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Ibn Katheer رحمه الله Said:
❝From the Manners of the Prophet Muhammad [ﷺ] was that he would have beautiful companionship and would always be joyful, he would be playful with his family and treat them affectionately, he would be generous in spending on them, he would make his wives laugh, he would even run a race with ‘Ayesha the mother of the believers to show love towards her.❞
[Tafseer Ibn Katheer, (1/466) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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❝From the Manners of the Prophet Muhammad [ﷺ] was that he would have beautiful companionship and would always be joyful, he would be playful with his family and treat them affectionately, he would be generous in spending on them, he would make his wives laugh, he would even run a race with ‘Ayesha the mother of the believers to show love towards her.❞
[Tafseer Ibn Katheer, (1/466) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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The Sahabas (Companion's) Didn’t Have Alarm Clocks. Their Imāan Woke Them Up For Fajr.
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Ghībah [Backbiting]
Ghībah is for you to mention about your brother that which he hates and dislikes. This ruling applies whether what you say about him reaches him or not. Whether what you mention about him pertains to one of his shortcomings, physical defects, his lineage, character, actions, statements, his religion or his worldly life, or even about his clothes or his riding beast.
[Book: Save Yourself And Your Family From The Hellfire, p. 30 | A Compilation From The Works Of: Shaykh Al-Allaamah Abdul Azeez Ibn Baaz & Shaykh Abdullah Bin Uthmaan Ath-Thamaaree
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Ghībah is for you to mention about your brother that which he hates and dislikes. This ruling applies whether what you say about him reaches him or not. Whether what you mention about him pertains to one of his shortcomings, physical defects, his lineage, character, actions, statements, his religion or his worldly life, or even about his clothes or his riding beast.
[Book: Save Yourself And Your Family From The Hellfire, p. 30 | A Compilation From The Works Of: Shaykh Al-Allaamah Abdul Azeez Ibn Baaz & Shaykh Abdullah Bin Uthmaan Ath-Thamaaree
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Them: "Why do you Bring Islam Into Everything?"
Me: "Because on the Day of Resurrection He Won't Ask About Anything Else".
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Me: "Because on the Day of Resurrection He Won't Ask About Anything Else".
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:
“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
Sahih (Darussalam)
Sunan Ibn Majah, 2615
In-Book Reference: Book 21, Hadith 1
English Reference: Vol. 3, Book 21, Hadith 2615
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It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:
“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
Sahih (Darussalam)
Sunan Ibn Majah, 2615
In-Book Reference: Book 21, Hadith 1
English Reference: Vol. 3, Book 21, Hadith 2615
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Whoever Wants To Follow Someone...
'Abdullāh Ibn Mas'ūd (رضي الله عنه) said, "Whoever Want's to follow Someone, then let him Follow someone who has already Died. Those are the Companions of Muḥammad (صلى الله عليه وسلم). They were the best of his Ummāh, they had the most righteous hearts and the most profound knowledge and they were the furthest from exaggeration. They were a people that ALLĀH ﷻ chose to Accompany His Prophet (صلى الله عليه وسلم) and to convey His Religion. So emulate their moral character and ways, since they were upon correct guidance."
[Refer to Sharḥ al-Sunnah (1/214) of al-Baghawī | Book: The Path Of Moderation In Islām And A Repudiation Of Extremism, p. 34 | By The Noble Shaykh, al-Allāmah, Dr. 'Alī Ibn Muḥammad Ibn Nāṣir al-Faqīhī
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'Abdullāh Ibn Mas'ūd (رضي الله عنه) said, "Whoever Want's to follow Someone, then let him Follow someone who has already Died. Those are the Companions of Muḥammad (صلى الله عليه وسلم). They were the best of his Ummāh, they had the most righteous hearts and the most profound knowledge and they were the furthest from exaggeration. They were a people that ALLĀH ﷻ chose to Accompany His Prophet (صلى الله عليه وسلم) and to convey His Religion. So emulate their moral character and ways, since they were upon correct guidance."
[Refer to Sharḥ al-Sunnah (1/214) of al-Baghawī | Book: The Path Of Moderation In Islām And A Repudiation Of Extremism, p. 34 | By The Noble Shaykh, al-Allāmah, Dr. 'Alī Ibn Muḥammad Ibn Nāṣir al-Faqīhī
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لِقٓ الْإِنسَانُ ضٓعِيفاً وما أحد من ألسن الناس سا لماً
ولو أنه ذاك النبي المطهرُ
و إن كان سكيتاً يقولون ألكم
وإن كان منطيقاً يقولون أهدرُ
وإن كان صواماً وبالليل قائماً
يقولون زرَاقٌ يراني ويمكرُ
Imām Ash-Shafi'ī Said:
"Nobody is safe from the tongues of people.
Even if he were to be the Prophet so Pure.
If one is silent, they say he is voiceless.
And if he speaks, they say he talks to much.
Were he to fast and stand pray at night,
They say he's blind, he shows off, he deceives."
● [ديوان الإمام للشافعي]
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ولو أنه ذاك النبي المطهرُ
و إن كان سكيتاً يقولون ألكم
وإن كان منطيقاً يقولون أهدرُ
وإن كان صواماً وبالليل قائماً
يقولون زرَاقٌ يراني ويمكرُ
Imām Ash-Shafi'ī Said:
"Nobody is safe from the tongues of people.
Even if he were to be the Prophet so Pure.
If one is silent, they say he is voiceless.
And if he speaks, they say he talks to much.
Were he to fast and stand pray at night,
They say he's blind, he shows off, he deceives."
● [ديوان الإمام للشافعي]
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You Will Always Be In Loss
Shaykh Abdul Salam Bin Muhammad رحمه الله Said:
The Truth is that it is Quite Difficult for a Person to Protect Himself from Being in Loss.
1) If a person spends his time in disobeying ALLĀH ﷻ, there is no doubt of him being in loss.
2) If a person performs a permissible act, even then he is in loss! For he could not earn anything for the Hereafter with these acts.
3) If a person obeys ALLĀH ﷻ and performs righteous deeds, then he is also in loss, since he could have performed a more righteous deed or the same righteous deed in a more complete manner!
📚 Tafsir Surah Al-Asr (p.6)
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Shaykh Abdul Salam Bin Muhammad رحمه الله Said:
The Truth is that it is Quite Difficult for a Person to Protect Himself from Being in Loss.
1) If a person spends his time in disobeying ALLĀH ﷻ, there is no doubt of him being in loss.
2) If a person performs a permissible act, even then he is in loss! For he could not earn anything for the Hereafter with these acts.
3) If a person obeys ALLĀH ﷻ and performs righteous deeds, then he is also in loss, since he could have performed a more righteous deed or the same righteous deed in a more complete manner!
📚 Tafsir Surah Al-Asr (p.6)
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Shaykh Badi ul-Din Shah رحمه الله Said:
"You will not be Remembered. You will be forgotten. That time will come. That time will come. If you want to have a strong relationship with ALLĀH ﷻ, cling on to His Book. Cling on to the Sunnāh of His Messenger ﷺ, which is the Qur'ān's explanation. Without it, you cannot understand the Qur'ān. Cling on to it! You will find the method you need to use to please ALLĀH ﷻ. ALLĀH ﷻ will certainly be pleased with you. This is His promise to you. There is no doubt in His promises. If you do not do this, and strive for any cause other than the Qur'ān and Sunnāh by treading on different paths, then know that no one will be of help to you on the Day of Judgment."
📖 Concern for the Hereafter. Page 28
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"You will not be Remembered. You will be forgotten. That time will come. That time will come. If you want to have a strong relationship with ALLĀH ﷻ, cling on to His Book. Cling on to the Sunnāh of His Messenger ﷺ, which is the Qur'ān's explanation. Without it, you cannot understand the Qur'ān. Cling on to it! You will find the method you need to use to please ALLĀH ﷻ. ALLĀH ﷻ will certainly be pleased with you. This is His promise to you. There is no doubt in His promises. If you do not do this, and strive for any cause other than the Qur'ān and Sunnāh by treading on different paths, then know that no one will be of help to you on the Day of Judgment."
📖 Concern for the Hereafter. Page 28
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IBN Al-Qayyim رحمه الله Said:
The Heart Rusts By Two Actions:
1) Heedlessness
2) Sins
The Heart Becomes Revitalised By Two Actions:
1) Istighfār
2) Dhikr
{ الوابل_الصيب ٤٠}
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The Heart Rusts By Two Actions:
1) Heedlessness
2) Sins
The Heart Becomes Revitalised By Two Actions:
1) Istighfār
2) Dhikr
{ الوابل_الصيب ٤٠}
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Their Friendship Is On Their Tongue
Al-Muntasr bin Bilāl al-Ansāri told me the following poetry:
How many friends, their friendship is on their tongue,
Betraying (his friend) behind his back without regret.
[Book: Selections From The Gardens Of The Wise And The Meadow Of The Virtuous
By Abū Hātim Ibn Hibbān (D. 354H), p. 59-60 |]
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Al-Muntasr bin Bilāl al-Ansāri told me the following poetry:
How many friends, their friendship is on their tongue,
Betraying (his friend) behind his back without regret.
[Book: Selections From The Gardens Of The Wise And The Meadow Of The Virtuous
By Abū Hātim Ibn Hibbān (D. 354H), p. 59-60 |]
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IMPORTANCE OF GOOD HEART
“There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoiled, the whole body gets spoiled – And that is the Heart.♥️”
[Bukhary, Volume 1, Book 2, Number 49: Part of the Hadith Narrated by An-Nu’man bin Bashir]
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“There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoiled, the whole body gets spoiled – And that is the Heart.♥️”
[Bukhary, Volume 1, Book 2, Number 49: Part of the Hadith Narrated by An-Nu’man bin Bashir]
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THREE GREAT REWARDS ON THE DAY OF JUDGMENT
1. Pardoning People:
ALLĀH ﷻ, The Exalted Said:
“But whoever pardons and makes reconciliation - his reward is [due] from ALLĀH ﷻ".
Surah Ash-Shura : Ayah 40
2. Patience:
ALLĀH ﷻ, The Exalted said: “InDeed, the patient will be given their reward without account.”
Surah Az-Zumar : Ayah 10
3. Fasting:
“Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.”
Sahih al-Bukhari 5927
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1. Pardoning People:
ALLĀH ﷻ, The Exalted Said:
“But whoever pardons and makes reconciliation - his reward is [due] from ALLĀH ﷻ".
Surah Ash-Shura : Ayah 40
2. Patience:
ALLĀH ﷻ, The Exalted said: “InDeed, the patient will be given their reward without account.”
Surah Az-Zumar : Ayah 10
3. Fasting:
“Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.”
Sahih al-Bukhari 5927
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WEEP OVER YOUR SINS!
Ibn al-Jawzī رحمه الله said:
"O you of Many Sins and Little Weeping (over your sins): Weep over your lack of weeping. They (i.e. the salaf) would Weep while they had Piety (Taqwá) and you Laugh while you have Sin's."
[al-Khawātīm, p. 254]
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Ibn al-Jawzī رحمه الله said:
"O you of Many Sins and Little Weeping (over your sins): Weep over your lack of weeping. They (i.e. the salaf) would Weep while they had Piety (Taqwá) and you Laugh while you have Sin's."
[al-Khawātīm, p. 254]
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Sufyān al-Thawrī رحمه الله Said:
“The Main Objective Of Knowledge Is Action.”
[Hilayat al-Awliyā’, 2:12]
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“The Main Objective Of Knowledge Is Action.”
[Hilayat al-Awliyā’, 2:12]
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•وسئل الشيخ طلعت وهران حفظه الله:
السلام عليكم ورحمة الله وبركاته
فضيلة الشيخ, حفظكم الله
هناك بعض المسلمين الذين يقضون وقتهم في مشاهدة كرة القدم وكرة السلة والرياضات القتالية.
جميع الرياضيين تقريبًا هم كفار ، ويعرضون عوراتهم ، ويظهرون وشومهم ، ويرتدون شارات تدعم حركة المثليين ، ويضربون ويركلون وجه خصومهم والمزيد من الأشياء غير اللائقة.
ما حكم مشاهدة مثل هذه الأشياء؟ وكيف نتصرف مع الاخوة الذين يراقبون هذا النوع من الاشياء؟
جزاكم الله خيراً وبارك الله فيكم
•Sheikh T’alat Zahraan حفظه الله was asked:
AssalamuAlaikum Warahmatullahi Wabarakatuh
O Honorable Sheikh, may ALLĀH ﷻ protect you
There are some Muslims who spend their time watching football, basketball and combat sports.
Almost all athletes are non Muslim, exposing their awrah, showing their tattoos, wearing badges that support the LGBT movement, hitting and kicking their opponents in the face and more inappropriate things.
What is the ruling on watching such things? How do we deal with brothers who watch this kind of thing?
May ALLĀH ﷻ reward you and bless you
———————————
•الجوابه::
هذا كله لا يجوز وهو كذلك من تضييع الأوقات
•His answer:
All of this is not permissible and it is also a waste of time.
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السلام عليكم ورحمة الله وبركاته
فضيلة الشيخ, حفظكم الله
هناك بعض المسلمين الذين يقضون وقتهم في مشاهدة كرة القدم وكرة السلة والرياضات القتالية.
جميع الرياضيين تقريبًا هم كفار ، ويعرضون عوراتهم ، ويظهرون وشومهم ، ويرتدون شارات تدعم حركة المثليين ، ويضربون ويركلون وجه خصومهم والمزيد من الأشياء غير اللائقة.
ما حكم مشاهدة مثل هذه الأشياء؟ وكيف نتصرف مع الاخوة الذين يراقبون هذا النوع من الاشياء؟
جزاكم الله خيراً وبارك الله فيكم
•Sheikh T’alat Zahraan حفظه الله was asked:
AssalamuAlaikum Warahmatullahi Wabarakatuh
O Honorable Sheikh, may ALLĀH ﷻ protect you
There are some Muslims who spend their time watching football, basketball and combat sports.
Almost all athletes are non Muslim, exposing their awrah, showing their tattoos, wearing badges that support the LGBT movement, hitting and kicking their opponents in the face and more inappropriate things.
What is the ruling on watching such things? How do we deal with brothers who watch this kind of thing?
May ALLĀH ﷻ reward you and bless you
———————————
•الجوابه::
هذا كله لا يجوز وهو كذلك من تضييع الأوقات
•His answer:
All of this is not permissible and it is also a waste of time.
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Refuting and Clarifying
Question:
Honorable Sheikh, may Allah grant you success,
He says, is this statement correct:
"Verily from the manhaj of the Salaf as-Salih, is that some scholars refute the followers of innovations and desires, while other scholars do not refute them but clarify the manhaj of the Salaf to the people and thus they complete one another"?
Is this correct?
Shaykh Ibn Fawzan:
Both must be done, my brother, he refutes the followers of bid’ah, and the innovations, and he clarifies the manhaj of the Salaf. Na’am!
https://youtube.com/shorts/pekjcTo3lro?feature=share
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Question:
Honorable Sheikh, may Allah grant you success,
He says, is this statement correct:
"Verily from the manhaj of the Salaf as-Salih, is that some scholars refute the followers of innovations and desires, while other scholars do not refute them but clarify the manhaj of the Salaf to the people and thus they complete one another"?
Is this correct?
Shaykh Ibn Fawzan:
Both must be done, my brother, he refutes the followers of bid’ah, and the innovations, and he clarifies the manhaj of the Salaf. Na’am!
https://youtube.com/shorts/pekjcTo3lro?feature=share
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Don't refer to the Prophet ﷺ by saying Muhammad!
Allah said:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٰتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِيِّ وَلَا تَجۡهَرُواْ لَهُۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِكُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَ
[49:2] O you who believed! Do not raise your voice above the voice of the Prophet ﷺ. And do not speak loudly to him ﷺ as you speak loudly to one another, or your good deeds will be ruined while you are unaware of it.
✍🏻 Shaykh Abdul Salam bin Muhammad رحمه الله said:
A testimony to the manner taught in this Ayah is that Allah never mentioned the name of the Prophet ﷺ when He was addressing him in the Qur’an. Instead, He used honorific noscripts such as:
a) ‘O Messenger ﷺ!...’ [Surah al-Maidah 5:41].
b) ‘O Prophet ﷺ!...’ [Surah al-Anfal 8:64].
c) ‘O you wrapped in garments ﷺ!’ [Surah al-Muzamil 73:1].
d) ‘O you wrapped in your cloak ﷺ!’ [Surah al-Mudathir 74:1].
Whereas Allah addressed the other Prophets (عليهم السلام) by name, such as:
a) ‘...O Adam!...’ [Surah al-Baqarah 2:33].
b) ‘...O Nuh!...’ [Surah al-Hud 11:32].
c) ‘O Ibrahim!...’ [Surah al-Hud 11:76].
d) ‘O Musa!...’ [Surah Al-Naml 27:9].
e) ‘O Dawud!...’ [Surah Sad 38:26].
f) ‘O Isa the son of Maryam!...’ [Surah al-Maidah 5:110].
Despite this, many ignorants emphasize on saying and writing ‘O Muhammad’, claiming that they are expressing their love for the Prophet ﷺ!
📚Tafsir Al-Qur'an Al-Kareem
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PRAYER IS THE FORM OF ALL GOODNESS!
Shaykh 'Abdul-'Aziz ibn 'Abdullāh ibn Bāz (رحمه الله تعالى) Said:
"Prayer is of great significance to the extent that if a person preserves it, he has preserved his religion and if he wastes it, he has wasted all his religion".
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 16; pg. 283]
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Shaykh 'Abdul-'Aziz ibn 'Abdullāh ibn Bāz (رحمه الله تعالى) Said:
"Prayer is of great significance to the extent that if a person preserves it, he has preserved his religion and if he wastes it, he has wasted all his religion".
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 16; pg. 283]
ــــــــــ❀•▣🌹▣•❀ــــــــــ
Join »» @Untold_Repent