليم
فابدأ بنفسك فانهها عن غيها. . . فإن انتهت عنه فأنت حكيم
فهناك يقبل ما تقول ويقتدى. . . بالقول منك وينفع التعليم
لا تنه عن خلق وتأتي مثله. . . عار عليك إذا فعلت عظيم
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قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ
Said Mūsā to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."
…قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
…He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
[Al-A’rāf: 128-129]
Said Mūsā to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."
…قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
…He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
[Al-A’rāf: 128-129]
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Forwarded from Ahmad Musā Jibrīl
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