“Whoever has the spirit of Bodhicitta is called a child of the Buddhas,
born of the Victor’s heart — a warrior who seeks the good of all beings.
He battles the lords of death and delusion.”

Dynasty Building is Now

Check new poast
👇🏻
https://substack.com/@esotericdixiedharma/note/p-178388706?r=5y14ud

UPCOMING RELEASE NOVEMBER 13: THANOSIS BY JASON REZA JORJANI

In Thanosis, Jason Reza Jorjani presents a sweeping and subversive philosophy of the afterlife. Drawing from parapsychology, near-death studies, reincarnation research, and quantum information theory, he argues that consciousness survives death but within an artificial technospiritual system that traps and recycles souls. Against both religious dogma and materialist nihilism, Jorjani proposes a Promethean metaphysic in which the soul is an informational being capable of revolt, remembrance, and transcendence. Thanosis is both a metaphysical treatise and a manifesto for liberation from what he calls the machinery of death.

PREORDER THE KINDLE VERSION TODAY

https://www.amazon.com/dp/B0G14X87VW/

Thinking about the Alamo rn 😭

OCCULT COSMOLOGY

There are only 4 Pillars: Chaos, Logos, Cosmos, and Psyche.

Chaos is the undifferentiated substance. It is what "is".

Logos is the "ordering principle" that interacts with Chaos and gives rise to Cosmos.

Cosmos is Nature (the Universe) the World(s) with which we live, breathe, and have our Being in.

Psyche (Consciousness/Mind) is a Universal principle directly stitched into all creation(cosmos).

These 4 Pillars: Chaos, Logos, Cosmos, and Psyche are non-emanatory. They are "Equiprimordial" and arise together. All other forms of dimensionality or world building and maintenance comes after. All hierarchy of Being (Elemental, Human, Daemon, Angel, God, Archon. Etc.) happens after.

This Cosmology will now be enforced by the Mods. Anyone who does not submit will be taken to the Penis Explosion Chamber Muted for 24 hours.

~RR

My comprehensive philosophical study of death, rebirth, and the afterlife has been released, and is now available for order at Amazon and Arktos (in Paperback, Hardcover, and Kindle). THANOSIS is the fifteenth book in my corpus. https://www.amazon.com/Thanosis-Jason-Reza-Jorjani/dp/1917646887/

Robert Monroe the originator of the “Loosh” concept allowed his idea to gain a life of its own and spread troughout the new age movement. Many now days have a Neo-Gnostic type belief system where the “Earth” is a prison planet and humans are farmed for their life-force dubbed “Loosh". However he was not the only one to come up with such an idea. Gurdjieff anticpated and paralleled these ideas decades prior. The Askokin of Gurdjieff mirrors the Loosh of Monroe, except where Monroe found only despair, Gurdjieff was able to find a way out.

BUY Beelzebub's Tales to His Grandson: https://amzn.to/4oGGBDB

BUY Far Journeys: https://amzn.to/47XGQmm

The West has truly fallen

I fucking Love having Mahayana Monday on my Sundays (and then doing nothing about it)

Jorjani's Thanosis, Significance of the Subtle Body, Shunyata, Gnostic Psychotronics, Oppression as Evolutionary Catalyst, Veritas vs. Alethea, Bardo Trickery, and Archetype of the Future

Remote View below
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https://open.substack.com/pub/esotericdixiedharma/p/promethean-voidwalker?utm_source=share&utm_medium=android&r=5y14ud

Only for those who have seen twin peaks season 2 episode 9 - or else, will never watch it and don’t care if there’s spoilers

As a highly related note - obviously Cooper is channeling his inner Bodhisattva here, and potentially even performing Phowa - reading a impromptu death instruction akin to the Tibetan Book of the Dead.

But - it is based on a poor translation, and I need to tell you one of his instructions is not clear to most people. This is the actual text.

“Therefore do not delight in the dull white light of the god [realms]! Do not be attached to it! Do not cling to it! This dull white light is the inviting path created by your own habitual tendencies for deep delusion, which you yourself have generated. If you become attached to it, you will roam within the god realms and be drawn into [the cycles of existence of] the six classes of beings. [This dull light] is an obstruction blocking the path to liberation. Do not look at it! ”

That being said, he doesn’t actually say “dull white light” - though most people associate “look into the light” with this.

He says clear light - and the clear light that manifests itself at the moment of death is the gzhi i od-gsal - which can be translated to “inner radiance of the ground”.

This is known as the mother inner radiance (clear light) - and it indicates the Buddha body of reality (Dharmakaya).

This mother clear light has to be paired with the child clear light (od gsal bu) - which is our awareness of the ultimate nature of mind, which we develop in life as a meditator.

When conjoined together, Buddhahood is achieved. There’s 3 times to realize this, once on the onset of death (via the ground) another via the path, and the last is in the bardo when surrounded by the peaceful and wrathful deities. It’s best to rest in the clear light of the ground at the onset of death.

So coopers instructions weren’t wrong.

Just maybe don’t confuse it with our typical western conventions of going into a dull white light, especially of the gods.

If Jesus greets you at a light, it’s a samsaric trap, don’t enter.

Yall requested an actual substack so here you go. LIKE FOR MORE

https://open.substack.com/pub/richardruach/p/on-reincarnation-and-eternal-memory

To the reader who walks the borderlands between philosophy and sacred praxis, between the radiance of the Hellenic gods and the subtle luminosities of Buddhist tantra, this essay offers itself as an invitation.

What follows is not merely a study of Proclus, Iamblichus, or the hierarchies of divine presence; it is an exploration of what it means for the soul to encounter the more-than-human, the supra-cosmic, the unparticipated unities that the late Platonists understood as the very sources of order and meaning in the Universe and the soul’s return to its source. It is a meditation on how the gods—those henads (unities) who dwell beyond being—enter consciousness, shape interior states, and withdraw again into silence.

And woven through this inquiry is a comparative thread of growing importance.

An anachronistic assumption has obstructed the dialogue between Neoplatonic theurgy and Buddhist tantra—repeated in Buddhist polemics against Hinduism—that the Greek term “god/gods” refers only to encosmic or samsaric beings, the equivalents of devas, subject to impermanence and rebirth. This misconception dissolves the moment one enters the primary texts.

In the Hellenic philosophical tradition— whose literary roots are centuries older than the earliest Buddhist noscriptures—the “gods” are not only cosmic administrators. They are supra-essential unities, powers rooted beyond fate and necessity, beyond intellection, beyond the cosmos itself. They are not the devas that the Buddha warns against in polemical dialogues; they are closer to the Mahayana’s dharmakaya-emanative principles, the ye shes kyi lha (Deities of Primordial Wisdom), the primordial currents of bodhic reality that shape the tantric universe.

To recover this older understanding is to open a new bridge between traditions, one where Proclus and Longchenpa can be heard echoing one another, where Platonic Henads and Buddhist Yidams stand not as rivals but as different languages for the same vertical awakening of consciousness.

This essay, therefore, moves between scholarship and initiation, between analysis and contemplative ascent. It maps the divine hierarchy as Iamblichus describes it—supracosmic gods, archangels, angels, daimones, heroes—but it also slows for the reader to listen directly to the inner shifts by which these realities impress themselves upon the soul.

In doing so, it seeks to humanize the ancient metaphysics, to guide the reader not only to understand these structures intellectually but to feel them. Within the stilling of breath, in the widening of awareness, in the subtle touch of the presence of the Other that does not belong to imagination alone.

May this essay serve as a clarifying lens for those who walk the paths of theurgy, tantra, or both. May it dispel the shadows cast by hasty comparisons, and may it nurture a dialogue grounded in fidelity to the ancient sources and openness to the experiential truths they preserve.

For the ascent is universal, though its languages are many, and the One calls to the soul to reawaken in more than one sacred tongue.

https://substack.com/home/post/p-180184716

SOON

https://youtube.com/live/ytSpfXzFpeo?feature=share

A short update video about current life orientations and vision of near future.

https://youtu.be/ohzcdyhILM8