Forwarded from Sagittarius Granorum (Sagittarius Hyperboreius)
To oversimplify, it is to be ignorant of women's Nature (which is chaotic and without Self-sufficiency) to expect of them what is not in said nature. Chaos cannot generate Order ex nihilo, and as Schopenhauer said: "That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she is young, the man is a lover; if she is old, a priest."
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Forwarded from Sagittarius Granorum (Sagittarius Hyperboreius)
However, and I wish to end on this, it is precisely in this very context that we have to remember that a man is only superior when he truly is a man, and when he knows himself as a man, just as an aristocrat is only superior as an aristocrat, when he knows himself as an artistocrat.
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Forwarded from 卐𓆝 𓆟 𓆞r̾eⷲsͣe̾aͭrͥcⷦhͣ
Mad God of War, Baron - Daijin, Invincible White Prince, Protector of the Yellow Faith:
1. He saw in Bolshevism a mortal enemy of culture and civilization.
2. He despised the Russians for betraying their legitimate Tsar Nicholas II and for failing to throw off the communist yoke.
3. At the same time, he singled out and loved Cossacks, peasants and ordinary soldiers among the Russians, and hated the "progressive intelligentsia" with fierce hatred.
4. He admired Buddhism and was obsessed with the dream of creating a knightly order, like the Order of the Teutonic Knights or the Japanese "Bushido" ("Way of the Samurai"). see more #ungern
5. He sought to create a gigantic Eurasian coalition, with the help of which he wanted to go to the conquest of Europe in order to restore it to the rule of legitimate monarchs.
6. He was in close contact with the Dalai Lama of Tibet and the Muslims of Asia. He had the noscript of Mongol Khan and the noscript of "bonza" initiated into Lamaism.
7. He was ruthless to the extent that only an ascetic can be. The absolute lack of sensitivity characteristic of him can be found only in a creature that knows neither pain, nor joy, nor pity, nor sadness.
8. He had an extraordinary mind and great knowledge. His mediumship allowed him to quite accurately understand the essence of any interlocutor from the very first minute of the conversation. "
This testimony about Baron Ungern, left by a man who served under his command in Siberia and Mongolia, Rene Guenon published in 1938 in the January issue of the magazine" ETUDES TRADITIONELLES " ...
Baron Roman Fedorovich von Ungern-Sternberg, or more precisely, Nikolai Robert Roman Maximilian Freigerr von Ungern-Sternberg, was born in Graz in Austria (then the Austro-Hungarian Empire) into a family of German-Baltic aristocrats who lived permanently in Estonia, as then called Estonia, December 29, 1885 Old Style.
The Ungern-Sternberg family goes back in a straight line to at least the 13th century. Two of his ancestors belonged, according to reliable data, to the knights of the Teutonic (or German) Order and fell at the hands of the Poles. After that, the representatives of the clan served alternately to the Teutonic Order, the Holy Roman Empire of the German nation, to individual German crowned heads, and, finally, to the Russian Tsars and the Russian Empire. According to the memoirs of the baron himself, his grandfather converted to Buddhism in India, but the statement that later the baron's father and himself became Buddhists is incorrect. This is just the fruit of a legend that developed about him later, associated with the baron's increased interest in Buddhism in its Lamaist form and supported by the authority of his associates - Michal Ferdinand Ossendowski, Alfred Haydock, etc.
Baron Ungern graduated from high school in Reval (now Tallinn) and entered the St. Petersburg Cadet Corps, from where he was sent to Chita in 1909 to serve in the Cossack troops. In Chita, the baron quarreled with one officer, challenged the enemy to a duel with sabers and seriously wounded him, but he himself was wounded in the head. Due to his serious injury, he then experienced severe headaches throughout his life and at times almost completely lost the ability to see. Due to the duel, Ungern was expelled from the Cossack troops in July 1910. From that time on, his wanderings began in complete solitude, not counting the hunting dog Mishka. The Baron managed to get to Mongolia, which was destined to become the country of his destiny. This country, strange for a European, deserted, wild, ancient and cruel country, has fascinated Ungern forever.
1. He saw in Bolshevism a mortal enemy of culture and civilization.
2. He despised the Russians for betraying their legitimate Tsar Nicholas II and for failing to throw off the communist yoke.
3. At the same time, he singled out and loved Cossacks, peasants and ordinary soldiers among the Russians, and hated the "progressive intelligentsia" with fierce hatred.
4. He admired Buddhism and was obsessed with the dream of creating a knightly order, like the Order of the Teutonic Knights or the Japanese "Bushido" ("Way of the Samurai"). see more #ungern
5. He sought to create a gigantic Eurasian coalition, with the help of which he wanted to go to the conquest of Europe in order to restore it to the rule of legitimate monarchs.
6. He was in close contact with the Dalai Lama of Tibet and the Muslims of Asia. He had the noscript of Mongol Khan and the noscript of "bonza" initiated into Lamaism.
7. He was ruthless to the extent that only an ascetic can be. The absolute lack of sensitivity characteristic of him can be found only in a creature that knows neither pain, nor joy, nor pity, nor sadness.
8. He had an extraordinary mind and great knowledge. His mediumship allowed him to quite accurately understand the essence of any interlocutor from the very first minute of the conversation. "
This testimony about Baron Ungern, left by a man who served under his command in Siberia and Mongolia, Rene Guenon published in 1938 in the January issue of the magazine" ETUDES TRADITIONELLES " ...
Baron Roman Fedorovich von Ungern-Sternberg, or more precisely, Nikolai Robert Roman Maximilian Freigerr von Ungern-Sternberg, was born in Graz in Austria (then the Austro-Hungarian Empire) into a family of German-Baltic aristocrats who lived permanently in Estonia, as then called Estonia, December 29, 1885 Old Style.
The Ungern-Sternberg family goes back in a straight line to at least the 13th century. Two of his ancestors belonged, according to reliable data, to the knights of the Teutonic (or German) Order and fell at the hands of the Poles. After that, the representatives of the clan served alternately to the Teutonic Order, the Holy Roman Empire of the German nation, to individual German crowned heads, and, finally, to the Russian Tsars and the Russian Empire. According to the memoirs of the baron himself, his grandfather converted to Buddhism in India, but the statement that later the baron's father and himself became Buddhists is incorrect. This is just the fruit of a legend that developed about him later, associated with the baron's increased interest in Buddhism in its Lamaist form and supported by the authority of his associates - Michal Ferdinand Ossendowski, Alfred Haydock, etc.
Baron Ungern graduated from high school in Reval (now Tallinn) and entered the St. Petersburg Cadet Corps, from where he was sent to Chita in 1909 to serve in the Cossack troops. In Chita, the baron quarreled with one officer, challenged the enemy to a duel with sabers and seriously wounded him, but he himself was wounded in the head. Due to his serious injury, he then experienced severe headaches throughout his life and at times almost completely lost the ability to see. Due to the duel, Ungern was expelled from the Cossack troops in July 1910. From that time on, his wanderings began in complete solitude, not counting the hunting dog Mishka. The Baron managed to get to Mongolia, which was destined to become the country of his destiny. This country, strange for a European, deserted, wild, ancient and cruel country, has fascinated Ungern forever.
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Beyond the Aryan-Mediterranean civilization of the West there is another which shares the Aryan root but with a very different Eastern aspect. The homeland of this Aryan-Mongolian culture is the vast central Asian steppe and great Siberia to its north; East Asia, though related to this Mongolian element, is distinct. While one may note shared 'Hyperborean' characteristics in the Aryan descendents of East and West there is something entirely absent in the East: the Atlantean-Mediterranean civilizational aspect. What lies in its place to add to the Aryan is something primordial, something distinctly anti-civilizational. Here it also differentiates itself from the far East Asians and their civilization.
This is the smoke from the smoldering embers of ancient Solar Hyperborea; a remnant of mammoth hunter ethos/genos. Recently the Steppe has acted as a battleground between East and West, but before that we find there the Great Polar North; the origin of the spirits of both East and West as we know them today.
This is the smoke from the smoldering embers of ancient Solar Hyperborea; a remnant of mammoth hunter ethos/genos. Recently the Steppe has acted as a battleground between East and West, but before that we find there the Great Polar North; the origin of the spirits of both East and West as we know them today.
This is not some 'Eurasianist' celebration of Steppe culture. On the contrary, we are only acknowledging the strongest expression of the full Hyperborean archetype where it continues to live, though it should be recognized as the degenerated and dying remnant that it is. What will survive from this, if it is to achieve any greatness at all, must be born anew to reflect its Solar origins.
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Forwarded from Dead channel 3
"The distinction between Nature and Mind is not improperly conceived, when the former is traced back to reality, and the latter so fixed and complete as to subsist even without Mind: in Mind it first, as it were, attains its goal and its truth. And similarly, Mind on its part is not merely a world beyond Nature and nothing more: it is really, and with full proof, seen to be mind, only when it involves Nature as absorbed in itself. Apropos of this, we should note the double meaning of the German word aufheben (to put by or set aside). We mean by it (1) to clear away, or annul: thus, we say, a law or regulation is set aside; (2) to keep, or preserve: in which sense we use it when we say: something is well put by. This double usage of language, which gives to the same word a positive and negative meaning, is not an accident, and gives no ground for reproaching language as a cause of confusion. We should rather recognise in it the speculative spirit of our language rising above the mere ‘either-or’ of understanding."
Hegel
Hegel
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Forwarded from Orthodox Ramblings
https://telegra.ph/On-the-Trinity---One-and-Three-03-02
A while back I said I would do a post on the Trinity. Here it is.
A while back I said I would do a post on the Trinity. Here it is.
Telegraph
On the Trinity - One and Three
A while back I said I would do a post on the Trinity, and now I will follow that through with one dealing with specifically one issue that is brought up when defending the Trinity. How can we maintain God is one, but three at the same time? This seems like…
Forwarded from Dead channel 3
Myths and Archaism in the Fourth Political Theory
If atheism of the New Era ceases to be something mandatory for the Fourth Political Theory, then the theology of monotheistic religions, which at one time displaced other sacred cultures, will not be the ultimate truth either (or rather, may or may not be). Theoretically, nothing limits the depth of addressing the ancient archaic values, which can take a specific place in the new ideological construction, upon being adequately recognized and understood.
Alexander Dugin
If atheism of the New Era ceases to be something mandatory for the Fourth Political Theory, then the theology of monotheistic religions, which at one time displaced other sacred cultures, will not be the ultimate truth either (or rather, may or may not be). Theoretically, nothing limits the depth of addressing the ancient archaic values, which can take a specific place in the new ideological construction, upon being adequately recognized and understood.
Alexander Dugin
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Forwarded from Modern Kshatriya
If you're looking to improve your sadhana and ability to sit for long periods in meditation, these tantric exercises are a good place to start. More information on each exercise to follow.
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Forwarded from Modern Kshatriya
Jala Neti practice. This is highly effective, especially when performed early in the morning.
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