This is not some 'Eurasianist' celebration of Steppe culture. On the contrary, we are only acknowledging the strongest expression of the full Hyperborean archetype where it continues to live, though it should be recognized as the degenerated and dying remnant that it is. What will survive from this, if it is to achieve any greatness at all, must be born anew to reflect its Solar origins.

"The distinction between Nature and Mind is not improperly conceived, when the former is traced back to reality, and the latter so fixed and complete as to subsist even without Mind: in Mind it first, as it were, attains its goal and its truth. And similarly, Mind on its part is not merely a world beyond Nature and nothing more: it is really, and with full proof, seen to be mind, only when it involves Nature as absorbed in itself. Apropos of this, we should note the double meaning of the German word aufheben (to put by or set aside). We mean by it (1) to clear away, or annul: thus, we say, a law or regulation is set aside; (2) to keep, or preserve: in which sense we use it when we say: something is well put by. This double usage of language, which gives to the same word a positive and negative meaning, is not an accident, and gives no ground for reproaching language as a cause of confusion. We should rather recognise in it the speculative spirit of our language rising above the mere ‘either-or’ of understanding."

Hegel

https://telegra.ph/On-the-Trinity---One-and-Three-03-02

A while back I said I would do a post on the Trinity. Here it is.

Myths and Archaism in the Fourth Political Theory
If atheism of the New Era ceases to be something mandatory for the Fourth Political Theory, then the theology of monotheistic religions, which at one time displaced other sacred cultures, will not be the ultimate truth either (or rather, may or may not be). Theoretically, nothing limits the depth of addressing the ancient archaic values, which can take a specific place in the new ideological construction, upon being adequately recognized and understood.

Alexander Dugin

If you're looking to improve your sadhana and ability to sit for long periods in meditation, these tantric exercises are a good place to start. More information on each exercise to follow.

Upon hearing Evola's use of nirvāņa as "cessation of restlessness" exactly what the term was supposed to mean became perfectly clear. I believe this sort of restlessness should be immediately familiar to any other modern man. It is a pre-occupation with all things sensory, an over-stimulation of the rational capabilities of the mind, a constant nagging desire. Shortly later Evola also translated it more literally as "non-mania" which only cemented my interpretation. Physical restlessness of the body and mental manic restlessness are two parts of a whole, and both parts must be addressed for the whole soul to be at the 'peace' of which Buddhism speaks. This restlessness is the nature of the 'desire' to be shorn; it is the source of all ties to the external; it builds the false self which distracts one from one's true Self.

To overcome it requires discipline and the employment of techniques. I'm grateful for these examples as I have been feeling the need to expand my daily routine. Meditation has seemed too difficult for too long and it is time for the restlessness to go.