It has been established in the' Ṣaḥīḥ of al-Bukhārī from the Prophet -ﷺ- that he said: 'Indeed one's actions are judged by his final actions.'
وَقد ثَبت فِي الصَّحِيح عَن النَّبِي صلى الله عَلَيْهِ وَسلم أَنه قَالَ الْأَعْمَال بالخواتيم
Therefore, if the believer commits evil then its consequences are repelled from him with ten means:
وَالْمُؤمن إِذا فعل سَيِّئَة فَإِن عُقُوبَته تنْدَفع عَنهُ بِعشْرَة أَسبَاب
1. That he repents, by which Allāh turns to him,
أَن يَتُوب فيتوب الله عَلَيْهِ
Since indeed the one who repents from a sin is like the one who has no sin at all.
فَإِن التائب من الذَّنب كمن لَا ذَنْب لَهُ
2. Or that the person seeks forgiveness from Allāh and Allāh forgives him.
أَو يسْتَغْفر فَيغْفر لَهُ
3. Or he does good actions to wipe out that sin,
أَو يعْمل حَسَنَات تمحوها
Since indeed good deeds take away evil deeds.
فَإِن الْحَسَنَات يذْهبن السَّيِّئَات
4. Or that his believing brothers supplicate for him and seek forgiveness for him, whether he is alive or deceased.
أَو يَدْعُو لَهُ إخوانه الْمُؤْمِنُونَ ويشفعون لَهُ حَيا وَمَيتًا
5. Or relay to him the reward of his actions, those with which Allāh benefits him by.
أَو يهْدُونَ لَهُ من ثَوَاب أَعْمَالهم لينفعه الله بِهِ
6. Or that his Prophet Muḥammad intercedes for him (on the Day of Judgment).
أَو يشفع فِيهِ نبيه مُحَمَّد صلى الله عَلَيْهِ وَسلم
7. Or Allāh trials him in the Dunyā with problems and difficulties expiate his sins.
أَو يَبْتَلِيه الله فِي الدُّنْيَا بمصائب تكفر عَنهُ
8. Or Allāh trials him in al-Barzakh (the stage after death until the Day of Judgment) with fitnah and being squeezed in the grave, which expiate his sins.
أَو يَبْتَلِيه فِي البرزخ والصعقة فيكفر بهَا عَنهُ
9. Or Allāh trials him with events of al-Qiyyāmah (Resurrection) due to the horror at that time, which expiate his sins.
أَو يَبْتَلِيه فِي عرصات الْقِيَامَة من أهوالها بِمَا يكفر عَنهُ
10. Or The Most Merciful [Allāh] of those who show mercy has mercy upon him.
أَو يرحمه أرْحم الرَّاحِمِينَ
Whoever is not forgiven after these ten steps,
فَمن أخطأته هَذِه الْعشْرَة
They have no one to blame but themselves.
فَلَا يَلُومن إِلَّا نَفسه
Ibn Taymiyyah, at-Tuhfah al-'Irāqiyīh min' Amal al-Qulūb 1/57
ابن تيمية، التحفة العراقية ١/٥٧
http://shamela.ws/browse.php/book-6827/page-21
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وَقد ثَبت فِي الصَّحِيح عَن النَّبِي صلى الله عَلَيْهِ وَسلم أَنه قَالَ الْأَعْمَال بالخواتيم
Therefore, if the believer commits evil then its consequences are repelled from him with ten means:
وَالْمُؤمن إِذا فعل سَيِّئَة فَإِن عُقُوبَته تنْدَفع عَنهُ بِعشْرَة أَسبَاب
1. That he repents, by which Allāh turns to him,
أَن يَتُوب فيتوب الله عَلَيْهِ
Since indeed the one who repents from a sin is like the one who has no sin at all.
فَإِن التائب من الذَّنب كمن لَا ذَنْب لَهُ
2. Or that the person seeks forgiveness from Allāh and Allāh forgives him.
أَو يسْتَغْفر فَيغْفر لَهُ
3. Or he does good actions to wipe out that sin,
أَو يعْمل حَسَنَات تمحوها
Since indeed good deeds take away evil deeds.
فَإِن الْحَسَنَات يذْهبن السَّيِّئَات
4. Or that his believing brothers supplicate for him and seek forgiveness for him, whether he is alive or deceased.
أَو يَدْعُو لَهُ إخوانه الْمُؤْمِنُونَ ويشفعون لَهُ حَيا وَمَيتًا
5. Or relay to him the reward of his actions, those with which Allāh benefits him by.
أَو يهْدُونَ لَهُ من ثَوَاب أَعْمَالهم لينفعه الله بِهِ
6. Or that his Prophet Muḥammad intercedes for him (on the Day of Judgment).
أَو يشفع فِيهِ نبيه مُحَمَّد صلى الله عَلَيْهِ وَسلم
7. Or Allāh trials him in the Dunyā with problems and difficulties expiate his sins.
أَو يَبْتَلِيه الله فِي الدُّنْيَا بمصائب تكفر عَنهُ
8. Or Allāh trials him in al-Barzakh (the stage after death until the Day of Judgment) with fitnah and being squeezed in the grave, which expiate his sins.
أَو يَبْتَلِيه فِي البرزخ والصعقة فيكفر بهَا عَنهُ
9. Or Allāh trials him with events of al-Qiyyāmah (Resurrection) due to the horror at that time, which expiate his sins.
أَو يَبْتَلِيه فِي عرصات الْقِيَامَة من أهوالها بِمَا يكفر عَنهُ
10. Or The Most Merciful [Allāh] of those who show mercy has mercy upon him.
أَو يرحمه أرْحم الرَّاحِمِينَ
Whoever is not forgiven after these ten steps,
فَمن أخطأته هَذِه الْعشْرَة
They have no one to blame but themselves.
فَلَا يَلُومن إِلَّا نَفسه
Ibn Taymiyyah, at-Tuhfah al-'Irāqiyīh min' Amal al-Qulūb 1/57
ابن تيمية، التحفة العراقية ١/٥٧
http://shamela.ws/browse.php/book-6827/page-21
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“Who makes his bid'ah open is abandoned,
فمن أظهر بدعته يهجر
Not allied with,
ولا يوالى،
Not given salam,
ولا يسلم عليه
Is not worthy to be a teacher or other than that;
ولا يستحق أن يكون معلما ولا غيره،
And cannot be trusted.”
فلا يؤمن جانبه
Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 28/48
ابن باز، مجموع فتاوى ٢٨/٤٨
http://shamela.ws/browse.php/book-21537/page-14758
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
فمن أظهر بدعته يهجر
Not allied with,
ولا يوالى،
Not given salam,
ولا يسلم عليه
Is not worthy to be a teacher or other than that;
ولا يستحق أن يكون معلما ولا غيره،
And cannot be trusted.”
فلا يؤمن جانبه
Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 28/48
ابن باز، مجموع فتاوى ٢٨/٤٨
http://shamela.ws/browse.php/book-21537/page-14758
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
On the authority of Abū Hurairah, who reports the Prophet ﷺ as saying, “Allāh created the land on Saturday;
\" خلق الله التربة يوم السبت
He created the mountains on Sunday;
وخلق فيها الجبال يوم الأحد
He created the trees on Monday;
وخلق الشجر يوم الاثنين
He created the things entailing labour on Tuesday;
وخلق المكروه يوم الثلاثاء
He created the light (or fish) on Wednesday;
وخلق النور يوم الأربعاء
He scattered the beasts in it (the earth) on Thursday;
وبث فيها الدواب يوم الخميس
And He created Ādam after the afternoon of Friday,
وخلق آدم بعد العصر من يوم الجمعة
The last creation at the last hour of the hours of Friday,
آخر الخلق من آخر ساعة الجمعة
Between Al-'Asr (the afternoon) and night.”
فيما بين العصر إلى الليل \".
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah #1833 4/449
ناصر الدين الألباني، السلسلة الصحيحة #١٨٣٣ ٤/٤٤٩
http://shamela.ws/browse.php/book-9442/page-2643
Imam Muslim, Ṣaḥīḥ Muslim #2789 4/2149
صحيح مسلم #٢٧٨٩ ٤/٢١٤٩
http://shamela.ws/browse.php/book-1727/page-8300
Imām An-Nawawī, Riyāḍh as-Ṣāliḥīn #1854 1/516
النووي، رياض الصالحين #١٨٥٤ ١/٥١٦
http://shamela.ws/browse.php/book-2348/page-2060
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
\" خلق الله التربة يوم السبت
He created the mountains on Sunday;
وخلق فيها الجبال يوم الأحد
He created the trees on Monday;
وخلق الشجر يوم الاثنين
He created the things entailing labour on Tuesday;
وخلق المكروه يوم الثلاثاء
He created the light (or fish) on Wednesday;
وخلق النور يوم الأربعاء
He scattered the beasts in it (the earth) on Thursday;
وبث فيها الدواب يوم الخميس
And He created Ādam after the afternoon of Friday,
وخلق آدم بعد العصر من يوم الجمعة
The last creation at the last hour of the hours of Friday,
آخر الخلق من آخر ساعة الجمعة
Between Al-'Asr (the afternoon) and night.”
فيما بين العصر إلى الليل \".
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah #1833 4/449
ناصر الدين الألباني، السلسلة الصحيحة #١٨٣٣ ٤/٤٤٩
http://shamela.ws/browse.php/book-9442/page-2643
Imam Muslim, Ṣaḥīḥ Muslim #2789 4/2149
صحيح مسلم #٢٧٨٩ ٤/٢١٤٩
http://shamela.ws/browse.php/book-1727/page-8300
Imām An-Nawawī, Riyāḍh as-Ṣāliḥīn #1854 1/516
النووي، رياض الصالحين #١٨٥٤ ١/٥١٦
http://shamela.ws/browse.php/book-2348/page-2060
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“The Verdict on knocking on wood for protection against envy.”
حكم النقر على الخشب خوفا من عين الحاسد بقوله: (دق الخشب)
A brother named ‘Amr from Damascus wrote a letter asking about knocking on wood. He wrote:
س: الأخ الذي رمز لاسمه بـ: أبي عمر - من دمشق يقول في رسالته:
"When mentioning a blessing or favour Allāh has bestowed on a brother or a friend some people knock on wood out of fear from the envious.
عند ذكر نعمة أنعم الله بها على أخ أو صديق يقوم البعض بالنقر على الخشب؛
And sometimes they request other people to do it by saying, “Knock on Wood”.
تعبيرا عن الخوف من عين الحاسد، وبعضهم قد يطلب من الآخر النقر علي الخشب بقوله: (دق الخشب) ،
What is the verdict on this action?
فما حكم الشرع في هذا الفعل؟
May Allāh reward you abundantly.”
أفتونا مأجورين إن شاء الله
Answer: “This act is forbidden and contains corrupt belief.
ج: هذا العمل منكر واعتقاد فاسد لا يجوز فعله.
It is impermissible to knock on wood for protection against the envious. The act legislated in Islām for the person who obtained Allāh’s favor or a smooth progress is thanking and praising Allāh. Additionally, the person must ask Allāh for all His blessings and His help in being thankful.
وإنما المشروع عند حصول النعمة أو السلامة من ضدها شكر الله، والثناء عليه، وسؤاله سبحانه تمام النعمة والعون على شكرها،
This deed is found in the verses:
كما قال عز وجل في كتابه العظيم:
And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allāh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.” [Sūrah Ibrāhīm: 7]
{وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ}
And the saying of Allāh the Sublime: {Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.} [Sūrah Al-Baqarah 2:152]
وقال سبحانه: {فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ}
ʿAbd al-ʿAzīz b. ʿAbd Allah b. Bāz, Majmūʿ al-Fatāwá 8/424
عبد العزيز ابن باز، مجموع فتاوى ٨/٤٢٤
https://shamela.ws/index.php/book/21537
@ilmtest [https://news.1rj.ru/str/ilmtest]
حكم النقر على الخشب خوفا من عين الحاسد بقوله: (دق الخشب)
A brother named ‘Amr from Damascus wrote a letter asking about knocking on wood. He wrote:
س: الأخ الذي رمز لاسمه بـ: أبي عمر - من دمشق يقول في رسالته:
"When mentioning a blessing or favour Allāh has bestowed on a brother or a friend some people knock on wood out of fear from the envious.
عند ذكر نعمة أنعم الله بها على أخ أو صديق يقوم البعض بالنقر على الخشب؛
And sometimes they request other people to do it by saying, “Knock on Wood”.
تعبيرا عن الخوف من عين الحاسد، وبعضهم قد يطلب من الآخر النقر علي الخشب بقوله: (دق الخشب) ،
What is the verdict on this action?
فما حكم الشرع في هذا الفعل؟
May Allāh reward you abundantly.”
أفتونا مأجورين إن شاء الله
Answer: “This act is forbidden and contains corrupt belief.
ج: هذا العمل منكر واعتقاد فاسد لا يجوز فعله.
It is impermissible to knock on wood for protection against the envious. The act legislated in Islām for the person who obtained Allāh’s favor or a smooth progress is thanking and praising Allāh. Additionally, the person must ask Allāh for all His blessings and His help in being thankful.
وإنما المشروع عند حصول النعمة أو السلامة من ضدها شكر الله، والثناء عليه، وسؤاله سبحانه تمام النعمة والعون على شكرها،
This deed is found in the verses:
كما قال عز وجل في كتابه العظيم:
And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allāh), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.” [Sūrah Ibrāhīm: 7]
{وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ}
And the saying of Allāh the Sublime: {Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.} [Sūrah Al-Baqarah 2:152]
وقال سبحانه: {فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ}
ʿAbd al-ʿAzīz b. ʿAbd Allah b. Bāz, Majmūʿ al-Fatāwá 8/424
عبد العزيز ابن باز، مجموع فتاوى ٨/٤٢٤
https://shamela.ws/index.php/book/21537
@ilmtest [https://news.1rj.ru/str/ilmtest]
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Zayd ibn Khālid reported that the Prophet ﷺ said: “Do not prevent the female servants of Allāh from going to the Masjids of Allāh, but let them go out looking unadorned.”
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: «لَا تَمْنَعُوا إِمَاءَ اللَّهِ الْمَسَاجِدَ وَلْيَخْرُجْنَ تَفِلَاتٍ».
Reported by Aḥmad, Al-Bazzār, and Al-Tabarānī in al-Kabīr. The chain is Ḥasan.
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ.
Noor ad-Deen Al-Haythami, Majmū’ az-Zawā’id #2098 2/32
نور الدين الهيثمي، مجمع الزوائد ومنبع الفوائد #٢٠٩٨ ٢/٣٢
http://shamela.ws/browse.php/book-61/page-362
Abu Bakr al-Bazzār, Musnad #5810 12/175
أبو بكر البزار، مسند #٥٨١٠ ١٢/١٧٥
http://shamela.ws/browse.php/book-12981/page-5890
Imām Aḥmad, Musnad #21674 36/7
أحمد إبن حنبل، مسند #٢١٦٧٤ ٣٦/٧
http://shamela.ws/browse.php/book-13157/page-22076
Imām Aḥmad, Musnad #21682 36/15
أحمد إبن حنبل، مسند #٢١٦٨٢ ٣٦/١٥
http://shamela.ws/browse.php/book-13157/page-22084
Al-Ṭabarānī, Al-Muj'am Kabīr #5239 5/248
للطبراني، المعجم الكبير #٥٢٣٩ ٥/٢٤٨
http://shamela.ws/browse.php/book-1733/page-6356
Al-Ṭabarānī, Al-Muj'am Kabīr #5240 5/248
للطبراني، المعجم الكبير #٥٢٤٠ ٥/٢٤٨
http://shamela.ws/browse.php/book-1733/page-6357
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Irwā Al-Ghalīl #515 2/293
ناصر الدين الألباني، إرواء الغليل في تخريج أحاديث منار السبيل #٥١٥ ٢/٢٩٣
http://shamela.ws/browse.php/book-22592/page-615
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: «لَا تَمْنَعُوا إِمَاءَ اللَّهِ الْمَسَاجِدَ وَلْيَخْرُجْنَ تَفِلَاتٍ».
Reported by Aḥmad, Al-Bazzār, and Al-Tabarānī in al-Kabīr. The chain is Ḥasan.
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ.
Noor ad-Deen Al-Haythami, Majmū’ az-Zawā’id #2098 2/32
نور الدين الهيثمي، مجمع الزوائد ومنبع الفوائد #٢٠٩٨ ٢/٣٢
http://shamela.ws/browse.php/book-61/page-362
Abu Bakr al-Bazzār, Musnad #5810 12/175
أبو بكر البزار، مسند #٥٨١٠ ١٢/١٧٥
http://shamela.ws/browse.php/book-12981/page-5890
Imām Aḥmad, Musnad #21674 36/7
أحمد إبن حنبل، مسند #٢١٦٧٤ ٣٦/٧
http://shamela.ws/browse.php/book-13157/page-22076
Imām Aḥmad, Musnad #21682 36/15
أحمد إبن حنبل، مسند #٢١٦٨٢ ٣٦/١٥
http://shamela.ws/browse.php/book-13157/page-22084
Al-Ṭabarānī, Al-Muj'am Kabīr #5239 5/248
للطبراني، المعجم الكبير #٥٢٣٩ ٥/٢٤٨
http://shamela.ws/browse.php/book-1733/page-6356
Al-Ṭabarānī, Al-Muj'am Kabīr #5240 5/248
للطبراني، المعجم الكبير #٥٢٤٠ ٥/٢٤٨
http://shamela.ws/browse.php/book-1733/page-6357
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Irwā Al-Ghalīl #515 2/293
ناصر الدين الألباني، إرواء الغليل في تخريج أحاديث منار السبيل #٥١٥ ٢/٢٩٣
http://shamela.ws/browse.php/book-22592/page-615
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
IlmTest
Zayd ibn Khālid reported that the Prophet ﷺ said: “Do not prevent the female servants of Allāh from going to the Masjids of Allāh, but let them go out looking unadorned.” عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ…
Question: O Noble Shaykh what is the meaning of the statement of the Prophet ﷺ: “Let them go out looking unadorned.” [Collected by Aḥmad (9362) and Abū Dāwud (565)]
نص السؤال فضيلة الشيخ : ما معنى قوله - صلى الله عليه وسلم - : وليخرجن تفلات؟
Answer: “Unadorned means not beautified and not perfumed.”
تَفِلات يعني: غَيْر متزيناتٍ وغَيْر متطيباتٍ، غَيْر متزيناتٍ وغَيْر متطيباتٍ .
http://www.alfawzan.af.org.sa/ar/node/9771
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
نص السؤال فضيلة الشيخ : ما معنى قوله - صلى الله عليه وسلم - : وليخرجن تفلات؟
Answer: “Unadorned means not beautified and not perfumed.”
تَفِلات يعني: غَيْر متزيناتٍ وغَيْر متطيباتٍ، غَيْر متزيناتٍ وغَيْر متطيباتٍ .
http://www.alfawzan.af.org.sa/ar/node/9771
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“If the Khawārij get strong, they would corrupt the earth:
لَوْ قَوُوا هَؤُلَاءِ لَأَفْسَدُوا الْأَرْضَ
Iraq and Sham;
كُلَّهَا عِرَاقًا وَشَامًا،
They would not leave a child, man or woman.”
وَلَمْ يَتْرُكُوا طِفْلًا وَلَا طِفْلَةَ وَلَا رَجُلًا وَلَا امْرَأَةً
Ibn Kathīr, Bidāyah wa Nihāya 10/584
ابن كثير، البداية والنهاية ١٠/٥٨٤
http://shamela.ws/browse.php/book-4445/page-6079
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
لَوْ قَوُوا هَؤُلَاءِ لَأَفْسَدُوا الْأَرْضَ
Iraq and Sham;
كُلَّهَا عِرَاقًا وَشَامًا،
They would not leave a child, man or woman.”
وَلَمْ يَتْرُكُوا طِفْلًا وَلَا طِفْلَةَ وَلَا رَجُلًا وَلَا امْرَأَةً
Ibn Kathīr, Bidāyah wa Nihāya 10/584
ابن كثير، البداية والنهاية ١٠/٥٨٤
http://shamela.ws/browse.php/book-4445/page-6079
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Sālih ibn Aḥmad ibn Hanbal reported that his father (Imām Aḥmad) was asked about Ishāq bin Rahwayh.
حدثنا عبد الرحمن نا صالح بن أحمد بن حنبل قال سمعت أبي وسئل عن إسحاق بن راهويه
So he said: “The likes of Ishāq bin Rahwayh is being asked about? Ishāq is among the Imāms of the Muslims.”
فقال: مثل إسحاق يسأل عنه؟ إسحاق عندنا من أئمة المسلمين.
Ibn Abī Hātim, Jarh wa Ta'dīl 2/209
ابن أبي حاتم، الجرح والتعديل ٢/٢٠٩
http://shamela.ws/browse.php/book-2170/page-614
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
حدثنا عبد الرحمن نا صالح بن أحمد بن حنبل قال سمعت أبي وسئل عن إسحاق بن راهويه
So he said: “The likes of Ishāq bin Rahwayh is being asked about? Ishāq is among the Imāms of the Muslims.”
فقال: مثل إسحاق يسأل عنه؟ إسحاق عندنا من أئمة المسلمين.
Ibn Abī Hātim, Jarh wa Ta'dīl 2/209
ابن أبي حاتم، الجرح والتعديل ٢/٢٠٩
http://shamela.ws/browse.php/book-2170/page-614
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Ziyād ibn Hudair reported:
وَعَن زِيَاد بن حدير قَالَ:
'Umar ibn Al-Khattāb (may Allāh be pleased with him) said to me (on an occasion), “Do you know what will destroy Islām?”
قَالَ لِي عُمَرُ: هَلْ تَعْرِفُ مَا يَهْدِمُ الْإِسْلَامَ؟
I said: “No”.
قَالَ: قُلْتُ: لَا.
'Umar said, “It is destroyed by the slip of the 'ālim (scholar),
قَالَ: يَهْدِمُهُ زَلَّةُ الْعَالِمِ
The arguments of hypocrites over the Book of Allāh,
وَجِدَالُ الْمُنَافِقِ بِالْكِتَابِ
And the rulings/judgments of the Imām of misguidance.”
وَحُكْمُ الْأَئِمَّةِ المضلين \".
Al-Albānī: Ṣaḥīḥ
Narrated by Al-Dārimī
الألباني: صَحِيح
رَوَاهُ الدِّرَامِي
Abu 'Abdullāh al-Tabrīzī, Mishkāt Masābīh #269 1/89
أبو عبد الله التبريزي، مشكاة المصابيح #٢٦٩ ١/٨٩
http://shamela.ws/browse.php/book-8360/page-302
ad-Dārimī, Sunan #220 1/295
الدارمي، سنن #٢٢٠ ١/٢٩٥
http://shamela.ws/browse.php/book-21795/page-245
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وَعَن زِيَاد بن حدير قَالَ:
'Umar ibn Al-Khattāb (may Allāh be pleased with him) said to me (on an occasion), “Do you know what will destroy Islām?”
قَالَ لِي عُمَرُ: هَلْ تَعْرِفُ مَا يَهْدِمُ الْإِسْلَامَ؟
I said: “No”.
قَالَ: قُلْتُ: لَا.
'Umar said, “It is destroyed by the slip of the 'ālim (scholar),
قَالَ: يَهْدِمُهُ زَلَّةُ الْعَالِمِ
The arguments of hypocrites over the Book of Allāh,
وَجِدَالُ الْمُنَافِقِ بِالْكِتَابِ
And the rulings/judgments of the Imām of misguidance.”
وَحُكْمُ الْأَئِمَّةِ المضلين \".
Al-Albānī: Ṣaḥīḥ
Narrated by Al-Dārimī
الألباني: صَحِيح
رَوَاهُ الدِّرَامِي
Abu 'Abdullāh al-Tabrīzī, Mishkāt Masābīh #269 1/89
أبو عبد الله التبريزي، مشكاة المصابيح #٢٦٩ ١/٨٩
http://shamela.ws/browse.php/book-8360/page-302
ad-Dārimī, Sunan #220 1/295
الدارمي، سنن #٢٢٠ ١/٢٩٥
http://shamela.ws/browse.php/book-21795/page-245
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Ibn Abī Najīh reported that Mujāhid said:
حَدَّثَنَا خَلَفُ بْنُ الْقَاسِمِ، ثنا ابْنُ أَبِي الْعَقِبِ بِدِمَشْقَ ثنا أَبُو زُرْعَةَ، ثنا ابْنُ أَبِي عُمَرَ، قَالَ: قَالَ لِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَالَ:
“There is no one from the creation of Allāh except that we take some of his statements and some of his statements are left,
«لَيْسَ أَحَدٌ مِنْ خَلْقِ اللَّهِ إِلَّا وَهُوَ يُؤْخَذُ مِنْ قَوْلِهِ وَيُتْرَكُ
Except the Prophet ﷺ.”
إِلَّا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ»
Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-'Ilm wa Fadluhu #1762 2/925
ابن عبد البر، جامع بيان العلم وفضله #١٧٦٢ ٢/٩٢٥
http://shamela.ws/browse.php/book-22367/page-1166
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
حَدَّثَنَا خَلَفُ بْنُ الْقَاسِمِ، ثنا ابْنُ أَبِي الْعَقِبِ بِدِمَشْقَ ثنا أَبُو زُرْعَةَ، ثنا ابْنُ أَبِي عُمَرَ، قَالَ: قَالَ لِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَالَ:
“There is no one from the creation of Allāh except that we take some of his statements and some of his statements are left,
«لَيْسَ أَحَدٌ مِنْ خَلْقِ اللَّهِ إِلَّا وَهُوَ يُؤْخَذُ مِنْ قَوْلِهِ وَيُتْرَكُ
Except the Prophet ﷺ.”
إِلَّا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ»
Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-'Ilm wa Fadluhu #1762 2/925
ابن عبد البر، جامع بيان العلم وفضله #١٧٦٢ ٢/٩٢٥
http://shamela.ws/browse.php/book-22367/page-1166
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Indeed a principle of Ahl al-bid‘ah (the people of innovation),
وَقد جرت قَاعِدَة أهل الْبدع
Of the past and of the present is that they are happy with the appearance of one statement that comes from an 'ālim of the ʿulamāʾ (scholars),
فِي سَابق الدَّهْر ولاحقه بِأَنَّهُم يفرحون بصدور الْكَلِمَة الْوَاحِدَة عَن عَالم من الْعلمَاء
And they go beyond bounds in spreading it and making it popular,
ويبالغون فِي إشهارها
And circulating it amongst themselves,
وإذاعتها فِيمَا بَينهم
And they make it a Ḥujjah (proof) for their innovations,
ويجعلونها حجَّة لبدعتهم
And they strike the face of the one who makes inkār (admonishes them or speaks) against them.
ويضربون بهَا وَجه من أنكر عَلَيْهِم
As you find within the books of the Rāfiḍah,
كَمَا تَجدهُ فِي كتب الروافض
From the narrations of statements that have occurred from the scholars of Islām
من الرِّوَايَات لكلمات وَقعت من عُلَمَاء الْإِسْلَام
Regarding that which occurred between the Companion
فِيمَا يتَعَلَّق بِمَا شجر بَين الصَّحَابَة
Or regarding virtues (of their friends) and defects (of their enemies).
وَفِي المناقب والمثالب
They fly with joy due to that and consider it to be from the greatest of assets and spoils.
فَإِنَّهُم يطيرون عِنْد ذَلِك فَرحا ويجعلونه من أعظم الذَّخَائِر والغنائم
al-Shawkānī, Adab al-Ṭalab wa Muntahá al-Arab 1/64
الشوكاني، أَدَبُ الطَّلَبِ وَمُنْتَهَى الْأَرَبِ ١/٦٤
https://shamela.ws/book/6854/39
@ilmtest [https://news.1rj.ru/str/ilmtest]
وَقد جرت قَاعِدَة أهل الْبدع
Of the past and of the present is that they are happy with the appearance of one statement that comes from an 'ālim of the ʿulamāʾ (scholars),
فِي سَابق الدَّهْر ولاحقه بِأَنَّهُم يفرحون بصدور الْكَلِمَة الْوَاحِدَة عَن عَالم من الْعلمَاء
And they go beyond bounds in spreading it and making it popular,
ويبالغون فِي إشهارها
And circulating it amongst themselves,
وإذاعتها فِيمَا بَينهم
And they make it a Ḥujjah (proof) for their innovations,
ويجعلونها حجَّة لبدعتهم
And they strike the face of the one who makes inkār (admonishes them or speaks) against them.
ويضربون بهَا وَجه من أنكر عَلَيْهِم
As you find within the books of the Rāfiḍah,
كَمَا تَجدهُ فِي كتب الروافض
From the narrations of statements that have occurred from the scholars of Islām
من الرِّوَايَات لكلمات وَقعت من عُلَمَاء الْإِسْلَام
Regarding that which occurred between the Companion
فِيمَا يتَعَلَّق بِمَا شجر بَين الصَّحَابَة
Or regarding virtues (of their friends) and defects (of their enemies).
وَفِي المناقب والمثالب
They fly with joy due to that and consider it to be from the greatest of assets and spoils.
فَإِنَّهُم يطيرون عِنْد ذَلِك فَرحا ويجعلونه من أعظم الذَّخَائِر والغنائم
al-Shawkānī, Adab al-Ṭalab wa Muntahá al-Arab 1/64
الشوكاني، أَدَبُ الطَّلَبِ وَمُنْتَهَى الْأَرَبِ ١/٦٤
https://shamela.ws/book/6854/39
@ilmtest [https://news.1rj.ru/str/ilmtest]
Yūnus ibn 'Ubayd reported that Bakr Ibn Abdullāh Al-Muzanī (may Allāh have mercy on him) said:
“You all sin often, so seek forgiveness often.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، قَالَ: ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ، حَدَّثَنِي هَارُونُ الْعِجْلِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، قَالَ: سَمِعْتُ بَكْرَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ، يَقُولُ: «أَنْتُمْ تُكْثِرُونَ مِنَ الذُّنُوبِ فَاسْتَكْثِرُوا مِنَ الِاسْتِغْفَارِ
Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 2/230
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٢/٢٣٠
http://shamela.ws/browse.php/book-10495/page-2432
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“You all sin often, so seek forgiveness often.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ مَالِكٍ، قَالَ: ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ، حَدَّثَنِي هَارُونُ الْعِجْلِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، قَالَ: سَمِعْتُ بَكْرَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ، يَقُولُ: «أَنْتُمْ تُكْثِرُونَ مِنَ الذُّنُوبِ فَاسْتَكْثِرُوا مِنَ الِاسْتِغْفَارِ
Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 2/230
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٢/٢٣٠
http://shamela.ws/browse.php/book-10495/page-2432
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
It is a must then that one looks at the principles that are built upon this. From those principles are:
فَلَا بُدَّ مِنَ النَّظَرِ فِي أُمُورٍ تَنْبَنِي عَلَى هَذَا الْأَصْلِ:
Indeed the slip (or error) of the 'ālim (scholar), it is not sound to rely upon it and utilize it,
-مِنْهَا: أَنَّ زَلَّةَ الْعَالِمِ لَا يَصِحُّ اعْتِمَادُهَا مِنْ جِهَةٍ
And one should not make taqlīd of it (blind follow it).
وَلَا الْأَخْذُ بِهَا تَقْلِيدًا لَهُ وَذَلِكَ؛
Because that issue is in opposition of the Shari'āh.
لِأَنَّهَا مَوْضُوعَةٌ عَلَى الْمُخَالَفَةِ لِلشَّرْعِ،
And that is why it is referred to as a 'slip' (or mistake).
وَلِذَلِكَ عُدَّتْ زَلَّةً،
If it was something that was supposed to be considered,
وَإِلَّا فَلَوْ كَانَتْ مُعْتَدًّا بِهَا؛
Then it would not be given this status (of being a slip).
لَمْ يُجْعَلْ لَهَا هَذِهِ الرُّتْبَةُ،
And neither would it have been attributed to the one who made it that it is from his errors.
وَلَا نُسِبَ إِلَى صَاحِبِهَا الزَّلَلُ فِيهَا
al-Shāṭibī, al-Muwafaqāt 5/136
الشاطبي، إبراهيم بن موسى، الموافقات ٥/١٣٦
http://shamela.ws/browse.php/book-11435/page-2427
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
فَلَا بُدَّ مِنَ النَّظَرِ فِي أُمُورٍ تَنْبَنِي عَلَى هَذَا الْأَصْلِ:
Indeed the slip (or error) of the 'ālim (scholar), it is not sound to rely upon it and utilize it,
-مِنْهَا: أَنَّ زَلَّةَ الْعَالِمِ لَا يَصِحُّ اعْتِمَادُهَا مِنْ جِهَةٍ
And one should not make taqlīd of it (blind follow it).
وَلَا الْأَخْذُ بِهَا تَقْلِيدًا لَهُ وَذَلِكَ؛
Because that issue is in opposition of the Shari'āh.
لِأَنَّهَا مَوْضُوعَةٌ عَلَى الْمُخَالَفَةِ لِلشَّرْعِ،
And that is why it is referred to as a 'slip' (or mistake).
وَلِذَلِكَ عُدَّتْ زَلَّةً،
If it was something that was supposed to be considered,
وَإِلَّا فَلَوْ كَانَتْ مُعْتَدًّا بِهَا؛
Then it would not be given this status (of being a slip).
لَمْ يُجْعَلْ لَهَا هَذِهِ الرُّتْبَةُ،
And neither would it have been attributed to the one who made it that it is from his errors.
وَلَا نُسِبَ إِلَى صَاحِبِهَا الزَّلَلُ فِيهَا
al-Shāṭibī, al-Muwafaqāt 5/136
الشاطبي، إبراهيم بن موسى، الموافقات ٥/١٣٦
http://shamela.ws/browse.php/book-11435/page-2427
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Point Sixty Two:
المسألة الثانية والستون
If they were defeated by establishing the evidence (against them), they fled to complain to the kings (or rulers).
[كَوْنُهُم إذَا غُلِبُوا بالحُجَّةِ، فَزَعُوا إلى الشَّكْوى للمُلوك،
As Allāh states: {And the eminent amongst the people of Pharaoh said: “Will you leave Mūsā and his people to cause corruption in the land...”} (Sūrah al-'Arāf: 127)
كما قالوا: {أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ} [الأعراف: 127]
From the issues of Ahlul Jāhiliyyah (People of Pre-Islāmic Ignorance):
من مسائل أهل الجاهلية:
If they were defeated by establishing the evidence (against them), they resorted to complain to the Sultan (ruler).
أنهم كانوا إذا غلبوا بالحجة، لجأوا إلى الشكوى إلى السلطان،
For indeed they resorted to prevent the truth to be established.
فإنهم يلجأون إلى القوة لمنع القائم بالحق،
They complained to Pharaoh to over-power and subjugate this truth and this faith and this action of their counterparts is duplicated in every time and place.
واشتكوا إلى فرعون ليقهر هذا الحق وهذا الإيمان وهذا فعل أشباههم في كل زمان ومكان.
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān, Sharḥ Masā’il al-Jāhiliyyah 1/193
صالح الفوزان، شرح مسائل الجاهلية ١/١٩٣
http://shamela.ws/browse.php/book-11265/page-193
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
المسألة الثانية والستون
If they were defeated by establishing the evidence (against them), they fled to complain to the kings (or rulers).
[كَوْنُهُم إذَا غُلِبُوا بالحُجَّةِ، فَزَعُوا إلى الشَّكْوى للمُلوك،
As Allāh states: {And the eminent amongst the people of Pharaoh said: “Will you leave Mūsā and his people to cause corruption in the land...”} (Sūrah al-'Arāf: 127)
كما قالوا: {أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ} [الأعراف: 127]
From the issues of Ahlul Jāhiliyyah (People of Pre-Islāmic Ignorance):
من مسائل أهل الجاهلية:
If they were defeated by establishing the evidence (against them), they resorted to complain to the Sultan (ruler).
أنهم كانوا إذا غلبوا بالحجة، لجأوا إلى الشكوى إلى السلطان،
For indeed they resorted to prevent the truth to be established.
فإنهم يلجأون إلى القوة لمنع القائم بالحق،
They complained to Pharaoh to over-power and subjugate this truth and this faith and this action of their counterparts is duplicated in every time and place.
واشتكوا إلى فرعون ليقهر هذا الحق وهذا الإيمان وهذا فعل أشباههم في كل زمان ومكان.
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān, Sharḥ Masā’il al-Jāhiliyyah 1/193
صالح الفوزان، شرح مسائل الجاهلية ١/١٩٣
http://shamela.ws/browse.php/book-11265/page-193
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
'Alī ibn Abī Talhāh reported that Ibn 'Abbās (may Allāh be pleased with him) said regarding the statement of Allāh: “If you avoid the great sins which you are forbidden to do...” [An-Nisā 4:31]
حدثني المثنى قال، حدثنا عبد الله بن صالح قال، حدثني معاوية، عن علي بن أبي طلحة، عن ابن عباس قوله:\"إن تجتنبوا كبائر ما تنهون عنه\"،
He (may Allāh be pleased with him) said about the definition Al-Kabā'ir (major sin):
قال:\"الكبائر\"،
“It is every sin which Allāh has made it result the Fire,
كل ذنب ختمه الله بنار،
(His) Anger,
أو غضب،
A curse,
أو لعْنة،
Or punishment.”
أو عذاب.
Tabarī, Tafsīr #9212 8/246
الطبري، جامع البيان ت شاكر #٩٢١٢ ٨/٢٤٦
http://shamela.ws/browse.php/book-43/page-4331
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
حدثني المثنى قال، حدثنا عبد الله بن صالح قال، حدثني معاوية، عن علي بن أبي طلحة، عن ابن عباس قوله:\"إن تجتنبوا كبائر ما تنهون عنه\"،
He (may Allāh be pleased with him) said about the definition Al-Kabā'ir (major sin):
قال:\"الكبائر\"،
“It is every sin which Allāh has made it result the Fire,
كل ذنب ختمه الله بنار،
(His) Anger,
أو غضب،
A curse,
أو لعْنة،
Or punishment.”
أو عذاب.
Tabarī, Tafsīr #9212 8/246
الطبري، جامع البيان ت شاكر #٩٢١٢ ٨/٢٤٦
http://shamela.ws/browse.php/book-43/page-4331
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“Most people hear various speech but they do not know the reality of the statements and their closeness or distance from the truth.”
وأكثر الناس يسمعون كلام هذا وهذا، ولا يعرفون حقائق الأقوال ومراتبها في القرب من الحق والبعد منه.
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 10/213
بن تيمية، درء تعارض العقل والنقل ١٠/٢١٣
http://shamela.ws/browse.php/book-21506/page-3925
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وأكثر الناس يسمعون كلام هذا وهذا، ولا يعرفون حقائق الأقوال ومراتبها في القرب من الحق والبعد منه.
Ibn Taymiyyah, Dar’ut Ta’ārud al-‘Aql wa an-Naql 10/213
بن تيمية، درء تعارض العقل والنقل ١٠/٢١٣
http://shamela.ws/browse.php/book-21506/page-3925
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
Telegram
IlmTest
Islām in its Original Form
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
YouTube: https://www.youtube.com/llmTest?sub_confirmation=1
“Everything that brings joy to your Muslim brother indeed is good and rewardable.”
وكل شيء يدخل السرور على أخيك المسلم؛ فإنه خير وأجر
Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 2/168
ابن عثيمين، شرح رياض الصالحين ٢/١٦٨
http://shamela.ws/browse.php/book-9260/page-750
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وكل شيء يدخل السرور على أخيك المسلم؛ فإنه خير وأجر
Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 2/168
ابن عثيمين، شرح رياض الصالحين ٢/١٦٨
http://shamela.ws/browse.php/book-9260/page-750
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
‘Alī ibn Abee Tālib, may Allāh be pleased with him, said:
وَعَن عَليّ رَضِي الله عَنهُ قَالَ:
“If the religion were based upon opinion,
لَوْ كَانَ الدِّينُ بِالرَّأْيِ
Then the bottom of the Khuff (socks) would have more right to be wiped than the top.
لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ
But I saw the Messenger of Allāh ﷺ wiping the top of his Khuff.”
وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ على ظَاهر خفيه
Al-Albānī: Ṣaḥīḥ
Narrated by Abū Dāwud and Al-Dārimī
الألباني: صَحِيح
رَوَاهُ أَبُو دَاوُد للدارمي مَعْنَاهُ
Abu 'Abdullāh al-Tabrīzī, Mishkāt Masābīh #525 1/163
أبو عبد الله التبريزي، مشكاة المصابيح #٥٢٥ ١/١٦٣
http://shamela.ws/browse.php/book-8360/page-598
Abū Dāwūd al-Sijistānī, Sunan #162 1/42
أبي داود، سنن #١٦٢ ١/٤٢
http://shamela.ws/browse.php/book-1726/page-225
Abū Dāwūd al-Sijistānī, Sunan #164 1/42
أبي داود، سنن #١٦٤ ١/٤٢
http://shamela.ws/browse.php/book-1726/page-227
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Irwā Al-Ghalīl #103 1/140
ناصر الدين الألباني، إرواء الغليل في تخريج أحاديث منار السبيل #١٠٣ ١/١٤٠
http://shamela.ws/browse.php/book-22592/page-133
al-Bayhaqī, Al-Sunan al-Kubra #1386 1/436
أبو بكر البيهقي، السنن الكبرى #١٣٨٦ ١/٤٣٦
http://shamela.ws/browse.php/book-7861/page-1588
Ibn Hajar al-'Asqalani, Bulugh al-Marām #60 1/21
ابن حجر العسقلاني، بلوغ المرام #٦٠ ١/٢١
http://shamela.ws/browse.php/book-9111/page-62
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وَعَن عَليّ رَضِي الله عَنهُ قَالَ:
“If the religion were based upon opinion,
لَوْ كَانَ الدِّينُ بِالرَّأْيِ
Then the bottom of the Khuff (socks) would have more right to be wiped than the top.
لَكَانَ أَسْفَلُ الْخُفِّ أَوْلَى بِالْمَسْحِ مِنْ أَعْلَاهُ
But I saw the Messenger of Allāh ﷺ wiping the top of his Khuff.”
وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ على ظَاهر خفيه
Al-Albānī: Ṣaḥīḥ
Narrated by Abū Dāwud and Al-Dārimī
الألباني: صَحِيح
رَوَاهُ أَبُو دَاوُد للدارمي مَعْنَاهُ
Abu 'Abdullāh al-Tabrīzī, Mishkāt Masābīh #525 1/163
أبو عبد الله التبريزي، مشكاة المصابيح #٥٢٥ ١/١٦٣
http://shamela.ws/browse.php/book-8360/page-598
Abū Dāwūd al-Sijistānī, Sunan #162 1/42
أبي داود، سنن #١٦٢ ١/٤٢
http://shamela.ws/browse.php/book-1726/page-225
Abū Dāwūd al-Sijistānī, Sunan #164 1/42
أبي داود، سنن #١٦٤ ١/٤٢
http://shamela.ws/browse.php/book-1726/page-227
Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Irwā Al-Ghalīl #103 1/140
ناصر الدين الألباني، إرواء الغليل في تخريج أحاديث منار السبيل #١٠٣ ١/١٤٠
http://shamela.ws/browse.php/book-22592/page-133
al-Bayhaqī, Al-Sunan al-Kubra #1386 1/436
أبو بكر البيهقي، السنن الكبرى #١٣٨٦ ١/٤٣٦
http://shamela.ws/browse.php/book-7861/page-1588
Ibn Hajar al-'Asqalani, Bulugh al-Marām #60 1/21
ابن حجر العسقلاني، بلوغ المرام #٦٠ ١/٢١
http://shamela.ws/browse.php/book-9111/page-62
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“As for the one who transgresses that either by claiming that they (the companions) turned apostate
وأما من جاوز ذلك إلى أن زعم أنهم ارتدوا
After the passing of the Messenger of Allāh ﷺ
بعد رسول الله صلى الله عليه وسلم
Except a small group which does not reach but around 10 people,
إلا نفرا قليلا لا يبلغون بضعة عشر نفسا
Or that the majority of them were evildoers,
أو أنهم فسقوا عامتهم
Then there is no doubt that this person has disbelieved.
فهذا لا ريب أيضا في كفره
For he has belied that which the Qur’ān has textualized in many places;
فإنه مكذب لما نصه القرآن في غير موضع:
From (Allāh’s) Pleasure for them and praise of them.
من الرضى عنهم والثناء عليهم
Rather, he who doubts the disbelief of one like this then he, himself, has disbelieved.
بل من يشك في كفر مثل هذا فإن كفره متعين
For this statement contains the implication that the transmitters of the Book and the Sunnah were disbelievers or evildoers and that this Ummah, which is:
فإن مضمون هذه المقالة أن نقلة الكتاب والسنة كفار أو فساق وأن هذه الأمة التي هي:
“You are the best of peoples ever raised up for mankind” (Al-Imrān 3:110)
{كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ}
And the best of them is the first generation;
وخيرها هو القرن الأول
(They are saying that) the majority of them were disbelievers,
كان عامتهم كفارا
Or evildoers.
أو فساقا
It also implies that this Ummah is the worst of the nations,
ومضمونها أن هذه الأمة شر الأمم
And the predecessors of this Ummah are the most evil of them;
وأن سابقي هذه الأمة هم شرارها
And thus this person has disbelieved based upon that which is known by necessity from the religion of Al-Islām.”
وكفر هذا مما يعلم بالاضطرار من دين الإسلام
Ibn Taymiyyah, Al-Ṣārim al-Maslūl ʿAlá Shātim Al-Rasūl 1/586
ابن تيمية، الصارم المسلول على شاتم الرسول ١/٥٨٦
http://shamela.ws/browse.php/book-7344/page-590
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وأما من جاوز ذلك إلى أن زعم أنهم ارتدوا
After the passing of the Messenger of Allāh ﷺ
بعد رسول الله صلى الله عليه وسلم
Except a small group which does not reach but around 10 people,
إلا نفرا قليلا لا يبلغون بضعة عشر نفسا
Or that the majority of them were evildoers,
أو أنهم فسقوا عامتهم
Then there is no doubt that this person has disbelieved.
فهذا لا ريب أيضا في كفره
For he has belied that which the Qur’ān has textualized in many places;
فإنه مكذب لما نصه القرآن في غير موضع:
From (Allāh’s) Pleasure for them and praise of them.
من الرضى عنهم والثناء عليهم
Rather, he who doubts the disbelief of one like this then he, himself, has disbelieved.
بل من يشك في كفر مثل هذا فإن كفره متعين
For this statement contains the implication that the transmitters of the Book and the Sunnah were disbelievers or evildoers and that this Ummah, which is:
فإن مضمون هذه المقالة أن نقلة الكتاب والسنة كفار أو فساق وأن هذه الأمة التي هي:
“You are the best of peoples ever raised up for mankind” (Al-Imrān 3:110)
{كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ}
And the best of them is the first generation;
وخيرها هو القرن الأول
(They are saying that) the majority of them were disbelievers,
كان عامتهم كفارا
Or evildoers.
أو فساقا
It also implies that this Ummah is the worst of the nations,
ومضمونها أن هذه الأمة شر الأمم
And the predecessors of this Ummah are the most evil of them;
وأن سابقي هذه الأمة هم شرارها
And thus this person has disbelieved based upon that which is known by necessity from the religion of Al-Islām.”
وكفر هذا مما يعلم بالاضطرار من دين الإسلام
Ibn Taymiyyah, Al-Ṣārim al-Maslūl ʿAlá Shātim Al-Rasūl 1/586
ابن تيمية، الصارم المسلول على شاتم الرسول ١/٥٨٦
http://shamela.ws/browse.php/book-7344/page-590
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
“And Īmān consists of statement and action,
وأن الإيمان قول وعمل ,
It increases and decreases.
يزيد وينقص ,
The statement will not benefit without action,
ولا ينفع قول إلا بعمل ,
And there is no action or statement without intention.
ولا عمل و قول إلا بنية،
And there is no statement, action, or intention without the Sunnah.”
ولا قول وعمل بنية إلا بسنة.
Abu Bakr Al-Humaydī, Usūl as-Sunnah 1/6
أبو بكر الحُمَيْدي، أصول السنة ١/٦
http://shamela.ws/rep.php/book/3450
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
وأن الإيمان قول وعمل ,
It increases and decreases.
يزيد وينقص ,
The statement will not benefit without action,
ولا ينفع قول إلا بعمل ,
And there is no action or statement without intention.
ولا عمل و قول إلا بنية،
And there is no statement, action, or intention without the Sunnah.”
ولا قول وعمل بنية إلا بسنة.
Abu Bakr Al-Humaydī, Usūl as-Sunnah 1/6
أبو بكر الحُمَيْدي، أصول السنة ١/٦
http://shamela.ws/rep.php/book/3450
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
On the authority of Makhūl in a Marfū' form who said:
أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ أَحْمَدَ قَالَ أَنْبَأَنَا الْمُبَارَكُ بْنُ عَبْدِ الْجَبَّارِ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْفَتْحِ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الدَّقَّاقُ قَالَ أَنْبَأَنَا الْحُسَيْنُ بْنُ صَفْوَانَ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمد قَالَ حَدثنِي الْعَبَّاس ابْن جَعْفَرٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ قَالَ أَنْبَأَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا رَجُلٌ عَنْ مَكْحُولٍ رَفَعَهُ قَالَ
“The people of Paradise will smell a scent and the will say: 'O our Lord, we have not smelled a scent, since we entered Paradise, more beautiful than this scent.'
يُرَوَّحُ أَهْلُ الْجَنَّةِ بِرَائِحَةٍ فَيَقُولُونَ رَبَّنَا مَا وَجَدْنَا رِيحًا مُنْذُ دَخَلْنَا الْجَنَّةَ أَطْيَبَ مِنْ هَذِهِ
He will say: 'This is the smell of of the mouths of the fasting people.'
فَيَقُولُ هَذِهِ رَائِحَةُ أَفْوَاهِ الصُّوَّامِ
The people of the Hellfire will smell a scent and they will say: 'O our Lord, we have not smelled a scent, since we entered the Fire, more repugnant than this scent.'
وَيُرَوَّحُ أَهْلُ النَّارِ رَائِحَةً فَيَقُولُونَ رَبَّنَا مَا وَجَدْنَا مُنْذُ دَخَلْنَا النَّارَ أَنْتَنَ مِنْ هَذِهِ
He will say: 'This is the smell of the private parts of the fornicators.'”
فَيَقُولُ هَذِهِ رِيحُ فُرُوجِ الزُّنَاةِ
Ibn al-Jāwzī al-Hanbalī, Dhamm al-Hawā 1/191
ابن الجوزي، ذم الهوى ١/١٩١
http://shamela.ws/browse.php/book-6870/page-191
Ibn Rajab, At-Takhwīf Min an-Nār 1/192
ابن رجب الحنبلي، التخويف من النار والتعريف بحال دار البوار ١/١٩٢
http://shamela.ws/browse.php/book-4033/page-180
Imām al-Dhahabī, Al-Kabāir 1/52
الذهبي، شمس الدين، الكبائر ١/٥٢
http://shamela.ws/browse.php/book-6848/page-46
Ibn Abi Dunyā, Al-Jû’ #313 1/186
ابن أبي الدنيا، الجوع #٣١٣ ١/١٨٦
http://shamela.ws/browse.php/book-9306/page-536
Ibn Rajab, Majmū' Rasā'il 4/297
ابن رجب الحنبلي، مجموع رسائل ٤/٢٩٧
http://shamela.ws/browse.php/book-95735/page-1616
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net
أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ أَحْمَدَ قَالَ أَنْبَأَنَا الْمُبَارَكُ بْنُ عَبْدِ الْجَبَّارِ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْفَتْحِ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الدَّقَّاقُ قَالَ أَنْبَأَنَا الْحُسَيْنُ بْنُ صَفْوَانَ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمد قَالَ حَدثنِي الْعَبَّاس ابْن جَعْفَرٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ قَالَ أَنْبَأَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ قَالَ حَدَّثَنَا رَجُلٌ عَنْ مَكْحُولٍ رَفَعَهُ قَالَ
“The people of Paradise will smell a scent and the will say: 'O our Lord, we have not smelled a scent, since we entered Paradise, more beautiful than this scent.'
يُرَوَّحُ أَهْلُ الْجَنَّةِ بِرَائِحَةٍ فَيَقُولُونَ رَبَّنَا مَا وَجَدْنَا رِيحًا مُنْذُ دَخَلْنَا الْجَنَّةَ أَطْيَبَ مِنْ هَذِهِ
He will say: 'This is the smell of of the mouths of the fasting people.'
فَيَقُولُ هَذِهِ رَائِحَةُ أَفْوَاهِ الصُّوَّامِ
The people of the Hellfire will smell a scent and they will say: 'O our Lord, we have not smelled a scent, since we entered the Fire, more repugnant than this scent.'
وَيُرَوَّحُ أَهْلُ النَّارِ رَائِحَةً فَيَقُولُونَ رَبَّنَا مَا وَجَدْنَا مُنْذُ دَخَلْنَا النَّارَ أَنْتَنَ مِنْ هَذِهِ
He will say: 'This is the smell of the private parts of the fornicators.'”
فَيَقُولُ هَذِهِ رِيحُ فُرُوجِ الزُّنَاةِ
Ibn al-Jāwzī al-Hanbalī, Dhamm al-Hawā 1/191
ابن الجوزي، ذم الهوى ١/١٩١
http://shamela.ws/browse.php/book-6870/page-191
Ibn Rajab, At-Takhwīf Min an-Nār 1/192
ابن رجب الحنبلي، التخويف من النار والتعريف بحال دار البوار ١/١٩٢
http://shamela.ws/browse.php/book-4033/page-180
Imām al-Dhahabī, Al-Kabāir 1/52
الذهبي، شمس الدين، الكبائر ١/٥٢
http://shamela.ws/browse.php/book-6848/page-46
Ibn Abi Dunyā, Al-Jû’ #313 1/186
ابن أبي الدنيا، الجوع #٣١٣ ١/١٨٦
http://shamela.ws/browse.php/book-9306/page-536
Ibn Rajab, Majmū' Rasā'il 4/297
ابن رجب الحنبلي، مجموع رسائل ٤/٢٩٧
http://shamela.ws/browse.php/book-95735/page-1616
Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net