Extremely beneficial app ⬆️ (الباحث القرآني)
Easily search an Ayah and get access to tens of the most famous and less famous Tafaseer explaining it (Arabic only). Also available on Android.
https://apps.apple.com/us/app/%D8%A7%D9%84%D8%A8%D8%A7%D8%AD%D8%AB-%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86%D9%8A/id1450111969
Easily search an Ayah and get access to tens of the most famous and less famous Tafaseer explaining it (Arabic only). Also available on Android.
https://apps.apple.com/us/app/%D8%A7%D9%84%D8%A8%D8%A7%D8%AD%D8%AB-%D8%A7%D9%84%D9%82%D8%B1%D8%A2%D9%86%D9%8A/id1450111969
Forwarded from Lanterns of Tawheed
One of the tricks of the Shaytaan that the youth allow themselves to be fooled with when their Imaan dips is the extreme hope in the fact that since their Aqeedah is good, the sins they do aren’t as serious. They use their correct Aqeedah as a justification for themselves to fall into certain matters by comparing themselves with those who are upon Baatil creeds and are sinners, so they have a mentality of “Well, hey, at least I’m not as bad as that guy/girl because s/he’s coupling sins and corrupt Aqeedah” “I’m just low on Imaan, so I’m doing xyz, but my Aqeedah is sound still”
While it’s true that many sins with correct Tawheed is better than no sins with corrupted Tawheed, we need to understand a concept:
Sins lead to weakening of Imaan, and when the Imaan becomes weak, one becomes more susceptible to doubts regarding their principles. It’s very possible that one moment you let yourself slip into a sin, no matter how “small” it may be, that you lose your Aqeedah due to it. That one sin may weaken your faith to the point that you lose the Yaqeen and Istiqamah that you had upon your principles due to it.
Your Aqeedah is not an excuse to slack off just because it’s rare to possess such beliefs. Perhaps your slacking off and indulging in sins that you belittle will be the reason that Allah decides that you actually don’t deserve this Aqeedah, or it may be the reason that he takes away the light of faith from your heart and leaves you to wander in darkness.
If anything, this Aqeedah should push you harder to hold yourself to the highest standards in regards to obedience of Allah in every matter. Your gratefulness to Allah is displayed through your obedience to Him and your consciousness of His boundaries. So don’t take guidance for granted, show Allah your appreciation for this great Ni’mah (blessing) by striving your hardest to stay away from everything he forbid and racing towards everything He loves and orders.
While it’s true that many sins with correct Tawheed is better than no sins with corrupted Tawheed, we need to understand a concept:
Sins lead to weakening of Imaan, and when the Imaan becomes weak, one becomes more susceptible to doubts regarding their principles. It’s very possible that one moment you let yourself slip into a sin, no matter how “small” it may be, that you lose your Aqeedah due to it. That one sin may weaken your faith to the point that you lose the Yaqeen and Istiqamah that you had upon your principles due to it.
Your Aqeedah is not an excuse to slack off just because it’s rare to possess such beliefs. Perhaps your slacking off and indulging in sins that you belittle will be the reason that Allah decides that you actually don’t deserve this Aqeedah, or it may be the reason that he takes away the light of faith from your heart and leaves you to wander in darkness.
If anything, this Aqeedah should push you harder to hold yourself to the highest standards in regards to obedience of Allah in every matter. Your gratefulness to Allah is displayed through your obedience to Him and your consciousness of His boundaries. So don’t take guidance for granted, show Allah your appreciation for this great Ni’mah (blessing) by striving your hardest to stay away from everything he forbid and racing towards everything He loves and orders.
❤1
Forwarded from Ahmad Musā Jibrīl
السلام عليكم و رحمة الله وبركاته
Alhamdulillah, Lecture 11 of the previously unreleased video series noscriptd "Explanation of Furū' Al-Fiqh" has now been released!
https://www.youtube.com/watch?v=Mh0_7YByAzw
Stay updated by following the Shaykh's official social media handles (managed by students):
__
https://www.instagram.com/shaykh_ahmad_jibril/
https://twitter.com/sh_Ahmad_Jibril
https://youtube.com/c/shaykhahmadjibriltawheed
https://news.1rj.ru/str/ahmad_musa_jibril
https://www.facebook.com/Shaykh-Ahmad-Musā-Jibrīl-111604854686683/
Alhamdulillah, Lecture 11 of the previously unreleased video series noscriptd "Explanation of Furū' Al-Fiqh" has now been released!
https://www.youtube.com/watch?v=Mh0_7YByAzw
Stay updated by following the Shaykh's official social media handles (managed by students):
__
https://www.instagram.com/shaykh_ahmad_jibril/
https://twitter.com/sh_Ahmad_Jibril
https://youtube.com/c/shaykhahmadjibriltawheed
https://news.1rj.ru/str/ahmad_musa_jibril
https://www.facebook.com/Shaykh-Ahmad-Musā-Jibrīl-111604854686683/
YouTube
11 | Furū' Al-Fiqh | Wiping over the Khuff by Shaykh Ahmad Musā Jibrīl (حفظه الله)
LEARNING OBJECTIVES: Wiping Over the Khuff
Following the obligatory acts of Wudū’ is the exemption pertaining to the act of washing the feet. That exemption is wiping over the Khuff, and the Shaykh (حفظه الله تعالى) discusses it here because it’s essential…
Following the obligatory acts of Wudū’ is the exemption pertaining to the act of washing the feet. That exemption is wiping over the Khuff, and the Shaykh (حفظه الله تعالى) discusses it here because it’s essential…
Forwarded from Ahmad Musā Jibrīl
Lecture 11 - Furū' Al-Fiqh_AMJ.pdf
2.6 MB
TRANSCRIBED: 11 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)
Forwarded from Ahmad Musā Jibrīl
Lecture 11 - Furū' Al-Fiqh_AMJDoc.docx
579.9 KB
Lecture 11 Trannoscription in Word Document Format, to assist those who wish to make their own outlines, notes, etc.
There are matters that you deem to be far off, impossible dreams, with every avenue to achieve them closed off upon you, but once your forehead hits the ground and you whisper your desires into the dust, you heart surges with confidence that Allāh will move mountains out of your way to give you what your soul yearns for. There’s nothing too difficult for a Lord who raised the sky without pillars and Who holds the heavens and Earth in place lest they move away. How can one not believe with firm conviction that he will be answered when Allāh Himself says أستجب لكم (I WILL respond to you)? And who is more truthful in speech than Allāh?
How could you be shy to raise your hands to your Creator and ask for ANYTHING, when He سبحانه is shy to let you put your hands down without granting you your wish?
How often we buried the seeds of our desires in the dust beneath our faces, and rose from prostration only to see trees growing right before our eyes...
How could you be shy to raise your hands to your Creator and ask for ANYTHING, when He سبحانه is shy to let you put your hands down without granting you your wish?
How often we buried the seeds of our desires in the dust beneath our faces, and rose from prostration only to see trees growing right before our eyes...
HAUNTED SOULS
Every reminder we write and post should be aimed at ourselves first and foremost. If we can't take our own advice, and it doesn't hit us deeply every time we read it over, how can we expect others to be effected or moved by it?
It should be an admonition to ourselves that we're simply reflecting upon out loud so that others who hear may benefit as well inshā'Allāh, but we ourselves should be the primary recipients of what we preach and advise others regarding.
As the saying goes, when you point one finger at others, there's three pointing back at you. How shameful it is, that every time we post reminders or advice, we search into our own selves and find that remnants and traces of the diseases that we claim to detest reside silently within the abysses of our conscience? Shine a light into your soul, and you'll be surprised at what evil lurks in the darknesses and corners. Listen to your own thoughts, and you'll hear them cackling silently at you in mockery: You preach so boldly against these vices, but what a petty fool you were to believe yourself to be pure of them.
May Allah cleanse our hearts from Nifāq and 'Ujb, and grant us victory in the everlasting and torturous battle against Riyā', the most elusive enemy that our souls face. How many times we mistakenly declare victory over it, only to be struck with a blow from a direction we never expected, and buckle to our knees once more in utter defeat.
لا حول ولا قوة إلا بالله
Every reminder we write and post should be aimed at ourselves first and foremost. If we can't take our own advice, and it doesn't hit us deeply every time we read it over, how can we expect others to be effected or moved by it?
It should be an admonition to ourselves that we're simply reflecting upon out loud so that others who hear may benefit as well inshā'Allāh, but we ourselves should be the primary recipients of what we preach and advise others regarding.
As the saying goes, when you point one finger at others, there's three pointing back at you. How shameful it is, that every time we post reminders or advice, we search into our own selves and find that remnants and traces of the diseases that we claim to detest reside silently within the abysses of our conscience? Shine a light into your soul, and you'll be surprised at what evil lurks in the darknesses and corners. Listen to your own thoughts, and you'll hear them cackling silently at you in mockery: You preach so boldly against these vices, but what a petty fool you were to believe yourself to be pure of them.
May Allah cleanse our hearts from Nifāq and 'Ujb, and grant us victory in the everlasting and torturous battle against Riyā', the most elusive enemy that our souls face. How many times we mistakenly declare victory over it, only to be struck with a blow from a direction we never expected, and buckle to our knees once more in utter defeat.
لا حول ولا قوة إلا بالله
Lanterns of Tawheed
Video
Biography
Shaykh ‘Abdul Jabbār Shākir was born in 1976 in a small rural village called Qila Kalar Wala near Sudagarpur Pakistan. His late father, Muhammad Yūsuf, was a religious man, who had 5 sons, 3 of which were Huffādh of The Noble Qur’an. Shaykh ‘Abdul Jabbār’s younger brother was a Mujāhid who attained martyrdom in Kashmīr. He lost his mother at the tender young age of 7, and his father passed away in 2013, one year before Shaykh ‘Abdul Jabbār Shākir’s arrest.
After completing high school (which is completed around 16 years old in Pakistan), his father enrolled him into the well known university Jami’ah Salafiyyah in Faisalabad to pursue knowledge of The Qur’an and Ahādith. He studied there for 7 years, gaining knowledge and studying from various well known scholars in the area, among whom was Mawlana Muhammad Sharīf, who had the noscript of Ustadh al-‘Ulamā’ (the teacher of the ‘Ulamā’), who Shaykh ‘Abdul Jabbār studied very closely with. In his student days, he became known as an eloquent, powerful, and influential speaker. He graduated from the university with impressive marks.
After graduating, he further sought to quench his thirst for knowledge, so he applied and was accepted to Madīnah University in Bilād Al Haramayn, and with his great love for the Messenger (ﷺ), he took his place in the faculty of Hadīth. He studied and gained knowledge of Ahadīth for 6 years in Madinah. During his time there, he independently studied Ilm al-Hadīth from Shaykh Al-Albāni and Ibn Bāz was also one of his teachers. He gave Durūs a number of times in Masjid An-Nabawi and was granted the ability to make Hajj every year and ‘Umrah many times during his stay in The Holy Land. He had an exceptional memory and memorized the entire Qur’an, from cover to cover, in just 2 months. He remained in Madīnah from 1996-2002, and then returned to Pakistan.
Upon his return to the homeland, he began to deliver Jumu’ah Khutab in his hometown and his wisdom and great insight in his preaching began to gather large congregations. In 2005, the people of Sialkot nearby invited him to move there and begin his Da’wah activities in their locality. He accepted the invitation and moved and settled in Sialkot permanently. He began giving Khutbahs in the Masjid of the Two Minarets in Aminabad road, a Masjid that originally had a small Jama’ah, but once he began to preach, the Masjid space became insufficient to hold the attendees. He was known for his excellent manners and sincerity in character, having no ulterior motives behind his excellent treatment of the Muslims. People who met him once couldn’t help but have deep affinity and respect for him. He spent 8 years preaching and calling to Tawheed, Sunnah, and following the Sahabah in Sialkot and there’s hardly a Masjid in the city in which he didn’t deliver Durūs. Aside from Sialkot, he frequented many other cities for Da’wah and spreading ‘Ilm. He began Durūs to teach the entire Qur’an, Ayah by Ayah, in 5 different Masājid and had finished only half of the Qur’an in each Dars (before his arrest) yet hundreds of the people, mostly youth, had changed their lives around due to them and began to lead lives devoted to Allāh. He always spoke out firmly against any evil and wrongdoing, but he was not known to ever publicly and directly criticize any individual, nor to ever stir up any Fitnah between any groups, and he preached with great Hikmah. He was part of the council of seniors for Ahl al-Hadith Markaz of Pakistan.
Shaykh ‘Abdul Jabbār Shākir was born in 1976 in a small rural village called Qila Kalar Wala near Sudagarpur Pakistan. His late father, Muhammad Yūsuf, was a religious man, who had 5 sons, 3 of which were Huffādh of The Noble Qur’an. Shaykh ‘Abdul Jabbār’s younger brother was a Mujāhid who attained martyrdom in Kashmīr. He lost his mother at the tender young age of 7, and his father passed away in 2013, one year before Shaykh ‘Abdul Jabbār Shākir’s arrest.
After completing high school (which is completed around 16 years old in Pakistan), his father enrolled him into the well known university Jami’ah Salafiyyah in Faisalabad to pursue knowledge of The Qur’an and Ahādith. He studied there for 7 years, gaining knowledge and studying from various well known scholars in the area, among whom was Mawlana Muhammad Sharīf, who had the noscript of Ustadh al-‘Ulamā’ (the teacher of the ‘Ulamā’), who Shaykh ‘Abdul Jabbār studied very closely with. In his student days, he became known as an eloquent, powerful, and influential speaker. He graduated from the university with impressive marks.
After graduating, he further sought to quench his thirst for knowledge, so he applied and was accepted to Madīnah University in Bilād Al Haramayn, and with his great love for the Messenger (ﷺ), he took his place in the faculty of Hadīth. He studied and gained knowledge of Ahadīth for 6 years in Madinah. During his time there, he independently studied Ilm al-Hadīth from Shaykh Al-Albāni and Ibn Bāz was also one of his teachers. He gave Durūs a number of times in Masjid An-Nabawi and was granted the ability to make Hajj every year and ‘Umrah many times during his stay in The Holy Land. He had an exceptional memory and memorized the entire Qur’an, from cover to cover, in just 2 months. He remained in Madīnah from 1996-2002, and then returned to Pakistan.
Upon his return to the homeland, he began to deliver Jumu’ah Khutab in his hometown and his wisdom and great insight in his preaching began to gather large congregations. In 2005, the people of Sialkot nearby invited him to move there and begin his Da’wah activities in their locality. He accepted the invitation and moved and settled in Sialkot permanently. He began giving Khutbahs in the Masjid of the Two Minarets in Aminabad road, a Masjid that originally had a small Jama’ah, but once he began to preach, the Masjid space became insufficient to hold the attendees. He was known for his excellent manners and sincerity in character, having no ulterior motives behind his excellent treatment of the Muslims. People who met him once couldn’t help but have deep affinity and respect for him. He spent 8 years preaching and calling to Tawheed, Sunnah, and following the Sahabah in Sialkot and there’s hardly a Masjid in the city in which he didn’t deliver Durūs. Aside from Sialkot, he frequented many other cities for Da’wah and spreading ‘Ilm. He began Durūs to teach the entire Qur’an, Ayah by Ayah, in 5 different Masājid and had finished only half of the Qur’an in each Dars (before his arrest) yet hundreds of the people, mostly youth, had changed their lives around due to them and began to lead lives devoted to Allāh. He always spoke out firmly against any evil and wrongdoing, but he was not known to ever publicly and directly criticize any individual, nor to ever stir up any Fitnah between any groups, and he preached with great Hikmah. He was part of the council of seniors for Ahl al-Hadith Markaz of Pakistan.
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Lanterns of Tawheed
Video
He was known for his deep concern for the affairs of the Muslim Ummah and his staunch support and love for those on the front lines, striving relentlessly in the path of Allāh. His deep admiration for those who took on this abandoned obligation is made apparent in many of his audios and lectures. He never feared speaking the Haqq and criticizing the tyrants and rulers of the Muslim world by name and calling them out for their Kufr and betrayal of the Ummah, nor did he fear to bring the attention of the masses to their obligation towards the Ummah and educating them regarding the heart wrenching affairs of the Muslimeen all over the world. He spoke the truth bluntly, never beating around the bush, and evoked endless grief in the Muslims with his reminders of the tragedies that had befallen the Ummah, urging them to rise up and defend their religion, and he aided many youth in their endeavors. He actively called for the implementation of the Shari’ah in the world and staunchly spoke out against Democracy and it’s heads, other Tawagheet, and opposed the systems of Kufr and the Shirki world orders. His style of preaching pierced the hearts and had tears flowing from the eyes, with the deep fear of Allāh that emanates from his voice. One can hardly find a lecture of his in which he himself is not weeping out of fear of Allāh or grief of what has befallen the Ummah.
On the 9th of January 2014, around noon time, he was traveling by car along with another brother and the car and both men were kidnapped by government forces, disappearing without a trace. His family has no knowledge of his whereabouts and the government and police have given no information regarding anything to do with them, as is commonly done in the country to Du’āt and Muwahhideen. Many rumors have been circulated in recent years regarding his whereabouts, with some reporting that he’s been returned to his family insane due to the torture inflicted upon him, and others saying that he’s dead, WAllāhu A’lam. With nothing confirmed, we ask Allāh that He protects our Shaykh and returns him to his family in good health and Imaan. May Allāh destroy the oppressors at the hands of those whom they oppress and torture from the righteous and allow them to live till they witness a day in which they will wish for death but will not find it.
Allahumma Ameen
#MuslimPrisoners #BrothersBehindBars
On the 9th of January 2014, around noon time, he was traveling by car along with another brother and the car and both men were kidnapped by government forces, disappearing without a trace. His family has no knowledge of his whereabouts and the government and police have given no information regarding anything to do with them, as is commonly done in the country to Du’āt and Muwahhideen. Many rumors have been circulated in recent years regarding his whereabouts, with some reporting that he’s been returned to his family insane due to the torture inflicted upon him, and others saying that he’s dead, WAllāhu A’lam. With nothing confirmed, we ask Allāh that He protects our Shaykh and returns him to his family in good health and Imaan. May Allāh destroy the oppressors at the hands of those whom they oppress and torture from the righteous and allow them to live till they witness a day in which they will wish for death but will not find it.
Allahumma Ameen
#MuslimPrisoners #BrothersBehindBars
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When the Tawagheet silence our ‘Ulamā’ and oppress them, simply due to the message they preach, the least of our duties as Muslimeen is to seek the aid of Allāh, and lay waste to their evil undertakings by spreading the truth our scholars preached and launching their Da’wah to a new level using whatever little talent and ability we may have been blessed with.
Frustrate the enemies of Allāh so that they may come to know that they can oppress and silence individuals, but the Haqq has an Ummah behind it that will never allow its voice to be lost nor will they allow the message to be diluted.
Frustrate the enemies of Allāh so that they may come to know that they can oppress and silence individuals, but the Haqq has an Ummah behind it that will never allow its voice to be lost nor will they allow the message to be diluted.
Forwarded from Ahmad Musā Jibrīl
Forwarded from Haqq Hurts Hypocrites
Fasting in Sha’bān
Fasting as many days as U can during the month before #Ramadan:
* Is a Sunnah!
* A nafl for Ramadan (like nafl is for Salah)
* Prep for Ramadan
— Shaykh Ahmad Musa Jibril
Fasting as many days as U can during the month before #Ramadan:
* Is a Sunnah!
* A nafl for Ramadan (like nafl is for Salah)
* Prep for Ramadan
— Shaykh Ahmad Musa Jibril
Forwarded from Banquet of Allāh
Fasting the month of Sha’bān – A neglected Sunnah
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
Forwarded from Light of the Truth ©
Indeed, the Punishment of Allah Is Near!
That is the way of Allah for those who have passed away, those who are passing away or those who will pass away. You will not find any change in Allah’s way - it’s His Sunnah!
Allah sent 124,000 Prophets consecutively, besides the Messengers. Each time when the people would deviate against the call of those Prophets and Messengers, Allah would give them a chance, a respite for a while, He would give them an admonition. If they persisted in their deviation, Allah would annihilate them.
124,000 Prophets, each one of them, Allah punished each of those nations that stood deviated against their Prophet(s) and Messenger(s). Allah destroyed them. He annihilated them according to their sin - what they used to do. Then He would send another Prophet to another group of people and so on. When Allah would send His Prophets and Messengers with guidance, the people wound reject it, they would deviate and change, thereafter, Allah would destroy them. Some of them got drowned, some with an evil cry, some swallowed by the Earth.
In modern society, what we see now is all those people who were destroyed due to their sins, it is all accumulating now. In this society, all the sins of the previous nations that led them to their destruction and annihilation, those sins have been accumulated now. The earth is filled with it and even worse!
The people of Lut عليه السلام were destroyed due to their evil practice of sodomy, in this society it has become legalised!
The punishment of Allah is near. Allah will save all those who do good - they hear and they obey. Allah will save those who enjoin the good and forbid the evil. Do not think Allah is unaware of what the wrongdoers are doing, indeed He is All-Hearing and All-Seeing. The punishment of Allah is near. Protect yourself in this life and the hereafter - follow Islamic monotheism, follow the commands of Allah. Don’t just be a Muslim, don’t just be a Mu’min, strive to be a Muhsin! Enjoin what is good and forbid what is evil, and do righteous actions.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
That is the way of Allah for those who have passed away, those who are passing away or those who will pass away. You will not find any change in Allah’s way - it’s His Sunnah!
Allah sent 124,000 Prophets consecutively, besides the Messengers. Each time when the people would deviate against the call of those Prophets and Messengers, Allah would give them a chance, a respite for a while, He would give them an admonition. If they persisted in their deviation, Allah would annihilate them.
124,000 Prophets, each one of them, Allah punished each of those nations that stood deviated against their Prophet(s) and Messenger(s). Allah destroyed them. He annihilated them according to their sin - what they used to do. Then He would send another Prophet to another group of people and so on. When Allah would send His Prophets and Messengers with guidance, the people wound reject it, they would deviate and change, thereafter, Allah would destroy them. Some of them got drowned, some with an evil cry, some swallowed by the Earth.
In modern society, what we see now is all those people who were destroyed due to their sins, it is all accumulating now. In this society, all the sins of the previous nations that led them to their destruction and annihilation, those sins have been accumulated now. The earth is filled with it and even worse!
The people of Lut عليه السلام were destroyed due to their evil practice of sodomy, in this society it has become legalised!
The punishment of Allah is near. Allah will save all those who do good - they hear and they obey. Allah will save those who enjoin the good and forbid the evil. Do not think Allah is unaware of what the wrongdoers are doing, indeed He is All-Hearing and All-Seeing. The punishment of Allah is near. Protect yourself in this life and the hereafter - follow Islamic monotheism, follow the commands of Allah. Don’t just be a Muslim, don’t just be a Mu’min, strive to be a Muhsin! Enjoin what is good and forbid what is evil, and do righteous actions.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
#NEW | TAWHEED IS EVERYTHING | SHAYKH 'ABDUL JABBAR SHAKIR (فك الله أسره) | #POWERFUL
https://youtu.be/cwIju6UHia8
https://youtu.be/cwIju6UHia8
YouTube
#NEW | TAWHEED IS EVERYTHING | SHAYKH 'ABDUL JABBAR SHAKIR (فك الله أسره) | #POWERFUL
Shaykh ‘Abdul Jabbār Shākir was born in 1976 in a small rural village called Qila Kalar Wala near Sudagarpur Pakistan. His late father, Muhammad Yūsuf, was a religious man, who had 5 sons, 3 of which were Huffādh of The Noble Qur’an. Shaykh ‘Abdul Jabbār’s…
Forwarded from Project Guiding Light
#NEW | This is The Path! | Al-Shaykh Al-Imām Ahmad Musā Jibrīl (حفظه الله تعالى) | #MOTIVATIONAL
https://youtu.be/a94XaVEYdao
https://youtu.be/a94XaVEYdao
YouTube
#NEW | This is The Path! | Al-Shaykh Al-Imām Ahmad Musā Jibrīl (حفظه الله تعالى) | #MOTIVATIONAL
The Shaykh (حفظه الله), with proof and eloquence, dismantles the misguidance of those who try to dilute and modernize Islam. We ask Allah to reward him and his family, and protect them and preserve them.
Please be sure to keep up with the Shaykh's on-going…
Please be sure to keep up with the Shaykh's on-going…
Forwarded from Ahmad Musā Jibrīl
السلام عليكم و رحمة الله وبركاته
Alhamdulillah, Lecture 12 of the previously unreleased video series noscriptd "Explanation of Furū' Al-Fiqh" has now been released!
https://www.youtube.com/watch?v=hToBPsxGk5k
Stay updated by following the Shaykh's official social media handles (managed by students):
__
https://www.instagram.com/shaykh_ahmad_jibril/
https://twitter.com/sh_Ahmad_Jibril
https://youtube.com/c/shaykhahmadjibriltawheed
https://news.1rj.ru/str/ahmad_musa_jibril
https://www.facebook.com/Shaykh-Ahmad-Musā-Jibrīl-111604854686683/
Alhamdulillah, Lecture 12 of the previously unreleased video series noscriptd "Explanation of Furū' Al-Fiqh" has now been released!
https://www.youtube.com/watch?v=hToBPsxGk5k
Stay updated by following the Shaykh's official social media handles (managed by students):
__
https://www.instagram.com/shaykh_ahmad_jibril/
https://twitter.com/sh_Ahmad_Jibril
https://youtube.com/c/shaykhahmadjibriltawheed
https://news.1rj.ru/str/ahmad_musa_jibril
https://www.facebook.com/Shaykh-Ahmad-Musā-Jibrīl-111604854686683/
Forwarded from Ahmad Musā Jibrīl
Lecture 12 - Furū' Al-Fiqh_AMJ.pdf
3.1 MB
TRANSCRIBED: 12 | Explanation of Furū' Al-Fiqh | Shaykh Ahmad Musā Jibrīl (حفظه الله)
Forwarded from Ahmad Musā Jibrīl
Lecture 12 - Furū' Al-Fiqh_AMJDoc.docx
61.7 KB
Lecture 12 Trannoscription in Word Document Format, to assist those who wish to make their own outlines, notes, etc.