📝Benefit:

From our:

📃Noble Shaykh Abee Abdirahman
Radmaan Al-Hubayshee (حفظه الله)

Ibn Al-Qayyim(رحمه الله )


Foundations of Happiness:

▫️Monotheism (Tawheed)
▫️Following the Sunnah
▫️Obedience

Foundations of Misery:

▪️Polytheism (Shirk)
▪️Religious Innovation (Bid‘ah)
▪️Disobedience

📚 [Al-Fawa’id by , p. 76]

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Benefit from:

📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

Yahya ibn Mu‘adh
Al-Razee said:

“I am amazed at a person of intellect who says in his supplication, ‘O Allaah, do not let my enemies gloat over me,’ yet he himself causes every one of his enemies to gloat over him!”

It was asked: “How is that?”
He replied: “He disobeys Allaah, and thus on the Day of Resurrection every enemy will gloat over him.”


Al-Da’ wa Al-Dawa’ [p. 131–132]

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The Harms of Sins:

📝Benefit from :

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

▪️Deprivation of knowledge.

▪️Deprivation of sustenance.

▪️A feeling of estrangement (between the sinner and others, and between him and his Lord).

▪️Difficulty in affairs.

▪️Darkness of the heart.

▪️Weakness of the heart and body.

▪️Being deprived of obedience (to Allaah).

▪️Shortening of lifespan and the loss of its blessings.

▪️Planting the seeds of other sins like it.

▪️Weakening the heart’s will and determination.

▪️The heart’s detachment from abhorring sins.

▪️The servant’s humiliation before his Lord and his fall from His sight.

▪️The evil consequence of sins extends to people and animals he and others may be afflicted because of them.

▪️They bring humiliation upon the sinner.

▪️They corrupt the intellect.

▪️When sins accumulate, the heart becomes sealed, and their owner becomes one of the heedless.


📃Ibn Al-Qayyim, Al-Dā’ wa Al-Dawā’ (The Disease and the Cure), p. 133

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The Best Kind Of Life

Benefit from :

📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

The best kind of life is the life of one who lives with the Creator, Glorified be He.
If it is said: How does one live with Him?

I say: by obeying His commands, avoiding His prohibitions, observing His limits, being content with His decree, showing good manners in solitude, remembering Him often, and keeping the heart free from objection to His determinations.

If you are in need, ask Him; and if He gives, then praise Him but if He withholds, be content with the withholding, knowing that He did not withhold out of miserliness, but rather out of care for you.
And never cease asking, for in your asking you are worshiping Him.

When you remain steadfast upon this, He will grant you His love and true reliance upon Him.

Love will then guide you to the intended goal and will bear fruit in His love for you and at that point, you will live the life of the truthful (the righteous, the Siddiqin).

There is no good in any life that falls short of this.

For most people are confused in their living they cater to causes and means, cling to them with their hearts, and toil to earn provision with greed beyond what is proper, desiring from the creation, objecting when their aims are frustrated.

Yet destiny proceeds, heedless of their anger, and they attain only what has been decreed.

Meanwhile, they lose nearness to the Truth, love for Him, and proper manners before Him and such a life is but the life of cattles

[Sayd al-Khatir]

📖 Ibn Al-Jawzee

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🎙🎙An excerpt

from a Friday sermon

📝 Among the causes of a good ending is avoiding injustice

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

For a good ending (husn al-khatimah), one must avoid oppression avoid injustice, tyranny, and aggression against others in their lives, wealth, and honor. Whoever Allaah, Blessed and Exalted, grants success to stay away from oppression, tyranny, and aggression, He will grant that person a good ending.

In the two authentic collections (Sahih al-Bukhari and Sahih Muslim), from Abdullah ibn ‘Umar (may Allaah be pleased with him), the Messenger of Allaah (ﷺ)said:

“A Muslim is the one from whose tongue and hand other Muslims are safe, and a Muhajir (emigrant) is the one who abandons what Allah has forbidden.”

This is the true Muslim the one from whose tongue and hand people are safe; he does not harm them by word or by deed.

Thus, avoiding injustice is one of the means of being granted a good ending.

For this reason, the Prophet (ﷺ) warned against the supplication of the oppressed.

As reported in the authentic Hadith from Ibn ‘Abbas (may Allaah be pleased with him), the Prophet (ﷺ )said:

“Beware of the supplication of the oppressed, for there is no barrier between it and Allaah.”


The supplication of the oppressed strikes the oppressor it reaches him and brings harm upon him.

Indeed, oppression is one of the causes of an evil end we seek refuge in Allaah, Lord of the worlds.

Likewise, tyranny and aggression against people are among the causes of an evil end, for the Prophet (ﷺ)said:

“There is no sin more likely to bring swift punishment upon its doer than tyranny and severing the ties of kinship.”

Tyranny aggression against people without right and severing family ties are among the causes that hasten punishment.

Allaah the Exalted says:

“O people, your transgression is only against yourselves.”

(Yunus 10:23)

Ibn ‘Abbas (may Allaah be pleased with him) said:

“If a mountain were to transgress against another mountain, Allaah would destroy the one that committed the transgression.”

Allaah, Blessed and Exalted, does not approve of oppression; Allaah does not approve of tyranny; and Allaah does not approve of aggression against people whether concerning their lives, their wealth, or their honor.

Therefore, whoever desires to be granted a good end should stay far away from oppression.

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Video translation coming soon inshallaah...

Video from Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله )


An Excerpt
from a Friday sermon

Titled:

Among the causes of a good ending is avoiding injustice

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

مقتطف
من خطبة جمعة
#من_أسباب_حسن_الخاتمة_
#البعد_عن_الظلم_

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💎 Benefit from :

📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

📃Imam Ibn Al-Qayyim May Allaah have mercy on him said:

“Indeed, a servant will experience great joy on the Day of Resurrection because of the rights he has over people whether in matters of wealth, self, or honor."

The intelligent person therefore regards these rights as a treasure stored up for the Day of poverty and need, and does not nullify them through revenge, which brings him no real benefit.”

(Madarij Al-Salikeen, 1/306) 📓

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🔲 Do not harm the believers


📝Benefit from :

🖊️ Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

Imam Mujāhid (may Allaah have mercy on him) said:

The people of Hell will be afflicted with scabies, and they will scratch themselves until the bones of one of them become exposed.

Then it will be called out to him: “O so-and-so, does this hurt you?” He will say: “Yes.” It will be said: “This is because you used to harm the believers.”


📕 Makārim al-Akhlāq by al-Kharā’iṭī, p. 394.

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( وردود التهاني )

وردود العرس تبسم بالتهاني
ِبِعيدٍ حُقّقت فيه. الأمانـــــــي

ويومٌ زانَ عمرك يومُ عـــرسٍ
(بمنزلــــــة الربيع من الزمانِ)

فيا ابن الشيخ ردمان تهاني
تشعُّ عليه أسورةُ الجُـــــــمانِ

هنيئاً عرسُكَ الغالــــــــي هنيئاً
به تحلو القصائد و المعـــــــانِي

ووجهك من صفاء العرس صافٍ
تلألأَ مثل مصـــــــــ ـــقولٍ يمانِ

ألا أهلاً بأضيافٍ كــــــــــــــــرامٍ
فإنّ قلوبنا أسمــــــــــــــى مكانِ

تألقتِ القصـــــــائدُ من سناكم
تشع بها. الدقـــــــائق والثواني

أتيــــــــــــــــناكمْ أتيناكمْ فحيّوا
نحيـــــيكم. بأبيات حسان

نـــــــــــزفّ إليكمُ أحلى القوافي
بها لعريسكم أحلى تهانــــــــــــي

عريس الخير يومك يوم عيد
ويومٍ ليس يُنسى في الزمـــــــان
كتبه
فارس ميدان الشعراء
وشاعر أهل السنة
والمنافح عنها بإذن الله
أبو عبدالله
حمود بن قائد البعادني
الخميس/٢٢/جمادى الأولى لعام ١٤٤٧ه‍



🌹Blossoms of Congratulations 🌹

The wedding flowers smile with congratulations,
On a day when longed-for wishes have come true.

A day that adorned your life on a wedding day,
(Like the springtime among the seasons of the year).

So, O son of Shaykh Radman, congratulations
Upon you gleam the bracelets of pure pearls.

Congratulations, dearest groom, congratulations!

In your joy, verses and meanings grow more beautiful.

Your face, with the purity of the wedding, is serene,
Shining like finely polished Yemeni silver.

Welcome, indeed, to noble guests For in our hearts you hold the highest place.

The poems themselves have sparkled with your light,
Their glow fills every minute and second.

We have come to you, we have come to greet us,
And we greet you with lines of fine beauty.

We offer you the sweetest of rhymes,
Through them to your groom the finest congratulations.

O groom of goodness, your day is a feast day,
A day that shall never be forgotten in time.


📝Written by:

Faris Maydān al-Shu‘arā’

and the Poet of Ahlu Sunnah, and its defender by Allaah’s permission
Abu Abdullah Hamoud bin Qa’id Al-Ba‘adani

Thursday, 22 Jumada Al-Awwal, 1447 AH

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Al-Nathari family celebrations an heartfelt congratulation:

I wish blessings and congratulations to my beloved, blessed son

Abdulrahman bin Radman bin Ahmad bin Ali Al-Nathari Al-Hubayshee

His marriage contract

On this day, Thursday, corresponding to 22 Jumada al‑Awwal 1447 AH
/ 11/3/2025 AD

I say:

May Allaah bless for you and bless upon you, and unite you both in goodness, with goodness and blessing, and on a good fortune


May Allaah bless you and your family and provide for you, and bless your health and your life in obedience to Allaah , and grant you righteous, blessed offspring.

I ask the Almighty Allaah to make this for you a blessed wedding, crowned with every good, and I ask the Generous Allaah to grant you success for the good of this world and the Hereafter He is Generous and Kind.

And may it be, Allaah willing, that you will have many more joyful occasions in your life because of this wedding; may Allaah make it for you a happy, blessed marriage He is capable of all things.

Presented by the congratulator:

your Father Radman bin Ahmad bin Ali Al‑Nathari Al‑Hubayshee

Thursday, 22 Jumada al‑Awwal 1447 AH

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Why do we spread knowledge despite our shortcomings?

📩A valuable benefit 📩


📝From the Noble Shaykh:


📨Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)📨

Abu Ad-Dardā’ (may Allaah be pleased with him) said:

👉 “The scholar and the learner are equal in reward, and there is no good in anything besides them.”

📚 [Ahmad in “Az-Zuhd”, no. 731]

Shaykh Ibn ʿUthaymeen (may Allaah have mercy on him) said:


👉 “Know may Allaah have mercy on you that whoever among you attends even one session of knowledge, learns a single issue, acts upon it, and teaches it to his brothers, then he will attain great good.

He will continue to receive its reward and the reward of those who act upon it until the Day of Resurrection.

Do not think that the virtue of knowledge is only for those who study extensively, for indeed Allaah Almighty will reward every person for his deeds, even if they are small ‘and the least injustice, even to the size of a speck on the back of a date-stone An-Nisa 124).

The Prophet (ﷺ)said: ‘Convey from me, even if [it is only] one verse.’”

📕 [Al-Ḍiyā’ Al-Lāmiʿ min Al-Khuṭab

al-Jawāmiʿ (8/1)]

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New video from the Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee

Tazkiyah of Shaykh Radmān al- Ḥubayshī for Abū Zakariyyah حفظهما الله

تزكية أبي زكرياء الصومالي صادق الكندي

لشيخ الفاضل
أبي عبدالرحمن ردمان الحبيشي

حفظه الله

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Photo: from the Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee


"The Reality (Fact)"

Among the early righteous (the Salaf), if one of them attended a funeral, he would not eat dinner due to how strongly it reminded him of death.

As for us, we attend both dinner and breakfast,
adding to that loud laughter and speaking about people’s honor.”

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Photo from the Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

Abu Ad-Dardā’ (may Allaah be pleased with him) said:

“Seek knowledge.

If you are unable to, then love its people.

If you do not love them, then do not hate them.”

Source: Ṣifat al-Ṣafwah (1/240)

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📃Silence is dignity and reverence
and within it lies benefit and advantage

🔉Valuable Excerpt🔉

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee (حفظه الله)

O servants of Allaah, silence in the presence of great people is dignity and reverence.

With one’s parents, speaking only when they speak is an act of dutifulness and obedience.

And in disputes between spouses, silence is a protection from division and conflict.

In family relationships, it preserves affection and love.

Have you not heard Allaah's words about Yusuf? said about him: “But Yusuf kept it within himself and did not reveal it to them.” Yusuf, peace be upon him, did not show what was in his heart of pain, hurt, or reproach, out of regard for the bond of brotherhood.

“But Yusuf kept it within himself and did not reveal it to them.”

[Yusuf:77]

This is the essence of wisdom: silence during family disputes and internal conflicts.

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Photo from :

OFFICIAL ENGLISH CHANNEL OF

ASH-SHAYKH ABEE ABDIRAHMAN RADMAAN AL-HUBAYSHEE ( حفظه الله )

ʿAbdullāh ibn ʿUmar

(may Allah be pleased with them)

“Taqwa (piety) is that you do not see yourself as better than anyone else.”

Tafsīr Al-Baghawee (1/60)

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📩Benefit📩

Beware of accompanying the wicked, for it is among the things that blemish one’s dignity.

📝Our Shaykh Radman
Al-Hubayshee ((حفظه الله))said:

“Keeping company with the wicked and the lowly is among the things that damage one’s dignity.

For the Prophet ((ﷺ))said: ‘Do not accompany except a believer, and let none eat your food except a righteous person.’

And he((ﷺ)) said: ‘A person is upon the religion of his close companion.’

So accompanying the wicked and the lowly is among the things that blemish one’s dignity.

If you see a person walking with the wicked, do not feel safe from his harm.

For a companion influences the one he accompanies; the friend pulls his friend; temperament is thievish; and whoever sits with people adopts their ways.

And in the hadith: ‘A person is upon the religion of his close companion, so let one of you look at whom he befriends.’”

Al-Taʿlīqāt Al-Nadiyyah ʿAlā Sharḥ al-Bayqūniyyah (15)

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▫️Seeking Forgiveness▫️


📩Benefit


📨Transmitted from 📨


📝Our Ash-Shaykh
Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

Shaykh Al-Islām

Ibn Taymiyyah ((رحمه الله ))said:

“Allaah, Exalted is He, has informed us that He does not punish one who seeks forgiveness, because seeking forgiveness erases the sin that is the cause of punishment, and thus the punishment is averted.”


[ Majmūʿ al-Fatāwā (8/163)


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Every precious thing requires much exhaustion [fatigue] to obtain…

📩Benefit from:📩

📝Ash-Shaykh
Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

I reflected on something remarkable: every valuable and significant thing has a long path to it, and much effort is required to attain it.

Since knowledge is the most noble of things, it can only be acquired through hardship, sleepless nights, repetition, and abandoning pleasures and comfort. One of the jurists even said: “I spent years longing for harīsa, [ savory dish of pounded wheat and meat] yet I could not have it, because the time it was sold was the time of attending the lesson!”

📚 Ibn al-Jawzī | Ṣayd al-Khāṭir

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