Forwarded from Hey Madkhalis 🖐🏻
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Watch madkhalis defend their rulers innocence over the obedience to Allah. Their rulers who keep making what's haraam become halal and yet they say "MBS did not say it in his mouth" So who is at the top with power to allow or prevent it? There is no obedience to the one who calls to the disobedience of Allah. The prophet ﷺ and the sahabah would block their ears when they heard music. Here the 'pious ruler from the land of tawheed' that shuts the loudspeakers reciting Qur'an & calling for prayer and wants to make people listen to music in schools & concerts.
⚠️⚠️Do we even take the words of Allah seriously?? How can you as a Muslim that love Allah and His Prophet ﷺ, how can you read through the Qur'an and take such leaders as Gods with blind obedience and over what Allah and His prophet ﷺ tell us? These leaders are insaan created from semen, you owe obedience to Allah and His messengers over these fools calling you to jahannam. Think subhaanallah, use the brains Allah has given us.
⚠️⚠️Do we even take the words of Allah seriously?? How can you as a Muslim that love Allah and His Prophet ﷺ, how can you read through the Qur'an and take such leaders as Gods with blind obedience and over what Allah and His prophet ﷺ tell us? These leaders are insaan created from semen, you owe obedience to Allah and His messengers over these fools calling you to jahannam. Think subhaanallah, use the brains Allah has given us.
Forwarded from Haqq Hurts Hypocrites
Watch Who You Take Your Dīn From
Don’t learn your Religion from individuals whom the people in the forts are not pleased with AND individuals who are not pleased with the people in the forts.
“Imām Ahmad refuted some during his time stating the men in the frontlines did not speak good of them.”
— Shaykh Ahmad Jibril
#TakeYourDīnSeriously #BasīraIsInTheFrontlines
#FatāwaFromTheFrontlines
Don’t learn your Religion from individuals whom the people in the forts are not pleased with AND individuals who are not pleased with the people in the forts.
“Imām Ahmad refuted some during his time stating the men in the frontlines did not speak good of them.”
— Shaykh Ahmad Jibril
#TakeYourDīnSeriously #BasīraIsInTheFrontlines
#FatāwaFromTheFrontlines
Forwarded from Haqq Hurts Hypocrites
{Murjia'a rejects of the west} & {modernist} are among the most who rejoice at the suffering and imprisonment of Muslims.
— Shaykh Ahmad Jibril
— Shaykh Ahmad Jibril
Forwarded from AbdullahAvdyliENG (Abdullah Avdyli)
A_Succint_Methodology_in_Seeking_Knowledge.pdf
1.2 MB
“A Succinct Methodology in Seeking Knowledge”
- Shaykh Nasir al-Fahd
DOWNLOAD & SHARE
- Shaykh Nasir al-Fahd
DOWNLOAD & SHARE
Forwarded from Tawheed First | التوحيد أولا
THE DEFINITION OF EEMAAN (FAITH) ACCORDING TO AHL AL-SUNNAH WA’L-JAMAA’AH
The Ahl al-Sunna wa al-Jamaah: they are the ones upon whom what has similarly been upon the Prophet ﷺ and His companions, and they are the ones who adhere to the Sunnah of the Prophet ﷺ and they are the companions, the followers, the Imams of guidance who followed them, and they are the ones who have been right in following, and have rejected innovation in any time and place, remaining victorious till the Day of Judgment.
الإيمان الإقرار بالقلب , والنطق باللسان , والعمل بالجوارح
al'iiman al'iiqrar bialqalb , walnutq biallisan , waleamal bialjawarih
Eemaan (faith) is “belief in the heart, words on the tongue and actions of the body.” It increases and decreases.
This includes three things:
1.Belief in the heart
2.Words on the tongue
3.Actions of the body
As this is the case, then it will increase and decrease. That is because the degree of belief in the heart differs from one person to another. Believing in what someone tells you is not the same as believing something that you see with your own eyes. Believing in what one person tells you is not the same as believing what two people tell you, and so on.
The Ahl al-Sunna wa al-Jamaah: they are the ones upon whom what has similarly been upon the Prophet ﷺ and His companions, and they are the ones who adhere to the Sunnah of the Prophet ﷺ and they are the companions, the followers, the Imams of guidance who followed them, and they are the ones who have been right in following, and have rejected innovation in any time and place, remaining victorious till the Day of Judgment.
الإيمان الإقرار بالقلب , والنطق باللسان , والعمل بالجوارح
al'iiman al'iiqrar bialqalb , walnutq biallisan , waleamal bialjawarih
Eemaan (faith) is “belief in the heart, words on the tongue and actions of the body.” It increases and decreases.
This includes three things:
1.Belief in the heart
2.Words on the tongue
3.Actions of the body
As this is the case, then it will increase and decrease. That is because the degree of belief in the heart differs from one person to another. Believing in what someone tells you is not the same as believing something that you see with your own eyes. Believing in what one person tells you is not the same as believing what two people tell you, and so on.
Forwarded from Tawheed First | التوحيد أولا
Hence Ibraaheem (peace be upon him) said:
“ ‘My Lord! Show me how You give life to the dead.’ He (Allaah) said: ‘Do you not believe?’ He [Ibraaheem (Abraham)] said: ‘Yes (I believe), but to be stronger in Faith’” [al-Baqarah 2:260]
Eemaan may increase with regard to belief, contentment and tranquillity in the heart. A person may experience that in himself when he attends gatherings of dhikr where he hears a lesson. Remembering Paradise and Hell increases eemaan to the point where it as if you can see them with your own eyes.
Ibn Taymiyya (may Allah have mercy on him) says: "Those who have passed from our predecessors do not distinguish faith from deed, deed from faith, and faith from deed. Whoso believes with his tongue, knows in his heart, and has believed through his deeds, that is the indissoluble bond that cannot be broken. But whoso says with his tongue, doesn’t know in his heart, and doesn’t believe through his deeds, will be among the losers in the Hereafter.” [Kitab al-Imaan pg. 250]
This is stated in the Qur’aan and Sunnah. I mean the fact that eemaan may increase and decrease. Allaah says (interpretation of the meaning):
“And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur’aan is the truth as it agrees with their Books regarding the number (19) which is written in the Tawraat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith [al-Muddaththir 74:31]
“And whenever there comes down a Soorah, some of them (hypocrites) say: “Which of you has had his Faith increased by it?” As for those who believe, it has increased their Faith, and they rejoice.
But as for those in whose hearts is a disease (of doubt, disbelief and hypocrisy), it will add suspicion and doubt to their suspicion, disbelief and doubt; and they die while they are disbelievers [al-Tawbah 9:124-125]
According to a saheeh hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “I have never seen any women lacking in reason and faith who have a more negative impact on the mind of a serious man than you.”
Thus eemaan increases and decreases.
“ ‘My Lord! Show me how You give life to the dead.’ He (Allaah) said: ‘Do you not believe?’ He [Ibraaheem (Abraham)] said: ‘Yes (I believe), but to be stronger in Faith’” [al-Baqarah 2:260]
Eemaan may increase with regard to belief, contentment and tranquillity in the heart. A person may experience that in himself when he attends gatherings of dhikr where he hears a lesson. Remembering Paradise and Hell increases eemaan to the point where it as if you can see them with your own eyes.
Ibn Taymiyya (may Allah have mercy on him) says: "Those who have passed from our predecessors do not distinguish faith from deed, deed from faith, and faith from deed. Whoso believes with his tongue, knows in his heart, and has believed through his deeds, that is the indissoluble bond that cannot be broken. But whoso says with his tongue, doesn’t know in his heart, and doesn’t believe through his deeds, will be among the losers in the Hereafter.” [Kitab al-Imaan pg. 250]
This is stated in the Qur’aan and Sunnah. I mean the fact that eemaan may increase and decrease. Allaah says (interpretation of the meaning):
“And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur’aan is the truth as it agrees with their Books regarding the number (19) which is written in the Tawraat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith [al-Muddaththir 74:31]
“And whenever there comes down a Soorah, some of them (hypocrites) say: “Which of you has had his Faith increased by it?” As for those who believe, it has increased their Faith, and they rejoice.
But as for those in whose hearts is a disease (of doubt, disbelief and hypocrisy), it will add suspicion and doubt to their suspicion, disbelief and doubt; and they die while they are disbelievers [al-Tawbah 9:124-125]
According to a saheeh hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “I have never seen any women lacking in reason and faith who have a more negative impact on the mind of a serious man than you.”
Thus eemaan increases and decreases.
Forwarded from Tawheed First | التوحيد أولا
THE DEFINITION OF EEMAAN (FAITH) ACCORDING TO AHL AL-SUNNAH WA’L-JAMAA’AH
Forwarded from Ibn Malik - Publications 01
Fatawa_Of_Ulama_On_Whoever_Doesn't_Rule_By_What_Allah_Has_Revealed.pdf
176.3 KB
Fatawa Of Ulama that Whoever Does Not Rule By What Allah Has Revealed then it is those Who Are Disbelievers ‼️
Imam Ibn Jareer At-Tabaree
(d. 310H)
Imam Ibn Hazm al-Andalusee
(d. 456H)
Shaykh al-Islam Ibn Taymiyyah
(d. 728H)
Imam Ibn Qayyim al-Jawziyyah
(d. 751H)
Al-Haafidh Ibn Katheer
(d. 774H)
Muhammad ibn Abdul-Wahhab
(d. 1205H)
Abdur-Rahman Ibn Hasan
(d. 1275H)
Abdul-Lateef Ibn Abdur-Rahman
(d. 1293H)
Hammad Ibn ‘Ateeq an-Najdee
(d. 1301H)
Imam Ibn Jareer At-Tabaree
(d. 310H)
Imam Ibn Hazm al-Andalusee
(d. 456H)
Shaykh al-Islam Ibn Taymiyyah
(d. 728H)
Imam Ibn Qayyim al-Jawziyyah
(d. 751H)
Al-Haafidh Ibn Katheer
(d. 774H)
Muhammad ibn Abdul-Wahhab
(d. 1205H)
Abdur-Rahman Ibn Hasan
(d. 1275H)
Abdul-Lateef Ibn Abdur-Rahman
(d. 1293H)
Hammad Ibn ‘Ateeq an-Najdee
(d. 1301H)
Forwarded from Light of the Truth ©
Sisters! Preserve your dignity and honour by marrying a man of faith!
The sisters should always seek to marry a righteous man with good character, that’s a priority! If he loves you, he will be good and generous towards you, he will treat you good, respect you and follow means to please you. However, if he doesn't love you or things don't work out, he will never persecute you, oppress you, humiliate you or talk bad about you, he will keep it to himself.
A prominent filthy attribute many men possess is talking excessively and extremely bad about their exes, uncovering and revealing even the most intimate details about them. This person's heart is void of Taqwa.
That's why you should seek to marry a righteous man who has the fear of Allah in his heart.
The Prophet صلى الله عليه وسلم said, if a righteous man comes to ask for your daughter's hand and you are pleased with his religion and character, do not object or refuse him. If you do not do so, there will be fitnah (affliction on Earth and a lot of evil and corruption will occur).
《 قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَزَوِّجُوهُ إِلَّا تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَرِيض 》
- Shaykha Umm Musa حفظها الله
https://news.1rj.ru/str/LightOfTheTruth
The sisters should always seek to marry a righteous man with good character, that’s a priority! If he loves you, he will be good and generous towards you, he will treat you good, respect you and follow means to please you. However, if he doesn't love you or things don't work out, he will never persecute you, oppress you, humiliate you or talk bad about you, he will keep it to himself.
A prominent filthy attribute many men possess is talking excessively and extremely bad about their exes, uncovering and revealing even the most intimate details about them. This person's heart is void of Taqwa.
That's why you should seek to marry a righteous man who has the fear of Allah in his heart.
The Prophet صلى الله عليه وسلم said, if a righteous man comes to ask for your daughter's hand and you are pleased with his religion and character, do not object or refuse him. If you do not do so, there will be fitnah (affliction on Earth and a lot of evil and corruption will occur).
《 قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَزَوِّجُوهُ إِلَّا تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَرِيض 》
- Shaykha Umm Musa حفظها الله
https://news.1rj.ru/str/LightOfTheTruth
Forwarded from Taqwā & Tawakkul
Shaykh Sulaymān al-‘Alwān (فك الله أسره) was asked: If a man was separated from his wife by force due to imprisonment, can the wife request Khula’ (i.e. seek separation)?
Shaykh Sulaymān al-‘Alwān (فك الله أسره) responded by saying:
Yes, she may request it if the time period (of imprisonment) would be long, and it would be considered Khula’ in this situation.
But what’s required of a wife is to be hopeful in seeking Allāh's reward concerning her husband, and not to request Talāq (divorce) due to the mere imprisonment of her husband.
Since the prisoner would be in most need of those to stand with him, so if a woman was to forget the previous moments of companionship, then request for divorce, this woman in reality hasn’t stood side by side with her husband.
What’s required of her is to stand with her husband, because the husband is in most need of people standing alongside with him (as he’s facing distress), let alone his wife who is the closest of people to him.”
Shaykh Sulaymān al-‘Alwān (فك الله أسره) responded by saying:
Yes, she may request it if the time period (of imprisonment) would be long, and it would be considered Khula’ in this situation.
But what’s required of a wife is to be hopeful in seeking Allāh's reward concerning her husband, and not to request Talāq (divorce) due to the mere imprisonment of her husband.
Since the prisoner would be in most need of those to stand with him, so if a woman was to forget the previous moments of companionship, then request for divorce, this woman in reality hasn’t stood side by side with her husband.
What’s required of her is to stand with her husband, because the husband is in most need of people standing alongside with him (as he’s facing distress), let alone his wife who is the closest of people to him.”