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The Explanation of Kitāb At-Tawheed from Sahih Al-Bukhari

The class will be given by our beloved Shaykh, Ahmad Musa Jibril حفظه الله تعالى. We ask Allah that He puts Barakah in the Shaykh’s time and efforts, and makes it a means of guidance for the masses.

Coming soon, insha’Allah.

— Admin

“فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ

“Neither the heavens nor the earth shed a tear over them…” [44:29]

They [the heavens and the earth] cry over a believer and not a disbeliever.

Inanimate [things] know their Tawheed better than many [humans].”

— Shaykh Ahmad Mūsā Jibrīl حفظه الله

More grievous than the silence surrounding the killing and violation of our brothers and sisters in Kashmir is having or expressing sympathy or support for the slaves of beasts over the slaves of Allah.

Supporting or defending the ape- and swine-occupiers in Filistine is no different from offering aid or sympathy to the cow-worshipping occupiers in Kashmir.

If you regard the suffering of our brothers and sisters in Kashmir as any less than that of our brothers and sisters in Gaza, it’s not just your perception that is flawed, but the very foundation of your Deen itself, which is at stake and requires deep reflection.

Some of my earliest khutab, decades ago, when I first began delivering sermons—and long before I ever spoke publicly about Filastine—focused on the neglected plight of our oppressed brothers and sisters in Kashmir.

The cause of the oppressed Muslims is one cause, and the bond of La ilaha illa Allah transcends all borders.

O Allah, grant victory to the Muslims in Kashmir and heal our hearts from their enemies.

May Allah bring humiliation upon, and expose, all those who show sympathy, offer justification, or align themselves with the vile worshippers of cows against the Muslims.

Ahmad Musa Jibril
Shawwal 24, 1446

01 | EXPLANATION OF KITAB AT-TAWHID FROM SAHIH AL-BUKHARI | Intro

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

www.ahmadjibril.org

May Allāh سبحانه وتعالى send His Curse and Wrath upon the cow worshipping Hindus and grant the Muslims of Pakistān and Kashmīr a manifest victory over them.

They’ve struck the Masājid and the Madāris, we ask Allāh to grant the Mujāhidīn domination over them and to cause the flag of Tawhīd to fly high over the entire subcontinent and beyond.

On the ground contacts at the hospitals are reporting the arrival of ambulances with casualties or injured.

May Allāh accept our martyrs and grant us revenge.

Strikes in Bahawalpur, may Allāh send upon the Hindus an unimaginable torment!

When acts of aggression begin with the targeting and destruction of Masājid—a sacred symbol of Islām—it reveals a deep-rooted hostility toward the faith itself. Such actions serve as a stark reminder of our collective identity as one ummah. Every Muslim is called upon to uphold the principle of walā’ and barā’—loyalty and disavowal—by standing resolutely with their brothers and sisters in #Pakistan and #Kashmir in opposition to the #Hindu oppressors.

Allah says:
"Those who disbelieve are allies of one another! If you (Muslims) do not do the same (become allies of one another), there will be fitnah (trial, oppression, shirk) and great fasād (corruption) in the land." (8:73)

This verse is unique in that nowhere else in the Qur’ān are fitnah and fasād paired together, combined with fasād described as “great”—a warning that violating the banner of Īmān and its strongest bond, walā’ and barā’, leads to serious consequences.

Wherever Muslims are oppressed or under attack, our duty is simple and clear: to stand with them, unwaveringly.

Ahmad Musa Jibril
Dhu al-Qi'dah 9, 1446

02 | EXPLANATION OF KITAB AT-TAWHID FROM SAHIH AL-BUKHARI | Intro Pt. 2

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

www.ahmadjibril.org

Seeing as loving for the sake of Allāh سبحانه وتعالى is one of the mightiest and most rewarded of deeds, one should be aware that it is also often one of the most tested by Him. One who endeavors to love for the sake of His Lord in any relationship may be met with harm from the party he loves and a sadness that never departs him. When a believer perfects his character to the best extent he is able to, acts with sincerity in said relationship, and treats the other party with Ihsān, Allāh سبحانه وتعالى can test him through the behavior of the one he loves in His path. Very often, such a love will be met with

• Two faced-ness and diplomacy

• Negligence, cliquenness, and haughtiness

• Gossip and backbiting about him or those he loves

• Constant criticism

• Lack of reciprocation of manners

• Intentional misrepresentation of his actions and statements

• Cold distance

• Lies

• Constant subtle jabs and indirects

• Belittlement and magnification of minor faults

• Being blamed for what he’s not guilty of

• Lack of appreciation and disregard for his favors

• Betrayal

And all this often comes when one reaches what he assumes to be the peak of love for Allāh’s sake alone. Here, Allāh tests his character, his willpower, his response, his forbearance, and his nobility upon the unrequited sentiment and treatment. If the love was truly for Allāh, one maintains a level of patience, forgiveness, and magnanimity. A love that is sincerely for Allāh’s pleasure should not be built upon the expectation of reciprocation, favors, and appreciation or the like. One may distance himself for the sake of his honor or to avoid harm, but he would never return such behavior with its like for personal satisfaction or gain. In the end, sometimes the greatest test becomes not letting Shaytān cause you to hate for the sake of yourself one you claimed to love only for the sake of Allāh — to show forbearance at the faults of the believers and to have patience with their harm and mistreatment, simply because they’re believers. So if you intend to form a relationship based on Allāh and for His Pleasure, make sure to constantly employ the Du’ā:

رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَـٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّۭا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌۭ رَّحِيمٌ

Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.

While some rare, beautiful believers make loving for the sake of Allāh سبحانه وتعالى the ultimate joy of this Dunyā with their beautiful manners, noble treatment, and beneficial company, there are others who may cause you to take sadness and disappointment as a constant companion in your life. A deed wouldn’t be so greatly rewarded if it wasn’t so greatly tested.

We ask Allāh سبحانه وتعالى to never make us the cause behind the grief and tears of a fellow believer and to forgive us for that which may have taken place without our knowledge or ill-intent. May Allāh grant every sincere and pure hearted Mu’min companions who please their hearts and return their Ihsān ten fold, who make loving for the sake of Allāh an easy pleasure and not a life long struggle.

‎“Had they believed in Allah, and in the Prophet (Muhammad ﷺ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (allies, protectors, and helpers).” (5:81)

‎To offer compromises in an attempt to reclaim even a fraction of the rights unjustly taken from you—particularly at the expense of your deen, such as by normalizing relations with the Yahud or by consenting to the suppression or betrayal of the muwahideen—and to replace the Sharia of Allah is among the gravest forms of kufr and humiliation.
‎It’s not a source of pride, but rather a deep and shameful disgrace—made even more dishonorable by praising the enemy for such concessions and deluding oneself into believing it’s an act of his generosity.

‎To forge agreements with an enemy in one corner of the world while, in another, that same enemy drenches the soil with the blood of Muslims is a religious breach of the highest order—an affront to the very core of our shared identity.
‎Such actions fracture the fundamental truth that this Ummah is one body, united in its suffering, its struggle, and its honor. 

‎It’s both shameful and treacherous to witness the spectacle of the Taghout Trump, who—along with his nation—arms and shields the butchers of Gaza, being welcomed with pomp and grandeur in the land of the Two Holy Mosques, the heart of the Muslim Ummah and the supposed land of Tawheed.
‎Red carpets were rolled out and treasures were laid at his feet, even as the cries of the oppressed echoed unanswered.

‎In contrast, the Messenger ﷺ, in a position of far greater weakness than Muslims are today, sent a letter to the mightiest superpower of his time with a tone of ‘izzah. "If you accept Islam, you will be safe," he declared. 
‎Such was his unshakable confidence in Allah's truth, a confidence that transcended worldly power. His example is a powerful reminder that our strength does not lie in alliances with oppressors, but in our unwavering trust in Allah and our adherence to His commands.

‎Ahmad Musa Jibril
‎Dhu al-Qi'dah 16, 1446

And before I conclude, this is not just about the Fāhishah of Qawm Lūt. This is not only about that. The entire ‘Aqeedah of your children before that matter and after that, is at stake.

So I’m going to conclude with the statement that I wanted to begin with — it got somewhat carried away. Shaykh Bakr Abū Zayd رحمه الله تعالى, at a time, used to ask me to translate some English documents and they were pertaining to religious and Western schools that were opening in the Muslim world.

It was about their curriculums and matters pertaining to that. I remember some of the documents were about American schools in Bilād Al-Haramayn that had an American based curriculum. He never shared with me why he wanted those documents translated, I never asked because of the high level of respect I had for him, and I was too shy to ask him. But I later found out it was research he was doing for a book he was working on pertaining to this topic, and in my opinion that book on this topic that we’re talking about is the best book written yet.

It's geared more towards Western and religious schools that open in Muslim countries, but most of it actually applies to schools in the West as well.

Towards the end of the book, he said what I’m going to conclude with, and what I fully stand behind and agree with totally. He said,

“Whoever willingly places his children in schools knowing those schools have curriculums and activities that will take the children out of their Deen, or will instill doubts in their ‘Aqeedah, then that person is a Murtadd (an apostate), as many 'Ulamā' have stated.” That's his near word to word quote.

Shaykh Ahmad Jibril حفظه الله

The Matter of a Father and His Daughters is Unique

It’s recorded in Sunan Ibn Mājah, under the Chapter of Honoring One's Father and Being Kind to Daughters (باب بِرِّ الْوَالِدِ وَالإِحْسَانِ إِلَى الْبَنَاتِ) that the Messenger ﷺ said,

"Whoever has three daughters and is patient towards them, and feeds them, gives them to drink, and clothes them from his wealth; they will be a shield for him from the Fire on the Day of Resurrection.”

When young men get married, they are almost always eager to welcome a son as their first child. But when Allāh سبحانه وتعالى chooses for them a daughter instead, it’s as if nothing ever existed except her.

When the father is young, and the daughter is but a few months old, you find him anxious and saddened at the thought that someday, he will have to give her away in marriage. The sentiment is oft-repeated, the thought is constant, “I can’t believe some day I will have to give her away with my own hands and trust another man with her entire life.”

When the father is older, and the daughter is a teenager, you find him stressed and perplexed at her singleness, and he is eager to find her a suitable husband to entrust her affairs too. The worrying keeps him up at night. The search is endless. Every day, he repeats the question, “What if I die tomorrow? Who will look after her?”

And when the father reaches old age, and he has finally married her off, you find him saddened at the distances and emotional at the parting. How many men never publicly shed a tear in their lives, yet you find them falling apart upon sending their daughter off or even thinking of it? Every time she visits and departs, he is bought to tears once again. “Every time she leaves, it feels just like the first time I had to give her away.”

They say the love and good treatment of a parents towards their sons can be due to the worldly benefit he is sure to bring in their old age, such as protection, support, wealth, shelter, continuation of lineage, and permanent companionship. But a daughter brings no such Dunyā benefits to her parents, therefore the feelings Allāh cultivates for her in the hearts of her parents is a completely pure love, and the benefit she brings them will be in the Ākhirah instead Inshā’Allāh.

— Al-Qawāreer (Instagram)

03 | EXPLANATION OF KITAB AT-TAWHID FROM SAHIH AL-BUKHARI | Intro Pt. 3

by: Shaykh Ahmad Musa Jibril (حفظه الله تعالى)

www.ahmadjibril.org