Yūnus bin 'Ubayd (rahimahullāh) said: “I have not seen anyone whose concern is (restraint) of his tongue, except I saw that (being a cause) of righteousness in all his actions.”

حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ يُونُسَ بْنِ عُبَيْدٍ قَالَ: «مَا رَأَيْتُ أَحَدًا لِسَانُهُ مِنْهُ عَلَى بَالٍ إِلَّا رَأَيْتُ ذَلِكَ صَلَاحًا فِي سَائِرِ عَمَلِهِ»

Ibn Abi Dunyā, As-Samt #653 1/288
ابن أبي الدنيا، الصمت #٦٥٣ ١/٢٨٨
http://shamela.ws/browse.php/book-13039/page-683

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 2/149
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ٢/١٤٩
http://shamela.ws/browse.php/book-4268/page-645

Ibn Rajab, Majmū' Rasā'il 1/357
ابن رجب الحنبلي، مجموع رسائل ١/٣٥٧
http://shamela.ws/browse.php/book-95735/page-422

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“For each person of intellect, he must not take a path until he knows what is safe about it and what is dangerous about it.”

حقيق بكل عاقل أن لا يسلك سبيلا حتى يعلم سلامتها وآفاتها

Ibn Qayyim, Rawdatul Muhibbīn 1/352
ابن القيم، روضة المحبين ونزهة المشتاقين ١/٣٥٢
http://shamela.ws/browse.php/book-11229/page-348

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“Many of the people speak about the differences of opinion, while he himself does not know the truth!”

كَثِيرٌ مِنَ النَّاسِ يَحْكِي الْخِلَافَ وَلَا يَعْرِفُ الْحَقَّ.

Ibn Taymiyyah, Minḥāj al-Sunnah al-Nabawīyyah 5/282
بن تيمية، منهاج السنة النبوية ٥/٢٨٢
http://shamela.ws/browse.php/book-927/page-2590

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Ibn Al-Mubārak said: “A man will not excel in any knowledge as long as he does not beautify his knowledge with good manners.”

وَقَالَ ابْنُ الْمُبَارَكِ لَا يَنْبُلُ الرَّجُلُ بِنَوْعٍ مِنْ الْعِلْمِ مَا لَمْ يُزَيِّنْ عَمَلَهُ بِالْأَدَبِ

Ibn Muflih, Adab al-Shar'īah 3/552
ابن مفلح، شمس الدين، الآداب الشرعية والمنح المرعية ٣/٥٥٢
http://shamela.ws/browse.php/book-21582/page-1468

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'Abdullāh ibn Murrah reported that Masrūq (rahimahullaah) said:
أنا عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُ , أنا مُحَمَّدُ بْنُ الْحُسَيْنِ الْآجُرِّيُّ , أنا أَبُو عَبْدِ اللَّهِ: أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ الصُّوفِيُّ , نَا مُحَمَّدُ بْنُ بَكَّارٍ , نَا عَبِيدَةُ يَعْنِي: ابْنَ حُمَيْدٍ عَنِ الْأَعْمَشِ , عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ , قَالَ: قَالَ مَسْرُوقٌ:

“It is enough as knowledge that a man is fearful of Allāh;
«بِحَسْبِ امْرِئٍ مِنَ الْعِلْمِ أَنْ يَخْشَى اللَّهَ ,

And it is enough as ignorance that a man becomes amazed with his knowledge.”
وَبِحَسْبِ امْرِئٍ مِنَ الْجَهْلِ أَنْ يُعْجَبَ بِعِلْمِهِ»

al-Khaṭīb al-Baghdadī, Al-Faqih wal Mutafaqqih 2/57
الخطيب البغدادي، الفقيه والمتفقه ٢/٥٧
http://shamela.ws/browse.php/book-13048/page-833

Al-Ājurrī, Akhlāq al-'Ulamā 1/70
الآجري، أخلاق العلما ١/٧٠
http://shamela.ws/browse.php/book-1311/page-74

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“The Lord's Pleasure is in hastening to do what He ordered.”

سَمِعْتُ شَيْخَ الْإِسْلَامِ ابْنَ تَيْمِيَةَ قَالَ:
إِنَّ رِضَا الرَّبِّ فِي الْعَجَلَةِ إِلَى أَوَامِرِهِ.

Ibn Qayyim, Madārij as-Sālikīn 3/60
ابن القيم، مدارج السالكين بين منازل إياك نعبد وإياك نستعين ٣/٦٠
http://shamela.ws/browse.php/book-8370/page-1036

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“Whenever a man was closer to the Salaf and the Imāms, his statement was of higher status and better.”

وَهَذَا فَكُلَّمَا كَانَ الرَّجُلُ إلَى السَّلَفِ وَالْأَئِمَّةِ أَقْرَبَ كَانَ قَوْلُهُ أَعْلَى وَأَفْضَلَ

Ibn Taymiyyah, Majmū’ al-Fatāwā 3/103
بن تيمية، مجموع الفتاوى ٣/١٠٣
http://shamela.ws/browse.php/book-7289/page-995

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“Who builds his speech about knowledge upon the Qur'ān, Sunnah and āthār (narrations) of who preceded has indeed reached the path of the Prophets.”

فَمَنْ بَنَى الْكَلَامَ فِي الْعِلْمِ: الْأُصُولِ وَالْفُرُوعِ عَلَى الْكِتَابِ وَالسُّنَّةِ وَالْآثَارِ الْمَأْثُورَةِ عَنْ السَّابِقِينَ فَقَدْ أَصَابَ طَرِيقَ النُّبُوَّةِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/363
بن تيمية، مجموع الفتاوى ١٠/٣٦٣
http://shamela.ws/browse.php/book-7289/page-4943

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“Indeed Knowledge is Light which Allāh puts into the heart,
فإنّ العلم نور يقذفه الله في القلب،

And disobedience extinguishes that Light.”
والمعصية تطفئ ذلك النور.

Ibn Qayyim, Al-Dā wa Al-Dawā 1/132
ابن القيم، الداء والدواء ١/١٣٢
http://shamela.ws/browse.php/book-98093/page-205

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Muttarrif Bin Abdillaah (rahimahullaah) said to one of his brothers:
وَعَنْ مُطَرِّفٍ: أَنَّهُ قَالَ لِبَعْضِ إِخْوَانِهِ:

“O Father of such and such!
يَا أَبَا فُلاَنٍ،

If you have a need, then do not speak to me;
إِذَا كَانَتْ لَكَ حَاجَةٌ، فَلاَ تُكَلِّمْنِي،

Rather write it down on a piece of paper,
وَاكْتُبْهَا فِي رُقْعَةٍ،

Because I fear seeing the humiliation of asking on your face.”
فَإِنِّي أَكْرَهُ أَنْ أَرَى فِي وَجْهِكَ ذُلَّ السُّؤَالِ.

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 4/194
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٤/١٩٤
http://shamela.ws/browse.php/book-10906/page-3347

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 2/210
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٢/٢١٠
http://shamela.ws/browse.php/book-10495/page-2342

al-Bayhaqī, Shu'ab al-Īmān #3258 5/172
أبو بكر البيهقي، شعب الإيمان #٣٢٥٨ ٥/١٧٢
http://shamela.ws/browse.php/book-10660/page-3627

Ibn al-Jāwzī al-Hanbalī, Sifat as-Safwa 2/133
ابن الجوزي، صفة الصفوة ٢/١٣٣
http://shamela.ws/browse.php/book-12031/page-1034

Aḥmad al-Tayyār, Hayāt as-Salaf 1/794
أحمد الطيار، 17505 ١/٧٩٤
http://shamela.ws/browse.php/book-17505/page-789

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“Knowledge is that which is established upon the proof.”

وَالْعِلْمُ مَا قَامَ عَلَيْهِ الدَّلِيلُ

Ibn Taymiyyah, Majmū’ al-Fatāwā 13/136
بن تيمية، مجموع الفتاوى ١٣/١٣٦
http://shamela.ws/browse.php/book-7289/page-6775

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'Umayr Ibn Ishāq reported that the Khawārij were mentioned in presence of Abū Hurayrah (may Allāh be pleased with him).
أَبُو أُسَامَةَ، عَنِ ابْنِ عَوْنٍ، عَنْ عُمَيْرِ بْنِ إِسْحَاقَ، قَالَ: ذَكَرُوا الْخَوَارِجَ عِنْدَ أَبِي هُرَيْرَةَ

So he said: “Those are the worst of the creation!”
قَالَ: «أُولَئِكَ شِرَارُ الْخَلْقِ»

Ibn Abi Shaybah, Musannaf #37885 7/553
أبو بكر بن أبي شيبة، مصنف #٣٧٨٨٥ ٧/٥٥٣
http://shamela.ws/browse.php/book-9944/page-42697

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“There is not a single verse in the Book of Allāh which praises nor blames anyone due to their lineage.”

لَيْسَ فِي كِتَابِ اللَّهِ آيَةٌ وَاحِدَةٌ يَمْدَحُ فِيهَا أَحَدًا بِنَسَبِهِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 35/230
بن تيمية، مجموع الفتاوى ٣٥/٢٣٠
http://shamela.ws/browse.php/book-7289/page-16673

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“Beware of busying yourself with that which rectifies others before rectifying yourself.”

وإياك أن تشتغل بما يصلح غيرك قبل إصلاح نفسك

Ibn al-Qūdāmah al-Maqdisee, Mukhtaṣar Minhāj al-Qāsidīn 1/20
المقدسي، نجم الدين، مختصر منهاج القاصدين ١/٢٠
http://shamela.ws/browse.php/book-98087/page-20

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“That which most corrupts the da'wah is the absence of sincerity or the absence of knowledge.”

أكثر ما يفسد الدعوة عدم الإخلاص، أو عدم العلم

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Qawl al-Mufid 1/130
ابن عثيمين، القول المفيد على كتاب التوحيد ١/١٣٠
http://shamela.ws/browse.php/book-7339/page-123

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“The one who walks to an innovator and shows him respect, is helping to destroy Islām.”

وَأَمَّا أَنَّ الْمَاشِي إِلَى الْمُبْتَدِعِ وَالْمُوَقِّرُ لَهُ مُعِينٌ عَلَى هَدْمِ الْإِسْلَامِ

al-Shāṭibī, Al-Iʻtiṣām 1/151
الشاطبي، إبراهيم بن موسى، الاعتصام ١/١٥١
http://shamela.ws/browse.php/book-21720/page-134

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“Abandoning good deeds is even more harmful than committing sinful deeds.”

تَرْكَ الْحَسَنَاتِ لَا فِعْلَ السَّيِّئَاتِ

Ibn Taymiyyah, Majmū’ al-Fatāwā 20/110
بن تيمية، مجموع الفتاوى ٢٠/١١٠
http://shamela.ws/browse.php/book-7289/page-9934

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Some of the people of knowledge and understanding said: “When you speak, remember that Allāh hears you; and when you keep quiet, then remember that He sees you.”

وَقَالَ بَعْضُ الْعَارِفِينَ: إِذَا تَكَلَّمْتَ، فَاذْكُرْ سَمْعَ اللَّهِ لَكَ، وَإِذَا سَكَتَّ، فَاذْكُرْ نَظَرَهُ إِلَيْكَ.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 1/290
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ١/٢٩٠
http://shamela.ws/browse.php/book-4268/page-250

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Abee Jābiyah Al-Firā’ī (rahimahullāh) narrated from Ash-Sha'bī (rahimahullāh) who said:
أَبُو نُعَيْمٍ: حَدَّثَنَا أَبُو الجَابِيَةِ الفَرَّاءُ، قَالَ: قَالَ الشَّعْبِيُّ:

“Indeed, we are not learned men of understanding;
إِنَّا لَسْنَا بِالفُقَهَاءِ،

Rather we listen to hadīth and transmit it.
وَلَكِنَّا سَمِعنَا الحَدِيْثَ فَرَوَيْنَاهُ،

But the learned men of understanding are those who act after knowing.”
وَلَكِنَّ الفُقَهَاءَ مَنْ إِذَا عَلِمَ، عَمِلَ.

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 4/303
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٤/٣٠٣
http://shamela.ws/browse.php/book-10906/page-3456

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Mālik bin Maghūl (rahimahullāh) said:
حَدَّثَنَا أَبِي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَكَمِ، ثنا يَعْقُوبُ الدَّوْرَقِيُّ، ثنا عَبْدُ اللهِ بْنُ نُمَيْرٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، قَالَ:

It was said to Sha'bī (rahimahullāh): “scholar”.
عَنِ الشَّعْبِيِّ وَقَالَ لَهُ رَجُلٌ: أَيُّهَا الْعَالِمُ.

He said: “The scholar is the one who fears Allāh.”
فَقَالَ: «الْعَالِمُ مَنْ يَخَافُ اللهَ»

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 4/311
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٤/٣١١
http://shamela.ws/browse.php/book-10495/page-6226

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“If removing something harmful from a path is a charity, then indeed throwing something harmful into a path is a bad deed.”

وإذا كان إماطة الأذى عن الطريق صدقة؛ فإن إلقاء الأذى في الطريق سيئة.

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 3/37
ابن عثيمين، شرح رياض الصالحين ٣/٣٧
http://shamela.ws/browse.php/book-9260/page-1233

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