Verily the Straight Path contains within it knowledge of the truth,
فَهُوَ أَنَّ الصِّرَاطَ الْمُسْتَقِيمَ مُتَضَمِّنٌ مَعْرِفَةَ الْحَقِّ،
Practicing it, putting it above anything else, loving it, acting upon it, calling toward it,
وَإِيثَارَهُ، وَتَقْدِيمَهُ عَلَى غَيْرِهِ، وَمَحَبَّتَهُ وَالِانْقِيَادَ لَهُ، وَالدَّعْوَةَ إِلَيْهِ،
And struggling against its enemies according to one’s ability.
وَجِهَادَ أَعْدَائِهِ بِحَسَبِ الْإِمْكَانِ.
And the truth is what the Prophet ﷺ and his Companions were upon.
وَالْحَقُّ: هُوَ مَا كَانَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ،
Ibn Qayyim, Madārij as-Sālikīn 1/81
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 1/81
http://shamela.ws/browse.php/book-8370/page-55
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فَهُوَ أَنَّ الصِّرَاطَ الْمُسْتَقِيمَ مُتَضَمِّنٌ مَعْرِفَةَ الْحَقِّ،
Practicing it, putting it above anything else, loving it, acting upon it, calling toward it,
وَإِيثَارَهُ، وَتَقْدِيمَهُ عَلَى غَيْرِهِ، وَمَحَبَّتَهُ وَالِانْقِيَادَ لَهُ، وَالدَّعْوَةَ إِلَيْهِ،
And struggling against its enemies according to one’s ability.
وَجِهَادَ أَعْدَائِهِ بِحَسَبِ الْإِمْكَانِ.
And the truth is what the Prophet ﷺ and his Companions were upon.
وَالْحَقُّ: هُوَ مَا كَانَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ،
Ibn Qayyim, Madārij as-Sālikīn 1/81
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 1/81
http://shamela.ws/browse.php/book-8370/page-55
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It is because of their paucity in number that they are called strangers since most people do not possess their qualities.
وَلِقِلَّتِهِمْ فِي النَّاسِ جِدًّا؛ سُمُّوا غُرَبَاءَ، فَإِنَّ أَكْثَرَ النَّاسِ عَلَى غَيْرِ هَذِهِ الصِّفَاتِ،
The Muslims are strangers amongst mankind,
فَأَهْلُ الْإِسْلَامِ فِي النَّاسِ غُرَبَاءُ،
The believers are strangers amongst the Muslims,
وَالْمُؤْمِنُونَ فِي أَهْلِ الْإِسْلَامِ غُرَبَاءُ،
The people of knowledge are strangers amongst the believers,
وَأَهْلُ الْعِلْمِ فِي الْمُؤْمِنِينَ غُرَبَاءُ.
And Ahlus-Sunnah - those who distinguish the Sunnah from innovation, and call to [the Sunnah] - are strangers.
وَأَهْلُ السُّنَّةِ الَّذِينَ يُمَيِّزُونَهَا مِنَ الْأَهْوَاءِ وَالْبِدَعِ فَهُمْ غُرَبَاءُ،
Those who call to the Sunnah, bearing with patience the harm they meet from those who oppose them, are the greatest strangers of all.
وَالدَّاعُونَ إِلَيْهَا الصَّابِرُونَ عَلَى أَذَى الْمُخَالِفِينَ هُمْ أَشَدُّ هَؤُلَاءِ غُرْبَةً،
This latter group are truly the people of Allāh,
وَلَكِنَّ هَؤُلَاءِ هُمْ أَهْلُ اللَّهِ حَقًّا،
As such their strangeness is not real;
فَلَا غُرْبَةَ عَلَيْهِمْ،
Rather it is a strangeness relative to the rest of man,
وَإِنَّمَا غُرْبَتُهُمْ بَيْنَ الْأَكْثَرِينَ،
Those about whom Allāh, Mighty and Majestic, said:
الَّذِينَ قَالَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ:
“And if you obey most of those on earth, they will mislead you far away from Allāh's Path.” (Al-An'aam, ayah 116)
{وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ} [الأنعام: 116] ،
These people, the majority, are in reality the strangers. They are isolated from Allāh, His Messenger ﷺ , and His Religion.
فَأُولَئِكَ هُمُ الْغُرَبَاءُ مِنَ اللَّهِ وَرَسُولِهِ وَدِينِهِ،
Ibn Qayyim, Madārij as-Sālikīn 3/186
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 3/186
http://shamela.ws/browse.php/book-8370/page-1162
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وَلِقِلَّتِهِمْ فِي النَّاسِ جِدًّا؛ سُمُّوا غُرَبَاءَ، فَإِنَّ أَكْثَرَ النَّاسِ عَلَى غَيْرِ هَذِهِ الصِّفَاتِ،
The Muslims are strangers amongst mankind,
فَأَهْلُ الْإِسْلَامِ فِي النَّاسِ غُرَبَاءُ،
The believers are strangers amongst the Muslims,
وَالْمُؤْمِنُونَ فِي أَهْلِ الْإِسْلَامِ غُرَبَاءُ،
The people of knowledge are strangers amongst the believers,
وَأَهْلُ الْعِلْمِ فِي الْمُؤْمِنِينَ غُرَبَاءُ.
And Ahlus-Sunnah - those who distinguish the Sunnah from innovation, and call to [the Sunnah] - are strangers.
وَأَهْلُ السُّنَّةِ الَّذِينَ يُمَيِّزُونَهَا مِنَ الْأَهْوَاءِ وَالْبِدَعِ فَهُمْ غُرَبَاءُ،
Those who call to the Sunnah, bearing with patience the harm they meet from those who oppose them, are the greatest strangers of all.
وَالدَّاعُونَ إِلَيْهَا الصَّابِرُونَ عَلَى أَذَى الْمُخَالِفِينَ هُمْ أَشَدُّ هَؤُلَاءِ غُرْبَةً،
This latter group are truly the people of Allāh,
وَلَكِنَّ هَؤُلَاءِ هُمْ أَهْلُ اللَّهِ حَقًّا،
As such their strangeness is not real;
فَلَا غُرْبَةَ عَلَيْهِمْ،
Rather it is a strangeness relative to the rest of man,
وَإِنَّمَا غُرْبَتُهُمْ بَيْنَ الْأَكْثَرِينَ،
Those about whom Allāh, Mighty and Majestic, said:
الَّذِينَ قَالَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ:
“And if you obey most of those on earth, they will mislead you far away from Allāh's Path.” (Al-An'aam, ayah 116)
{وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ} [الأنعام: 116] ،
These people, the majority, are in reality the strangers. They are isolated from Allāh, His Messenger ﷺ , and His Religion.
فَأُولَئِكَ هُمُ الْغُرَبَاءُ مِنَ اللَّهِ وَرَسُولِهِ وَدِينِهِ،
Ibn Qayyim, Madārij as-Sālikīn 3/186
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 3/186
http://shamela.ws/browse.php/book-8370/page-1162
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Ibn Khashram said:
وقال علي بن خشرم
I saw Waki’ and I never saw a book in his hand but he used to memorize.
رأيت وكيعا وما رأيت بيده كتابا قط إنما هو يحفظ
I asked him, “What is the treatment for memorization?”
فسألته عن دواء الحفظ
He replied, “Abandoning sins, as I have not tried anything like it for memorization.”
فقال ترك المعاصي ما جربت مثله للحفظ
Ibn Hajar al-'Asqalani, Tahdhīb Al-Tahdhīb 11/129
ابن حجر العسقلاني, تهذيب التهذيب 11/129
http://shamela.ws/browse.php/book-3310/page-5275
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وقال علي بن خشرم
I saw Waki’ and I never saw a book in his hand but he used to memorize.
رأيت وكيعا وما رأيت بيده كتابا قط إنما هو يحفظ
I asked him, “What is the treatment for memorization?”
فسألته عن دواء الحفظ
He replied, “Abandoning sins, as I have not tried anything like it for memorization.”
فقال ترك المعاصي ما جربت مثله للحفظ
Ibn Hajar al-'Asqalani, Tahdhīb Al-Tahdhīb 11/129
ابن حجر العسقلاني, تهذيب التهذيب 11/129
http://shamela.ws/browse.php/book-3310/page-5275
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Ayūb al-Mutawakkil said:
قَالَ أَيُّوْبُ بنُ المُتَوَكِّلِ:
“When Al-Khalīl bin Aḥmad would help provide benefit to someone, he would not show them that he was the cause of benefit to them.”
كَانَ الخَلِيْلُ إِذَا أَفَادَ إِنْسَاناً شَيْئاً، لَمْ يُرِهِ بِأَنَّهُ أَفَادَه،
“However, if he benefited something from a person, he would show them that he benefited from them.”
وَإِنِ اسْتفَادَ مِنْ أَحَدٍ شَيْئاً، أَرَاهُ بِأَنَّهُ اسْتَفَادَ مِنْهُ.
Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 7/431
الذهبي، شمس الدين, سير أعلام النبلاء ط الرسالة 7/431
http://shamela.ws/browse.php/book-10906/page-5095
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قَالَ أَيُّوْبُ بنُ المُتَوَكِّلِ:
“When Al-Khalīl bin Aḥmad would help provide benefit to someone, he would not show them that he was the cause of benefit to them.”
كَانَ الخَلِيْلُ إِذَا أَفَادَ إِنْسَاناً شَيْئاً، لَمْ يُرِهِ بِأَنَّهُ أَفَادَه،
“However, if he benefited something from a person, he would show them that he benefited from them.”
وَإِنِ اسْتفَادَ مِنْ أَحَدٍ شَيْئاً، أَرَاهُ بِأَنَّهُ اسْتَفَادَ مِنْهُ.
Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 7/431
الذهبي، شمس الدين, سير أعلام النبلاء ط الرسالة 7/431
http://shamela.ws/browse.php/book-10906/page-5095
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Maymun ibn Mihrān reported that Al-Hamdānī said:
حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، ثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنِ سَلَمَةَ الْحَرَّانِيُّ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ فُرَاتِ بْنِ سُلَيْمَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، أَخْبَرَنِي الْهَمْدَانِيُّ
“I saw ‘Uthmān bin ‘Affan (radhiya Allāhu ‘anhu) riding a mule and behind him was his servant, Na’el, and he was the Khalifah.”
«أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ عَلَى بَغْلَةٍ وَخَلْفَهُ عَلَيْهَا غُلَامُهُ نَائِلٌ، وَهُوَ خَلِيفَةٌ»
Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 1/60
أبو نعيم الأصبهاني, حلية الأولياء وطبقات الأصفياء 1/60
http://shamela.ws/browse.php/book-10495/page-191
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حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، ثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنِ سَلَمَةَ الْحَرَّانِيُّ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ فُرَاتِ بْنِ سُلَيْمَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، أَخْبَرَنِي الْهَمْدَانِيُّ
“I saw ‘Uthmān bin ‘Affan (radhiya Allāhu ‘anhu) riding a mule and behind him was his servant, Na’el, and he was the Khalifah.”
«أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ عَلَى بَغْلَةٍ وَخَلْفَهُ عَلَيْهَا غُلَامُهُ نَائِلٌ، وَهُوَ خَلِيفَةٌ»
Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 1/60
أبو نعيم الأصبهاني, حلية الأولياء وطبقات الأصفياء 1/60
http://shamela.ws/browse.php/book-10495/page-191
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Abī Al-Bakhtarī said that
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْوَلِيدِ الْفَقِيهُ، ثَنَا الْحَسَنُ بْنُ سُفْيَانَ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ شَرِيكٍ، عَنْ أَبِي الْعَنْبَسِ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ:
'Alī bin Abī Ṭālib (may Allāh be pleased with him) was asked about the people of Al-Jamal:
سُئِلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ عَنْ أَهْلِ الْجَمَلِ:
They asked: 'Are they mushrikīn (polytheists)?'
أَمُشْرِكُونَ هُمْ؟
He said, ‘The ones who do shirk have fled.’
قَالَ: مِنَ الشِّرْكِ فَرُّوا ,
Then it was asked, ‘Are they hypocrites?’
قِيلَ: أَمُنَافِقُونَ هُمْ؟
He said, ‘No, for the hypocrites do not remember Allāh except little.’
قَالَ: إِنَّ \" الْمُنَافِقِينَ لَا يَذْكُرُونَ اللهَ إِلَّا قَلِيلًا ,
Then it was said to him, ‘Then what is their condition?’
قِيلَ: فَمَا هُمْ؟
He said, ‘They are our brothers who have transgressed against us.’
قَالَ: إِخْوَانُنَا بَغَوْا عَلَيْنَا \"
al-Bayhaqī, Al-Sunan al-Kubra #16713 8/300
أبو بكر البيهقي, السنن الكبرى #16713 8/300
http://shamela.ws/browse.php/book-7861/page-19073
Ibn Al-Wazeer, Al-Awāsim min al-Qawāsim 3/288
ابن الوزير, العواصم والقواصم في الذب عن سنة أبي القاسم 3/288
http://shamela.ws/browse.php/book-29677/page-1154
Abu Muhammad al-Baghawī, Tafsīr 7/341
البغوي ، أبو محمد, تفسير 7/341
http://shamela.ws/browse.php/book-41/page-2947
Ibn Kathīr, Bidāyah wa Nihāya 10/591
ابن كثير, البداية والنهاية 10/591
http://shamela.ws/browse.php/book-4445/page-6086
Abu Muhammad al-Baghawī, Sharh as-Sunnah 10/235
البغوي ، أبو محمد, أبو محمد البغوي 10/235
http://shamela.ws/browse.php/book-7891/page-4126
Ibn Abi Shaybah, Musannaf #37763 7/535
أبو بكر بن أبي شيبة, مصنف #37763 7/535
http://shamela.ws/browse.php/book-9944/page-42573
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو الْوَلِيدِ الْفَقِيهُ، ثَنَا الْحَسَنُ بْنُ سُفْيَانَ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ شَرِيكٍ، عَنْ أَبِي الْعَنْبَسِ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ:
'Alī bin Abī Ṭālib (may Allāh be pleased with him) was asked about the people of Al-Jamal:
سُئِلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ عَنْ أَهْلِ الْجَمَلِ:
They asked: 'Are they mushrikīn (polytheists)?'
أَمُشْرِكُونَ هُمْ؟
He said, ‘The ones who do shirk have fled.’
قَالَ: مِنَ الشِّرْكِ فَرُّوا ,
Then it was asked, ‘Are they hypocrites?’
قِيلَ: أَمُنَافِقُونَ هُمْ؟
He said, ‘No, for the hypocrites do not remember Allāh except little.’
قَالَ: إِنَّ \" الْمُنَافِقِينَ لَا يَذْكُرُونَ اللهَ إِلَّا قَلِيلًا ,
Then it was said to him, ‘Then what is their condition?’
قِيلَ: فَمَا هُمْ؟
He said, ‘They are our brothers who have transgressed against us.’
قَالَ: إِخْوَانُنَا بَغَوْا عَلَيْنَا \"
al-Bayhaqī, Al-Sunan al-Kubra #16713 8/300
أبو بكر البيهقي, السنن الكبرى #16713 8/300
http://shamela.ws/browse.php/book-7861/page-19073
Ibn Al-Wazeer, Al-Awāsim min al-Qawāsim 3/288
ابن الوزير, العواصم والقواصم في الذب عن سنة أبي القاسم 3/288
http://shamela.ws/browse.php/book-29677/page-1154
Abu Muhammad al-Baghawī, Tafsīr 7/341
البغوي ، أبو محمد, تفسير 7/341
http://shamela.ws/browse.php/book-41/page-2947
Ibn Kathīr, Bidāyah wa Nihāya 10/591
ابن كثير, البداية والنهاية 10/591
http://shamela.ws/browse.php/book-4445/page-6086
Abu Muhammad al-Baghawī, Sharh as-Sunnah 10/235
البغوي ، أبو محمد, أبو محمد البغوي 10/235
http://shamela.ws/browse.php/book-7891/page-4126
Ibn Abi Shaybah, Musannaf #37763 7/535
أبو بكر بن أبي شيبة, مصنف #37763 7/535
http://shamela.ws/browse.php/book-9944/page-42573
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“The dīn (religion) itself is manners. Anyone surpassing you in manners is better than you in the dīn.”
الدِّينُ كُلُّهُ خُلُقٌ. فَمَنْ زَادَ عَلَيْكَ فِي الْخُلُقِ: زَادَ عَلَيْكَ فِي الدِّينِ.
Ibn Qayyim, Madārij as-Sālikīn 2/294
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 2/294
http://shamela.ws/browse.php/book-8370/page-788
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الدِّينُ كُلُّهُ خُلُقٌ. فَمَنْ زَادَ عَلَيْكَ فِي الْخُلُقِ: زَادَ عَلَيْكَ فِي الدِّينِ.
Ibn Qayyim, Madārij as-Sālikīn 2/294
ابن القيم, مدارج السالكين بين منازل إياك نعبد وإياك نستعين 2/294
http://shamela.ws/browse.php/book-8370/page-788
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Therefore, beneficial knowledge from all these sciences consists of precision regarding the evidences from the Qur'ān and the Sunnah
فالعلم النافع من هذه العلوم كلها ضبط نصوص الكتاب والسنة
And understanding their meanings and to limit oneself to that which was narrated from the Companions,
وفهم معانيها والتقيد في ذلك بالمأثور عن الصحابة
Their students and those who followed them in interpreting the Qur'ān and hadīth
والتابعين وتابعيهم في معاني القرآن والحديث.
And in that which was narrated from their statements in the issues of Halāl and Harām and abstinence (from the Dunyā)
وفيما ورد عنهم من الكلام في مسائل الحلال والحرام. والزهد.
And heart softeners and knowledge (of Allāh) and other than this.
والرقائق. والمعارف. وغير ذلك
And making effort in differentiating that which is authentic from what is inauthentic firstly,
والاجتهاد على تمييز صحيحه من سقيمه أولا.
And then making effort in stopping at its meanings and understanding it secondly.
ثم الاجتهاد على الوقوف في معانيه وتفهمه ثانياً.
And in this is enough for the one who is sensible,
وفي ذلك كفاية لمن عقل.
And a preoccupation for the one who keeps busy and pays emphasis toward beneficial knowledge.
وشغل لمن بالعلم النافع عني واشتغل.
Ibn Rajab, Bayān Fadl ‘Ilm As-Salaf 1/6
ابن رجب الحنبلي, بيان فضل علم السلف 1/6
http://shamela.ws/browse.php/book-132/page-6
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فالعلم النافع من هذه العلوم كلها ضبط نصوص الكتاب والسنة
And understanding their meanings and to limit oneself to that which was narrated from the Companions,
وفهم معانيها والتقيد في ذلك بالمأثور عن الصحابة
Their students and those who followed them in interpreting the Qur'ān and hadīth
والتابعين وتابعيهم في معاني القرآن والحديث.
And in that which was narrated from their statements in the issues of Halāl and Harām and abstinence (from the Dunyā)
وفيما ورد عنهم من الكلام في مسائل الحلال والحرام. والزهد.
And heart softeners and knowledge (of Allāh) and other than this.
والرقائق. والمعارف. وغير ذلك
And making effort in differentiating that which is authentic from what is inauthentic firstly,
والاجتهاد على تمييز صحيحه من سقيمه أولا.
And then making effort in stopping at its meanings and understanding it secondly.
ثم الاجتهاد على الوقوف في معانيه وتفهمه ثانياً.
And in this is enough for the one who is sensible,
وفي ذلك كفاية لمن عقل.
And a preoccupation for the one who keeps busy and pays emphasis toward beneficial knowledge.
وشغل لمن بالعلم النافع عني واشتغل.
Ibn Rajab, Bayān Fadl ‘Ilm As-Salaf 1/6
ابن رجب الحنبلي, بيان فضل علم السلف 1/6
http://shamela.ws/browse.php/book-132/page-6
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Imām Aḥmad said: “Do not blind follow me and do not blind-follow Mālik, nor ash-Shāfi'ī, nor Al-Awzā’ī, nor Ath-Thawrī; rather take from where they took.”
تقلدني ولا تقلد مالكا ولا الشافعي ولا الأوزاعي ولا الثوري وخذ من حيث أخذوا
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Sifāt as-Salāt an-Nabī 1/53
ناصر الدين الألباني, صفة صلاة النبي 1/53
http://shamela.ws/browse.php/book-657/page-20
Ibn Qayyim, I’lām al-Muwaqqīn 2/139
ابن القيم, إعلام الموقعين عن رب العالمين 2/139
http://shamela.ws/browse.php/book-11496/page-438
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تقلدني ولا تقلد مالكا ولا الشافعي ولا الأوزاعي ولا الثوري وخذ من حيث أخذوا
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Sifāt as-Salāt an-Nabī 1/53
ناصر الدين الألباني, صفة صلاة النبي 1/53
http://shamela.ws/browse.php/book-657/page-20
Ibn Qayyim, I’lām al-Muwaqqīn 2/139
ابن القيم, إعلام الموقعين عن رب العالمين 2/139
http://shamela.ws/browse.php/book-11496/page-438
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Ibn Mas'ūd said: If Allāh wanted goodness for a servant:
وَقَالَ ابْنُ مَسْعُودٍ أَيْضًا: «إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا
He rectifies and guides him,
سَدَّدَهُ،
He makes his questions be about what benefits him,
وَجَعَلَ سُؤَالَهُ عَمَّا يَعْنِيهِ،
And He teaches him what is beneficial to him.
وَعِلْمَهُ فِيمَا يَنْفَعُهُ»
Ibn Battah al-Ukbari, Al-Ibânah Al-Kubrâ #337 1/418
ابن بطة العكبري, الإبانة الكبرى #337 1/418
http://shamela.ws/browse.php/book-8206/page-366
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وَقَالَ ابْنُ مَسْعُودٍ أَيْضًا: «إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا
He rectifies and guides him,
سَدَّدَهُ،
He makes his questions be about what benefits him,
وَجَعَلَ سُؤَالَهُ عَمَّا يَعْنِيهِ،
And He teaches him what is beneficial to him.
وَعِلْمَهُ فِيمَا يَنْفَعُهُ»
Ibn Battah al-Ukbari, Al-Ibânah Al-Kubrâ #337 1/418
ابن بطة العكبري, الإبانة الكبرى #337 1/418
http://shamela.ws/browse.php/book-8206/page-366
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“A slave could be tested with poverty and sickness, or other than that from the difficulties, as a test of his thankfulness and patience.”
وقد يبتلى العبد بالفقر والمرض وغيرهما من المصائب لاختبار شكره وصبره
Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 6/196
ابن باز، مجموع فتاوى 6/196
http://shamela.ws/browse.php/book-21537/page-2746
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وقد يبتلى العبد بالفقر والمرض وغيرهما من المصائب لاختبار شكره وصبره
Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 6/196
ابن باز، مجموع فتاوى 6/196
http://shamela.ws/browse.php/book-21537/page-2746
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“I have not seen anyone act arrogantly to those below him, except that Allāh tests him with lowliness to those above him.”
وما رأيت أحدًا تكبر على من دونه إلا ابتلاه اللَّه بالذلة لمن فوقه
Ibn Hibbān, Rawdhah al-'Uqala wa Nuzhatu Al-Fudalâ 1/62
ابن حبان، روضة العقلاء ونزهة الفضلاء 1/62
http://shamela.ws/browse.php/book-6944/page-49
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وما رأيت أحدًا تكبر على من دونه إلا ابتلاه اللَّه بالذلة لمن فوقه
Ibn Hibbān, Rawdhah al-'Uqala wa Nuzhatu Al-Fudalâ 1/62
ابن حبان، روضة العقلاء ونزهة الفضلاء 1/62
http://shamela.ws/browse.php/book-6944/page-49
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Islām in its Original Form
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“The successful one in reality is who’s aided to recognize, follow, and love the truth.
الموفق حقاً ومن وفق لمعرفة الحق وأتباعه ومحبته،
The one who loses out is someone prevented from all that.
والمحروم من حرم ذلك كله،
So what about who has fallen into chasing people away from the truth and blaming its people!?”
فما بالك بمن وقع في التنفير من الحق وعيب أهله؟!
Shaykh Abdur-Rahman al-Mu'allimi al-Yamani, At-Tankīl Bimā Fī Tanībil Kawthari Min al-Bātil 2/547
عبد الرحمن المعلمي اليماني، التنكيل بما في تأنيب الكوثري من الأباطيل 2/547
http://shamela.ws/browse.php/book-12767/page-528
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الموفق حقاً ومن وفق لمعرفة الحق وأتباعه ومحبته،
The one who loses out is someone prevented from all that.
والمحروم من حرم ذلك كله،
So what about who has fallen into chasing people away from the truth and blaming its people!?”
فما بالك بمن وقع في التنفير من الحق وعيب أهله؟!
Shaykh Abdur-Rahman al-Mu'allimi al-Yamani, At-Tankīl Bimā Fī Tanībil Kawthari Min al-Bātil 2/547
عبد الرحمن المعلمي اليماني، التنكيل بما في تأنيب الكوثري من الأباطيل 2/547
http://shamela.ws/browse.php/book-12767/page-528
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Imām Aḥmad was asked about a scholar of hadīth who lied about a single hadīth,
قَالَ وسألت أَحْمَد عَنْ محدث كذب فِي حديث واحد
Then he repented and returned back.
ثم تاب ورجع
Imām Aḥmad answered: His repentance is between him and Allāh the Most High;
قَالَ: توبته فيما بينه وبين اللَّه تعالى
Hadīth should not be written from him ever again.
لا يكتب عنه حديث أبدًا.
Ibn Abī Yalā, Tabaqāt al-Hanābilah 1/198
ابن أبي يعلى، طبقات الحنابلة 1/198
http://shamela.ws/browse.php/book-9543/page-196
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قَالَ وسألت أَحْمَد عَنْ محدث كذب فِي حديث واحد
Then he repented and returned back.
ثم تاب ورجع
Imām Aḥmad answered: His repentance is between him and Allāh the Most High;
قَالَ: توبته فيما بينه وبين اللَّه تعالى
Hadīth should not be written from him ever again.
لا يكتب عنه حديث أبدًا.
Ibn Abī Yalā, Tabaqāt al-Hanābilah 1/198
ابن أبي يعلى، طبقات الحنابلة 1/198
http://shamela.ws/browse.php/book-9543/page-196
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“Do not be amazed by the great many evidences for the Truth,
فلا تعجب من كثرة أدلة الحق،
While it’s still unknown to many of the people.
وخفاء ذلك على كثيرين،
Indeed the proofs for the Truth are many
فإن دلائل الحق كثيرة،
And Allāh guides whom he wills to the Straight Path.”
والله يهدي من يشاء إلى صراط مستقيم
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 7/85
بن تيمية، درء تعارض العقل والنقل 7/85
http://shamela.ws/browse.php/book-21506/page-2370
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فلا تعجب من كثرة أدلة الحق،
While it’s still unknown to many of the people.
وخفاء ذلك على كثيرين،
Indeed the proofs for the Truth are many
فإن دلائل الحق كثيرة،
And Allāh guides whom he wills to the Straight Path.”
والله يهدي من يشاء إلى صراط مستقيم
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 7/85
بن تيمية، درء تعارض العقل والنقل 7/85
http://shamela.ws/browse.php/book-21506/page-2370
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Islām in its Original Form
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“A scholar will definitely make mistakes,
وَأَنَّ الْعَالِمَ قَدْ يَزِلُّ وَلَا بُدَّ؛
Because he is not infallible.
إذْ لَيْسَ بِمَعْصُومٍ،
So it is not permissible to accept everything he says,
فَلَا يَجُوزُ قَبُولُ كُلِّ مَا يَقُولُهُ،
And give his statement the status of one who is infallible.
وَيُنَزَّلُ قَوْلُهُ مَنْزِلَةِ قَوْلِ الْمَعْصُومِ؛
This is what every scholar on the face of the earth has blamed and prohibited.”
فَهَذَا الَّذِي ذَمَّهُ كُلُّ عَالِمٍ عَلَى وَجْهِ الْأَرْضِ، وَحَرَّمُوهُ، وَذَمُّوا أَهْلَهُ
Ibn Qayyim, I’lām al-Muwaqqīn 2/132
ابن القيم، إعلام الموقعين عن رب العالمين 2/132
http://shamela.ws/browse.php/book-11496/page-431
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وَأَنَّ الْعَالِمَ قَدْ يَزِلُّ وَلَا بُدَّ؛
Because he is not infallible.
إذْ لَيْسَ بِمَعْصُومٍ،
So it is not permissible to accept everything he says,
فَلَا يَجُوزُ قَبُولُ كُلِّ مَا يَقُولُهُ،
And give his statement the status of one who is infallible.
وَيُنَزَّلُ قَوْلُهُ مَنْزِلَةِ قَوْلِ الْمَعْصُومِ؛
This is what every scholar on the face of the earth has blamed and prohibited.”
فَهَذَا الَّذِي ذَمَّهُ كُلُّ عَالِمٍ عَلَى وَجْهِ الْأَرْضِ، وَحَرَّمُوهُ، وَذَمُّوا أَهْلَهُ
Ibn Qayyim, I’lām al-Muwaqqīn 2/132
ابن القيم، إعلام الموقعين عن رب العالمين 2/132
http://shamela.ws/browse.php/book-11496/page-431
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“The Sunnah is protected with the truth, truthfulness, and justice.
تحرس السنة بالحق والصدق والعدل،
It is not protected with lying nor oppression.”
كما تحرس بكذب ولا ظلم
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 7/182
بن تيمية، درء تعارض العقل والنقل 7/182
http://shamela.ws/browse.php/book-21506/page-2467
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تحرس السنة بالحق والصدق والعدل،
It is not protected with lying nor oppression.”
كما تحرس بكذب ولا ظلم
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 7/182
بن تيمية، درء تعارض العقل والنقل 7/182
http://shamela.ws/browse.php/book-21506/page-2467
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Ibn Abī Usāmah said:
أَخْبَرَنَا عُمَرُ بنُ القَوَّاسِ: عَنِ الكِنْدِيِّ، أَخْبَرَنَا الكَرُوْخِيُّ، أَخْبَرَنَا شَيْخُ الإِسْلاَمِ، أَخْبَرَنَا أَبُو يَعْقُوْبَ، حَدَّثَنَا الحُسَيْنُ بنُ مُحَمَّدٍ الخَفَّافُ: سَمِعْتُ ابْنَ أَبِي أُسَامَةَ يَقُوْلُ:
Imām Aḥmad was asked during the Trial [when he was beaten and imprisoned]:
حُكِيَ لَنَا أَنَّ أَحْمَدَ قِيْلَ لَهُ أَيَّامَ المِحْنَةِ:
“O Abū 'Abdullāh, Do you not see how haqq (the truth) was overtaken by bātil (falsehood)?”
يَا أَبَا عَبْدِ اللهِ، أَوَلاَ تَرَى الحَقَّ كَيْفَ ظَهرَ عَلَيْهِ البَاطِلُ؟
He replied: “No, indeed falsehood overtaking the truth is when the hearts shift from guidance to misguidance,
قَالَ: كَلاَّ، إِن ظُهورَ البَاطِلِ عَلَى الحَقِّ أَنْ تَنْتَقِلَ القُلُوْبُ مِنَ الهُدَى إِلَى الضَّلاَلَةِ،
But our hearts are still stuck to the truth.”
وَقُلُوْبُنَا بَعْدُ لاَزمَةٌ لِلْحقِّ.
Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 11/238
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة 11/238
http://shamela.ws/browse.php/book-10906/page-7177
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أَخْبَرَنَا عُمَرُ بنُ القَوَّاسِ: عَنِ الكِنْدِيِّ، أَخْبَرَنَا الكَرُوْخِيُّ، أَخْبَرَنَا شَيْخُ الإِسْلاَمِ، أَخْبَرَنَا أَبُو يَعْقُوْبَ، حَدَّثَنَا الحُسَيْنُ بنُ مُحَمَّدٍ الخَفَّافُ: سَمِعْتُ ابْنَ أَبِي أُسَامَةَ يَقُوْلُ:
Imām Aḥmad was asked during the Trial [when he was beaten and imprisoned]:
حُكِيَ لَنَا أَنَّ أَحْمَدَ قِيْلَ لَهُ أَيَّامَ المِحْنَةِ:
“O Abū 'Abdullāh, Do you not see how haqq (the truth) was overtaken by bātil (falsehood)?”
يَا أَبَا عَبْدِ اللهِ، أَوَلاَ تَرَى الحَقَّ كَيْفَ ظَهرَ عَلَيْهِ البَاطِلُ؟
He replied: “No, indeed falsehood overtaking the truth is when the hearts shift from guidance to misguidance,
قَالَ: كَلاَّ، إِن ظُهورَ البَاطِلِ عَلَى الحَقِّ أَنْ تَنْتَقِلَ القُلُوْبُ مِنَ الهُدَى إِلَى الضَّلاَلَةِ،
But our hearts are still stuck to the truth.”
وَقُلُوْبُنَا بَعْدُ لاَزمَةٌ لِلْحقِّ.
Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 11/238
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة 11/238
http://shamela.ws/browse.php/book-10906/page-7177
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“Whoever opposes the Sunnan by using pathetically false misinterpretations,
مَنِ اعْتَرَضَ عَلَى السُّنَنِ بِالتَّأْوِيلَاتِ الْمُضْمَحِلَّةِ
And does not submit to accepting the Sunnan (all the different uses from the Sunnah), then they are from the people of bidah.”
وَلَمْ يَنْقَدْ لِقَبُولِهَا كَانَ مِنْ أَهْلِ الْبِدَعِ
Ibn Hibbān, Sahīh (Muhaqqā) 1/205
ابن حبان، صحيح ١/٢٠٥
http://shamela.ws/browse.php/book-1729/page-116
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مَنِ اعْتَرَضَ عَلَى السُّنَنِ بِالتَّأْوِيلَاتِ الْمُضْمَحِلَّةِ
And does not submit to accepting the Sunnan (all the different uses from the Sunnah), then they are from the people of bidah.”
وَلَمْ يَنْقَدْ لِقَبُولِهَا كَانَ مِنْ أَهْلِ الْبِدَعِ
Ibn Hibbān, Sahīh (Muhaqqā) 1/205
ابن حبان، صحيح ١/٢٠٥
http://shamela.ws/browse.php/book-1729/page-116
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Shaykh Muḥammad Ibn AbdulLateef Aali-Shaykh (may Allāh have mercy on him) said:
قال العلامة محمد بن عبد اللطيف -رحمه الله-:
Know, that when the people differ and fitan [trials and turmoil] are widespread, nothing brings safety from it except Al-Basīrah [clear Knowledge and insight from Allāh that distinguishes Truth from falsehood].
واعلموا أنّه لا يُنجي عند اختلاف الناس ، وكثرة الفتن إلا البَصِيرَة ،
Not everyone who ascribes themselves to knowledge and wears its clothing should be asked questions,
وليس كُل من انتسب إلى العلم وتَزيَّا بزيّه يُسأل
Sought verdicts from, and be entrusted over your religion.
ويُستفتَى وتأمَنُونَهُ على دِينكُم
And do not take from just about anyone.
ولا تأخذوا عَمَّن هَبَّ ودبَّ
Al-Durrar al-Saniyyah 8/84
الدرر السنية ٨/٨٤
http://shamela.ws/browse.php/book-3055/page-3311
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قال العلامة محمد بن عبد اللطيف -رحمه الله-:
Know, that when the people differ and fitan [trials and turmoil] are widespread, nothing brings safety from it except Al-Basīrah [clear Knowledge and insight from Allāh that distinguishes Truth from falsehood].
واعلموا أنّه لا يُنجي عند اختلاف الناس ، وكثرة الفتن إلا البَصِيرَة ،
Not everyone who ascribes themselves to knowledge and wears its clothing should be asked questions,
وليس كُل من انتسب إلى العلم وتَزيَّا بزيّه يُسأل
Sought verdicts from, and be entrusted over your religion.
ويُستفتَى وتأمَنُونَهُ على دِينكُم
And do not take from just about anyone.
ولا تأخذوا عَمَّن هَبَّ ودبَّ
Al-Durrar al-Saniyyah 8/84
الدرر السنية ٨/٨٤
http://shamela.ws/browse.php/book-3055/page-3311
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Yūsuf ibn Rayhan reported on the authority of his father that Imām Muḥammad bin Isma'īl al-Bukhārī said:
أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ، أنا مُحَمَّدُ بْنُ نُعَيْمٍ الضَّبِّيُّ، أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ بْنِ رَيْحَانَ، قَالَ: حَدَّثَنِي أَبِي، قَالَ،: سَمِعْتُ أَبَا عَبْدِ اللَّهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ، يَعْنِي الْبُخَارِيَّ - يَقُولُ:
The most virtuous of the Muslims is a man who revives an affair of the Sunnah of the Messenger ﷺ which had died out.
«أَفْضَلُ الْمُسْلِمِينَ رَجُلٌ أَحْيَا سُنَّةً مِنْ سُنَنِ الرَّسُولِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أُمِيتَتْ،
So be patient Oh People of the Sunnah, may Allāh have mercy upon you, for indeed you are the fewest of the people.
فَاصْبِرُوا يَا أَصْحَابَ السُّنَنِ رَحِمَكُمُ اللَّهُ فَإِنَّكُمْ أَقَلُّ النَّاسِ»
al-Khaṭīb al-Baghdadī, Al-Jāmiʿ li Akhlāq Al-Rāwī #90 1/112
الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع #90 1/112
http://shamela.ws/browse.php/book-13012/page-98
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أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ، أنا مُحَمَّدُ بْنُ نُعَيْمٍ الضَّبِّيُّ، أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ بْنِ رَيْحَانَ، قَالَ: حَدَّثَنِي أَبِي، قَالَ،: سَمِعْتُ أَبَا عَبْدِ اللَّهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ، يَعْنِي الْبُخَارِيَّ - يَقُولُ:
The most virtuous of the Muslims is a man who revives an affair of the Sunnah of the Messenger ﷺ which had died out.
«أَفْضَلُ الْمُسْلِمِينَ رَجُلٌ أَحْيَا سُنَّةً مِنْ سُنَنِ الرَّسُولِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أُمِيتَتْ،
So be patient Oh People of the Sunnah, may Allāh have mercy upon you, for indeed you are the fewest of the people.
فَاصْبِرُوا يَا أَصْحَابَ السُّنَنِ رَحِمَكُمُ اللَّهُ فَإِنَّكُمْ أَقَلُّ النَّاسِ»
al-Khaṭīb al-Baghdadī, Al-Jāmiʿ li Akhlāq Al-Rāwī #90 1/112
الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع #90 1/112
http://shamela.ws/browse.php/book-13012/page-98
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