“There is no corruption in the earth equivalent to the corruption of killing off something from the Sunnah.”

لَا مَفْسَدَةَ فِي الدُّنْيَا تُوَازِي مَفْسَدَةَ إِمَاتَةِ السُّنَّةِ

al-Shāṭibī, Al-Iʻtiṣām 1/465
الشاطبي، إبراهيم بن موسى، الاعتصام ١/٤٦٥
http://shamela.ws/browse.php/book-21720/page-445

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“If the trial becomes severe, it is a reason for a righteous believer to reach a high level and great reward.”

واذا عظمت المحنة كَانَ ذَلِك لِلْمُؤمنِ الصَّالح سَببا لعلو الدرجَة وعظيم الاجر

Ibn Taymiyyah, Al-Istiqāmah 2/260
بن تيمية، الاستقامة ٢/٢٦٠
http://shamela.ws/browse.php/book-6820/page-725

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“You will not ever find an innovator (in the religion) except that he loves to hide the texts.”

فَلَا تَجِدُ قَطُّ مُبْتَدِعًا إلَّا وَهُوَ يُحِبُّ كِتْمَانَ النُّصُوصِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 20/161
بن تيمية، مجموع الفتاوى ٢٠/١٦١
http://shamela.ws/browse.php/book-7289/page-9985

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“Following one's desires in religious matters is more terrible than following desires in worldly lusts.”

وَاتِّبَاع الاهواء فِي الديانَات اعظم من اتِّبَاع الاهواء فِي الشَّهَوَات

Ibn Taymiyyah, Al-Istiqāmah 2/223
بن تيمية، الاستقامة ٢/٢٢٣
http://shamela.ws/browse.php/book-6820/page-688

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Ya’qoob Ibn Sufyān (rahimahullaah) said:
مَا أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ، أنا دُرُسْتُوَيْهِ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ , قَالَ:

I heard a person saying to Aḥmad Bin Yūnus (rahimahullaah): “Is Abdullāh Al-Umariy a weak narrator (of hadīth)?”
سَمِعْتُ إِنْسَانًا يَقُولُ لِأَحْمَدَ بْنِ يُونُسَ: عَبْدُ اللَّهِ الْعُمَرِيُّ ضَعِيفٌ؟

He (Aḥmad) said “Indeed, he is weak.
قَالَ: «إِنَّمَا يُضَعِّفُهُ

He is a Raafidi who harbors hatred towards his forefathers;
رَافِضِيُّ مُبْغِضٌ لِآبَائِهِ ,

And had you seen his beard, his graceful and fine physical (appearance), you would have conceded that he is trustworthy.”
وَلَوْ رَأَيْتَ لِحْيَتَهُ وَخِضَابَهُ وَهَيْئَتَهُ لَعَرَفْتَ أَنَّهُ ثِقَةٌ»

[Al-Haafidh Al-Khateeb al Baghdādī (rahimahullaah) said]: “So Aḥmad Ibn Yūnus used this as a proof that ‘Abdullāh Al-’Umari (appeared) trustworthy through that which was not a proof;
فَاحْتَجَّ أَحْمَدُ بْنُ يُونُسَ عَلَى أَنَّ عَبْدَ اللَّهِ الْعُمَرِيَّ ثِقَةٌ بِمَا لَيْسَ حُجَّةً ,

Because fine physical appearance is something shared between a trustworthy person and a disparaged person.”
لِأَنَّ حُسْنَ الْهَيْأَةِ مِمَّا يَشْتَرِكُ فِيهِ الْعَدْلُ وَالْمَجْرُوحُ

al-Khaṭīb al-Baghdadī, Al-Kifāyah fi 'Ilmi Ar-Riwayah 1/99
الخطيب البغدادي، الكفاية في علم الرواية ١/٩٩
http://shamela.ws/browse.php/book-13055/page-310

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And whatever has been stated by the Qur'ān and ahadīth; such as:
وما نطق به القرآن والحديث , مثل:

“The Jews say: “Allāh's Hand is tied up.” Be their hands tied up.” (Sūrah Al-Mā'idah 5:64)
{وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ} ... [المائدة 64] ,

And: “And the heavens will be rolled up in His Right Hand”. (Sūrah Az-Zumar 39:67)
ومثل: {السَّموَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} [الزمر:67] ,

And what is similar to that from the Qur'ān and Hadith;
وما أشبه هذا من القرآن والحديث

We do not increase in it nor intrepret it.
لا نزيد فيه ولا نفسره.

We stop where the Qur'ān and Sunnah stops.
نقف على ما وقف عليه القرآن والسُنَّة.

Abu Bakr Al-Humaydī, Usūl as-Sunnah #7 1/7
أبو بكر الحُمَيْدي، أصول السنة #٧ ١/٧
http://shamela.ws/rep.php/book/3450

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‘Imrān ibn Abī Al-Ja’d reported that ‘Abdullāh ibn Mas’ūd (may Allāh be pleased with him) said:
وعن عمران بن أبي الجعد عن عبد الله قال

“Indeed, the people make their speech very good and appropriate;
ان الناس قد احسنوا القول فمن وافق قوله

The one whose speech is in conformity with his actions is that one who has achieved his portion of (goodness)
فعله فذاك الذي أصاب حظه

And the one whose speech is in opposition to his actions, then he is that one who has rebuked himself.”
ومن لا يوافق قوله فعله فذاك الذي يوبخ نفسه\".

Ibn al-Jāwzī al-Hanbalī, Sifat as-Safwa 1/156
ابن الجوزي، صفة الصفوة ١/١٥٦
http://shamela.ws/browse.php/book-12031/page-159

Ya'qūb al-Fasawī, Al-Ma'rifah wat-Tārīkh 2/228
يعقوب بن سفيان الفسوي، المعرفة والتاريخ ٢/٢٢٨
http://shamela.ws/browse.php/book-12403/page-947

Abdullāh ibn Al-Mubārak, Az-Zuhd #75 1/25
ابن المبارك، الزهد والرقائق #٧٥ ١/٢٥
http://shamela.ws/browse.php/book-13028/page-78

Ibn Abi Dunyā, As-Samt #627 1/281
ابن أبي الدنيا، الصمت #٦٢٧ ١/٢٨١
http://shamela.ws/browse.php/book-13039/page-656

Aḥmad al-Tayyaar, Hayāt as-Salaf 1/88
أحمد الطيار، 17505 ١/٨٨
http://shamela.ws/browse.php/book-17505/page-85

Al-Wakī ibn Jarrah, Az-Zuhd #266 1/528
لوكيع، الزهد #٢٦٦ ١/٥٢٨
http://shamela.ws/browse.php/book-21545/page-299

Ibn al-Qayyim, Al-Fawā'id 1/147
ابن القيم، الفوائد ١/١٤٧
http://shamela.ws/browse.php/book-6832/page-144

Abū Dāwūd al-Sijistānī, Az-Zuhd #179 1/174
أبي داود، الزهد #١٧٩ ١/١٧٤
http://shamela.ws/browse.php/book-8215/page-190

Imām Aḥmad, Az-Zuhd #881 1/132
أحمد إبن حنبل، الزهد #٨٨١ ١/١٣٢
http://shamela.ws/browse.php/book-8494/page-920

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“Seeking guidance from the people of misguidance is the most terrible ignorance.”

وَطَلَبُ الْهُدَى عِنْدَ أَهْلِ الضَّلَالِ أَعْظَمُ الْجَهْلِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 4/21
بن تيمية، مجموع الفتاوى ٤/٢١
http://shamela.ws/browse.php/book-7289/page-1343

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And indeed many of the creation become helpless when their loved ones die.
وَقَدْ خُذِلَ خَلْقٌ كَثِيرٌ عِنْدَ مَوْتِ أَحْبَابِهِمْ

So amongst them is one who tears his clothes;
فَمِنْهُمْ مَنْ خَرَقَ ثَوْبَهُ

And amongst them is one who strikes his face out of despair,
وَمِنْهُمْ مَنْ لَطَمَ

And amongst them is one who raise objections.
وَمِنْهُمْ مَنِ اعْتَرَضَ

And indeed I have seen an old man who reached nearly eighty years of age and he used to strictly guard the congregational prayer.
وَلَقَدْ رَأَيْتُ رَجُلا كَبِيرًا قَدْ قَارَبَ الثَّمَانِينَ وَكَانَ يُحَافِظُ عَلَى الْجَمَاعَةِ

So a son of his died,
فَمَاتَ وَلَدٌ لابْنَتِهِ

And he said: “It is not befitting for anyone to supplicate, for indeed he will not be answered.”
فَقَالَ مَا يَنْبَغِي لأَحَدٍ أَنْ يَدْعُوَ فَإِنَّهُ لَا يَسْتَجِيبُ

He then said: “Indeed Allāh has turned away from us, for He has not left us with a child.”
ثُمَّ قَالَ إِنَّ اللَّهَ يُعَانِدُنَا

So, I realized that his prayers and performance of good deeds was merely a habitual thing, because they were not nurtured upon knowledge and Īmān.
فَمَا يَتْرُكُ لَنَا وَلَدًا فَعَلِمْتُ أَنَّ صَلَوَاتَهُ وَفِعْلَهُ لِلْخَيْرِ عَادَةٌ لأَنَّهُ لَا يَنْشَأُ عَنْ مَعْرِفَةٍ وَإِيمَانٍ

These (people) are those who worship Allāh on an edge.
وَهَؤُلاءِ الَّذِينَ يَعْبُدُونَ اللَّهَ عَلَى حَرْفٍ

Ibn al-Jāwzī al-Hanbalī, Thabāt Mamāt 1/41
ابن الجوزي، الثبات عند الممات ١/٤١
http://shamela.ws/browse.php/book-6789/page-18

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Ibn Sīrīn said: “Do not discuss, except with a man you expect will return (to truth) if you speak to him, but if he'd argue, then beware.”

وَقَالَ ابْن سِيرِين: لَا تجَادل إِلَّا رجلا إِن كَلمته رَجَوْت أَن يرجع، فَأَما من كَلمته فجادلك فإياك أَن تكَلمه.

Al-Asbahānī, Al-Hujjah 2/521
إسماعيل الأصبهاني، الحجة ٢/٥٢١
http://shamela.ws/browse.php/book-6446/page-972

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"All praise is for Allāh who, in every age and interval between the Prophets,
الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي كُلِّ زَمَانِ فَتْرَةٍ مِنْ الرُّسُلِ

Raises up a group from the People of Knowledge,
بَقَايَا مِنْ أَهْلِ الْعِلْمِ

Who call the misguided to guidance
يَدْعُونَ مَنْ ضَلَّ إلَى الْهُدَى،

And patiently bear the ill-treatment and harm of the people.
وَيَصْبِرُونَ مِنْهُمْ عَلَى الْأَذَى،

With the Book of Allāh they give life to the dead,
وَيُحْيُونَ بِكِتَابِ اللَّهِ تَعَالَى الْمَوْتَى،

And by Allāh‘s light they give sight to the blind.
وَيُبَصِّرُونَ بِنُورِ اللَّهِ أَهْلَ الْعَمَى،

How many (hearts) who were killed by Iblīs have they revived (by Allāh's permission).
فَكَمْ مِنْ قَتِيلٍ لِإِبْلِيسٍ قَدْ أَحْيَوْهُ،

How many people astray and wandering have they guided (by Allāh’s permission).
وَكَمْ مِنْ ضَالٍّ تَائِهٍ قَدْ هَدَوْهُ،

How beautiful has their effect been upon the people,
فَمَا أَحْسَنَ أَثَرَهُمْ عَلَى النَّاسِ

And how cruel have the people been towards them.”
وَمَا أَقْبَحَ أَثَرَ النَّاسِ عَلَيْهِمْ

Ibn al-Qayyim, I’lām al-Muwaqqīn 1/7
ابن القيم، إعلام الموقعين عن رب العالمين ١/٧
http://shamela.ws/browse.php/book-11496/page-5

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“Jealousy occurs for both wealth and status, just as it can also be for religiousness and knowledge.”

والحسدُ يكون على المال والجاهِ جميعًا، كما قد يكون على الدين والعلم

Ibn Taymiyyah, Jāmi' al-Masā'il 1/52
بن تيمية، جامع المسائل ١/٥٢
http://shamela.ws/browse.php/book-16953/page-35

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“Al-Warā is to withhold from that which brings about harm.
الْوَرَعُ \" فَإِنَّهُ الْإِمْسَاكُ عَمَّا قَدْ يَضُرُّ

This includes both the forbidden and doubtful affairs, for indeed these two affairs (i.e. the forbidden and doubtful affairs) are harmful.
فَتَدْخُلُ فِيهِ الْمُحَرَّمَاتُ وَالشُّبُهَاتُ لِأَنَّهَا قَدْ تَضُرُّ.

And whoever avoids the doubtful affairs, indeed he safeguards his religion and honour.
فَإِنَّهُ مَنْ اتَّقَى الشُّبُهَات اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ

And the one who falls into the doubtful affairs, then in the long run he will fall into the forbidden affairs,
وَمَنْ وَقَعَ فِي الشُّبُهَات وَقَعَ فِي الْحَرَامِ

Like the shepherd who grazes his sheep around a sanctuary.”
كَالرَّاعِي حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ.

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/615
ابن تيمية، مجموع الفتاوى ١٠/٦١٥
http://shamela.ws/browse.php/book-7289/page-5195

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“Knowledge is not achieved by those who are arrogant, nor by those who are lazy and incapable.”

فالعلم لا يناله المتكبرون ولا يناله الكسالى والعاجزون

Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 16/208
ابن باز، مجموع فتاوى ١٦/٢٠٨
http://shamela.ws/browse.php/book-21537/page-8458

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“If there is anything authentic from the Sunnah and the Sahābah acted upon it, then do not leave it.”

وإذا صحت السنة بشيءٍ وعمل بها الصحابة، فلا تعدل عنها.

Ibn Rajab, Fath al-Bārī 7/417
ابن رجب الحنبلي، فتح الباري ٧/٤١٧
http://shamela.ws/browse.php/book-137/page-3674

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“Just knowing the truth does not result in one being guided, if he does not act upon his knowledge.”

مُجَرَّدَ الْعِلْمِ بِالْحَقِّ لَا يَحْصُلُ بِهِ الِاهْتِدَاءُ إنْ لَمْ يَعْمَلْ بِعِلْمِهِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/107
بن تيمية، مجموع الفتاوى ١٠/١٠٧
http://shamela.ws/browse.php/book-7289/page-4687

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Imām Abū Haatim (may Allāh have mercy on him) said: “The best of brothers are those who go to the furthest extent in giving advice.”

قال أَبُو حاتم رَضِيَ اللَّه عنه خير الإخوان أشدهم مبالغة في النصيحة

Ibn Hibbān, Rawdhah al-'Uqala wa Nuzhatu Al-Fudalâ 1/195
ابن حبان، روضة العقلاء ونزهة الفضلاء ١/١٩٥
http://shamela.ws/browse.php/book-6944/page-182

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The statement of Allāh about Yūsuf His Prophet that he said: “You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.” [Sūrah Yūsuf: Ayah:101]
قَوْله تَعَالَى عَن يُوسُف نبيه أَنه قَالَ أَنْت ولي فِي الدُّنْيَا وَالْآخِرَة تَوَفَّنِي مُسْلِماً وَأَلْحِقْنِي بالصالحين

“This supplication gathers within it a firm acknowledgement of Allāh’s Oneness (in His Lordship, Worship and Names and Attributes),
جمعت هَذِه الدعْوَة الْإِقْرَار بِالتَّوْحِيدِ

Submission to the Lord,
والاستلام للرب

A manifestation of one’s need of Him,
وَإِظْهَار الافتقار إِلَيْهِ

And a declaration of one’s innocence from having a protector besides Him, (Free Is He From All Imperfections),
والبراءة من مُوالَاة غَيره سُبْحَانَهُ

And that being enabled to die upon Islām is the loftiest goal of the slave,
وَكَون الْوَفَاة على الْإِسْلَام أجلّ غايات العَبْد

And that it is (an affair) only in the Hands of Allāh
وَأَن ذَلِك بيد الله

And not in the hands of the slave;
لَا بيد العَبْد

An acknowledgement of the afterlife and seeking the company of the fortunate ones.’”
وَالِاعْتِرَاف بالمعاد وَطلب مرافقة السُّعَدَاء

Ibn al-Qayyim, Al-Fawā'id 1/201
ابن القيم، الفوائد ١/٢٠١
http://shamela.ws/browse.php/book-6832/page-198

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“The just amongst men is the one who informs of an affair the way it is;
وَذَلِكَ أَنَّ الْعَدْلَ هُوَ الَّذِي يُخْبِرُ بِالْأَمْرِ عَلَى مَا هُوَ عَلَيْهِ

He neither adds to it and becomes a liar,
لَا يَزِيدُ فَيَكُونُ كَاذِبًا

Nor does he subtract from it and becomes a concealer.”
وَلَا يَنْقُصُ فَيَكُونُ كَاتِمًا

Ibn Taymiyyah, Majmū’ al-Fatāwā 20/84
ابن تيمية، مجموع الفتاوى ٢٠/٨٤
http://shamela.ws/browse.php/book-7289/page-9908

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Mu‘āwiyyah ibn Qurrah reported that Abū Dardaa (radiyallaahu-anhu) always use to supplicate saying:
أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، عَنْ عِمْرَانَ الْقَصِيرِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ: كَانَ أَبُو الدَّرْدَاءِ يَقُولُ:

“O Allāh! I ask you for abiding Īmān,
\" اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا دَائِمًا،

Beneficial knowledge
وَعِلْمًا نَافِعًا،

And upright guidance.”
وَهَدْيًا قَيِّمًا.

Mu’āwiyyah Ibn Qurra (rahimahullāh) then said: “Because there is Īmān that is not abiding,
قَالَ مُعَاوِيَةُ: فَنَرَى أَنَّ مِنَ الْإِيمَانِ إِيمَانًا لَيْسَ بِدَائِمٍ،

Knowledge that is not beneficial,
وَمِنَ الْعِلْمِ عِلْمًا لَا يَنْفَعُ،

And guidance that is not upright.”
وَمِنَ الْهَدْي هَدْيًا لَيْسَ بِقَيِّمٍ \"

Ibn Abi Shaybah, Al-'Imān #106 1/41
أبو بكر بن أبي شيبة، الإيمان #١٠٦ ١/٤١
http://shamela.ws/browse.php/book-7767/page-105

Ibn Abi Shaybah, Musannaf #30364 6/164
أبو بكر بن أبي شيبة، مصنف #٣٠٣٦٤ ٦/١٦٤
http://shamela.ws/browse.php/book-9944/page-34478

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“Indeed the four Imāms prohibited blind following them and blamed who took their opinions without proof.”

وَقَدْ نَهَى الْأَئِمَّةُ الْأَرْبَعَةُ عَنْ تَقْلِيدِهِمْ، وَذَمُّوا مَنْ أَخَذَ أَقْوَالَهُمْ بِغَيْرِ حُجَّةٍ؛

Ibn Qayyim, I’lām al-Muwaqqīn 2/139
ابن القيم، إعلام الموقعين عن رب العالمين ٢/١٣٩
http://shamela.ws/browse.php/book-11496/page-438

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