How many of the companions have been promised paradise?
Anonymous Quiz
24%
One thousand (1000)
10%
One hundred (100)
61%
Ten (10)
5%
One (1)
Who is the fourth of the rightly-guided Caliph after the life of Prophet Muhammad ﷺ ?
Anonymous Quiz
13%
Uthman Bin Affan
13%
Omar Bin Al-Khattab
63%
Ali Bin Abu Talib
13%
Abu Bakr Al-Siddiq
Untold Repent
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What is the legislative ruling upon the one who says that earthquakes and floods are natural disasters? And do you have a book on this issue?
Shaykh Muqbil bn Hādī al-Wādi’ee:
All praise is due to Allāh, and may Allāh exalt the mention of our Prophet, Muḥammad and grant him peace, and his household, his companions and those that follow him. And I testify that there is none worthy of worship except Allāh, Him alone without any partners and I testify that Muḥammad is His slave and Messenger.
To proceed:
The legislative ruling upon the one who says that earthquakes –and other than it from the occurrences– are natural occurrences, (is that) he is considered to be a disbeliever. Because he attributes (actions) to nature whereas, nature itself is incapable of creating nor changing (anything).
And the Lord of might and power said in His noble book (what means):
“No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfuz), before We bring it into existence. Verily, that is easy for Allah. In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you.” [al-Ḥadīd:22,23]
And He, the Exalted and Most High says (what means):
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [ash-Shūrá:30]
Shaykh Muqbil bn Hādī al-Wādi’ee:
All praise is due to Allāh, and may Allāh exalt the mention of our Prophet, Muḥammad and grant him peace, and his household, his companions and those that follow him. And I testify that there is none worthy of worship except Allāh, Him alone without any partners and I testify that Muḥammad is His slave and Messenger.
To proceed:
The legislative ruling upon the one who says that earthquakes –and other than it from the occurrences– are natural occurrences, (is that) he is considered to be a disbeliever. Because he attributes (actions) to nature whereas, nature itself is incapable of creating nor changing (anything).
And the Lord of might and power said in His noble book (what means):
“No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfuz), before We bring it into existence. Verily, that is easy for Allah. In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you.” [al-Ḥadīd:22,23]
And He, the Exalted and Most High says (what means):
“And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [ash-Shūrá:30]
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Assalamu Alaikum Warahmatullahi Wabarakatuhu to All Brother's and Sister's..!!
Join and share my channel In Ur Family , Friends, Near And Dear's.
Its like a Sadaqah-Jariya for you All.
May Allahﷻ bless you all and put Barakha in your life. Aāmeen Ya Rabbul Alameen
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A lot of People out there Think that yes Being in a Haram Relationship is Wrong but their relationship is not that bad Because they Talk about Allah. yes they talk all Night but they do wake Eachother up for Fajr as well. So it's not that wrong and some people think that it's okay to be in a Haram Relationship as long as they're Not talking Dirty . All these EXCUSES are Nothing but a TRAP of Shytaan to Make You Feel Comfortable with the Sin. A SIN is a SIN Just like Saying Bismillah before having Alcohol Doesn't make it Halal, Similarly your Partner waking You up for Fajr doesn't make ur Relationship Halal. You can fool Yourself in Duniya but in Aakhirah you have to give ur Account for every Deed that you do.
IT'S Never late to Repent
#1stReminderForMyself
#Reflect
#Haram
#Halal
#Sins
#Partner
#Fool
#Duniya
#Account
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A lot of People out there Think that yes Being in a Haram Relationship is Wrong but their relationship is not that bad Because they Talk about Allah. yes they talk all Night but they do wake Eachother up for Fajr as well. So it's not that wrong and some people think that it's okay to be in a Haram Relationship as long as they're Not talking Dirty . All these EXCUSES are Nothing but a TRAP of Shytaan to Make You Feel Comfortable with the Sin. A SIN is a SIN Just like Saying Bismillah before having Alcohol Doesn't make it Halal, Similarly your Partner waking You up for Fajr doesn't make ur Relationship Halal. You can fool Yourself in Duniya but in Aakhirah you have to give ur Account for every Deed that you do.
IT'S Never late to Repent
#1stReminderForMyself
#Reflect
#Haram
#Halal
#Sins
#Partner
#Fool
#Duniya
#Account
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True Repentance | 2 Minute Read
Repentance: Means turning back from disobeying Allaah to obeying Him.
Repentance:
Is beloved to Allah, as He says: “Verily, Allah loves those who repent and those who purify themselves.”
📚 [Surah Al-Baqarah: 222]
Repentance: Is an obligation on every believer.
Allah Says:
“O you who believe! Turn to Allaah in sincere repentance!”
📚 — Surah At-Tahreem: 8
Repentance: Is from the means of attaining success.
Allah Says:
“And O believers, all of you, repent to Allaah in order that you may be successful.”
📚 — Surah An-Noor: 31
Success is when someone gets what he is looking for and is saved from what he is running from.
Through Sincere Repentance:
Allah forgives sins no matter how big they are and no matter how many they are.
Allah Says:
“Say: O My slaves who have transgressed against themselves (because of sins), do not despair from the mercy of Allaah. Verily, Allaah forgives all sins. Verily, He is All-Forgiving, Most Merciful.”
📚— Surah Az-Zumar: 53
O my brother who has fallen into sins, do not despair from the mercy of your Lord, for indeed the door to repentance is open until the sun rises from the west.
The Prophet Muhammad ﷺ Said:
“Verily, Allah extends His hand out at night in order to accept the repentance of the sinner by day. And He extends His hand out during the day in order to accept the repentance of the sinner by night, until (the day) when the sun will rise from its west.”
📚 — Reported by Muslim
And how many people have repented to Allah from numerous and enormous sins and Allah has accepted their repentance?
Allah Says:
“And those who do not supplicate to another god along with Allah, nor do they kill a person that Allaah has made forbidden (to kill) except with just cause, nor do they commit fornication. And whoever does this shall receive the punishment. The torment will be doubled for him on the Day of Resurrection and he will abide therein in disgrace. Except those who repent and believe and do righteous deeds, for those, Allah will change their sins into good deeds. And Allah is Most Forgiving, Most Merciful.”
📚 — Surah Al-Furqaan: 68-70
Sincere Repentance:
Must meet five conditions (in order to be accepted), which are:
1. Sincerity to Allah, the Most High: This is by the person doing it only for the sake of Allaah and seeking His reward and salvation from His punishment.
2. Remorse: for the sin that was committed, such that he is sad he did it and wishes he had never done it.
3. Ceasing: to commit the sin immediately.
If the sin was against Allah, then he should:
(1) stop doing it if it was an unlawful act, or
(2) hasten to do it if it was an obligation that he abandoned doing.
And if the sin was against a created being (such as humans), then he should hasten to free himself from it,
(1) whether by returning it (the right) back to him
(2) or seeking his (the believer’s) forgiveness and pardon.
4. Determination: to not go back to doing that sin again in the future.
5. The repentance should not occur before the time when its acceptance is terminated, either by death or by the sun rising from the west.
Allah Says:
“Repentance is of no effect for those who commit sins constantly until when death faces one of them, he says: Verily I repent now.”
The Prophet Muhammad ﷺ Said:
“Whoever repents before the sun rises from its west, Allah will accept his repentance."
📚 Reported by Muslim
O Allah, grant us the sincere repentance and accept it from us, verily You are the All-Hearing, the All-Knowing.
📚 [Muhammad Saalih al-‘Uthaimeen (rahimahullah), Sifat Salaat-in-Nabee, pages 49-51]
#Repentance
#PeopleRepented
#CommitSins
#Death
#Believer
#MercifulAllah
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Repentance: Means turning back from disobeying Allaah to obeying Him.
Repentance:
Is beloved to Allah, as He says: “Verily, Allah loves those who repent and those who purify themselves.”
📚 [Surah Al-Baqarah: 222]
Repentance: Is an obligation on every believer.
Allah Says:
“O you who believe! Turn to Allaah in sincere repentance!”
📚 — Surah At-Tahreem: 8
Repentance: Is from the means of attaining success.
Allah Says:
“And O believers, all of you, repent to Allaah in order that you may be successful.”
📚 — Surah An-Noor: 31
Success is when someone gets what he is looking for and is saved from what he is running from.
Through Sincere Repentance:
Allah forgives sins no matter how big they are and no matter how many they are.
Allah Says:
“Say: O My slaves who have transgressed against themselves (because of sins), do not despair from the mercy of Allaah. Verily, Allaah forgives all sins. Verily, He is All-Forgiving, Most Merciful.”
📚— Surah Az-Zumar: 53
O my brother who has fallen into sins, do not despair from the mercy of your Lord, for indeed the door to repentance is open until the sun rises from the west.
The Prophet Muhammad ﷺ Said:
“Verily, Allah extends His hand out at night in order to accept the repentance of the sinner by day. And He extends His hand out during the day in order to accept the repentance of the sinner by night, until (the day) when the sun will rise from its west.”
📚 — Reported by Muslim
And how many people have repented to Allah from numerous and enormous sins and Allah has accepted their repentance?
Allah Says:
“And those who do not supplicate to another god along with Allah, nor do they kill a person that Allaah has made forbidden (to kill) except with just cause, nor do they commit fornication. And whoever does this shall receive the punishment. The torment will be doubled for him on the Day of Resurrection and he will abide therein in disgrace. Except those who repent and believe and do righteous deeds, for those, Allah will change their sins into good deeds. And Allah is Most Forgiving, Most Merciful.”
📚 — Surah Al-Furqaan: 68-70
Sincere Repentance:
Must meet five conditions (in order to be accepted), which are:
1. Sincerity to Allah, the Most High: This is by the person doing it only for the sake of Allaah and seeking His reward and salvation from His punishment.
2. Remorse: for the sin that was committed, such that he is sad he did it and wishes he had never done it.
3. Ceasing: to commit the sin immediately.
If the sin was against Allah, then he should:
(1) stop doing it if it was an unlawful act, or
(2) hasten to do it if it was an obligation that he abandoned doing.
And if the sin was against a created being (such as humans), then he should hasten to free himself from it,
(1) whether by returning it (the right) back to him
(2) or seeking his (the believer’s) forgiveness and pardon.
4. Determination: to not go back to doing that sin again in the future.
5. The repentance should not occur before the time when its acceptance is terminated, either by death or by the sun rising from the west.
Allah Says:
“Repentance is of no effect for those who commit sins constantly until when death faces one of them, he says: Verily I repent now.”
The Prophet Muhammad ﷺ Said:
“Whoever repents before the sun rises from its west, Allah will accept his repentance."
📚 Reported by Muslim
O Allah, grant us the sincere repentance and accept it from us, verily You are the All-Hearing, the All-Knowing.
📚 [Muhammad Saalih al-‘Uthaimeen (rahimahullah), Sifat Salaat-in-Nabee, pages 49-51]
#Repentance
#PeopleRepented
#CommitSins
#Death
#Believer
#MercifulAllah
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Whenever you Notice your life is being disturbed and changed,
Then recall a blessing that you have not thanked Allah for (and thank Him for it)
Or a sin you have previously committed (and seek forgiveness for it).
📚 [Captured Thoughts by Imām Ibn al-Jawzi (rahimahullah), pg. 88]
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Then recall a blessing that you have not thanked Allah for (and thank Him for it)
Or a sin you have previously committed (and seek forgiveness for it).
📚 [Captured Thoughts by Imām Ibn al-Jawzi (rahimahullah), pg. 88]
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Rectification: One of the Conditions of Repentance (Tawbah) | Reading Time: 2 minutes
Imaam al-Bukhaaree (rahimahullah) said in his Saheeh:
Chapter: "Knowledge Precedes Speech and Actions."
Indeed, knowledge is required even for repentance as there are many conditions involved with repentance.
1. Remorse: The person should regret and be remorseful for his sins; which is the opposite of finding pleasure and satisfaction while sinning.
2. Cessation: Repentance is not possible while one is still committing the sin.
He should desist it immediately and determine not to return to it again.
If he repeats the same mistake, the process of Repentance has to be started a new.
3. Apology: Seeking Allaah's forgiveness through prayers, supplications, Istighfaar and humility.
4. Rectification: Rectification applies both to the relationship between oneself and Allaah, which must be amended, and to the rights (amaanaat) of one’s fellow human beings.
Certain acts (such as violation of Ihram, breaking oaths, and accidental killing) require a kaffaarah (expiation);
yet, in most cases involving obligations to Allaah alone, the conditions of regret, cessation and apology are the only requirements for forgiveness.
However, a person who is especially anxious to regain the pleasure of Allaah (fearing a fault in his repentance) can undertake to do extra deeds of righteousness such as additional prayers, fasting or charity – in short, any lawful means of worship (upon Tawheed).
As for injury done to another party (which is disobedience to Allaah as well), the damage must be restored or adequately compensated for whenever possible,
or the forgiveness of the other party must be obtained (by way of sincere apology).
For example, if a person made a mistake while preaching, he should openly come out and rectify that mistake so that the audience is saved from the harm of being misled or misguided.
Another example, if a property has been taken in an unlawful manner or damaged, it must be returned or replaced (even if this might involve a long search for someone wronged years ago, or if he has died, for his heirs).
In the case of harm done by the word of mouth (as through false witness or slander), one must make the utmost effort to right his wrong by confessing openly and asking forgiveness of the victim.
If it is thought that (as in some cases backbiting and gossip of which the victim is unaware) admission might lead to further problems, one should certainly take care to speak well of that person on future occasions and ask forgiveness from Allaah.
Ataa reported from Mu’aadh bin Jabl (radiyAllahu ‘anhu) that the Prophet (sallAllahu ‘alayhi wa sallam) said:
(O people!) Keep your duty to Allaah and fear him as much as you can. And remember Allaah near every stone and tree (i.e., remember Allaah a lot). And if you committed a sin, follow it up with repentance – a secret (mistake to be repented) secretly; and an open (mistake to be repented) publicly.
📚 [Reported by Imaam Ahmad (rahimahullah) in “az-Zuhd”, 26 and Tabaraanee (rahimahullah) in “al-Mu’jam al-Kabeer, 20/159/331; see as-Saheehah 1475 and 3320 of Shaikh al-Albaanee (rahimahullah). Graded: Hasan Lighayrihi (i.e., graded “good” due to corroborating evidence)]
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Imaam al-Bukhaaree (rahimahullah) said in his Saheeh:
Chapter: "Knowledge Precedes Speech and Actions."
Indeed, knowledge is required even for repentance as there are many conditions involved with repentance.
1. Remorse: The person should regret and be remorseful for his sins; which is the opposite of finding pleasure and satisfaction while sinning.
2. Cessation: Repentance is not possible while one is still committing the sin.
He should desist it immediately and determine not to return to it again.
If he repeats the same mistake, the process of Repentance has to be started a new.
3. Apology: Seeking Allaah's forgiveness through prayers, supplications, Istighfaar and humility.
4. Rectification: Rectification applies both to the relationship between oneself and Allaah, which must be amended, and to the rights (amaanaat) of one’s fellow human beings.
Certain acts (such as violation of Ihram, breaking oaths, and accidental killing) require a kaffaarah (expiation);
yet, in most cases involving obligations to Allaah alone, the conditions of regret, cessation and apology are the only requirements for forgiveness.
However, a person who is especially anxious to regain the pleasure of Allaah (fearing a fault in his repentance) can undertake to do extra deeds of righteousness such as additional prayers, fasting or charity – in short, any lawful means of worship (upon Tawheed).
As for injury done to another party (which is disobedience to Allaah as well), the damage must be restored or adequately compensated for whenever possible,
or the forgiveness of the other party must be obtained (by way of sincere apology).
For example, if a person made a mistake while preaching, he should openly come out and rectify that mistake so that the audience is saved from the harm of being misled or misguided.
Another example, if a property has been taken in an unlawful manner or damaged, it must be returned or replaced (even if this might involve a long search for someone wronged years ago, or if he has died, for his heirs).
In the case of harm done by the word of mouth (as through false witness or slander), one must make the utmost effort to right his wrong by confessing openly and asking forgiveness of the victim.
If it is thought that (as in some cases backbiting and gossip of which the victim is unaware) admission might lead to further problems, one should certainly take care to speak well of that person on future occasions and ask forgiveness from Allaah.
Ataa reported from Mu’aadh bin Jabl (radiyAllahu ‘anhu) that the Prophet (sallAllahu ‘alayhi wa sallam) said:
(O people!) Keep your duty to Allaah and fear him as much as you can. And remember Allaah near every stone and tree (i.e., remember Allaah a lot). And if you committed a sin, follow it up with repentance – a secret (mistake to be repented) secretly; and an open (mistake to be repented) publicly.
📚 [Reported by Imaam Ahmad (rahimahullah) in “az-Zuhd”, 26 and Tabaraanee (rahimahullah) in “al-Mu’jam al-Kabeer, 20/159/331; see as-Saheehah 1475 and 3320 of Shaikh al-Albaanee (rahimahullah). Graded: Hasan Lighayrihi (i.e., graded “good” due to corroborating evidence)]
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