Allāh will never let His creation be a partner in His ruling and judgment. He is indeed the only One Who rules (legislates) and judges, and He manages them (the creations) in whatever way He wills."

This verse shows the shirk of worshiping others besides Allāh in His Judgment and Legislation and there is absolutely no difference between the one who prostrates to idols and the one who commit shirk with Allāh in His Judgment and Legislation. Both are Mushriks.

Selected Fatāwā | Fatāwā 801
Is it permissible to observe voluntary fasts in the first ten days of Dhul-Hijjah, or is it a bidʿah?

@FatawaArchives2

Selected Fatāwā | Fatāwā No: 801

Question: Is it permissible to observe voluntary fasts in the first ten days of Dhul-Hijjah, or is it a bidʿah?

Answer: It is recommended to draw closer to Allah (ʿazza wa jall) by voluntary deeds and acts of obedience, especially in these blessed days. It was narrated on the authority of Ibn ʿAbbas (radiyallahu ʿanhuma) said: “The Messenger of Allah (sallallahu ʿalayhi wa alihi wa sallam) said: ‘There are no days on which righteous deeds are done in them that are more beloved to Allah than these ten days (i.e. the first ten days of Dhul-Hijjah).’” And this hadith is hasan sahih.

And no doubt, fasting is from the righteous deeds. It was narrated as in Abu Dawud from some of the wives of the Prophet (sallallahu ʿalayhi wa alihi wa sallam), that they said: “The Messenger of Allah (sallallahu ʿalayhi wa alihi wa sallam) would fast the nine days of Dhul-Hijjah and the day of ʿAshuraʾ.”

As for those who say that it is bidʿah, then there’s no need to obey them, and their statement is irregular and rejected.
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NEW VIDEO | Believing that jews and christians are saved is disbelief in Allāh by Shaykh Al-Muhaddith 'Abd Allāh As-Sa'd

In a lecture by Shaykh 'Abd Allāh ibn Jibrīn (رحمه الله) about the true meaning of religious commitment, he said on page 10:

Undoubtedly the Sunnah of the Prophet ﷺ is written down and is close at hand and easily accessible to the one who seeks it. All we have to do is look for it. If we learn a Sunnah we must act upon it so that it will be true when it is said of us that so and so is religiously-committed. We should pay no attention to those who put us down, despise us or mock us etc.

Sunnan [plural for Sunnah] may be obligatory, or they may be Mustahab [recommended], or they may come under the heading of good manners or good attitude. The Muslim should do every Sunnah that he is able to, seeking reward.

The religiously-committed person is the one who, every time he hears a Hadīth, rushes to apply it and is very keen to act upon it, whether it is Mustahab [recommended] or nāfil [supererogatory].

So for example, you may see him going to the mosque early and feeling sad if someone else gets there before him, or you may see him striving to read more Qur’ān and recite more dhikr than others, or you may see him doing a lot of different kinds of acts of worship, striving to ensure that all his deeds and acts of worship are in accordance with the Sunnah, with no element of bid’ah, so that these deeds and acts of worship will be acceptable to Allāh, because when a deed is accepted the Muslim attains the good pleasure of his Lord. We ask Allāh to make all our deeds acceptable to Him, for He is the All-Hearing, Ever-Responsive.

End quote.

Shaykh Al-Islām ibn Taymiyyah (رحمه الله) said: "The basis of shirk [anoscription of partners to Allāh] is when you equate Allāh, may He be exalted, with His creation in terms of some of that which He alone deserves to have ascribed to Him, because no one ever equated anything to Allāh in all respects. So whoever worships anything other than Him, or puts his trust in that thing is a mushrik who has associated something else with Him."

قال شيخ الإسلام ابن تيمية رحمه الله: "وأصل الشرك أن تعدل بالله تعالى مخلوقاته في بعض ما يستحقه وحده ، فإنه لم يعدل أحد بالله شيئا من المخلوقات في جميع الأمور ، فمن عبد غيره أو توكل عليه فهو مشرك به ."

Al-Istiqāmah [1/344]

Shaykh Sulaymân al-‘Alwân spoke about 4 opinions concerning whether the first 10 of Dhul-Hijjah, or the last 10 of Ramadân are better:

1) the 10 days and nights of Dhul-Hijjah are better than the last 10 of Ramadân.
2) the 10 days and nights of Ramadân are better than the first 10 of Dhul-Hijjah.
3) the 10 days of Dhul-Hijjah are better, but the last 10 nights of Ramadân are better.
4) the 10 days and nights of Dhul-Hijjah are better than the last 10 of Ramadân, except the night of Laylatul Qadr, for the one who attains it, and this is the opinion of the shaykh.

🎥 NEW VIDEO

Check it out & Share!

May Allah accept from all those who contributed.
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https://youtu.be/IILeFZkJHRY

📚Fiqh of the Salaf with regards to the first 10 days of Dhul Hijjah📚

On the authority of Anas: "It was said regarding each of the days of first 10 of Dhul Hijjah, that each day [of worship] equated to 1000 days, and the Day of 'Arafah equated to 10,000 days [of worship]."

And Abu Uthmān al-Nahdē said: "They (The Salaf) would hold in high regard (i.e., expend a greater effort in worshiping Allah) the three sets of 10 [days]: (1) The first 10 of Muharram, (2) The first 10 of Dhul Hijjah, (3) and The last 10 of Ramadan."

And Al-'Awzā'ee said: "It has reached me that worshipping Allah in the first 10 days [of Dhul Hijjah] equated to participating in a battle for the sake of Allah whilst fasting its day and guarding [the Muslims] in the night."

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Al-Shaykh al-Muhaddith Abu Ali al-Hārith al-Hasani (حفظه الله)

The Ummah today is like a pregnant woman. Labor contractions are painful. Soon, we will see the newborn that delights our eyes إن شاء الله .

- Shaykh Ahmad Mūsā Jibrīl حفظه الله
@AhmadJibrilArchives

Her PayPal:
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For those who want Western Union details, contact us on Instagram (@LanternsofTawheed) to get her contact information, and she will provide you with the details Insha'Allah

A while ago we announced that we would share a transcribed file about slandering and killing a Muslim.

Today we will share the transcribed halaqah of the noble shaykh Ahmad Mūsā Jibrīl حفظه الله regarding cursing and dishonouring a Muslim.

May this be beneficial إن شاء الله .

- Aʜᴍᴀᴅ Jɪʙʀīʟ Aʀᴄʜɪᴠᴇꜱ

Bismillah
السلام عليكم ورحمة الله وبركاته

We have a 1 year old girl Aisha who needs medical treatment she has been admitted to hospital due to Pneumonitis . Her medical bill is $487 and anything contributed will help her In'sha'Allah.


We have 2 very poor sisters needing some financial assistance for food, rent and a small business. Cost of this is $840 , any amount donated will help them In'sha'Allah.

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When teaching Tawheed hit a nerve with their people
| By Shaykh Ahmad Jibril [حفظه الله]


When teaching Tawheed hit a nerve with their people, the Messengers didn't back away nor dilute it; they became more courageous, firm persistent, fearless and even daring!

Analyze some of their responses in the Quran, keeping in mind the world of their time united against them when they said this:

1. **Hud (Alyhi Alsalam) said:

"I call Allah to witness and bear you witness that I am free from that which you ascribe as partners in worship, With Him (ALLAH).
So *[plot]* against me, *[all of you]*, and *[give me no respite]*!
I put my trust in ALLAH, my Lord and your Lord! There is not a moving (living) creature but He has the grasp of its forelock."
{Quran, 11:54-56}

2. **Nuh (Alyhi Alsalam) said:

"O my people, if my stay (with you), and my reminding (you) of the Ayat of Allah is hard on you, then *[I put my trust in ALLAH]*. So *[devise your plot]*, *[you andyour partners]*, and let not your plot be in doubt for you. *[Then pass your sentence on me and give me no respite.]*"
{Quran, 10:71}

3. **Muhammad (Sallah Allahu Alyhi Wasalam) was ordered to say:

Say (O Muhammad): "Call *[your (so-called) partners]* and then *[plot]* against me, and *[give me no respite]*!
"Call *[your (so-called) partners]* and then *[plot]* against me, and *[give me no respite]*!
Verily, my Wali (Protector, Supporter, and Helper) is ALLAH Who has revealed the Book (the Qur'an), and He protects, supports and helps the righteous
{Quran, 7:195-196}

Pure Tawheed makes real men out of its bearers!

~ Shaykh Ahmad Jibril

NEW VIDEO | Biography Shaykh ‘Alī Al-Khudayr

He is the imprisoned Shaykh ‘Alī ibn Khudayr ibn Fahd Al-Khudayr and he was born in Riyādh during the year 1374 AH.

He graduated at the Usūl Ad-Dīn Faculty at the University of the Imām Muhammad ibn Sa’ūd in the Al-Qāsim province in 1403 AH. After graduating, he was appointed as a notary in Makkah, after that he was nominated to become a judge in Makkah but he refused. After the insistence of the ministry of justice he demanded to move his services to the ministry of education at that time to work as a teacher.

He started his quest in seeking knowledge during his youth from the time he was in High School. He first started with learning the Quran and recitation with Tajwīd with Shaykh ‘Abd Ar-Ra’ūf Al-Hannāwī, may Allāh have mercy upon him.

From the most prominent scholars that Shaykh ‘Alī Al-Khudayr studied with where As-Shaykh Muhammad ibn Ibrāhīm Aāl As-Shaykh, Shaykh Hamūd ibn ‘Uqlāa As-Shu’aybī, Shaykh Muhammad ibn Sālih Al-Mansūr, and many others and he was granted an ijāzah to issue fatāwā by Shaykh ibn Bāz.

He has many Books and Rasā’il some were published and others didn’t see daylight yet [i.e., he wrote them in prison]. His most prominent works are Al-Haqā’iq fī At-Tawhīd, Al-Mukhtasar fī Sharh Kitāb At-Tawhīd and Kitāb Al-Mahkī fīhī Al-Ijmāa min Al-Akhām Al-Fiqhīyah, and many others that are available online.

Shaykh Hamud ibn ‘Uqlāa As-Shu’aybī said in praise of some of his Rasā’il: “I have seen the works of the Eminent Shaykh ‘Alī ibn Khudayr Al-Khudayr, the three related to At-Tawhīd which are ‘Al-Jam’ wa At-Tajrīd fī Sharh Kitāb At-Tawhīd Volume One’ and ‘Al-Haqā’iq fī At-Tawhīd’ and ‘At-Tawdīh Wa Al-Tatamāt ‘ala Kashf As-Shubūhāt’ and I found those books very useful and beneficial in its field."

Shaykh ‘Alī Al-Khudayr was arrested after he was wanted by the Saudi government on 28-3-1424 AH and he was placed in Al-Hā’ir prison and there his suffering started.

From the torture the Shaykh had to undergo was they placed him in a solitary cell and he wasn’t allowed in a group cell, only for a couple of times. He is still isolated in death row cells until this day.

The Shaykh was subjected to psychological and physical torture and they beat him with a stick and they prevented him from communication and visitation for a long period of time.

He also suffered from other kinds of torture like being hit with an electric stick, and pulling his fingernails, and plucking his beard. His mother and brother died and he was prohibited from praying Janazah over them. The Shaykh is being harmed by the intelligence agents in the isolated death row cells until this day.

Remember the Shaykh in your Dū'ā