I fucking Love having Mahayana Monday on my Sundays (and then doing nothing about it)

Jorjani's Thanosis, Significance of the Subtle Body, Shunyata, Gnostic Psychotronics, Oppression as Evolutionary Catalyst, Veritas vs. Alethea, Bardo Trickery, and Archetype of the Future

Remote View below
👇🏻
https://open.substack.com/pub/esotericdixiedharma/p/promethean-voidwalker?utm_source=share&utm_medium=android&r=5y14ud

Only for those who have seen twin peaks season 2 episode 9 - or else, will never watch it and don’t care if there’s spoilers

As a highly related note - obviously Cooper is channeling his inner Bodhisattva here, and potentially even performing Phowa - reading a impromptu death instruction akin to the Tibetan Book of the Dead.

But - it is based on a poor translation, and I need to tell you one of his instructions is not clear to most people. This is the actual text.

“Therefore do not delight in the dull white light of the god [realms]! Do not be attached to it! Do not cling to it! This dull white light is the inviting path created by your own habitual tendencies for deep delusion, which you yourself have generated. If you become attached to it, you will roam within the god realms and be drawn into [the cycles of existence of] the six classes of beings. [This dull light] is an obstruction blocking the path to liberation. Do not look at it! ”

That being said, he doesn’t actually say “dull white light” - though most people associate “look into the light” with this.

He says clear light - and the clear light that manifests itself at the moment of death is the gzhi i od-gsal - which can be translated to “inner radiance of the ground”.

This is known as the mother inner radiance (clear light) - and it indicates the Buddha body of reality (Dharmakaya).

This mother clear light has to be paired with the child clear light (od gsal bu) - which is our awareness of the ultimate nature of mind, which we develop in life as a meditator.

When conjoined together, Buddhahood is achieved. There’s 3 times to realize this, once on the onset of death (via the ground) another via the path, and the last is in the bardo when surrounded by the peaceful and wrathful deities. It’s best to rest in the clear light of the ground at the onset of death.

So coopers instructions weren’t wrong.

Just maybe don’t confuse it with our typical western conventions of going into a dull white light, especially of the gods.

If Jesus greets you at a light, it’s a samsaric trap, don’t enter.

Yall requested an actual substack so here you go. LIKE FOR MORE

https://open.substack.com/pub/richardruach/p/on-reincarnation-and-eternal-memory

To the reader who walks the borderlands between philosophy and sacred praxis, between the radiance of the Hellenic gods and the subtle luminosities of Buddhist tantra, this essay offers itself as an invitation.

What follows is not merely a study of Proclus, Iamblichus, or the hierarchies of divine presence; it is an exploration of what it means for the soul to encounter the more-than-human, the supra-cosmic, the unparticipated unities that the late Platonists understood as the very sources of order and meaning in the Universe and the soul’s return to its source. It is a meditation on how the gods—those henads (unities) who dwell beyond being—enter consciousness, shape interior states, and withdraw again into silence.

And woven through this inquiry is a comparative thread of growing importance.

An anachronistic assumption has obstructed the dialogue between Neoplatonic theurgy and Buddhist tantra—repeated in Buddhist polemics against Hinduism—that the Greek term “god/gods” refers only to encosmic or samsaric beings, the equivalents of devas, subject to impermanence and rebirth. This misconception dissolves the moment one enters the primary texts.

In the Hellenic philosophical tradition— whose literary roots are centuries older than the earliest Buddhist noscriptures—the “gods” are not only cosmic administrators. They are supra-essential unities, powers rooted beyond fate and necessity, beyond intellection, beyond the cosmos itself. They are not the devas that the Buddha warns against in polemical dialogues; they are closer to the Mahayana’s dharmakaya-emanative principles, the ye shes kyi lha (Deities of Primordial Wisdom), the primordial currents of bodhic reality that shape the tantric universe.

To recover this older understanding is to open a new bridge between traditions, one where Proclus and Longchenpa can be heard echoing one another, where Platonic Henads and Buddhist Yidams stand not as rivals but as different languages for the same vertical awakening of consciousness.

This essay, therefore, moves between scholarship and initiation, between analysis and contemplative ascent. It maps the divine hierarchy as Iamblichus describes it—supracosmic gods, archangels, angels, daimones, heroes—but it also slows for the reader to listen directly to the inner shifts by which these realities impress themselves upon the soul.

In doing so, it seeks to humanize the ancient metaphysics, to guide the reader not only to understand these structures intellectually but to feel them. Within the stilling of breath, in the widening of awareness, in the subtle touch of the presence of the Other that does not belong to imagination alone.

May this essay serve as a clarifying lens for those who walk the paths of theurgy, tantra, or both. May it dispel the shadows cast by hasty comparisons, and may it nurture a dialogue grounded in fidelity to the ancient sources and openness to the experiential truths they preserve.

For the ascent is universal, though its languages are many, and the One calls to the soul to reawaken in more than one sacred tongue.

https://substack.com/home/post/p-180184716

SOON

https://youtube.com/live/ytSpfXzFpeo?feature=share

A short update video about current life orientations and vision of near future.

https://youtu.be/ohzcdyhILM8

My brother from across the pond has entered the fray!

He presents an alternative model for transforming the world and the self – a model that is not merely theorized about or pontificated upon but that is a vital expression of lived experience: wandering as spiritual praxis.

Bear witness to his tales of conquest IMMEDIATELY

Read
👇🏻
https://open.substack.com/pub/faringtheway/p/we-need-wanderers-back?utm_source=share&utm_medium=android&r=5y14ud

Nick WILL bend the knee

We're all trvsters now

For those who missed my recent 6-hour X space live on THANOSIS (and other subjects) with @UlrichNeujahr, here is a clean YouTube version of it (the original YT live-feed was derailed by glitches). https://www.youtube.com/watch?v=RWenoJufVVw

DoomRoom X Space with Jason Jorjani - Thanosis

🍭 Download by RegaYouTube

Projecting

Deep in the forests somewhere, there dwells an Englishman so absurdly handsome, spiritually dangerous, and heroically self-aware that he had no choice but to renounce the world - for the world simply couldn’t handle him; He turned his back on the modern world and glided into the wilderness, clutching only his sense of humour and the unshakable conviction that the path to metaphysical glory was paved not with luxury… but with adventure and bare feet.

Money? Gone.
Women? Weeping at his disappearance.
A scout gone forth to share his wisdom with his brothers.

The renunciant renegade feared by demons and adored by Grandmas
This… is The Wayfarer.

I kindly encourage you to follow newly created substack by my dear fellow in Dharma.

https://open.substack.com/pub/faringtheway/p/wisdom-character-and-vitality-the?r=6yfo3z&utm_campaign=post&utm_medium=web