بسم الله الرحمن الرحيم

الإمام ابن كثير ‎ - قصص الأنبياء

PROPHET: NOAH - NOOH (عليه السلام)

PART: 15

NOAH DESCENDS ON MOUNTAIN JUDI

“It was said: ‘O Noah! Descend in peace from Us, and with blessings upon you and upon the nations of those with you, and some nations We shall give them enjoyment for a time, then We shall afflict them with a grievous chastisement.’” (11:48) Allah commanded Noah to come out from the Ark after it had descended upon the mountain Judi, and the water seeped away in the ground and dried up.

ALL HUMAN LINEAGE GOES BACK TO NOAH’S SONS

“…in peace from Us, and with blessings upon you…” means that you descend and come out with no fear and with blessings upon you, and upon those who will be born afterwards from your coming generations. Allah did not grant any children to those of the believers who were saved with Noah. So all human lineage goes to Noah’s sons. [So they are either the posterity of Shem or Ham, or Japheth]. Allah said: “And We made only his progeny to endure (on the earth).” (37:77)

VARIOUS RACES FROM NOAH’S SONS

Sa’id bin Musaiyab said: Noah had 3 sons: Shem, Japheth and Ham. Each of them had 3 children. From the progeny of Shem came Arabs, Persian and Romans. From Japheth posterity came Turk, Saqalibah and Ya’juj and Ma’juj (Gog and Magog people). And Ham started the lineage of Copts, Sudanese and Berbers.
It is also said that all of Noah’s 3 children were born after the Flood. His son Kenan was born before the Flood and died in it and Abir who was born before the Flood, died before it.

However the correct position is that his 3 children were aboard with him with their wives and mother. This is also what we find in the Torah.

اَللّٰهُ أَعْلَم
To be Continued…

ان شاء الله ﺗﻌﺎﻟﯽٰ

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It is a statement that has been authentically reported from the Prophet (صلى الله عليه وسلم) as is the case in the narration on the authority of Ibn 'Abbās that 'Umar entered upon the Messenger of Allāh and found him resting on a straw mat that had left marks on his side,

to which 'Umar said: "Prophet of Allāh! If only you would use a mat that is of more comfort than this one?"

He replied, "What concern do I have with this Dunyā, I am only like a rider who is on a journey on a hot day, then seeks shade under a tree for a while during the day, then departed and left it."¹

¹Recorded by Aḥmad in al-Musnad (no. 2744), graded authentic by al-Albānī in Silsilah al-Ṣaḥīḥah (no. 439)

[Fear The Temptations Of The Dunyā by al-Shaykh Ḥāfiẓ al-Ḥakamī & Explanation by al-Shaykh 'Abd al-Razzāq Ibn 'Abd al-Muḥsin al-Badr pg. 15]

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“O you Who have Believed, Protect yourselves and your Families from a Fire…”

Al-Qurtubī رحمه الله states:
“He Teaches him (the child) the Halāl and the Harām, and he Prohibits Him from Disobedience and Sin and other than that…”

[Tafsīr Al-Qurtubī, 66:6]

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The story of a woman correcting ʿUmar Raḍi-Allāhu ʿAnhu on the issue of dowry publicly; often quoted and loved by feminists; is actually FALSE!!

al-Albānī mentioned that not just the chain of narration is BROKEN (منقطع) but also its narrators are WEAK.

● [Source: إرواء الغليل ٣٤٨]

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Ruling of Praying upon Prayer Mats with Pictures of Kaʿbah - Imām Ibn Bāz

حكم الصلاة على السجاد التي فيها صورة الكعبة والمسجد النبوي

يقول: يوجد على بعض السجادات التي نصلي عليها صور خاصة بالكعبة والمسجد النبوي. فما الحكم؟
The Questioner says: In some of the Sajjādāt (mats) that we pray upon, there are pictures, especially of the Kaʿbah and the Masjid An-Nabawī. So, what's the ruling of this?

الشيخ:
ينبغي أن لا يصلي عليها لأنّ في الوقوف على الكعبة ... ووطئ عليه نوع من الإهانة.
The Sheikh: They should not be prayed upon because standing upon the Kaʿbah and stepping on it is demeaning.

لا يجوز تصوير الكعبة على الفروش.
It's not permissible to put the image of the Kaʿbah on mats.

ينبغي لمن رأى لا يشتري السجاد جعلها صورة الكعبة.
The one who sees a prayer mat upon which, there is an image of the Kaʿbah, should not buy it.

لانّها إن كانت أمامه قد تشوش عليه.
That's because if it (i.e., the image of Kaʿbah) was in front of him, it might distract him.

وإن كانت تحت رجليه فإنه نوع من الاهانة
And if it was below his feet, then it is demeaning.

فالاحوط للمؤمن أن لا يستعمل هذه السجادات.
Therefore, it's safer for the believer not to use these prayers mats.

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The Correct way of Performing Tasbīh
👤 Shaykh Ṣāliḥ al Usaymi حفظه الله

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SURAH Al_MULK

Make Your Voices Beautiful When You Recite Qur'an

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بسم الله الرحمن الرحيم
الإمام ابن كثير ‎ - قصص الأنبياء

PROPHET: NOAH - NOOH (عليه السلام)

PART: 16

NOAH’S WILL – لآإِلَهَ إِلاَّ الله

Imam Ahmad has narrated from Abdullah bin Umar رضي الله عنه saying: While we were sitting with the Prophet ﷺ a Bedouin came to him wearing a long garment (Jubbah) made in Saihan, Syria, woven with silk. The Prophet ﷺ said: “This friend of yours has put on a pure Persian style, and erased every sign of being shepherd.” Then he seized him with his Jubbah and said: “Do I not see upon you the cloth of those who do not employ their intelligence?” Then he said to him: “When death approached Prophet Noah, he gave his last advice to his children and said: ‘I am going to tell you my will: I am enjoining upon you two things and forbidding you from two things. I enjoin upon you to keep with the belief that there is no God (worthy of worship) but Allāh. IF THE SEVEN HEAVENS AND SEVEN EARTHS WERE TO BE PUT ON ONE SIDE OF THE SCALE, AND THE WORD “LA ILAAHA ILLALLAH” ON THE OTHER, THE LATTER WILL OUTWEIGH AND EXCEL THE FORMER. And I forbid you from SHIRK (ASSOCIATING EQUALS AND PARTNERS TO ALLĀH) and arrogance or haughtiness.”

WHAT IS HAUGHTINESS (KIBR)?

Ibn Umar رضي الله عنهsays that it was said to the Prophet ﷺ : “O Messenger of Allāhﷻ! We know what shirk means: but what is haughtiness? Does that mean when one of us has a pair of beautiful shoes with beautiful laces? The Prophet ﷺ answered: “No.” Then somebody said: “Is it to have a good dress and wear it?” The Prophet ﷺ replied again: “No.” Another person asked him whether or not it is to have an animal to ride on it? The Prophet ﷺ said: “No.” He was again asked whether it has anything to do with friendship and sitting together with them? The Prophet ﷺ said: “No.” They then asked him: “Then, what is haughtiness (Kibr)?”
The Prophet ﷺ said: “HAUGHTINESS (KIBR) IS TO REJECT THE TRUTH AND DESPISE THE PEOPLE.”

[END OF STORY OF NOOH عليه السلام]

اَللّٰهُ أَعْلَم
To be Continued…

ان شاء الله ﺗﻌﺎﻟﯽٰ

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It is Reported that Umar Ibn al-Khattāb (رضي الله عنه) said:

There are Three types of Men and Three types of Women.

As for the Women, then [one] is the chaste, Muslim, gentle, loving and childbearing woman. She helps her family in difficult situations and does not help situations to overcome her family. Rarely will you find such women.

Another is a vessel, she does nothing more than bear children.

The Third type is a shackle, Allāhﷻ puts her around the neck of whomever he wills, and when he wills to remove it, he removes it.

Men are [also] three kinds. [The first is] a Chaste, easy, Gentle Man who Possesses opinion (insight) and is Worthy of being consulted; and when a Matter befalls him, he Follows his Insight, and Approaches matters as They should be.

[The second is] a Man who has no Opinions of his Own, and when a Matter befalls him he goes to the one who does have Insight and Should be consulted, and he Adopts his Opinion on the Matter.

The Third is a Man who is Confused, lost and Aimless; he neither Follows (seeks) Guidance, Nor obeys any Guide.

Al-Bayhaqi, Shu’ab Al-Imān 10/39 hadīth 7131

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O Parents! Be Righteous!

Tafseer al-Baghawi (Rahimahullah):

Abdullah ibn Mas’ūd (Radiallahu'Anhu), used to Pray at Night and would see his small Child sleeping then he would say, “This is for your Bright Future” and whilst crying would recite:

وَكَانَ أَبُوهُمَا صَالِحًا
“And Their Father Was Righteous”
Surat al-Kahf, 82

lbn Abbās (Radiallahu'Anhu) Said: (commenting on this verse): “They (the two orphans) were Protected by the Righteousness of their Father.”

Saeed lbn Musayyib (Radiallahu'Anhu) Said:
“I PRAY, and then when I Remember my Child, I Increase in my Prayer's"

[Tafseer al-Baghawee (Rahimahullah), vol. 5, pg. 196]

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بسم الله الرحمن الرحيم

الإمام ابن كثير ‎ - قصص الأنبياء

PROPHET: HUD (عليه السلام)

PART: 1

THE LINEAGE

He is Hud bin Shelah bin Arphaxad bin Shem bin Noah عليه السلام. It is also said that Hud was Eber bin Shelah bin Arphaxad bin Shem. Ibn Jarir mentioned this.

HIS TRIBE AAD

His tribe was known as Aad, who were Arabs; they lived in the desert, in Yemen, in the mountains between Oman and Hadramout near the sea. Their dwelling place was known as Ash-Shahr, and the valley in which they lived was known as Mughith. They lived in huge tents with large pillars.

Allah said in the Qur’an:
“Have you not seen how your Lord dealt with Aad; of the (city of) Iram, with lofty pillars: the like of which was never created in any land.” (Al-Fajr 89:6-8)

It is narrated from Abu Dhar in a long Hadith about the Prophets and Messengers that the Prophet ﷺ said: “… Four of them were Arabs: Hud, Salih, Shu’aib and your Prophet, O Abu Dahr!” (Sahih Ibn Hibban)

THE FIRST MAN TO SPEAK ARABIC

It is said that Hud was the first man to speak Arabic.
Those Arabs who lived before Ishmael are called ‘Arab Aribah’ the original or Pure Arabs, and they were Aad, Thamud, Jurhum, Tasm, Jadis, Umaim, Madyan, Imlaq, Jasim, Qahtan, Banu Yaqtan and others.
Those who are called ‘Arab Musta’ribah’ – those who assimilated themselves by means of marriage, come from the lineage of Ishmael, the son of Abraham. Ishmael was the first to speak eloquent and literary Arabic. He learnt the Arab literature from the tribe of Jurhum, who happened to stay in Haram with him and his mother Hagar. He, however spoke better Arabic than them, and similarly our Prophet ﷺ used to speak Arabic eloquently.

AAD AND IDOLATRY

Aad were the first people to worship idols after the Flood. They had three idols: SAMD, SAMUD and HARA.

Allah sent Hud as a Prophet to them, so he called them to (worship and believe in) Allah. He said in surat Al-A’raf: “And to Aad (We sent) their brother Hud, he said: “O my people! Worship Allah, you have no other God than Him. Will you not fear Him? The chiefs of those who disbelieved from his people said: ‘Most surely we regard you of unsound mind (i.e. foolish) and we think you are a liar.’” (7:65-66).

They said that we regard the beliefs you are inviting us to as foolishness, comparing to the beliefs that we are practicing the idol worshipping from whom we seek our provisions and our help. That is why we see you as a liar in your claim of being a Messenger of God.


اللہُ أَعْلَم
To be Continued…

ان شاء الله ﺗﻌﺎﻟﯽٰ

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Ibn Mas’ūd رضي الله عنه Said:

"If we Missed One of our Brother's we Used to come to Him, if he was ill we would Visit him, if He was Busy we would Support him and If it was Other than That we Would still Visit him."

[آداب الصحبة ١٠٧/١]

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Question: Is it Obligatory to Move the Tongue when Reciting the Qur’ān in Prayer or is it Sufficient to say it in One’s Heart?

Answer: “Recitation must be done with the Tongue. Thus, if a Person Recites it in his Heart during the Prayer, then Certainly, that is Not sufficient.”

📚:Majmū’ Fatāwa wa Rasā’il ● 13/156 | Shaykh Muḥammad ibn Sālih Al-‘Uthaymīn رحمه الله

#QuestionAndAnswer
#QuranRecitation

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𝟭𝟬 𝗪𝗔𝗬𝗦 𝗧𝗢 𝗥𝗘𝗖𝗛𝗔𝗥𝗚𝗘 𝗬𝗢𝗨𝗥 𝗜𝗠𝗔𝗔𝗡

𝟭) 𝗥𝗲𝗰𝗶𝘁𝗲 𝗮𝗻𝗱 𝗣𝗼𝗻𝗱𝗲𝗿 𝗼𝗻 𝘁𝗵𝗲 𝗠𝗲𝗮𝗻𝗶𝗻𝗴𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗤𝘂𝗿𝗮𝗻. 𝗧𝗿𝗮𝗻𝗾𝘂𝗶𝗹𝗶𝘁𝘆 𝗧𝗵𝗲𝗻 𝗗𝗲𝘀𝗰𝗲𝗻𝗱𝘀 𝗮𝗻𝗱 𝗢𝘂𝗿 𝗛𝗲𝗮𝗿𝘁𝘀 𝗕𝗲𝗰𝗼𝗺𝗲 𝗦𝗼𝗳𝘁. 𝗧𝗼 𝗚𝗲𝘁 𝗢𝗽𝘁𝗶𝗺𝘂𝗺 𝗕𝗲𝗻𝗲𝗳𝗶𝘁, 𝗥𝗲𝗺𝗶𝗻𝗱 𝗬𝗼𝘂𝗿𝘀𝗲𝗹𝗳 𝗧𝗵𝗮𝘁 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗶𝘀 𝗦𝗽𝗲𝗮𝗸𝗶𝗻𝗴 𝘁𝗼 𝗬𝗼𝘂. 𝗣𝗲𝗼𝗽𝗹𝗲 𝗔𝗿𝗲 𝗗𝗲𝘀𝗰𝗿𝗶𝗯𝗲𝗱 𝗶𝗻 𝗗𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗖𝗮𝘁𝗲𝗴𝗼𝗿𝗶𝗲𝘀 𝗶𝗻 𝘁𝗵𝗲 𝗤𝘂𝗿𝗮𝗻; 𝗧𝗵𝗶𝗻𝗸 𝗼𝗳 𝗪𝗵𝗶𝗰𝗵 𝗢𝗻𝗲 𝗬𝗼𝘂 𝗙𝗶𝗻𝗱 𝗬𝗼𝘂𝗿𝘀𝗲𝗹𝗳 𝗶𝗻.

𝟮) 𝗥𝗲𝗮𝗹𝗶𝘇𝗲 𝘁𝗵𝗲 𝗚𝗿𝗲𝗮𝘁𝗻𝗲𝘀𝘀 𝗼𝗳 𝗔𝗹𝗹𝗮𝗵 ﷻ. 𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗶𝘀 𝗨𝗻𝗱𝗲𝗿 𝗛𝗶𝘀 𝗖𝗼𝗻𝘁𝗿𝗼𝗹. 𝗧𝗵𝗲𝗿𝗲 𝗔𝗿𝗲 𝗦𝗶𝗴𝗻𝘀 𝗶𝗻 𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗪𝗲 𝗦𝗲𝗲 𝗧𝗵𝗮𝘁 𝗣𝗼𝗶𝗻𝘁𝘀 𝗨𝘀 𝘁𝗼 𝗛𝗶𝘀 𝗚𝗿𝗲𝗮𝘁𝗻𝗲𝘀𝘀. 𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗛𝗮𝗽𝗽𝗲𝗻𝘀 𝗔𝗰𝗰𝗼𝗿𝗱𝗶𝗻𝗴 𝘁𝗼 𝗛𝗶𝘀 𝗣𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗼𝗻. 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗞𝗲𝗲𝗽𝘀 𝗧𝗿𝗮𝗰𝗸 𝗮𝗻𝗱 𝗟𝗼𝗼𝗸𝘀 𝗔𝗳𝘁𝗲𝗿 𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴, 𝗘𝘃𝗲𝗻 𝗮 𝗕𝗹𝗮𝗰𝗸 𝗔𝗻𝘁 𝗼𝗻 𝗮 𝗕𝗹𝗮𝗰𝗸 𝗥𝗼𝗰𝗸 𝗼𝗻 𝗮 𝗕𝗹𝗮𝗰𝗸 𝗠𝗼𝗼𝗻𝗹𝗲𝘀𝘀 𝗡𝗶𝗴𝗵𝘁.

𝟯) 𝗠𝗮𝗸𝗲 𝗮𝗻 𝗘𝗳𝗳𝗼𝗿𝘁 𝘁𝗼 𝗚𝗮𝗶𝗻 𝗞𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲, 𝗳𝗼𝗿 𝗮𝘁 𝗟𝗲𝗮𝘀𝘁 𝘁𝗵𝗲 𝗕𝗮𝘀𝗶𝗰 𝗧𝗵𝗶𝗻𝗴𝘀 𝗶𝗻 𝗗𝗮𝗶𝗹𝘆 𝗟𝗶𝗳𝗲 𝗘.𝗴. 𝗛𝗼𝘄 𝘁𝗼 𝗠𝗮𝗸𝗲 𝗪𝘂𝗱𝘂 𝗣𝗿𝗼𝗽𝗲𝗿𝗹𝘆. 𝗞𝗻𝗼𝘄 𝘁𝗵𝗲 𝗠𝗲𝗮𝗻𝗶𝗻𝗴𝘀 𝗕𝗲𝗵𝗶𝗻𝗱 𝗔𝗹𝗹𝗮𝗵'𝘀 𝗡𝗮𝗺𝗲𝘀 𝗮𝗻𝗱 𝗔𝘁𝘁𝗿𝗶𝗯𝘂𝘁𝗲𝘀. 𝗣𝗲𝗼𝗽𝗹𝗲 𝗪𝗵𝗼 𝗛𝗮𝘃𝗲 𝗧𝗮𝗾𝘄𝗮 𝗔𝗿𝗲 𝗧𝗵𝗼𝘀𝗲 𝗪𝗵𝗼 𝗛𝗮𝘃𝗲 𝗞𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲.

𝟰) 𝗔𝘁𝘁𝗲𝗻𝗱 𝗚𝗮𝘁𝗵𝗲𝗿𝗶𝗻𝗴𝘀 𝗪𝗵𝗲𝗿𝗲 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗶𝘀 𝗥𝗲𝗺𝗲𝗺𝗯𝗲𝗿𝗲𝗱. 𝗜𝗻 𝗦𝘂𝗰𝗵 𝗚𝗮𝘁𝗵𝗲𝗿𝗶𝗻𝗴𝘀 𝗪𝗲 𝗔𝗿𝗲 𝗦𝘂𝗿𝗿𝗼𝘂𝗻𝗱𝗲𝗱 𝗯𝘆 𝗔𝗻𝗴𝗲𝗹𝘀.

𝟱) 𝗪𝗲 𝗛𝗮𝘃𝗲 𝘁𝗼 𝗜𝗻𝗰𝗿𝗲𝗮𝘀𝗲 𝗢𝘂𝗿 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱𝘀. 𝗢𝗻𝗲 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱 𝗟𝗲𝗮𝗱𝘀 𝘁𝗼 𝗔𝗻𝗼𝘁𝗵𝗲𝗿 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱. 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗪𝗶𝗹𝗹 𝗠𝗮𝗸𝗲 𝘁𝗵𝗲 𝗪𝗮𝘆 𝗘𝗮𝘀𝘆 𝗳𝗼𝗿 𝗦𝗼𝗺𝗲𝗼𝗻𝗲 𝗪𝗵𝗼 𝗚𝗶𝘃𝗲𝘀 𝗖𝗵𝗮𝗿𝗶𝘁𝘆 𝗮𝗻𝗱 𝗔𝗹𝘀𝗼 𝗠𝗮𝗸𝗲 𝗜𝘁 𝗘𝗮𝘀𝘆 𝗳𝗼𝗿 𝗛𝗶𝗺 𝗼𝗿 𝗛𝗲𝗿 𝘁𝗼 𝗗𝗼 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱𝘀. 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱𝘀 𝗠𝘂𝘀𝘁 𝗕𝗲 𝗗𝗼𝗻𝗲 𝗖𝗼𝗻𝘁𝗶𝗻𝘂𝗼𝘂𝘀𝗹𝘆, 𝗡𝗼𝘁 𝗶𝗻 𝗦𝗽𝘂𝗿𝘁𝘀.

𝟲) 𝗪𝗲 𝗠𝘂𝘀𝘁 𝗙𝗲𝗮𝗿 𝘁𝗵𝗲 𝗠𝗶𝘀𝗲𝗿𝗮𝗯𝗹𝗲 𝗘𝗻𝗱 𝘁𝗼 𝗢𝘂𝗿 𝗟𝗶𝘃𝗲𝘀; 𝘁𝗵𝗲 𝗥𝗲𝗺𝗲𝗺𝗯𝗿𝗮𝗻𝗰𝗲 𝗼𝗳 𝗗𝗲𝗮𝘁𝗵 𝗶𝘀 𝘁𝗵𝗲 𝗗𝗲𝘀𝘁𝗿𝗼𝘆𝗲𝗿 𝗼𝗳 𝗣𝗹𝗲𝗮𝘀𝘂𝗿𝗲𝘀.

𝟳) 𝗥𝗲𝗺𝗲𝗺𝗯𝗲𝗿 𝘁𝗵𝗲 𝗗𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝗟𝗲𝘃𝗲𝗹𝘀 𝗼𝗳 𝗔𝗸𝗵𝗶𝗿𝗮𝗵, 𝗳𝗼𝗿 𝗜𝗻𝘀𝘁𝗮𝗻𝗰𝗲 𝗪𝗵𝗲𝗻 𝗪𝗲 𝗔𝗿𝗲 𝗣𝘂𝘁 𝗶𝗻 𝗢𝘂𝗿 𝗚𝗿𝗮𝘃𝗲𝘀, 𝗪𝗵𝗲𝗻 𝗪𝗲 𝗔𝗿𝗲 𝗝𝘂𝗱𝗴𝗲𝗱, 𝗪𝗵𝗲𝘁𝗵𝗲𝗿 𝗪𝗲 𝗪𝗶𝗹𝗹 𝗕𝗲 𝗶𝗻 𝗣𝗮𝗿𝗮𝗱𝗶𝘀𝗲 𝗼𝗿 𝗛𝗲𝗹𝗹.

𝟴) 𝗠𝗮𝗸𝗲 𝗗𝘂𝗮, 𝗥𝗲𝗮𝗹𝗶𝘇𝗲 𝗧𝗵𝗮𝘁 𝗪𝗲 𝗡𝗲𝗲𝗱 𝗔𝗹𝗹𝗮𝗵 ﷻ. 𝗕𝗲 𝗛𝘂𝗺𝗯𝗹𝗲. 𝗗𝗼𝗻'𝘁 𝗖𝗼𝘃𝗲𝘁 𝗠𝗮𝘁𝗲𝗿𝗶𝗮𝗹 𝗧𝗵𝗶𝗻𝗴𝘀 𝗶𝗻 𝗧𝗵𝗶𝘀 𝗟𝗶𝗳𝗲.

𝟵) 𝗢𝘂𝗿 𝗟𝗼𝘃𝗲 𝗳𝗼𝗿 𝗦𝘂𝗯𝗵𝗮𝗻𝗮 𝗪𝗮 𝗧𝗮'𝗮𝗹𝗮 𝗠𝘂𝘀𝘁 𝗕𝗲 𝗦𝗵𝗼𝘄𝗻 𝗶𝗻 𝗔𝗰𝘁𝗶𝗼𝗻𝘀. 𝗪𝗲 𝗠𝘂𝘀𝘁 𝗛𝗼𝗽𝗲 𝗔𝗹𝗹𝗮𝗵 𝗪𝗶𝗹𝗹 𝗔𝗰𝗰𝗲𝗽𝘁 𝗢𝘂𝗿 𝗣𝗿𝗮𝘆𝗲𝗿𝘀, 𝗮𝗻𝗱 𝗕𝗲 𝗶𝗻 𝗖𝗼𝗻𝘀𝘁𝗮𝗻𝘁 𝗙𝗲𝗮𝗿 𝗧𝗵𝗮𝘁 𝗪𝗲 𝗗𝗼 𝗪𝗿𝗼𝗻𝗴. 𝗔𝘁 𝗡𝗶𝗴𝗵𝘁 𝗕𝗲𝗳𝗼𝗿𝗲 𝗚𝗼𝗶𝗻𝗴 𝘁𝗼 𝗦𝗹𝗲𝗲𝗽, 𝗪𝗲 𝗠𝘂𝘀𝘁 𝗧𝗵𝗶𝗻𝗸 𝗔𝗯𝗼𝘂𝘁 𝗪𝗵𝗮𝘁 𝗚𝗼𝗼𝗱 𝗪𝗲 𝗗𝗶𝗱 𝗗𝘂𝗿𝗶𝗻𝗴 𝗧𝗵𝗮𝘁 𝗗𝗮𝘆.

𝟭𝟬) 𝗥𝗲𝗮𝗹𝗶𝘇𝗲 𝘁𝗵𝗲 𝗘𝗳𝗳𝗲𝗰𝘁𝘀 𝗼𝗳 𝗦𝗶𝗻𝘀 𝗮𝗻𝗱 𝗗𝗶𝘀𝗼𝗯𝗲𝗱𝗶𝗲𝗻𝗰𝗲- 𝗢𝗻𝗲'𝘀 𝗜𝗺𝗮𝗮𝗻 𝗶𝘀 𝗜𝗻𝗰𝗿𝗲𝗮𝘀𝗲𝗱 𝗪𝗶𝘁𝗵 𝗚𝗼𝗼𝗱 𝗗𝗲𝗲𝗱𝘀 𝗮𝗻𝗱 𝗢𝘂𝗿 𝗜𝗺𝗮𝗮𝗻 𝗶𝘀 𝗗𝗲𝗰𝗿𝗲𝗮𝘀𝗲𝗱 𝗯𝘆 𝗕𝗮𝗱 𝗗𝗲𝗲𝗱𝘀. 𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗧𝗵𝗮𝘁 𝗛𝗮𝗽𝗽𝗲𝗻𝘀 𝗶𝘀 𝗕𝗲𝗰𝗮𝘂𝘀𝗲 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗪𝗮𝗻𝘁𝗲𝗱 𝗜𝘁. 𝗪𝗵𝗲𝗻 𝗖𝗮𝗹𝗮𝗺𝗶𝘁𝘆 𝗕𝗲𝗳𝗮𝗹𝗹𝘀 𝗨𝘀- 𝗜𝘁 𝗶𝘀 𝗔𝗹𝘀𝗼 𝗙𝗿𝗼𝗺 𝗔𝗹𝗹𝗮𝗵 ﷻ. 𝗜𝘁 𝗶𝘀 𝗮 𝗗𝗶𝗿𝗲𝗰𝘁 𝗥𝗲𝘀𝘂𝗹𝘁 𝗼𝗳 𝗢𝘂𝗿 𝗗𝗶𝘀𝗼𝗯𝗲𝗱𝗶𝗲𝗻𝗰𝗲 𝘁𝗼 𝗔𝗹𝗹𝗮𝗵.

𝗠𝗮𝘆 𝗔𝗹𝗹𝗮𝗵 ﷻ 𝗚𝗶𝘃𝗲 𝗨𝘀 𝘁𝗵𝗲 𝗪𝗶𝘀𝗱𝗼𝗺 𝘁𝗼 𝗣𝗿𝗮𝗰𝘁𝗶𝗰𝗲 𝗦𝗼𝗺𝗲 𝗧𝗵𝗶𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝗰𝗶𝗮𝗹 𝗔𝗱𝘃𝗶𝗰𝗲. 𝗔𝗹𝗹𝗮𝗵𝘂𝗺𝗺𝗮 𝗔𝗮𝗺𝗲𝗲𝗻!

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بسم الله الرحمن الرحيم

الإمام ابن كثير ‎ - قصص الأنبياء

PROPHET: HUD (عليه السلام)

PART: 2

It has already been mentioned, that Aad were the first people to worship idols after the Flood, as is indicated in this Verse: “And remember when He made you successors to the people of Noah, and increased you in status broadly.” (7:69). Or as it is said in this Verse: “Then, after them, We raised up another generation.” (23:31). This Verse indicates that the people of Hud, according to the correct opinion, were after the people of Noah.

Aad were a disbelieving people, transgressed against Allah and were deeply involved in idol worshipping.

To reform their beliefs, Allah sent a man from amongst them as His Messenger who could call them towards His way, and to the fact that all forms of worship belong to Allah, so a man should dedicate all his devotional acts only to Him.

Nonetheless, his people rejected his call, and adopted an aggressive and demeaning attitude towards him. So, Allah sent His punishment upon them and they were destroyed.

THE CHIEFS OF THE DISBELIEVERS DISREGARD THEIR PROPHET

When Hud invited them to worship only Allah, and that they should obey Him and seek forgiveness from Him, and that if they did so, Allah would provide them the best of both worlds, and if they were to disobey Him, they would be going to chastised severely in both worlds, their leaders said: “The chiefs of those who disbelieved from his people said: ‘Most surely we regard you of unsound mind (i.e. foolish).” (7:66)

They said that we regard the beliefs that we are practicing the idol worshipping from whom we seek our provisions and our help. That is why we see you as a liar in your claim of being a Messenger of God.

RESPONSE OF HUD

“He Said: ‘O my people! I am not of unsound mind, but I am a Messenger from the Lord of the worlds. I bring you the Message of my Lord, and I am your sincere advisor”. (7:67-68) [His answer to them was]: I am not a preacher of trivial beliefs as you may tend to think, I am instead conveying to you the Message of my Lord, without any addition or falsification in it. Conveyance implies the integrity of the Message without any confusion or any lie incorporated in it.

MY REWARD IS WITH ALLAH ﷻ

Hud, by his communicating the Divine Message to his people, wanted the best for his people. He wanted their salvation and guidance. He never sought any reward from them, nor any favor for his obligation. He was carrying out his duties only for the sake of Allah, hoping for his rewards only from the One Who sent him as His Messenger.


اَللّٰهُ أَعْلَم
To be Continued…

ان شاء الله ﺗﻌﺎﻟﯽٰ

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Ibn al-Qayyim رحمه الله:

“Most Sin's are a Result of Unnecessary Speech and Looking at Impermissible things.”

[Badaa’i al-Fawaa’id | V. 2 | P. 820]

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Can a Muslim Ruler Imprison a Woman of Loose Morals?

Imam Ibn al-Qayyim (Rahimahullah) Said:

And he (the ruler) may Imprison the woman if she Leaves her House (without reason and) Regularly, Especially (deliberately) in a Beautified Manner.

Rather Allowing her to Do so is Aiding her in Sin, and Allāhﷻ will Ask him About this.

📚[Kitab at-Tarq al-Hukumiyyah fi Siyasah ash-Shari'ah, pg. 722]

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Yahya Ibn Aktham رحمه الله said:

"The tale bearer is more harmful than a magician, as he does such evil in a moment that a magician can not achieve in a month."

تنبيه الغافلين 171

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Ibn al-Qayyim رحمه الله said,

"If Allāhﷻ wants well for a slave, He Strips away from his Heart the Ability to see his Own good Deeds and Speaking about them with his Tongue, and Preoccupies him with Seeing his own Sin, and it Continues to Remain in front of his Eye's until he enters Jannah."

[Tareeq Al-Hijratain | 1-168-169]

View your Sins like a Debt that you Owe. And Live your Life Working Towards clearing it, by Rushing to do good for the sake of Allāhﷻ.

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