Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه)

Distressed & Constant Sorrow


و عليكم السلام و رحمة و بركاتة


📨Answered by:📨


Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

May Allaah bless you all and welcome.


Regarding this question the brother says that he is always sad,
constantly in sorrow, and spends his nights in distress and tightness of the chest.


The advice to him is to increase in the remembrance of Allah (dhikr), as Allah the Exalted says:

> “And remember Allah much so that you may rejoice.”

-[Jumu‘ah (62:10)]

“And remember your Lord within yourself in humility and fear and without being loud in speech, and do not be among the heedless.”

[Al-A‘raf (7:205)]


He is advised to maintain the morning and evening adhkar (remembrances), the adhkar before sleeping, and to recite the Qur’an regularly.

He is also advised to frequently say the supplications of distress, to recite Surah Al-Baqarah, to listen to ruqyah (Qur’anic healing recitations), and to perform ruqyah on himself.

And he should not give in to this sadness, nor allow Satan to open for him the door of grief, for Allaah says:

> “So do not weaken and do not grieve, and you will be superior.”


[Aal ‘Imran (3:139)]

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Benefits of Seeking Cure Through Surah Al-Fatiha

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)


From :

Al-Madarij by Ibn al-Qayyim:

He said:

Painful ailments would appear to me, so severe that they almost immobilized me, especially during tawaf and other times.

I would hasten to recite Al-Fatihah and wipe it over the area of pain, and it would be as if a stone were falling off.

I tried this many times.

I would also take a cup of Zamzam water, recite Al-Fatihah over it repeatedly, then drink it, and I found in it benefited me and strength that I had never experienced with medicine.


From :

Al-Adab Al-Shar’iyyah by Ibn Muflih:


Saalih — meaning Ibn Imam Ahmad, may Allaah have mercy on them said:


Sometimes I would fall ill, and my father would take a cup of water, recite over it, and say to me: “Drink from it and wash your face and hands.” Abdullah reported that he saw his father seek protection (‘i‘adhah) in water, recite over it, drink from it, and pour it over himself. Abdullah said: “I saw him take the bowl of the Prophet( ﷺ,) wash it in a water container, and then drink from it.”

He also saw him more than once drink Zamzam water for healing and wipe his hands and face with it.

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Benefit from our Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)


“Polygamy is not suitable for every man.”


[التعدد لا يصلح لكل الرجال]

قيل لمالك بن دينار رحمه الله
( يا أبا يحيى لو تزوجت!،فقال:
لو استطعت لطلقت نفسي! ) .

[ اللطائف والظرائف 169/1].

It was said to Malik ibn Dinar, may Allah have mercy on him:

“O Abaa Yahya, if only you would get married!”

He replied: “If I could, I would divorce myself!”


Reference: Al-Lata’if wa al-Dhara’if, 1/169

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The One Allaah Favors & Cares for Gives him understanding of the Religion


📝A Benefit from our

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)


Whoever wishes to know how much care and favor he receives from Allaah

let him look at how much understanding he has been granted in the religion of Allaah
For in the hadith:

“When Allaah intends good for someone, He grants him understanding in the religion.”

📖 Ibn al-Jawzi | At-Tadhkira

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Photo from:

Official EnglishChannel of Ash-Shaykh
Abee Abdirahman Radmaan Al-Hubayshee ( حفظه الله)

Shaykh Dr. Ṣāliḥ bin Fawzān Al-Fawzān

Member of the Council of
Senior Scholars(حفظه الله ) mentions in the explanationSharh Kitab al-Fitan wa al-Hawadith[192]

“Hold firmly to your religion, even if most people go astray, and even if you become a stranger among them.

Be patient with this
as long as you are upon the truth, do not care whether so-and-so is pleased or angered with you, for as long as you are upon the truth, none can hold anything against you.”

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Photo from the:

Official English Channel of
Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )


📝A man from among the companions of Sufyan Al-Thawree

wrote to him, saying:

"Advise me briefly."

So he (Sufyan) wrote back to him:

“May Allaah protect us and you from all evil, my brother.

Indeed, this world's sorrow never ends,

its joy does not last,
and its worries never cease.

So work for yourself so that you may be saved,

and do not be negligent, lest you regret.

And peace.”

(Source: Ḥilyat al-Awliyā’ by Abū Nuʿaym, 5/7)

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Taqwa Of Allaah

🎙 Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )


Provision (rizq), O servants of Allaah, has causes, and one of those causes is piety (taqwa) of Allaah, the Exalted. Allah says in His Noble Book:

> “And whoever fears Allaah He will make for him a way out. And will provide for him from where he does not expect. [At-Talaq 2-3]

And whoever relies upon Allaah then He is sufficient for him. Indeed, Allaah will accomplish His purpose.”



Allaah has decreed a measure for everything.

Therefore, taqwa of Allaah, the Exalted, means… obeying His commands and avoiding His prohibitions.

Whoever fears Allaah, observes His commands, and avoids His prohibitions, Allaah will provide for him, grant him relief from every worry, a way out of every difficulty, and safety from every calamity.

He will turn hardship into ease and provide sustenance from where he does not perceive or expect.

Whoever fears Allaah, He will make a way out for him from poverty, sickness, worries, grief, enemies, and everything that burdens him.

Whoever fears Allaah, He will make a way out for him and provide for him from unexpected sources.

Therefore, O servants of Allaah, we must achieve this great matter: to attain piety, fear Allaah, and act in obedience to His commands while avoiding His prohibitions.

If we do this, goodness, blessings, provision, security, and peace will come to us.

If the people of the villages had believed and feared Allaah, We would have poured down blessings upon them from the heavens and the earth. But they denied, so We seized them for what they used to earn.


[ Al-A'raf, verse 96]


You must fear Allaah, for if you are heedless, sustenance will come to you from where you do not expect.

And how He provides! Allaah has provided for the birds and the creatures in the sea.

Yes, O servants of Allaah!


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Taqwa Of Allaah

🎙 Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )


Provision (rizq), O servants of Allaah, has causes, and one of those causes is piety (taqwa) of Allaah, the Exalted. Allah says in His Noble Book:

> “And whoever fears Allaah  He will make for him a way out. And will provide for him from where he does not expect. [At-Talaq 2-3]

And whoever relies upon Allaah  then He is sufficient for him. Indeed, Allaah will accomplish His purpose.”



Allaah has decreed a measure for everything.

Therefore, taqwa of Allaah, the Exalted, means… obeying His commands and avoiding His prohibitions.

Whoever fears Allaah, observes His commands, and avoids His prohibitions, Allaah will provide for him, grant him relief from every worry, a way out of every difficulty, and safety from every calamity.

He will turn hardship into ease and provide sustenance from where he does not perceive or expect.

Whoever fears Allaah, He will make a way out for him from poverty, sickness, worries, grief, enemies, and everything that burdens him.

Whoever fears Allaah, He will make a way out for him and provide for him from unexpected sources.

Therefore, O servants of Allaah, we must achieve this great matter: to attain piety, fear Allaah, and act in obedience to His commands while avoiding His prohibitions.

If we do this, goodness, blessings, provision, security, and peace will come to us.

If the people of the villages had believed and feared Allaah, We would have poured down blessings upon them from the heavens and the earth. But they denied, so We seized them for what they used to earn.


[ Al-A'raf, verse 96]


You must fear Allaah, for if you are heedless, sustenance will come to you from where you do not expect.

And how He provides! Allaah has provided for the birds and the creatures in the sea.

Yes, O servants of Allaah!


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Having Good Thoughts Of Allaah

“Good thoughts (of Allaah) is hope.

Whoever’s hope drives him toward obedience and restrains him from sin, then his hope is sound. But whoever’s idleness is his hope, and whose hope is (nothing but) idleness and negligence, then he is deluded.”

Ibn Al-Qayyim,

Al-Dā’ Wa Al-Dawā’ (p. 86)

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The Effect Of Obedience on a Person’s Beauty and Grace

Benefit from our Noble Shaykh :

📝Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

Imām Ibn Al-Qayyim said:

“…This is why you find that the face of the one who obeys Allah is adorned with beauty, loveliness, and grace in a way that the face of the sinner is not.

If he was already physically handsome, his beauty increases with the beauty of his obedience; and upon him is cast a light of love, dignity, and sweetness that others do not possess.

And if he was deprived of outward beauty and handsomeness, he is clothed with the beauty of obedienceits brightness, radiance, and sweetness surpassing whatever outward beauty he lacks.

The older he grows and the further he advances in age, the more his beauty, sweetness, and grace increase…”


📚 Al-Kalām ʿAlā Masʾalat Al-Samāʿ

[p. 299]

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The People of Happiness

Benefit from our Noble Shaykh:

📝Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

“Allaah, Exalted be He, described the people of happiness as those who combine excellence (ihsān) with fear, and He described the wretched as those who combine wrongdoing with a sense of security.

Whoever reflects upon the condition of the Companions (May Allaah be pleased with them) will find them at the height of action while at the height of fear.”

Ibn al-Qayyim, al-Dāʾ wa al-Dawāʾ, p.91

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*ــــــــــــــــــــ #التقويم ــــــــــــــــــــ*

*🌱فائــــدة اليــــوم بعنــــوان🌱*

      *العبرة بالثبات على الدين*

         للشيــــــخ الفاضـــــــل :
*#أبي_عبدالرحمن_ردمان_الحبيشي*

       حفظه الله تعالى ونفع به


مقتطف فيديو — الترجمة قادمة قريبًا إن شاء الله

Video excerpt Translation coming soon inshallaah

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Excerpt from the series called

*ــــــــــــــــــــ #التقويم ــــــــــــــــــــ*

*🌱فائــــدة اليــــوم بعنــــوان🌱*

      *العبرة بالثبات على الدين*

         للشيــــــخ الفاضـــــــل :
*#أبي_عبدالرحمن_ردمان_الحبيشي*

       حفظه الله تعالى ونفع به


مقتطف فيديو — الترجمة قادمة قريبًا إن شاء الله



Benefits of The Day

Titled:

What truly matters is remaining firm upon the religion.

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )

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Reward of istirjāʿ

Benefit from Our:

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )

Among the special qualities of this nation is seeking reward through saying “Indeed we belong to Allaah, and indeed to Him we shall return.”

Saeed ibn Jubayr (may Allah have mercy on him) said:

“No one was granted the words of istirjāʿ (saying Innā lillāhi wa innā ilayhi rājiʿūn) except this nation. Do you not hear the saying of Ya‘qub (Jacob), peace be upon him: ‘Oh, my sorrow over Yusuf!’ [He did not say Innā lillāhi wa innā ilayhi rājiʿūn].”

Tafsīr ʿAbd al-Razzāq, no. 1333

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When should I begin teaching my children about religion?

Benefit from our:

Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )

📩Question:📩


"When should I start teaching my children about religion?"


📨 Answered by📨


Shaykh Ṣāaliḥ Al-Fawzan

(May Allah preserve him) Mentions:


Teaching children should begin when they reach the age of discernment (the age at which a child begins to understand and differentiate between things).

At that point, their religious upbringing should begin, based on the saying of the Prophet (ﷺ)

“Command your children to pray when they are seven years old, and beat them for it (if they neglect it) when they are ten, and separate them in their beds.”

So when the child reaches the age of discernment, the father is commanded to teach and raise him upon goodness to teach him the Qur’an and whatever is easy of the Prophetic sayings (ḥadīth), and to instruct him in the religious rulings appropriate to his age: how to make wuḍū’ (ablution), how to pray, and the supplications to say upon sleeping, waking, eating, and drinking.

This is because, upon reaching the age of discernment, the child understands what he is being commanded and forbidden to do.

The parent should also prohibit him from inappropriate matters and make clear that such things are not permissible such as lying, tale-bearing, and other misdeeds so that he grows up upon righteousness and avoids evil from an early age.

This is a very important matter that many people neglect concerning their children.

Indeed, many people pay no attention to their children’s affairs and do not direct them in the proper way.

They leave them neglected neither commanding them to pray nor guiding them to good conduct.

As a result, they grow up ignorant, behaving improperly, mixing with bad company, wandering the streets, and neglecting their studies.

These and other harms afflict many Muslim youths because of their parents’ negligence.

The parents are responsible for them, for Allaah has entrusted them with the duty of caring for their children.

The Prophet( ﷺ) said:

“Command your children to pray when they are seven years old, and beat them for it when they are ten, and separate them in their beds.”

This is a command and an obligation upon the parents. Whoever does not command his children to pray has disobeyed the Prophet( ﷺ,)committed a forbidden act, and neglected an obligation that the Messenger of Allaah has imposed upon him.

The Prophet (ﷺ )also said:

“Each of you is a shepherd, and each of you is responsible for his flock.”

Unfortunately, some fathers are preoccupied with worldly affairs and pay no attention to their children, dedicating all of their time to worldly matters.

This is a great danger that has spread throughout the Muslim lands, leading to the corruption of children’s upbringing.

Consequently, they neither benefit their religion nor their worldly life. There is no might nor power except with Allaah, the Most High, the Most Great.


(❶) Reported by Abū Dāwūd in Sunan (1/130), from the narration of ʿAmr ibn Shuʿayb, from his father, from his grandfather (may Allah be pleased with them).
(❷) [Same source as above]
(❸) Reported by Imām al-Bukhārī in Ṣaḥīḥ (8/104), from the narration of ʿAbdullāh ibn ʿUmar (may Allah be pleased with them both).

Source: Al-Muntaqā min Fatāwā al-Shaykh (Question no. 421)


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🔈Excerpt From Friday Kutbah🔈

🔹Some of the means of Provisions from the Quran & Sunnah🔹

Titled:From the means of Provisions


🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)



And likewise, among the causes of sustenance is gratitude to Allaah, the Exalted giving thanks for His blessings.

Gratitude is what preserves the blessings that already exist and attracts those that are missing.

The more you thank your Lord, the more He increases you from His bounty, as our Lord said in His Book: “And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you.’”

The more you thank Allaah, obey Him, turn to Him, and humble yourself before Him, the more He increases you “I will surely increase you, I will surely increase you.” And the giving of your Lord is never withheld; His generosity is vast.

So whoever thanks Allaah, He increases him, gives to him, honors him, and bestows His favors upon him.

Therefore, we must show gratitude to Allaah, the Exalted, and turn sincerely to Him.
And thus, among the causes...

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From the Conditions of Some of the Companions


▫️Abu al-Dardāʾ used to say:

“The thing I fear most for myself on the Day of Resurrection is that it will be said to me: ‘O Abu Al-Dardāʾ, you had knowledge so how did you act upon what you knew?’”


▫️And he used to say:

“If you knew what you are going to face after death, you would not eat food out of desire, nor drink drink out of desire, nor enter a house to seek shade.

Rather, you would go out to the open ground, striking your chests and weeping over yourselves.
I wish I were a tree that is cut down and then eaten.”


▫️And under the eyes of ʿAbdullāh ibn ʿAbbās were marks like worn-out leather straps from his tears.

▫️And Abu Dharr used to say:

“I wish I were a tree that is cut down; I wish I had never been created.”


▫️And when he was offered financial provision, he said:

“We have a she-goat whose milk we drink, some donkeys we use for transport, a freed servant who serves us, and an extra cloak yet I still fear being held accountable for these.”

▫️Tamīm Al-Dārī once recited Sūrat al-Jāthiyah one night, and when he reached this verse:

‘Or do those who commit evil deeds think that We will make them like those who believe and do righteous deeds equal in their life and their death? Evil is what they judge!’

( Al-Jathiyah :21)

He kept repeating it and weeping until morning.

▫️And Abu ʿUbaydah ibn al-Jarrāḥ said:

“I wish I were a ram — my family would slaughter me, eat my flesh, and drink my broth.”

Source: Ibn al-Qayyim, Al-Dāʾ wa al-Dawāʾ, pp. 95–96.

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Audio Excerpt Titled:

The Virtues Of Silence

By the Noble

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله ذ)

Among what has been reported regarding the virtue of silence is what was narrated by Abū Ya‘lā and Al-Ṭabarānī from Anas ibn Mālik and authenticated by Imām al-Albānī that the Prophet( ﷺ) met Abū Dharr al-Ghifārī (may Allah be pleased with him) and said:

“O Abū Dharr, shall I not tell you of two qualities that are lighter on the back yet heavier in the scale than anything else?”


He said, “Yes, O Messenger of Allah.”

The Prophet (ﷺ) said:

“Adhere to good character and silence. Adhere to good character and silence.


By Him in Whose Hand is my soul, no creation has been adorned with anything better than them nothing beautifies people more than good character and refraining from evil speech.”

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