“Just knowing the truth does not result in one being guided, if he does not act upon his knowledge.”

مُجَرَّدَ الْعِلْمِ بِالْحَقِّ لَا يَحْصُلُ بِهِ الِاهْتِدَاءُ إنْ لَمْ يَعْمَلْ بِعِلْمِهِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/107
بن تيمية، مجموع الفتاوى ١٠/١٠٧
http://shamela.ws/browse.php/book-7289/page-4687

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Imām Abū Haatim (may Allāh have mercy on him) said: “The best of brothers are those who go to the furthest extent in giving advice.”

قال أَبُو حاتم رَضِيَ اللَّه عنه خير الإخوان أشدهم مبالغة في النصيحة

Ibn Hibbān, Rawdhah al-'Uqala wa Nuzhatu Al-Fudalâ 1/195
ابن حبان، روضة العقلاء ونزهة الفضلاء ١/١٩٥
http://shamela.ws/browse.php/book-6944/page-182

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

The statement of Allāh about Yūsuf His Prophet that he said: “You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous.” [Sūrah Yūsuf: Ayah:101]
قَوْله تَعَالَى عَن يُوسُف نبيه أَنه قَالَ أَنْت ولي فِي الدُّنْيَا وَالْآخِرَة تَوَفَّنِي مُسْلِماً وَأَلْحِقْنِي بالصالحين

“This supplication gathers within it a firm acknowledgement of Allāh’s Oneness (in His Lordship, Worship and Names and Attributes),
جمعت هَذِه الدعْوَة الْإِقْرَار بِالتَّوْحِيدِ

Submission to the Lord,
والاستلام للرب

A manifestation of one’s need of Him,
وَإِظْهَار الافتقار إِلَيْهِ

And a declaration of one’s innocence from having a protector besides Him, (Free Is He From All Imperfections),
والبراءة من مُوالَاة غَيره سُبْحَانَهُ

And that being enabled to die upon Islām is the loftiest goal of the slave,
وَكَون الْوَفَاة على الْإِسْلَام أجلّ غايات العَبْد

And that it is (an affair) only in the Hands of Allāh
وَأَن ذَلِك بيد الله

And not in the hands of the slave;
لَا بيد العَبْد

An acknowledgement of the afterlife and seeking the company of the fortunate ones.’”
وَالِاعْتِرَاف بالمعاد وَطلب مرافقة السُّعَدَاء

Ibn al-Qayyim, Al-Fawā'id 1/201
ابن القيم، الفوائد ١/٢٠١
http://shamela.ws/browse.php/book-6832/page-198

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“The just amongst men is the one who informs of an affair the way it is;
وَذَلِكَ أَنَّ الْعَدْلَ هُوَ الَّذِي يُخْبِرُ بِالْأَمْرِ عَلَى مَا هُوَ عَلَيْهِ

He neither adds to it and becomes a liar,
لَا يَزِيدُ فَيَكُونُ كَاذِبًا

Nor does he subtract from it and becomes a concealer.”
وَلَا يَنْقُصُ فَيَكُونُ كَاتِمًا

Ibn Taymiyyah, Majmū’ al-Fatāwā 20/84
ابن تيمية، مجموع الفتاوى ٢٠/٨٤
http://shamela.ws/browse.php/book-7289/page-9908

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Mu‘āwiyyah ibn Qurrah reported that Abū Dardaa (radiyallaahu-anhu) always use to supplicate saying:
أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، عَنْ عِمْرَانَ الْقَصِيرِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ: كَانَ أَبُو الدَّرْدَاءِ يَقُولُ:

“O Allāh! I ask you for abiding Īmān,
\" اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا دَائِمًا،

Beneficial knowledge
وَعِلْمًا نَافِعًا،

And upright guidance.”
وَهَدْيًا قَيِّمًا.

Mu’āwiyyah Ibn Qurra (rahimahullāh) then said: “Because there is Īmān that is not abiding,
قَالَ مُعَاوِيَةُ: فَنَرَى أَنَّ مِنَ الْإِيمَانِ إِيمَانًا لَيْسَ بِدَائِمٍ،

Knowledge that is not beneficial,
وَمِنَ الْعِلْمِ عِلْمًا لَا يَنْفَعُ،

And guidance that is not upright.”
وَمِنَ الْهَدْي هَدْيًا لَيْسَ بِقَيِّمٍ \"

Ibn Abi Shaybah, Al-'Imān #106 1/41
أبو بكر بن أبي شيبة، الإيمان #١٠٦ ١/٤١
http://shamela.ws/browse.php/book-7767/page-105

Ibn Abi Shaybah, Musannaf #30364 6/164
أبو بكر بن أبي شيبة، مصنف #٣٠٣٦٤ ٦/١٦٤
http://shamela.ws/browse.php/book-9944/page-34478

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Indeed the four Imāms prohibited blind following them and blamed who took their opinions without proof.”

وَقَدْ نَهَى الْأَئِمَّةُ الْأَرْبَعَةُ عَنْ تَقْلِيدِهِمْ، وَذَمُّوا مَنْ أَخَذَ أَقْوَالَهُمْ بِغَيْرِ حُجَّةٍ؛

Ibn Qayyim, I’lām al-Muwaqqīn 2/139
ابن القيم، إعلام الموقعين عن رب العالمين ٢/١٣٩
http://shamela.ws/browse.php/book-11496/page-438

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Having many followers or few, is not a means of measure to know if a caller is upon truth or falsehood.”

كثرة الأتباع وقلتهم، ليست معيارا لمعرفة كون الداعية على حق أو باطل

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Sahīhah 1/755
ناصر الدين الألباني، السلسلة الصحيحة ١/٧٥٥
http://shamela.ws/browse.php/book-9442/page-750

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Abū 'Umar reported that Sahl Ibn Abdillāh At-Tustarī (rahimahullaah) said:
وَقَالَ أَبُو عُمَرَ: \" بَلَغَنِي عَنْ سَهْلِ بْنِ عَبْدِ اللَّهِ التُّسْتَرِيِّ، أَنَّهُ قَالَ:

“There is no one who innovates something into knowledge except that he will be asked about it on the Day of Judgement;
«مَا أَحْدَثَ أَحَدٌ فِي الْعِلْمِ شَيْئًا إِلَّا سُئِلَ عَنْهُ يَوْمَ الْقِيَامَةِ

If it agreed with the Sunnah, then he is safe,
فَإِنْ وَافَقَ السُّنَّةَ سَلِمَ

And if not, then that is ruin.”
وَإِلَّا فَهُوَ الْعَطَبُ»

Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-'Ilm wa Fadluhu #2116 2/1082
ابن عبد البر، جامع بيان العلم وفضله #٢١١٦ ٢/١٠٨٢
http://shamela.ws/browse.php/book-22367/page-1413

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

‘Abdur-Rahmān ibn Mahdee (may Allāh have mercy on him) said:
* وعن عبد الرحمن بن مَهدي رحمه الله قال:

“If I did not hate that Allāh be disobeyed,
لولا أَنِّي أَكْرَهُ أن يُعصى الله،

I would have wished that there was no one left in the whole city except that he has backbitten me!
لتمنَّيتُ ألا يبقى أحدٌ في المِصْرِ إلاَّ اغْتابني!

What is more rewarding than a man finding a good deed (written) in his book for something he did not even do?!”
أيُّ شيءٍ أهنأُ من حَسنةٍ يجدُها الرجلُ في صحيفَتِه لم يَعْمَلْ بها؟!.

Al-Siyar 2/817

[السير (تهذيبه) 2/ 817]

Aḥmad al-Tayyār, Hayāt as-Salaf 1/235
أحمد الطيار، 17505 ١/٢٣٥
http://shamela.ws/browse.php/book-17505/page-232

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 9/195
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٩/١٩٥
http://shamela.ws/browse.php/book-10906/page-5861

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Al-Dhun-Nūn Al-Misrī (rahimahullaah) used to say: “How can I be happy with my deeds, whilst my sins are overcrowded, or how can I be happy with my deeds, whilst the end result of my affair is unknown.”

قَالَ وَسَمِعْتُ ذَا النُّونِ، يَقُولُ: \" مِنَ المُحَالِ أَنْ يَحْسُنَ مِنْكَ الظَنُّ وَلَا يَحْسُنَ مِنْهُ المَنُّ، قَالَ: وَسَمِعْتُهُ يَقُولُ: كَيْفَ أَفْرَحُ بِعَمَلِي وَذُنُوبِي مُزْدَحِمَةٌ، أَمْ كَيْفَ أَفْرَحُ بِأَمَلِي وَعَاقِبَتِي مُبْهَمَةٌ \"

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 9/384
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٩/٣٨٤
http://shamela.ws/browse.php/book-10495/page-15286

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Sufyān Bin Uyaynah (rahimahullaah) said:
وقال سفيان بن عيينة رحمه الله:

“Indeed, I become angry with myself when I see you come to me, and I say to myself:
إني لأغضب على نفسي إذا رأيتكم تأتوني،

These people have not come to me, except due to the good thoughts they have about me.”
أقول: لم يأتني هؤلاء إلا من خير يظنون بي.

Al-Hilya 2/434

[الحلية (تهذيبه) 2/ 434].

Aḥmad al-Tayyār, Hayāt as-Salaf 1/397
أحمد الطيار، 17505 ١/٣٩٧
http://shamela.ws/browse.php/book-17505/page-393

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 7/285
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٧/٢٨٥
http://shamela.ws/browse.php/book-10495/page-11308

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Those whom have earned Allāh's Anger, they are those who know the Truth but they act in opposition to it.”

الْمَغْضُوبِ عَلَيْهِمْ \" هُمْ الَّذِينَ يَعْلَمُونَ الْحَقَّ وَيَعْمَلُونَ بِخِلَافِهِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/453
بن تيمية، مجموع الفتاوى ١٠/٤٥٣
http://shamela.ws/browse.php/book-7289/page-5033

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Indeed, the completeness of humans revolves around two fundamental affairs:
فإنّ الكمال الإنساني مداره على أصلين:

Knowledge of the (difference between) truth and falsehood,
معرفة الحق من الباطل،

And giving precedence to (truth).
وإيثاره عليه.

The station of the creation in the sight of Allāh in this worldly life and the Hereafter do not vary,
وما تفاوتت منازل الخلق عند الله في الدنيا والآخرة

Except in accordance to their stations in these two fundamental affairs.”
إلا بقدر تفاوت منازلهم في هذين الأمرين.

Ibn al-Qayyim, Al-Dā wa Al-Dawā 1/220
ابن القيم، الداء والدواء ١/٢٢٠
http://shamela.ws/browse.php/book-98093/page-293

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Yūsuf Bin Asbāt (rahimahullaah) said: “Purifying one’s intention from what corrupts it is harder upon the worshippers than a prolonged striving in (worship).”

وَعَنْ يُوسُفَ بْنِ أَسْبَاطٍ، قَالَ: تَخْلِيصُ النِّيَّةِ مِنْ فَسَادِهَا أَشَدُّ عَلَى الْعَامِلِينَ مِنْ طُولِ الِاجْتِهَادِ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 1/70
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ١/٧٠
http://shamela.ws/browse.php/book-4268/page-19

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Muttarif Bin Abdillāh (rahimahullaah) said:
وَعَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ قَالَ:

“Righteousness of the heart is associated with righteous action,
صَلَاحُ الْقَلْبِ بِصَلَاحِ الْعَمَلِ،

And righteous action is associated with righteous intention.”
وَصَلَاحُ الْعَمَلِ بِصَلَاحِ النِّيَّةِ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 1/71
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ١/٧١
http://shamela.ws/browse.php/book-4268/page-20

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Qatādah (rahimahullaah) said:
قَالَ قَتَادَةُ:

“Indeed, this Qur’ān shows you your diseases and your remedies;
إِنَّ هَذَا الْقُرْآنَ يَدُلُّكُمْ عَلَى دَائِكُمْ وَدَوَائِكُمْ،

As for your diseases, it is your sins;
فَأَمَّا دَاؤُكُمْ: فَالذُّنُوبُ،

And as for your remedies, it is seeking forgiveness (istighfār).”
وَأَمَّا دَوَاؤُكُمْ: فَالِاسْتِغْفَارُ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 2/415
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ٢/٤١٥
http://shamela.ws/browse.php/book-4268/page-923

al-Bayhaqī, Shu'ab al-Īmān #6745 9/347
أبو بكر البيهقي، شعب الإيمان #٦٧٤٥ ٩/٣٤٧
http://shamela.ws/browse.php/book-10660/page-7277

Ibn Abi Dunyā, Al-Tawbah #91 1/89
ابن أبي الدنيا، التوبة #٩١ ١/٨٩
http://shamela.ws/browse.php/book-8253/page-167

Ibn Abī Hātim, Tafsīr #13200 7/2319
ابن أبي حاتم، تفسير #١٣٢٠٠ ٧/٢٣١٩
http://shamela.ws/browse.php/book-8658/page-2309

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Uthmān bin Zā'idah (rahimahullaah) said:
وَعَنْ عُثْمَانَ بْنِ زَائِدَةَ قَالَ:

Sufyān ath-Thawrī wrote to me (saying):
كَتَبَ إِلَيَّ سُفْيَانُ الثَّوْرِيُّ:

“If you want your body to be healthy,
إِنْ أَرَدْتَ أَنْ يَصِحَّ جِسْمُكَ،

And your sleep to be less,
وَيَقِلَّ نَوْمُكَ،

Then have little food.”
فَأَقِلَّ مِنَ الْأَكْلِ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 2/472
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ٢/٤٧٢
http://shamela.ws/browse.php/book-4268/page-985

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 7/7
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٧/٧
http://shamela.ws/browse.php/book-10495/page-9865

Ibn Abi Dunyā, Al-Jû’ #150 1/100
ابن أبي الدنيا، الجوع #١٥٠ ١/١٠٠
http://shamela.ws/browse.php/book-9306/page-243

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Muḥammad bin Ajlān [rahimahullaah] said:
وَقَالَ مُحَمَّدُ بْنُ عَجْلَانَ:

“Indeed, speech is four [types]:
إِنَّمَا الْكَلَامُ أَرْبَعَةٌ:

You remember Allāh;
أَنْ تَذْكُرَ اللَّهَ،

Recite the Qur’ān;
وَتَقْرَأَ الْقُرْآنَ،

You are asked about an affair of knowledge, so you give information about it;
وَتُسْأَلَ عَنْ عِلْمٍ فَتُخْبِرَ بِهِ،

Or you speak about an affair of the worldly life that concerns you.”
أَوْ تَكَلَّمَ فِيمَا يَعْنِيكَ مِنْ أَمْرِ دُنْيَاكَ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 1/340
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ١/٣٤٠
http://shamela.ws/browse.php/book-4268/page-303

Ibn Abi Dunyā, As-Samt 1/263
ابن أبي الدنيا، الصمت ١/٢٦٣
http://shamela.ws/browse.php/book-13039/page-589

Ibn Abi Dunyā, Dham al-Kadib #99 1/49
ابن أبي الدنيا، ذم الكذب #٩٩ ١/٤٩
http://shamela.ws/browse.php/book-8071/page-101

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Muslim (rahimahullaah) narrated that Masrūq (rahimahullaah) said:
حَدَّثَنَا أَحْمَدُ بْنُ قَاسِمٍ، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ قَالَا: نا مُحَمَّدُ بْنُ مُعَاوِيَةَ، نا أَبُو بَكْرٍ مُحَمَّدِ بْنِ يَحْيَى بْنِ سُلَيْمَانَ الْمَرْوَزِيُّ، نا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ الْمُقْرِئُ، نا أَبُو شِهَابٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ قَالَ:

“It is enough as knowledge that a person is fearful of Allāh;
«كَفَى بِالْمَرْءِ عِلْمًا أَنْ يَخْشَى اللَّهَ،

And it is enough as ignorance for a person that he is amazed with his knowledge.”
وَكَفَى بِالْمَرْءِ جَهْلًا أَنْ يُعْجَبَ بِعَمَلِهِ»

Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-'Ilm wa Fadluhu #962 1/569
ابن عبد البر، جامع بيان العلم وفضله #٩٦٢ ١/٥٦٩
http://shamela.ws/browse.php/book-22367/page-702

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 2/95
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٢/٩٥
http://shamela.ws/browse.php/book-10495/page-1810

al-Bayhaqī, Shu'ab al-Īmān #734 2/205
أبو بكر البيهقي، شعب الإيمان #٧٣٤ ٢/٢٠٥
http://shamela.ws/browse.php/book-10660/page-881

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 4/68
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٤/٦٨
http://shamela.ws/browse.php/book-10906/page-3221

Ibn Sa'd, Tabaqāt al-Kubrā 6/80
ابن سعد، الطبقات الكبرى ط دار صادر ٦/٨٠
http://shamela.ws/browse.php/book-9351/page-9554

Ibn Rajab, Majmū' Rasā'il 2/787
ابن رجب الحنبلي، مجموع رسائل ٢/٧٨٧
http://shamela.ws/browse.php/book-95735/page-828

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Yahyā Bin Abee Kathīr (rahimahullaah) said:
وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ:

“A man’s speech has never been upright,
مَا صَلُحَ مَنْطِقُ رَجُلٍ

Except that it was recognised in all his actions;
إِلَّا عَرَفْتُ ذَلِكَ فِي سَائِرِ عَمَلِهِ،

And a man’s speech has never been corrupted,
وَلَا فَسَدَ مَنْطِقُ رَجُلٍ قَطُّ،

Except that it was recognised in all his actions.”
إِلَّا عَرَفْتُ ذَلِكَ فِي سَائِرِ عَمَلِهِ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 2/149
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ٢/١٤٩
http://shamela.ws/browse.php/book-4268/page-645

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Blind following is not considered to be knowledge, as is agreed upon by the people of knowledge.”

وَالتَّقْلِيدُ لَيْسَ بِعِلْمٍ بِاتِّفَاقِ أَهْلِ الْعِلْمِ

Ibn Qayyim, I’lām al-Muwaqqīn 2/130
ابن القيم، إعلام الموقعين عن رب العالمين ٢/١٣٠
http://shamela.ws/browse.php/book-11496/page-429

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net