Aging : 151
Even royal chariots
well-embellished
get run down,
and so does the body
succumb to old age.
But the Dhamma of the good
doesn’t succumb to old age:
the good let the civilized know.
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Even royal chariots
well-embellished
get run down,
and so does the body
succumb to old age.
But the Dhamma of the good
doesn’t succumb to old age:
the good let the civilized know.
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Aging : 152
This unlistening man
matures like an ox.
His muscles develop,
his discernment : not.
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This unlistening man
matures like an ox.
His muscles develop,
his discernment : not.
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Aging : 153 - 154
Through the round of many births I roamed
without reward,
without rest,
seeking the house-builder.
Painful is birth again & again.
House-builder, you’re seen!
You will not build a house again.
All your rafters broken,
the ridge pole dismantled,
immersed in dismantling, the mind
has attained to the end of craving.
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Through the round of many births I roamed
without reward,
without rest,
seeking the house-builder.
Painful is birth again & again.
House-builder, you’re seen!
You will not build a house again.
All your rafters broken,
the ridge pole dismantled,
immersed in dismantling, the mind
has attained to the end of craving.
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Aging : 155 - 156
Neither living the chaste life
nor gaining wealth in their youth,
they waste away like old herons
in a dried-up lake
depleted of fish.
Neither living the chaste life
nor gaining wealth in their youth,
they lie around,
misfired from the bow,
sighing over old times.
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Neither living the chaste life
nor gaining wealth in their youth,
they waste away like old herons
in a dried-up lake
depleted of fish.
Neither living the chaste life
nor gaining wealth in their youth,
they lie around,
misfired from the bow,
sighing over old times.
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Dhammapada XII : Self
======================
Self : 157*
If you hold yourself dear
then guard, guard yourself well.
The wise person would stay awake
nursing himself
in any of the three watches of the night,
the three stages of life.
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======================
Self : 157*
If you hold yourself dear
then guard, guard yourself well.
The wise person would stay awake
nursing himself
in any of the three watches of the night,
the three stages of life.
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“There are four persons, ananda, worthy of a stupa. Who are the four? A Tathagata, a Fully Awakened Buddha; a Paccekabuddha; a disciple of the Tathagata who is an Arahant; and a universal monarch (Chakravartin).”
“And why, Ananda, is a stupa for the Tathagata worthy of a stupa? At the thought: ‘This is the stupa of the Tathagata, the Arahant, the Fully Awakened Buddha,’ the hearts of many people are inspired, and they gain in happiness and faith, leading to a good rebirth.”
“And likewise with regard to the other three: a Paccekabuddha, an Arahant disciple of the Tathagata, and a universal monarch. That is why, ananda, there are four persons worthy of a stupa.”
Digha Nikaya, Sutta 16 : Mahaparinibbana Sutta
“And why, Ananda, is a stupa for the Tathagata worthy of a stupa? At the thought: ‘This is the stupa of the Tathagata, the Arahant, the Fully Awakened Buddha,’ the hearts of many people are inspired, and they gain in happiness and faith, leading to a good rebirth.”
“And likewise with regard to the other three: a Paccekabuddha, an Arahant disciple of the Tathagata, and a universal monarch. That is why, ananda, there are four persons worthy of a stupa.”
Digha Nikaya, Sutta 16 : Mahaparinibbana Sutta
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Self : 158
First
he’d settle himself in what is correct,
only then teach others.
He wouldn’t stain his name : he is wise.
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First
he’d settle himself in what is correct,
only then teach others.
He wouldn’t stain his name : he is wise.
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Self : 159
If you’d mold yourself the way you teach others,
then, well-trained,
go ahead & tame–
for, as they say,
what’s hard to tame is you
yourself.
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If you’d mold yourself the way you teach others,
then, well-trained,
go ahead & tame–
for, as they say,
what’s hard to tame is you
yourself.
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Self : 160
Your own self is
your own mainstay,
for who else could your mainstay be?
With you yourself well-trained
you obtain the mainstay
hard to obtain.
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Your own self is
your own mainstay,
for who else could your mainstay be?
With you yourself well-trained
you obtain the mainstay
hard to obtain.
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"Monks, one should pay homage to a stupa (thūpa) or shrine (cetiyagara) with a composed mind. A monk should not disrespect or disregard a stupa, whether it contains relics of the Tathagata, relics of disciples, or is merely symbolic (representing the Buddha). Doing so leads to a fault."
Cullavagga VI.10: Respect for Stupas (Thupas)
Cullavagga VI.10: Respect for Stupas (Thupas)
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Self : 161
The evil he himself has done
–self-born, self-created–
grinds down the dullard,
as a diamond, a precious stone.
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The evil he himself has done
–self-born, self-created–
grinds down the dullard,
as a diamond, a precious stone.
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In the human world, I lived in the beautiful city of Rajagaha. My name was Sunanda and I was a female lay disciple of the Supreme Buddha. I had faith, virtue and was very generous. I had great confidence in the noble monks with pure minds. I offered them robes, food, resting places, and lamps.
I offered all those flower garlands with a happy mind to the relic stupa of the Supreme Buddha. I also went to relic puja ceremonies every Eight Precepts-Observance day. With great faith, I personally offered garlands, perfumes, and lotions to the stupa. God Sakka, I received this heavenly birth, beautiful body, and divine psychic powers by offering flower garlands.
Vv 3.9 Visslakkhi Sutta: Mansion of the Beautiful-Eyed Goddess
I offered all those flower garlands with a happy mind to the relic stupa of the Supreme Buddha. I also went to relic puja ceremonies every Eight Precepts-Observance day. With great faith, I personally offered garlands, perfumes, and lotions to the stupa. God Sakka, I received this heavenly birth, beautiful body, and divine psychic powers by offering flower garlands.
Vv 3.9 Visslakkhi Sutta: Mansion of the Beautiful-Eyed Goddess
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Self : 162*
When overspread by extreme vice–
like a sal tree by a vine–
you do to yourself
what an enemy would wish.
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When overspread by extreme vice–
like a sal tree by a vine–
you do to yourself
what an enemy would wish.
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