The 10 Categories of People Pertaining to Fasting during the Month of Ramaḍān. [The first and second]
Sheykh Ibn ‘Uthaymeen رحمه الله Said:
1️⃣ The First:
The Sane Resident Muslim who Reached Puberty, has the Ability to Fast, and is Free from any Obstacles Preventing Him from Fasting. If an Individual Meets these Conditions then Fasting during the month of Ramaḍān will become obligatory upon him. ALLĀH ﷻ Said:
{شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ}
{The month of Ramaḍān in which was Revealed the Qur'an, a Guidance for Mankind and Clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramaḍān i.e. is Present at his home), he Must observe Saum (fasts) that Month, And Whoever is ill or on a Journey, The same number [of days which One did Not observe Saum (fasts) must be made up] from Other days. ALLĀH ﷻ intends for you Ease, and He does not want to make things difficult for you. (He wants that you) must Complete the same Number (of days), and that you Must magnify ALLĀH ﷻ [i.e. to say Takbir (Allahu-Akbar; ALLĀH ﷻ is the Most Great) on seeing the Crescent of the Month's of Ramaḍān and Shawwal] for having guided you so that you may be grateful to Him.}
[2:185]
As for the Disbeliever, it is Not Obligatory upon Him to Fast, because his Worship is Invalid. If he Became Muslim during the Month of Ramaḍān he will Not be Required to make Up the Day's he has Missed. This is Based on ALLĀH'S ﷻ Statement:
{قُل لِّلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ}
{Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven} [8:38]
2️⃣ The Second:
The Prepubescent Child isn’t Obliged to Fast Until he reaches Puberty.
The Prophet Muhammad ﷺ Said:
رُفِعَ القلَم ُعَن ثلاثةٍ عن النّائمِ حتّى يَستيقظَ وعنِ الصَّغيرِ حتّى يكبُرَ وعنِ المَجنونِ حتّى يعقِلَ أو يفيقَ.
❝The Pen is Lifted off of Three People: The one who is Asleep Until he wakes Up, the Child Until he Reaches Puberty, and the Insane Until he Recovers❞.
[Abu Dawud, An’Nasai, sheikh Al-Albani graded it to be authentic]
However it is recommended for his guardian to command him to fast in order to train him upon obedience to his Lord before he reaches puberty, In attempt to follow the examples of the pious predecessors (رضي الله عنهم).
The Prophet’s companions (رضي الله عنهم) used to make their children Fast. They would bring them to the Masjid along with some toys that were made of fur. When the children complained about being hungry and started to cry they would give them the toys in order to keep them busy.
Signs of Puberty:
1/ Having a wet dream.
2/ Growing pubic hair.
3/ Reaching the age of 15.
The same signs of puberty are applied to the female with the addition of:
4/ the monthly period.
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 70-74.
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Sheykh Ibn ‘Uthaymeen رحمه الله Said:
1️⃣ The First:
The Sane Resident Muslim who Reached Puberty, has the Ability to Fast, and is Free from any Obstacles Preventing Him from Fasting. If an Individual Meets these Conditions then Fasting during the month of Ramaḍān will become obligatory upon him. ALLĀH ﷻ Said:
{شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ}
{The month of Ramaḍān in which was Revealed the Qur'an, a Guidance for Mankind and Clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramaḍān i.e. is Present at his home), he Must observe Saum (fasts) that Month, And Whoever is ill or on a Journey, The same number [of days which One did Not observe Saum (fasts) must be made up] from Other days. ALLĀH ﷻ intends for you Ease, and He does not want to make things difficult for you. (He wants that you) must Complete the same Number (of days), and that you Must magnify ALLĀH ﷻ [i.e. to say Takbir (Allahu-Akbar; ALLĀH ﷻ is the Most Great) on seeing the Crescent of the Month's of Ramaḍān and Shawwal] for having guided you so that you may be grateful to Him.}
[2:185]
As for the Disbeliever, it is Not Obligatory upon Him to Fast, because his Worship is Invalid. If he Became Muslim during the Month of Ramaḍān he will Not be Required to make Up the Day's he has Missed. This is Based on ALLĀH'S ﷻ Statement:
{قُل لِّلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ}
{Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven} [8:38]
2️⃣ The Second:
The Prepubescent Child isn’t Obliged to Fast Until he reaches Puberty.
The Prophet Muhammad ﷺ Said:
رُفِعَ القلَم ُعَن ثلاثةٍ عن النّائمِ حتّى يَستيقظَ وعنِ الصَّغيرِ حتّى يكبُرَ وعنِ المَجنونِ حتّى يعقِلَ أو يفيقَ.
❝The Pen is Lifted off of Three People: The one who is Asleep Until he wakes Up, the Child Until he Reaches Puberty, and the Insane Until he Recovers❞.
[Abu Dawud, An’Nasai, sheikh Al-Albani graded it to be authentic]
However it is recommended for his guardian to command him to fast in order to train him upon obedience to his Lord before he reaches puberty, In attempt to follow the examples of the pious predecessors (رضي الله عنهم).
The Prophet’s companions (رضي الله عنهم) used to make their children Fast. They would bring them to the Masjid along with some toys that were made of fur. When the children complained about being hungry and started to cry they would give them the toys in order to keep them busy.
Signs of Puberty:
1/ Having a wet dream.
2/ Growing pubic hair.
3/ Reaching the age of 15.
The same signs of puberty are applied to the female with the addition of:
4/ the monthly period.
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 70-74.
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The 10 Categories of People Pertaining to Fasting during the Month of Ramaḍān. [The first and second] Sheykh Ibn ‘Uthaymeen رحمه الله Said: 1️⃣ The First: The Sane Resident Muslim who Reached Puberty, has the Ability to Fast, and is Free from any Obstacles…
The 10 categories of People pertaining to Fasting during the month of Ramaḍān. (The Third, Fourth and Fifth)
Sheykh Ibn ‘Uthaymeen رحمه الله Said:
3️⃣ The Third: The Insane Person, the one who has lost his Mind. Fasting is not obligatory upon him due to the hadith:
“The pen is lifted off of three people […] and the insane until he recovers”.
[Abu Dawud, An’Nasai, sheikh Al-Albani graded it to be authentic]
His Fasting is Invalid because he doesn’t have an intellect to comprehend his worship or to intend it. And worship isn’t accepted except with an Intention.
The prophet Muhammad ﷺ Said:
إنّما الأعمالُ بالنِّيّاتِ وإنّما لكلِّ امرئٍ ما نوى
“Actions are only considered based on their intentions, and a person will only have what he intends.” [Al-Bukhari]
4️⃣ The Fourth: Reaching the Age of Senility (mental infirmity). For these individuals neither fasting nor feeding is obligatory upon them, because they don’t have the ability to distinguish between things. They resemble the child who did not reach the age of discernment.
But if they lose their sanity sometimes and recover at another, then in this case fasting will be obligatory on Them at the time in which they recover and not the time in which they lose their sanity.
5️⃣ The Fifth: The one Who is in a State of Perpetual disability and isn’t able to fast, i.e: a fragile old man, or the one who is suffering from a terminal illness (example: cancer). Fasting isn’t obligatory upon them because they don’t have the ability to fast.
ALLĀH ﷻ Said:
{فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ }
{Fear ALLĀH ﷻ to the best of your Ability} [64:16]
However it is a must for them to replace the daily fast with feeding a poor Person for Everyday which they Missed. This is because ALLĀH ﷻ has made Feeding a Replacement for Fasting.
You are Given the Choice of Either Giving each Poor person a mudd (*) of Raw grains, which is ¼ of a Prophetic sa’, which Weighs approximately the amount of 510 grams of pure barley or you can cook the food and invite poor people according to the number of days that you have not Fasted.
The Prophet Muhammad ﷺ Said:
الشَّيْخُ الكَبِيرُ، والمَرْأَةُ الكَبِيرَةُ لا يَسْتَطِيعانِ أنْ يَصُوما، فيُطْعِمانِ مَكانَ كُلِّ يَومٍ مِسْكِينًا
“The old Man or Woman who is Unable to Fast must Feed a Poor person for Each Day they have not performed the Fast.”
[Al-Bukhari]
(*) A Mudd is equal to the volume of a 750 ml container]
Source: Majalis Shahr Ramadan (Sittings during the Month of Ramaḍān) page 74-76.
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Sheykh Ibn ‘Uthaymeen رحمه الله Said:
3️⃣ The Third: The Insane Person, the one who has lost his Mind. Fasting is not obligatory upon him due to the hadith:
“The pen is lifted off of three people […] and the insane until he recovers”.
[Abu Dawud, An’Nasai, sheikh Al-Albani graded it to be authentic]
His Fasting is Invalid because he doesn’t have an intellect to comprehend his worship or to intend it. And worship isn’t accepted except with an Intention.
The prophet Muhammad ﷺ Said:
إنّما الأعمالُ بالنِّيّاتِ وإنّما لكلِّ امرئٍ ما نوى
“Actions are only considered based on their intentions, and a person will only have what he intends.” [Al-Bukhari]
4️⃣ The Fourth: Reaching the Age of Senility (mental infirmity). For these individuals neither fasting nor feeding is obligatory upon them, because they don’t have the ability to distinguish between things. They resemble the child who did not reach the age of discernment.
But if they lose their sanity sometimes and recover at another, then in this case fasting will be obligatory on Them at the time in which they recover and not the time in which they lose their sanity.
5️⃣ The Fifth: The one Who is in a State of Perpetual disability and isn’t able to fast, i.e: a fragile old man, or the one who is suffering from a terminal illness (example: cancer). Fasting isn’t obligatory upon them because they don’t have the ability to fast.
ALLĀH ﷻ Said:
{فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ }
{Fear ALLĀH ﷻ to the best of your Ability} [64:16]
However it is a must for them to replace the daily fast with feeding a poor Person for Everyday which they Missed. This is because ALLĀH ﷻ has made Feeding a Replacement for Fasting.
You are Given the Choice of Either Giving each Poor person a mudd (*) of Raw grains, which is ¼ of a Prophetic sa’, which Weighs approximately the amount of 510 grams of pure barley or you can cook the food and invite poor people according to the number of days that you have not Fasted.
The Prophet Muhammad ﷺ Said:
الشَّيْخُ الكَبِيرُ، والمَرْأَةُ الكَبِيرَةُ لا يَسْتَطِيعانِ أنْ يَصُوما، فيُطْعِمانِ مَكانَ كُلِّ يَومٍ مِسْكِينًا
“The old Man or Woman who is Unable to Fast must Feed a Poor person for Each Day they have not performed the Fast.”
[Al-Bukhari]
(*) A Mudd is equal to the volume of a 750 ml container]
Source: Majalis Shahr Ramadan (Sittings during the Month of Ramaḍān) page 74-76.
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The 10 categories of People pertaining to Fasting during the month of Ramaḍān. (The Third, Fourth and Fifth) Sheykh Ibn ‘Uthaymeen رحمه الله Said: 3️⃣ The Third: The Insane Person, the one who has lost his Mind. Fasting is not obligatory upon him due to…
The 10 categories of People Pertaining to Fasting during the Month of Ramaḍān. (The Sixth)
Sheykh Ibn ‘Uthaymeen رحمه الله Said:
6️⃣ The Sixth: The traveler. The one who’s traveling is not for the purpose of breaking his fast. If he travels for the purpose of breaking his fast then in this case it will be impermissible for him to break his fast and it will be obligatory on him to fast. However if his traveling is for a valid reason then in this case he is given the choice of either fasting or breaking his fast regardless of how long his journey takes and whether his journey is casual or continual: such as pilots or taxi drivers. ALLĀH ﷻ says:
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ}
{And whoever is ill or on a Journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. ALLĀH ﷻ intends for you ease, and He does not want to make things difficult for you} [Al-Baqara:185]
Al-Bukhari and Muslim mentioned from the narration of Anas bin Malik who Said:
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ.
“We used to travel with the Prophet Muhammad ﷺ and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.”
What is better for the traveler is to Choose what is easier on him between fasting and breaking his Fast. If he finds it equal between fasting and breaking his fast, then in this case it is better for him to fast because that is quicker for him in discharging himself from his responsibility.
Likewise the Prophet Muhammad ﷺ broke his Fast on a Journey when he saw that it was hard upon his Companions to fast. As it is narrated by Jabir bin ‘Abdullah رضي الله عنه who said:
أنّ رسولَ اللهِ ﷺ خرجَ إلى مَكَّةَ عامَ الفتحِ، فصامَ حتّى بلغَ كُراعَ الغَميمِ، وصامَ النّاسُ معَهُ، فقيلَ لَهُ: إنّ النّاسَ قد شقَّ عليهمُ الصِّيامُ، وإنّ النّاسَ ينظُرونَ فيما فعلتَ، فدعا بقدَحٍ من ماءٍ بعدَ العصرِ، فشربَ، والنّاسُ ينظُرونَ إليهِ فأفطرَ بعضُهُم، وصامَ بعضُهُم، فبلغَهُ أنّ ناسًا صاموا، فقالَ: أولئِكَ العُصاةُ
“The Messenger of ALLĀH ﷻ went out to Makkah in the year of the Conquest in Ramaḍān. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones".
[Muslim]
Therefore, if it is hard upon you to fast then you must break your Fast.
The Prophet Muhammad ﷺ Said:
أولئِكَ العُصاةُ
“Those are the disobedient ones”. [Muslim]
If the traveler arrives at his hometown in the day light of Ramaḍān without fasting then he has to make up the day because he didn’t begin his fasting. The obligatory fasting is only considered valid if it begins from the rising of the dawn.
However, is it Obligatory on him to Fast the Rest of the Day?
There are Differences of Opinions Regarding this Issue.
Some of the scholars said: It is a must on him to fast the rest of the day out of respect for the sacredness of that day and then make up that day later. This is the famous opinion of Al-Imam Ahmad bin Hanbal رحمه الله.
While other scholars Said: It is not obligatory upon him to fast the rest of the day because it is not going to benefit him since he has to make up the day anyway.
Source: Majalis Shahr Ramaḍān (Sittings during the month of Ramadan) page 82-86.
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Sheykh Ibn ‘Uthaymeen رحمه الله Said:
6️⃣ The Sixth: The traveler. The one who’s traveling is not for the purpose of breaking his fast. If he travels for the purpose of breaking his fast then in this case it will be impermissible for him to break his fast and it will be obligatory on him to fast. However if his traveling is for a valid reason then in this case he is given the choice of either fasting or breaking his fast regardless of how long his journey takes and whether his journey is casual or continual: such as pilots or taxi drivers. ALLĀH ﷻ says:
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ}
{And whoever is ill or on a Journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. ALLĀH ﷻ intends for you ease, and He does not want to make things difficult for you} [Al-Baqara:185]
Al-Bukhari and Muslim mentioned from the narration of Anas bin Malik who Said:
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ.
“We used to travel with the Prophet Muhammad ﷺ and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.”
What is better for the traveler is to Choose what is easier on him between fasting and breaking his Fast. If he finds it equal between fasting and breaking his fast, then in this case it is better for him to fast because that is quicker for him in discharging himself from his responsibility.
Likewise the Prophet Muhammad ﷺ broke his Fast on a Journey when he saw that it was hard upon his Companions to fast. As it is narrated by Jabir bin ‘Abdullah رضي الله عنه who said:
أنّ رسولَ اللهِ ﷺ خرجَ إلى مَكَّةَ عامَ الفتحِ، فصامَ حتّى بلغَ كُراعَ الغَميمِ، وصامَ النّاسُ معَهُ، فقيلَ لَهُ: إنّ النّاسَ قد شقَّ عليهمُ الصِّيامُ، وإنّ النّاسَ ينظُرونَ فيما فعلتَ، فدعا بقدَحٍ من ماءٍ بعدَ العصرِ، فشربَ، والنّاسُ ينظُرونَ إليهِ فأفطرَ بعضُهُم، وصامَ بعضُهُم، فبلغَهُ أنّ ناسًا صاموا، فقالَ: أولئِكَ العُصاةُ
“The Messenger of ALLĀH ﷻ went out to Makkah in the year of the Conquest in Ramaḍān. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones".
[Muslim]
Therefore, if it is hard upon you to fast then you must break your Fast.
The Prophet Muhammad ﷺ Said:
أولئِكَ العُصاةُ
“Those are the disobedient ones”. [Muslim]
If the traveler arrives at his hometown in the day light of Ramaḍān without fasting then he has to make up the day because he didn’t begin his fasting. The obligatory fasting is only considered valid if it begins from the rising of the dawn.
However, is it Obligatory on him to Fast the Rest of the Day?
There are Differences of Opinions Regarding this Issue.
Some of the scholars said: It is a must on him to fast the rest of the day out of respect for the sacredness of that day and then make up that day later. This is the famous opinion of Al-Imam Ahmad bin Hanbal رحمه الله.
While other scholars Said: It is not obligatory upon him to fast the rest of the day because it is not going to benefit him since he has to make up the day anyway.
Source: Majalis Shahr Ramaḍān (Sittings during the month of Ramadan) page 82-86.
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The 10 categories of People Pertaining to Fasting during the Month of Ramaḍān. (The Sixth) Sheykh Ibn ‘Uthaymeen رحمه الله Said: 6️⃣ The Sixth: The traveler. The one who’s traveling is not for the purpose of breaking his fast. If he travels for the purpose…
The 10 categories of People pertaining to Fasting during the month of Ramadan. (The seventh)
Sheykh Ibn ‘Uthaymeen رحمه الله said:
7️⃣ The Seventh: The sick Person whose Sickness is Hoped to be cured. For this Individual there are Three States:
The First State: If he is able to fast Without any Difficulties or Harm then in this Case it is Obligatory on him to Fast. That is Because he doesn’t have a valid Excuse which Allows him to break his fast.
Second State: If he is able to Fast but with Some difficulties, without the fear of harm himself by Fasting, then he should break his fast. This is based on ALLĀH'S ﷻ statements:
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ}
{and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days.} [Al-Baqara: 185]
It is Disliked for him to Fast Along with difficulty Because by doing this he is Leaving the ease which ALLĀH ﷻ has given Him and Instead chooses to Torture himself. The Prophet Muhammad ﷺ Said:
إنّ اللهَ تعالى يُحِبُّ أنْ تُؤْتى رُخَصُهُ، كما يَكرَهُ أنْ تُؤْتى مَعصيَتُهُ
“ ALLĀH ﷻ loves that His Concessions should be Taken just as He Dislikes to be Sinned against”
[Collected by Ahmed and Ibn Hibban and Ibn Khuzaymah. Graded Authentic by Shayk Al-Albani. Sahih Al-Jami3 #1886]
Third State: If Fasting actually harm's him, then it is Impermissible for him to fast based on ALLĀH'S ﷻ Statements:
{وَلَا تَقْتُلُوا أَنفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا}
{And do not kill yourselves (nor kill one another). Surely, ALLĀH ﷻ is Most Merciful to you.} [An-Nissa: 29]
{وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ}
{and do not throw yourselves into destruction}
[Al-Baqara: 195]
And because of the Prophet’s Muhammad ﷺ Statement:
ولِنَفْسِكَ عَلَيْكَ حَقًّا
“And, your body has a right over you”. [Al-Bukhari]
From Among the rights which your Body has over you is that you should Not harm yourself, but Rather take ALLĀH'S ﷻ legislative concessions. This is based on the Prophet’s Muhammad ﷺ Statement:
لا ضَررَ ولا ضِرارَ
“There is Neither harm nor Reciprocating harm”.
[Collected by Ibn Majah. Shaykh Al-Albani graded it to be authentic in Sahih Ibn Majah]
Question: If a sick person is fasting Ramaḍān and then finds it difficult upon himself to complete his fast, in this case it is Permissible for him to break his fast due to the existence of an excuse. And if he broke his fast and then feels that he has the ability to Fast the rest of the day would his fasting be considered valid?
The answer is: no; because he broke his fast in the beginning of the day, and the obligatory fast will not be considered valid except if it is commenced from the rising of the dawn. But is it obligatory upon him to fast the rest of the day? The scholars have different opinions regarding it and we have already explained this when talking about the traveler who arrived at his hometown without fasting (HERE).
Also, if the doctors Affirmed that fasting May harm this sick Person or May Delay his treatment then in this case it is Permissible for him to Break his fast in order to Preserve his health and Avoid the Delay of his treatment. If there is Hope for his Treatment then he should wait Until When he is Treated then he can Make up his Fast. But if his Sickness is perpetual, in this Case his condition is like the Condition of the Fifth Category (HERE). He must ransom his day with feeding a poor man or woman.
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 86-88.
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Sheykh Ibn ‘Uthaymeen رحمه الله said:
7️⃣ The Seventh: The sick Person whose Sickness is Hoped to be cured. For this Individual there are Three States:
The First State: If he is able to fast Without any Difficulties or Harm then in this Case it is Obligatory on him to Fast. That is Because he doesn’t have a valid Excuse which Allows him to break his fast.
Second State: If he is able to Fast but with Some difficulties, without the fear of harm himself by Fasting, then he should break his fast. This is based on ALLĀH'S ﷻ statements:
{وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ}
{and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days.} [Al-Baqara: 185]
It is Disliked for him to Fast Along with difficulty Because by doing this he is Leaving the ease which ALLĀH ﷻ has given Him and Instead chooses to Torture himself. The Prophet Muhammad ﷺ Said:
إنّ اللهَ تعالى يُحِبُّ أنْ تُؤْتى رُخَصُهُ، كما يَكرَهُ أنْ تُؤْتى مَعصيَتُهُ
“ ALLĀH ﷻ loves that His Concessions should be Taken just as He Dislikes to be Sinned against”
[Collected by Ahmed and Ibn Hibban and Ibn Khuzaymah. Graded Authentic by Shayk Al-Albani. Sahih Al-Jami3 #1886]
Third State: If Fasting actually harm's him, then it is Impermissible for him to fast based on ALLĀH'S ﷻ Statements:
{وَلَا تَقْتُلُوا أَنفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا}
{And do not kill yourselves (nor kill one another). Surely, ALLĀH ﷻ is Most Merciful to you.} [An-Nissa: 29]
{وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ}
{and do not throw yourselves into destruction}
[Al-Baqara: 195]
And because of the Prophet’s Muhammad ﷺ Statement:
ولِنَفْسِكَ عَلَيْكَ حَقًّا
“And, your body has a right over you”. [Al-Bukhari]
From Among the rights which your Body has over you is that you should Not harm yourself, but Rather take ALLĀH'S ﷻ legislative concessions. This is based on the Prophet’s Muhammad ﷺ Statement:
لا ضَررَ ولا ضِرارَ
“There is Neither harm nor Reciprocating harm”.
[Collected by Ibn Majah. Shaykh Al-Albani graded it to be authentic in Sahih Ibn Majah]
Question: If a sick person is fasting Ramaḍān and then finds it difficult upon himself to complete his fast, in this case it is Permissible for him to break his fast due to the existence of an excuse. And if he broke his fast and then feels that he has the ability to Fast the rest of the day would his fasting be considered valid?
The answer is: no; because he broke his fast in the beginning of the day, and the obligatory fast will not be considered valid except if it is commenced from the rising of the dawn. But is it obligatory upon him to fast the rest of the day? The scholars have different opinions regarding it and we have already explained this when talking about the traveler who arrived at his hometown without fasting (HERE).
Also, if the doctors Affirmed that fasting May harm this sick Person or May Delay his treatment then in this case it is Permissible for him to Break his fast in order to Preserve his health and Avoid the Delay of his treatment. If there is Hope for his Treatment then he should wait Until When he is Treated then he can Make up his Fast. But if his Sickness is perpetual, in this Case his condition is like the Condition of the Fifth Category (HERE). He must ransom his day with feeding a poor man or woman.
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 86-88.
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𝗪𝗵𝗮𝘁 𝗖𝗮𝗻 𝗔𝗹𝗹𝗮𝗵ﷻ 𝗗𝗼 𝗙𝗼𝗿 𝗠𝗲?
Ibn Al-Qayyim رحمه الله:
• He forgives Sin's
• Eases Worries
• Relieves Distress
• Helps the Defeated Person back on his Feet
• Makes the Poor Rich
• Guides the one who is Astray and Confused
• Fulfils the Needs of the Desperate
• Feeds the Hungry
• Clothes the Naked
• Conceals Faults
• Calms Fears
[al-Wabil as-Sayyib | P. 125]
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Ibn Al-Qayyim رحمه الله:
• He forgives Sin's
• Eases Worries
• Relieves Distress
• Helps the Defeated Person back on his Feet
• Makes the Poor Rich
• Guides the one who is Astray and Confused
• Fulfils the Needs of the Desperate
• Feeds the Hungry
• Clothes the Naked
• Conceals Faults
• Calms Fears
[al-Wabil as-Sayyib | P. 125]
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The 10 categories of People pertaining to Fasting during the month of Ramadan. (The seventh) Sheykh Ibn ‘Uthaymeen رحمه الله said: 7️⃣ The Seventh: The sick Person whose Sickness is Hoped to be cured. For this Individual there are Three States: The First…
The 10 categories of People pertaining to Fasting during the month of Ramadan (The Eighth).
Sheykh Ibn ‘Uthaymeen رحمه الله said:
8️⃣ The Eighth: The Menstruating Woman. It is not permissible for her to fast. If she fasts her fast is invalid. This is due to the Prophet’s Mohammad ﷺ Statement:**
ما رَأَيْتُ مِن ناقِصاتِ عَقْلٍ ودِينٍ أذْهَبَ لِلُبِّ الرَّجُلِ الحازِمِ مِن إحْداكُنَّ، قُلْنَ: وما نُقْصانُ دِينِنا وعَقْلِنا يا رَسولَ اللهِ؟ قالَ: أليسَ شَهادَةُ المَرْأَةِ مِثْلَ نِصْفِ شَهادَةِ الرَّجُلِ قُلْنَ: بَلى، قالَ: فَذَلِكِ مِن نُقْصانِ عَقْلِها، أليسَ إذا حاضَتْ لَمْ تُصَلِّ ولَمْ تَصُمْ قُلْنَ: بَلى، قالَ: فَذَلِكِ مِن نُقْصانِ دِينِها.
“I have not seen anymore more deficient in intellect and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, ‘O Messenger of ALLĀH ﷻ! What is deficient in our intelligence and religion?’ He said, ‘Is not the witness of two women equal to that of one man?’ They replied in the affirmative. He said, ‘This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?’ The women replied in the affirmative. He said, ‘This is the deficiency in her religion…”. [Al-Bukhari and Muslim]
The Menstrual bleeding is a natural bleeding that comes out of a woman during specific days.
If she fasts and then sees blood (later), even if it is a minute before the setting of the sun, her fast for that day is invalid and she has to make it up, unless if it is a supererogatory fast.In that case her making up the day will be voluntary and not obligatory.
If she is purified from her bleeding in the day time of Ramaḍān, her fasting in the remaining hours of that day is invalid because of the existence of an obstacle that prevented her from fasting in the beginning of the day.
But (one may ask): is it obligatory on her to fast the remaining hours of that day even though it is invalid?
The scholars differed regarding this. And we have already mentioned the (various positions concerning this during our discussion) about the traveler after his arrival to his home land (HERE).
If she is purified during the night from her bleeding then fasting will become obligatory upon her, even if it is a minute before dawn, because there is no obstacle that stops her from fasting. And her fast will be considered valid even if she did not perform the ritual purification until after the rising of the dawn similar to the “Junub”, [i.e. the one who is in a state of major ritual impurity due to sexual intercourse or ejaculation] his fast is valid event if he did not perform the ritual washing until after dawn. The proof for this statement of Aisha (رضي الله عنها):
كانَ النبيُّ ﷺ يُدْرِكُهُ الفَجْرُ جُنُبًا في رَمَضانَ مِن غيرِ حُلْمٍ، فَيَغْتَسِلُ ويَصُومُ
“The Prophet Mohammad ﷺ used to reach the morning in a state of major ritual impurity due to sexual intercourse. He would perform the full body wash and then observe the fast”. [Al-Bukhari and Muslim]
The postpartum bleeding is similar to the mentrual bleeding; the same rulings are applied: she must take up the number of days that she has missed. This is due to ALLĀH's ﷻ statement:
{فَعِدَّةٌ مِّنْ أَيَّامٍ}
{Make us the number of days you have missed in other days} [Al-Baqara: 184]
When Aisha (رضي الله عنها) was asked why is it that women make up their fast and not their prayer? She said: "we used to be in that state and we were commanded to make up the days of fasting which we missed, bue we were not commanded to make up the prayer". [Muslim]
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 92-93.
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Sheykh Ibn ‘Uthaymeen رحمه الله said:
8️⃣ The Eighth: The Menstruating Woman. It is not permissible for her to fast. If she fasts her fast is invalid. This is due to the Prophet’s Mohammad ﷺ Statement:**
ما رَأَيْتُ مِن ناقِصاتِ عَقْلٍ ودِينٍ أذْهَبَ لِلُبِّ الرَّجُلِ الحازِمِ مِن إحْداكُنَّ، قُلْنَ: وما نُقْصانُ دِينِنا وعَقْلِنا يا رَسولَ اللهِ؟ قالَ: أليسَ شَهادَةُ المَرْأَةِ مِثْلَ نِصْفِ شَهادَةِ الرَّجُلِ قُلْنَ: بَلى، قالَ: فَذَلِكِ مِن نُقْصانِ عَقْلِها، أليسَ إذا حاضَتْ لَمْ تُصَلِّ ولَمْ تَصُمْ قُلْنَ: بَلى، قالَ: فَذَلِكِ مِن نُقْصانِ دِينِها.
“I have not seen anymore more deficient in intellect and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, ‘O Messenger of ALLĀH ﷻ! What is deficient in our intelligence and religion?’ He said, ‘Is not the witness of two women equal to that of one man?’ They replied in the affirmative. He said, ‘This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?’ The women replied in the affirmative. He said, ‘This is the deficiency in her religion…”. [Al-Bukhari and Muslim]
The Menstrual bleeding is a natural bleeding that comes out of a woman during specific days.
If she fasts and then sees blood (later), even if it is a minute before the setting of the sun, her fast for that day is invalid and she has to make it up, unless if it is a supererogatory fast.In that case her making up the day will be voluntary and not obligatory.
If she is purified from her bleeding in the day time of Ramaḍān, her fasting in the remaining hours of that day is invalid because of the existence of an obstacle that prevented her from fasting in the beginning of the day.
But (one may ask): is it obligatory on her to fast the remaining hours of that day even though it is invalid?
The scholars differed regarding this. And we have already mentioned the (various positions concerning this during our discussion) about the traveler after his arrival to his home land (HERE).
If she is purified during the night from her bleeding then fasting will become obligatory upon her, even if it is a minute before dawn, because there is no obstacle that stops her from fasting. And her fast will be considered valid even if she did not perform the ritual purification until after the rising of the dawn similar to the “Junub”, [i.e. the one who is in a state of major ritual impurity due to sexual intercourse or ejaculation] his fast is valid event if he did not perform the ritual washing until after dawn. The proof for this statement of Aisha (رضي الله عنها):
كانَ النبيُّ ﷺ يُدْرِكُهُ الفَجْرُ جُنُبًا في رَمَضانَ مِن غيرِ حُلْمٍ، فَيَغْتَسِلُ ويَصُومُ
“The Prophet Mohammad ﷺ used to reach the morning in a state of major ritual impurity due to sexual intercourse. He would perform the full body wash and then observe the fast”. [Al-Bukhari and Muslim]
The postpartum bleeding is similar to the mentrual bleeding; the same rulings are applied: she must take up the number of days that she has missed. This is due to ALLĀH's ﷻ statement:
{فَعِدَّةٌ مِّنْ أَيَّامٍ}
{Make us the number of days you have missed in other days} [Al-Baqara: 184]
When Aisha (رضي الله عنها) was asked why is it that women make up their fast and not their prayer? She said: "we used to be in that state and we were commanded to make up the days of fasting which we missed, bue we were not commanded to make up the prayer". [Muslim]
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 92-93.
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#Ramadan_Series
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11 Promise's from ALLĀH ﷻ to those who have Taqwā of Him:
1. He will Teach them [2:282]
2. He will Make for them a way out from every difficulty [65:2]
3. He will Provide for them from sources they never expected [65:3]
4. He will Make their matters easy for them [65:4]
5. He will Expiate their sins and Maximize their rewards [65:5]
6. He will not Allow their rewards to be lost [12:90]
7. He will Give them a double portion of His mercy and Make for them a light by which they will walk and Forgive them [57:28]
8. They will be above the Kuffār on the Day of Resurrection [2:212]
9. They will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein" [39:73]
10. They will have lofty rooms, one above another, under which rivers flow [39:20]
11. They shall have garden's in the presence of their Lord beneath which river's flow, wherein they abide eternally, and purified spouses and pleasure from ALLĀH ﷻ.
[3:15]
#QurānicReflections
#Taqwa
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1. He will Teach them [2:282]
2. He will Make for them a way out from every difficulty [65:2]
3. He will Provide for them from sources they never expected [65:3]
4. He will Make their matters easy for them [65:4]
5. He will Expiate their sins and Maximize their rewards [65:5]
6. He will not Allow their rewards to be lost [12:90]
7. He will Give them a double portion of His mercy and Make for them a light by which they will walk and Forgive them [57:28]
8. They will be above the Kuffār on the Day of Resurrection [2:212]
9. They will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein" [39:73]
10. They will have lofty rooms, one above another, under which rivers flow [39:20]
11. They shall have garden's in the presence of their Lord beneath which river's flow, wherein they abide eternally, and purified spouses and pleasure from ALLĀH ﷻ.
[3:15]
#QurānicReflections
#Taqwa
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Untold Repent pinned «11 Promise's from ALLĀH ﷻ to those who have Taqwā of Him: 1. He will Teach them [2:282] 2. He will Make for them a way out from every difficulty [65:2] 3. He will Provide for them from sources they never expected [65:3] 4. He will Make their matters easy…»
𝗧𝗵𝗲 𝗟𝗮𝘀𝘁 𝗗𝗿𝗼𝗽'𝘀 𝗢𝗳 𝗧𝗵𝗶𝘀 𝗪𝗼𝗿𝗹𝗱
Khālid bin ʿUmayr al-ʿAdawī Report's, ʿUtbah bin Ghazwān رضي الله عنه once gave us a sermon. he praised ALLĀH ﷻ, then Said:
"The Life of this World has Announced its Departure and is Quickly turning Away, and Nothing remains of it Save the Likes of the Last drop of Water in a Vessel as its Possessor tries to Catch it. you are Moving on to an Abode that has No End, so Move on with the Best "Deeds" that you have. For it has been Said to us that a Rock can be Dropped from the Edge of Hell and Fall for Seventy year's without Reaching the Bottom. yet, by ALLĀH ﷻ, it will be Filled. Do you not then Wonder? and it has been said to us that a Single Entrance to Paradise is as Wide as a Journey of Forty Year's, yet there Will come a Day when it will be Crowded.
I have Seen Myself as the Seventh of seven [followers of] the Messenger of ALLĀH ﷻ (صلى الله عليه وسلم). we had no Food save the Leaves of Tree's which put Sores Round our Mouths. i once got a Cloak which I Tore in half to Share with Saʿd bin Mālik: I used half as my waist-wrap and he used the other. and yet Today, there is Not one of us Except he has become a Governor over some city – and i seek refuge with ALLĀH ﷻ that i consider Myself great and Important when i am Small in Front of ALLĀH ﷻ. Verily there was never Prophet-hood Except that it Gradually changed until it ended up being a Kingship, and Verily you will see what the Governor's After Us are Like."
[ṣaḥīḥ Muslim, no. 7624]
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Khālid bin ʿUmayr al-ʿAdawī Report's, ʿUtbah bin Ghazwān رضي الله عنه once gave us a sermon. he praised ALLĀH ﷻ, then Said:
"The Life of this World has Announced its Departure and is Quickly turning Away, and Nothing remains of it Save the Likes of the Last drop of Water in a Vessel as its Possessor tries to Catch it. you are Moving on to an Abode that has No End, so Move on with the Best "Deeds" that you have. For it has been Said to us that a Rock can be Dropped from the Edge of Hell and Fall for Seventy year's without Reaching the Bottom. yet, by ALLĀH ﷻ, it will be Filled. Do you not then Wonder? and it has been said to us that a Single Entrance to Paradise is as Wide as a Journey of Forty Year's, yet there Will come a Day when it will be Crowded.
I have Seen Myself as the Seventh of seven [followers of] the Messenger of ALLĀH ﷻ (صلى الله عليه وسلم). we had no Food save the Leaves of Tree's which put Sores Round our Mouths. i once got a Cloak which I Tore in half to Share with Saʿd bin Mālik: I used half as my waist-wrap and he used the other. and yet Today, there is Not one of us Except he has become a Governor over some city – and i seek refuge with ALLĀH ﷻ that i consider Myself great and Important when i am Small in Front of ALLĀH ﷻ. Verily there was never Prophet-hood Except that it Gradually changed until it ended up being a Kingship, and Verily you will see what the Governor's After Us are Like."
[ṣaḥīḥ Muslim, no. 7624]
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Untold Repent
The 10 categories of People pertaining to Fasting during the month of Ramadan (The Eighth). Sheykh Ibn ‘Uthaymeen رحمه الله said: 8️⃣ The Eighth: The Menstruating Woman. It is not permissible for her to fast. If she fasts her fast is invalid. This is due…
The 10 categories of People pertaining to Fasting during the month of Ramaḍān. (The Ninth)
Sheykh Ibn ‘Uthaymeen -رحمه الله- said:
9️⃣ The Ninth: The nursling mother or a pregnant woman who fears harm for herself or her baby due to Fasting.
For these women it is permissible for them to break their fast and make it up later. This is based on the hadith of Anas bin Malik (رضي الله عنه) who reported that the Prophet Muhammad ﷺ Said:
إن اللهَ (عز وجل) وضعَ عن المسافرِ شطرَ الصلاةِ، وعن المسافِرِ والحاملِ والمرضعِ الصومَ.
“Indeed ALLĀH ﷻ has given the traveler the Authorization of Shortening the Prayer; and has given the traveler, the pregnant woman, and the nursling mother the legislative concession to break their fast”. [Sahih Ibn Majah]
She must make up the days which she missed whenever she has the ability to do so and feels safe and secure, similar to the situation of the sick (HERE).
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 93-94.
#Ramaḍān_Reminder
#Ramadan_Series
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Sheykh Ibn ‘Uthaymeen -رحمه الله- said:
9️⃣ The Ninth: The nursling mother or a pregnant woman who fears harm for herself or her baby due to Fasting.
For these women it is permissible for them to break their fast and make it up later. This is based on the hadith of Anas bin Malik (رضي الله عنه) who reported that the Prophet Muhammad ﷺ Said:
إن اللهَ (عز وجل) وضعَ عن المسافرِ شطرَ الصلاةِ، وعن المسافِرِ والحاملِ والمرضعِ الصومَ.
“Indeed ALLĀH ﷻ has given the traveler the Authorization of Shortening the Prayer; and has given the traveler, the pregnant woman, and the nursling mother the legislative concession to break their fast”. [Sahih Ibn Majah]
She must make up the days which she missed whenever she has the ability to do so and feels safe and secure, similar to the situation of the sick (HERE).
Source: Majalis shahr Ramadan (Sittings during the month of Ramadan) page 93-94.
#Ramaḍān_Reminder
#Ramadan_Series
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Today Is The Day of Badr
• So , Today is the Day of "Badr" , time to Remember those Brave 313 and their Sacrifices to Spread and Establish DEEN . If they hadn't Fought seeing the Huge Number of Disbelievers , Would we be Muslim's Today? and Of course it All happened by the Help of ALLĀH ﷻ , So after he Reminded believer's Saying;
" ALLĀH ﷻ Indeed aided you at Badr when you had no Means; so fear ALLĀH ﷻ so that you may be Thankful ".
[QURAN- 3:123 ]
•Thus we should Always keep in Mind that if we Rely upon ALLĀH ﷻ , he will Help for Sure . so never Underestimate Yourself in front of Kuffar's . As ALLĀH ﷻ says;
" And do not be Negligent nor Grieve, it is you Who will be Victorious if you are Believer's." (3:139)
#BADR
#313_vs_1000
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• So , Today is the Day of "Badr" , time to Remember those Brave 313 and their Sacrifices to Spread and Establish DEEN . If they hadn't Fought seeing the Huge Number of Disbelievers , Would we be Muslim's Today? and Of course it All happened by the Help of ALLĀH ﷻ , So after he Reminded believer's Saying;
" ALLĀH ﷻ Indeed aided you at Badr when you had no Means; so fear ALLĀH ﷻ so that you may be Thankful ".
[QURAN- 3:123 ]
•Thus we should Always keep in Mind that if we Rely upon ALLĀH ﷻ , he will Help for Sure . so never Underestimate Yourself in front of Kuffar's . As ALLĀH ﷻ says;
" And do not be Negligent nor Grieve, it is you Who will be Victorious if you are Believer's." (3:139)
#BADR
#313_vs_1000
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Untold Repent
The 10 categories of People pertaining to Fasting during the month of Ramaḍān. (The Ninth) Sheykh Ibn ‘Uthaymeen -رحمه الله- said: 9️⃣ The Ninth: The nursling mother or a pregnant woman who fears harm for herself or her baby due to Fasting. For these…
The 10 categories of People pertaining to Fasting during the month of Ramaḍān. (The Tenth)
Sheykh Ibn ‘Uthaymeen رحمه الله Said:
1️⃣0️⃣ The tenth: The one who is in need of breaking his fast due to someone else’s necessity. For example to save the drowning person or the one caught in a fire. If it is the case that the only way one can save (a person who is in dire need) is by strengthening himself with food and drink, then it is permissible for him to break his fast. As a matter of fact breaking his fast (in such case) becomes obligatory. That is because saving the innocent soul from destruction is obligatory. However (the rescuer) must take up that day.
Other examples: The individual who needs to break his fast in order to have some strength to fight in the cause of ALLĀH ﷻ. In this case he should break his fast and make it up later, whether he is on a journey or in his homeland which is under siege by the enemy. That is because by doing this, he is defending the Muslims and making the word of ALLĀH ﷻ superior.
All of the abovementioned people (who are allowed to break their fast), are also allowed to eat in public. And they shouldn’t be prevented from eating in public as long as their excuse is apparent to the people, like the sick person or the old man who isn’t able to fast.
But if the persons excuse is not apparent to the people, "such as the menstruating woman or the one who is rescuing (someone), then in this case it is disliked for them to eat in public in order to avoid negative thoughts and accusations, likewise to avoid having the ignorant person be deceived into thinking that it is permissible to break their fast in the day light of Ramaḍān without any excuse.
Everyone who is obligated to make up days of fasting, from those who have been previously mentioned, Must make up the exact number of days which they missed, based on ALLĀH'S ﷻ statement:
{فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ}
{Make us the number of days you have missed in other days} [Al-Baqara: 184]
If a Person Missed the Entire month of Ramaḍān, then he must Make up the Entire month According to the Number of days in that Month, either Twenty Nine or Thirty.
It is Preferable to Hasten Toward's Making up your fast as soon as the Excuse vanishes, That is Because it is quicker in hastening Toward's good and Freeing Yourself from the obligation.
However, it is Permissible to delay it Until when it is left Between you and the Next Ramaḍān the Number of days That you have Missed.
It isn’t Permissible to delay the making up of the missing days until the next Ramaḍān arrives without a valid excuse, due to Aisha’s رضي الله عنها Statement:
كانَ يَكونُ عَلَيَّ الصَّوْمُ مِن رَمَضانَ، فَما أسْتَطِيعُ أنْ أقْضِيَ إلّا في شَعْبانَ.
“There used to be some days of Fasting for me to Make up and I Would not have the Change to Make them up Until Sha’ban”. [Al-Bukhari]
Also, Delaying the Fasting Until the next Ramaḍān Arrives may Lead to the Number of Day's Piling up. A Person may Not be Able to Make up the day's of he May die Before he is Able to make Them Up.
Source: Majalis Shahr Ramadan (Sittings during the month of Ramadan) page 94-96.
#Ramaḍān_Reminder
#Ramadan_Series
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Sheykh Ibn ‘Uthaymeen رحمه الله Said:
1️⃣0️⃣ The tenth: The one who is in need of breaking his fast due to someone else’s necessity. For example to save the drowning person or the one caught in a fire. If it is the case that the only way one can save (a person who is in dire need) is by strengthening himself with food and drink, then it is permissible for him to break his fast. As a matter of fact breaking his fast (in such case) becomes obligatory. That is because saving the innocent soul from destruction is obligatory. However (the rescuer) must take up that day.
Other examples: The individual who needs to break his fast in order to have some strength to fight in the cause of ALLĀH ﷻ. In this case he should break his fast and make it up later, whether he is on a journey or in his homeland which is under siege by the enemy. That is because by doing this, he is defending the Muslims and making the word of ALLĀH ﷻ superior.
All of the abovementioned people (who are allowed to break their fast), are also allowed to eat in public. And they shouldn’t be prevented from eating in public as long as their excuse is apparent to the people, like the sick person or the old man who isn’t able to fast.
But if the persons excuse is not apparent to the people, "such as the menstruating woman or the one who is rescuing (someone), then in this case it is disliked for them to eat in public in order to avoid negative thoughts and accusations, likewise to avoid having the ignorant person be deceived into thinking that it is permissible to break their fast in the day light of Ramaḍān without any excuse.
Everyone who is obligated to make up days of fasting, from those who have been previously mentioned, Must make up the exact number of days which they missed, based on ALLĀH'S ﷻ statement:
{فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ}
{Make us the number of days you have missed in other days} [Al-Baqara: 184]
If a Person Missed the Entire month of Ramaḍān, then he must Make up the Entire month According to the Number of days in that Month, either Twenty Nine or Thirty.
It is Preferable to Hasten Toward's Making up your fast as soon as the Excuse vanishes, That is Because it is quicker in hastening Toward's good and Freeing Yourself from the obligation.
However, it is Permissible to delay it Until when it is left Between you and the Next Ramaḍān the Number of days That you have Missed.
It isn’t Permissible to delay the making up of the missing days until the next Ramaḍān arrives without a valid excuse, due to Aisha’s رضي الله عنها Statement:
كانَ يَكونُ عَلَيَّ الصَّوْمُ مِن رَمَضانَ، فَما أسْتَطِيعُ أنْ أقْضِيَ إلّا في شَعْبانَ.
“There used to be some days of Fasting for me to Make up and I Would not have the Change to Make them up Until Sha’ban”. [Al-Bukhari]
Also, Delaying the Fasting Until the next Ramaḍān Arrives may Lead to the Number of Day's Piling up. A Person may Not be Able to Make up the day's of he May die Before he is Able to make Them Up.
Source: Majalis Shahr Ramadan (Sittings during the month of Ramadan) page 94-96.
#Ramaḍān_Reminder
#Ramadan_Series
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A Man Can Not Succeed If He Can't Control His Desire's Toward Women.
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Yahya Ibn Kathir رحمه الله Said:
"A Man keeps Fast with Halāl and Break's with Haram by Eating the Flesh of his Brother (backbiting)."
حلية الأولياء 69
#Ramaḍān_Reminder
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"A Man keeps Fast with Halāl and Break's with Haram by Eating the Flesh of his Brother (backbiting)."
حلية الأولياء 69
#Ramaḍān_Reminder
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The Virtue of the Prophet's Companion's Over the Companion's of others Prophet's
Ibn Katheer رحمه الله Said:
Here it is Important to Point out the Virtue of Mohammad's Companion's over the Companion's of the other Prophet's. This Includes Firmness in the Religion, Patience and the Lack of Arrogance, May ALLĀH ﷻ be Pleased with Them.
Although the Companion's Accompanied the Prophet Mohammad ﷺ in his travel's and battle's, such as During the battle of Tabuk, in Intense heat and hardship, they did not ask for a Miracle, though this was Easy for the Prophet, by ALLĀH'S ﷻ Leave. And When the Companion's became hungry, they Merely Asked the Prophet to Invoke ALLĀH ﷻ for an Increase in the Amount of Food. They Collected Whatever food they had and brought it to the Prophet, and He asked ALLĀH ﷻ to bless it, Tolld each of them to Take some Food, and they "Filled Every Pot they Had".
Also, When they Needed Rain, the Prophet asked ALLĀH ﷻ to Send down Rain, and a Rain cloud Came. They Drank, gave Water to their Camels and Filled their water Skins. When they looked Around, they found that the Cloud had only Rained on their Camp.
This is the Best Example of Those who were Willing to Accept ALLĀH'S ﷻ Decision and Follow the Messenger of ALLĀH ﷻ.
Tafsir Surah al-Baqarah, 2:57
#Tafsir
#Best_Example
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Ibn Katheer رحمه الله Said:
Here it is Important to Point out the Virtue of Mohammad's Companion's over the Companion's of the other Prophet's. This Includes Firmness in the Religion, Patience and the Lack of Arrogance, May ALLĀH ﷻ be Pleased with Them.
Although the Companion's Accompanied the Prophet Mohammad ﷺ in his travel's and battle's, such as During the battle of Tabuk, in Intense heat and hardship, they did not ask for a Miracle, though this was Easy for the Prophet, by ALLĀH'S ﷻ Leave. And When the Companion's became hungry, they Merely Asked the Prophet to Invoke ALLĀH ﷻ for an Increase in the Amount of Food. They Collected Whatever food they had and brought it to the Prophet, and He asked ALLĀH ﷻ to bless it, Tolld each of them to Take some Food, and they "Filled Every Pot they Had".
Also, When they Needed Rain, the Prophet asked ALLĀH ﷻ to Send down Rain, and a Rain cloud Came. They Drank, gave Water to their Camels and Filled their water Skins. When they looked Around, they found that the Cloud had only Rained on their Camp.
This is the Best Example of Those who were Willing to Accept ALLĀH'S ﷻ Decision and Follow the Messenger of ALLĀH ﷻ.
Tafsir Surah al-Baqarah, 2:57
#Tafsir
#Best_Example
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𝗥𝗘𝗙𝗟𝗘𝗖𝗧𝗜𝗢𝗡
You Know What is One Of The Greatest Gifts ALLĀH ﷻ Can Grant You?
The Ability to Sit down and Reflect, Contemplate, Ponder Over your Actions and Deeds.
To Think about All You’ve done, in Relation to Him or His other Creation's.
Not many People can Proudly Admit their Mistake's and Feel the Anguish in their Heart.
Not Many people are Willing to Drop the Faces on the dirt and Admit that they were Wrong.
It is Such a Blessing to take into Account my Dealings and Transactions with Someone and know Exactly where I went Wrong.
What I Could have Done Better? This is All due to Him. He’s the one that Sends this Inspiration Upon Us.
Sometime's it comes with Tears, but the Conviction in your Heart is Strong that you Surely know it is God teaching you a Lesson.
Perhaps beneath the Stormy waves there are Treasures you have to Dive deep Within the sea to Retrieve. And that Takes a Kind of Courage.
This is the Nature of our test's. It Pushes us and Exposes our heart's to Pain.
But I Guess, if the Sun Never set on our happiness, our heart's would Never yearn for the Hereafter. We Would never look down into the Darkness of the Sea and dive in to Collect the Treasures of Patience and Faith. We’d be Standing on the Shore, dazzled by the Warmth of the Sun.
Know that Every one of your Sunset has a Purpose. Every one of Your Sunsets are there to Remind you that This life is Waning, Escaping, Disappearing. It Remind's you that Everything is Temporary. And it Remind's you that the Emāan in your Heart can Never Set.
When We’re faced with Difficultie's, the light of Guidance casts a thin Stream of Light and that Keeps Us Going.
The Prophet Mohammad ﷺ Said:
“How Wonderful are the Affairs of a Believer, for his Affairs are all Good, and this is for no one but the Believer. If Something good Happens to him, he is Thankful for it and that is good for him. If Something bad Happens to him, he Bears it with Patience and that is Good for him.”
[Muslim]
And what a Greater blessing when All that you have Hasn’t become Obsolete, but There is Another chance to Possibly Redeem Yourself.
#Reminder
#ShareTheKhayr
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You Know What is One Of The Greatest Gifts ALLĀH ﷻ Can Grant You?
The Ability to Sit down and Reflect, Contemplate, Ponder Over your Actions and Deeds.
To Think about All You’ve done, in Relation to Him or His other Creation's.
Not many People can Proudly Admit their Mistake's and Feel the Anguish in their Heart.
Not Many people are Willing to Drop the Faces on the dirt and Admit that they were Wrong.
It is Such a Blessing to take into Account my Dealings and Transactions with Someone and know Exactly where I went Wrong.
What I Could have Done Better? This is All due to Him. He’s the one that Sends this Inspiration Upon Us.
Sometime's it comes with Tears, but the Conviction in your Heart is Strong that you Surely know it is God teaching you a Lesson.
Perhaps beneath the Stormy waves there are Treasures you have to Dive deep Within the sea to Retrieve. And that Takes a Kind of Courage.
This is the Nature of our test's. It Pushes us and Exposes our heart's to Pain.
But I Guess, if the Sun Never set on our happiness, our heart's would Never yearn for the Hereafter. We Would never look down into the Darkness of the Sea and dive in to Collect the Treasures of Patience and Faith. We’d be Standing on the Shore, dazzled by the Warmth of the Sun.
Know that Every one of your Sunset has a Purpose. Every one of Your Sunsets are there to Remind you that This life is Waning, Escaping, Disappearing. It Remind's you that Everything is Temporary. And it Remind's you that the Emāan in your Heart can Never Set.
When We’re faced with Difficultie's, the light of Guidance casts a thin Stream of Light and that Keeps Us Going.
The Prophet Mohammad ﷺ Said:
“How Wonderful are the Affairs of a Believer, for his Affairs are all Good, and this is for no one but the Believer. If Something good Happens to him, he is Thankful for it and that is good for him. If Something bad Happens to him, he Bears it with Patience and that is Good for him.”
[Muslim]
And what a Greater blessing when All that you have Hasn’t become Obsolete, but There is Another chance to Possibly Redeem Yourself.
#Reminder
#ShareTheKhayr
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Untold Repent pinned «𝗥𝗘𝗙𝗟𝗘𝗖𝗧𝗜𝗢𝗡 You Know What is One Of The Greatest Gifts ALLĀH ﷻ Can Grant You? The Ability to Sit down and Reflect, Contemplate, Ponder Over your Actions and Deeds. To Think about All You’ve done, in Relation to Him or His other Creation's. Not many…»
Just Few More Days Left!
Imaam Ibn al-Jawzi Rahimahullah Says :
O People! Your Month has Reached its Middle,
So are there any amongst you who was just and took charge of his soul?
And are there any among you who spent that time doing good?
Has your will power longed to reach that which is noble and of honour?
O person upon good! Continue to remain upon that goodness!
O person who fell short! Reprimand yourself for falling short and blame yourself!
If you are going to lose out in this month then when ever will you succeed?
📚 - |[ التبصرة في الوعظ : ٨٨/٢ ]|
So let's tighten up and make the most of what is left...
May ALLĀH ﷻ guide us to make the most of this Precious Month. Aāmeen Ya Rabbul Alāmeen!
#Ramaḍān_Reminder
#Last_9Nights_of_Ramadan
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Imaam Ibn al-Jawzi Rahimahullah Says :
O People! Your Month has Reached its Middle,
So are there any amongst you who was just and took charge of his soul?
And are there any among you who spent that time doing good?
Has your will power longed to reach that which is noble and of honour?
O person upon good! Continue to remain upon that goodness!
O person who fell short! Reprimand yourself for falling short and blame yourself!
If you are going to lose out in this month then when ever will you succeed?
📚 - |[ التبصرة في الوعظ : ٨٨/٢ ]|
So let's tighten up and make the most of what is left...
May ALLĀH ﷻ guide us to make the most of this Precious Month. Aāmeen Ya Rabbul Alāmeen!
#Ramaḍān_Reminder
#Last_9Nights_of_Ramadan
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𝗠𝗮𝗸𝗶𝗻𝗴 𝗗𝘂'𝗮 𝗙𝗼𝗿 𝗬𝗼𝘂𝗿 𝗙𝗲𝗹𝗹𝗼𝘄 𝗠𝘂𝘀𝗹𝗶𝗺 𝗕𝗿𝗼𝘁𝗵𝗲𝗿
Just as little Salt suffices to Flavour the food, likewise a Short dua (prayer) Will suffice, Provided it is Coupled with Obedience and Sincerity.
Abu Darda reported: The Messenger of ALLĀH ﷻ Prophet Mohammad ﷺ Said, ❝No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.❞
~ Sahih Muslim 2732
●Al-Qaadi ‘Iyaad رحمه الله Said:
He will have a Reward Commensurate with what he Prayed for, Because Even though he Prayed for Someone else, in fact he did Two Righteous deeds, the First of which was remembering ALLĀH ﷻ (may He be exalted) and Showing Devotion to Him Alone, turning to Him in his Word's and in his heart. The Second was Loving Good for his Muslim Brother and Praying for him, Which is doing Good for a Muslim, And he will be Rewarded for that.The Hadith states that the du‘a will be Answered.
~End quote from Ikmaal al-Mu‘allim (8/228).
#Dua
#Supplication
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Just as little Salt suffices to Flavour the food, likewise a Short dua (prayer) Will suffice, Provided it is Coupled with Obedience and Sincerity.
Abu Darda reported: The Messenger of ALLĀH ﷻ Prophet Mohammad ﷺ Said, ❝No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.❞
~ Sahih Muslim 2732
●Al-Qaadi ‘Iyaad رحمه الله Said:
He will have a Reward Commensurate with what he Prayed for, Because Even though he Prayed for Someone else, in fact he did Two Righteous deeds, the First of which was remembering ALLĀH ﷻ (may He be exalted) and Showing Devotion to Him Alone, turning to Him in his Word's and in his heart. The Second was Loving Good for his Muslim Brother and Praying for him, Which is doing Good for a Muslim, And he will be Rewarded for that.The Hadith states that the du‘a will be Answered.
~End quote from Ikmaal al-Mu‘allim (8/228).
#Dua
#Supplication
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