“There is nothing that drives away the afflictions of this world except Tawḥīd. That is why the supplication of the distressed person is with Tawḥīd. Such as, the supplication of Yūnus. The distressed person does not supplicate by what Yūnus supplicated with except that Allāh releases him from his hardship with Tawḥīd.
فَمَا دفعت شَدَائِد الدُّنْيَا بِمثل التَّوْحِيد وَلذَلِك كَانَ دُعَاء الكرب بِالتَّوْحِيدِ ودعوة ذِي النُّون الَّتِي مَا دَعَا بهَا مكروب إِلَّا فرّج الله كربه بِالتَّوْحِيدِ

There is nothing more gruesome for the distressed person except shirk, and there is nothing that can rescue you from it except Tawḥīd, it is the refuge for the creation, its shelter, its fortress and its aid.”
فَلَا يلقى فِي الكرب الْعِظَام إِلَّا الشّرك وَلَا يُنجي مِنْهَا إِلَّا التَّوْحِيد فَهُوَ مفزع الخليقة وملجؤها وحصنها وغياثها

Ibn al-Qayyim, al-Fawāʾid 1/53
ابن القيم، الفوائد ١/٥٣
http://shamela.ws/browse.php/book-6832/page-50

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Abū Bakr said he heard Abū 'Abdullāh (Imām Aḥmad) say: “Indeed I ordered them (my sons) to go to the marketplace and expose themselves to doing al-tijārah (business).”

حَدَّثَنَا أَبُو بَكْرٍ سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ قَدْ أَمَرْتُهُمْ أَنْ يَخْتَلِفُوا إِلَى السُّوقِ وَأَنْ يَتَعَرَّضُوا لِلتِّجَارَةِ يَعْنِي وَلَدَهُ

Abū Bakr al-Marwazī, Al-Waraʿ #78 1/25
أبو بكر الأموي المروزي، الورع #٧٨ ١/٢٥
http://shamela.ws/browse.php/book-6785/page-22

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“If you see that you reject the truth if it comes from a specific source, and you accept falsehood if it comes from a specific source, and you consider falsehood to be the truth: then know that your heart is diseased.”

إذا رأيت نفسك أنك ترفض الحق إذا جاء من جهة معينة، وتقبل الباطل إذا جاء من جهة معينة، وتجعله حقًا ؛ فاعلم أن قلبك مريض

Shaykh Rabīʿ b. Hādī al-Madkhalī, Aṣnāf al-Qulūb 1/14
ربيع بن هادي المدخلي، اصناف القلوب ١/١٤
https://archive.org/stream/ShaykhRabeeAsnaafAlQuloob#page/n15/mode/1up

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Abū Hurayrah (may Allāh be pleased with him) reported that the Prophet ﷺ said: “When one of you is going to leave his house then let him pray two rak‘ahs, they will prevent you from going out to evil. And when you enter your house then pray two rak’ahs, they will prevent you from entering upon evil.”

«إذا خرجت من منزلك فصل ركعتين تمنعانك مخرج السوء, وإذا دخلت إلى منزلك فصل ركعتين تمنعانك مدخل السوء».

Ḥasan.

حسن. البزار هب عن أبي هريرة. الصحيحة 1323.

Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ ʾl-Saġīr #505 1/149
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٥٠٥ ١/١٤٩
http://shamela.ws/browse.php/book-10757/page-87

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Yūnus ibn al-Aʿla — from al-Shāfiʿī — who said — it was said to ʿUmar ibn ‘Abd al-’Azīz: “What do you say regarding the people of Ṣiffīn?”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، ثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مَكَّوَيْهِ، ثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ثَنَا الشَّافِعِيُّ، قَالَ: قِيلَ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ: مَا تَقُولُ فِي أَهْلِ صِفِّينَ.

He replied: “That is blood which Allāh has kept my hands pure from; I do not wish to dye my tongue with that.”
قَالَ: «تِلْكَ دِمَاءٌ طَهَّرَ اللَّهُ يَدَيَّ مِنْهَا، فَلَا أُحِبُّ أَنْ أَخْضِبَ لِسَانِي فِيهَا»

Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah ʾl-Awliyāʾ 9/114
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٩/١١٤
http://shamela.ws/browse.php/book-10495/page-14171

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“Ahlus Sunnah are unanimous on the obligation to refrain from any defamatory remarks about any of the Saḥābah on account of what transpired between them even if he knows which of the two parties was on the right position; since they did not fight those wars except that it was on account of their ijtihād and Allāh has pardoned the one who errs in his ijtihād. In fact it has been established that he will receive a single reward and that the one who is correct in his ijtihād will receive a double-reward.”

وَاتَّفَقَ أَهْلُ السُّنَّةِ عَلَى وُجُوبِ مَنْعِ الطَّعْنِ عَلَى أَحَدٍ مِنَ الصَّحَابَةِ بِسَبَبِ مَا وَقَعَ لَهُمْ مِنْ ذَلِكَ وَلَوْ عَرَفَ الْمُحِقَّ مِنْهُمْ لِأَنَّهُمْ لَمْ يُقَاتِلُوا فِي تِلْكَ الْحُرُوبِ إِلَّا عَنِ اجْتِهَادٍ وَقَدْ عَفَا اللَّهُ تَعَالَى عَنِ الْمُخْطِئِ فِي الِاجْتِهَادِ بَلْ ثَبَتَ أَنَّهُ يُؤْجَرُ أَجْرًا وَاحِدًا وَأَنَّ الْمُصِيبَ يُؤْجَرُ أَجْرَيْنِ

Ibn Ḥajar al-ʿAsqalānī, Fatḥ ʾl-Bārī 13/34
ابن حجر العسقلاني، فتح الباري بشرح صحيح البخاري ١٣/٣٤
http://shamela.ws/browse.php/book-1673/page-7320

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Is It Permissible To Eat The Meat Slaughtered for the Awliyá and The Tombs?
هل يجوز أكل ما ذبح للأولياء والأضرحة علما بأن الذابح يذكر اسم الله عند الذبح؟

Al-Fatāwá UAE Tape #2, Article #2
الفتاوى الإماراتية-الشريط 2 (الفهرسة رقم-2)

Question: “Is it permissible to eat (meat) that was slaughtered for the sake of the Awliyaah and the tombs, whilst knowing that the slaughterer did mention the Name of Allāh at the time of slaughtering?”
السائل: هل يجوز أكل ما ذبح للأولياء والأضرحة علما بأن الذابح يذكر اسم الله عند الذبح؟

Answer: “This is of that which has been slaughtered as a sacrifice for others besides Allāh; therefore, it is not permissible to eat it.”
الشيخ: هذا مما أهل لغير الله فلا يحل أكله.

Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, al-Fatāwá al-Imārātiyyah #2 2/2
ناصر الدين الألباني، الفتاوى الإماراتية #٢ ٢/٢
http://shamela.ws/rep.php/book/5390

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O one who asks about my doctrine and creed
يَا سَائِلي عَنْ مَذْهَبِي وعَقِيدَتِي

Certainly, bestowed with guidance is he who asks for guidance
رُزِقَ الهُدَى مَنْ لِلْهِدَايَةِ يَسْأَلُ

Listen to the speech of one who has ascertained the truth of his statement
اسْمَعْ كَلامَ مُحَقِّقٍ فِي قَولِه

Without departing from it nor replacing it (with something else)
لاَ يَنْثَنِي عَنْهُ وَلاَ يَتَبَدَّ

Loving the Companions, all of them (without exception) is for me a (school of) doctrine
حُبُّ " الصَّحابَةِ " كلِّهِمْ لِي مَذْهَبٌ

And love of the nearest ones (the Ahl al-Bayt) do I seek as a means of nearness (to Allāh)
وَمَوَدَّةُ القُرْبَى بِهَا أَتَوَسّلُ

And every one of them has a station and a shining excellence
وَلِكُلِّهِمْ قَدْرٌ عَلاَ وَفَضَائلٌ

However, amongst them [Abū Bakr] al-Siddīq is the most excellent
لكِنَّمَا " الصِّدِّيقُ " مِنْهُمْ أَفْضَلُ

And I say regarding the Qur‘ān (only) that which has come
وَأَقُولُ فِي " القُرْآنِ " مَا جَاءَتْ بِهِ

[In its] verses, for it is the Noble Revelation
آياتُهُ فَهْوَ الْكَرِيمُ الْمُنزَلُ

And I say, “Allāh, the Mighty and Majestic said”
وَأَقُولُ قَالَ اللهُ جَلَّ جَلاَلُهُ

[And likewise] “the Chosen One (the Prophet) [said], ” and I do not explain away (their speech)
وَ" الْمُصْطَفَى " الْهَادِي وَلاَ أَتَأَوَّلُ

And all the verses of the attributes I pass them on
وَجَمِيعُ " آيَاتِ الصِّفَاتِ " أُمِرُّهَا

In truth, just as the first (and best of generations) have transmitted [without explaining them away]
حَقّاً كَمَا نَقَلَ الطِّرَازُ الأَوَّلُ

And I return the obligatory responsibility towards them to those who transmitted them (intact)
وأَرُدُّ عُهْدَتَها إِلَى نُقَّالِهَِِاُ

And I protect them from all that is imagined (with respect to their realities)
وَأَصُونُها عَنْ كُلِّ مَا يُتَخَيَّلُ

Disgrace for the one who threw the Qur’ān behind his back
قُبْحاً لِمَنْ نَبَذَ " القُرَانَ " وَرَاءَهُ

And when asked to provide evidence, says, “al-Akhtal [the Christian] said!”
وَإِذَا اسْتَدَلَّ يَقُولُ قَالَ " الأَخْطَلُ"

And the Believers will see their Lord in Truth (in the Hereafter)
وَالمُْؤْمِنُونَ " يَرَوْنَ " حَقّاً ربَّهُمْ

And to the heaven does He descend without (designating) a how
وَإلَى السَّمَاءِ بِغَيْرِ كَيْفٍ " يَنْزِلُ "

And I affirm the Scales and the Pool which
وأُقِرُ بـ" الْمِيزَانِ " وَ "الْحَوضِ " الَّذِي

I hope to be (amongst those) whose thirst will be quenched (by it)
أَرجُو بأَنِّي مِنْهُ رَيّاً أَنْهَلُ

And likewise (I affirm) the Bridge extended over Hellfire (over which all will pass)
وَكَذَا " الصِّراطُ " يُمَدُّ فَوْقَ جَهَنَّمٍ

So (either) one made safe (and) delivered (or) another forsaken (who will fall)
فَمُسَلَّمٌ نَاجٍ وَآخَرَ مُهْمَلُ

And the wretched one will be burned in the Fire by Divine wisdom
و" النَّارُ " يَصْلاَهَا الشَّقِيُّ بِحِكْمَةٍ

And likewise (by Divine wisdom) the pious one will enter Gardens
وَكَذَا التَّقِيُّ إِلى " الجِنَانِ " سَيَدْخُلُ

And every mentally-sound living person will have in his grave
ولِكُلِّ حَيٍّ عَاقِلٍ في قَبْرِهِ

His deeds to accompany him and for which he will be questioned
عَمَلٌ يُقارِنُهُ هُنَاكَ وَيُسْأَلُ

This is the creed of al-Shāfi'ī and Mālik
هذا اعْتِقَادُ " الشَّافِعيِِّ " و " مَالِكٍ"

And Abū Ḥanīfah and then Aḥmad which has been transmitted
وَ"أَبِي حَنِيفََةَ " ثُمَّ " أَحْمَدَ " يُنْقَلُ

So if you follow their path, then success have you been granted
فَإِنِ اتَّبَعْتَ سَبِيلَهُمْ فَمُوَفَّقٌ

And if you innovate then no support (whatsoever) do you have.
وَإِنِ ابْتَدَعْتَ فَمَا عَلَيْكَ مُعَوَّلُ

Ibn Taymiyyah, al-Qaṣidah al-Lāmiyah 1/2
ابن تيمية، القصيدة اللامية ١/٢
http://shamela.ws/rep.php/book/398

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Abū ʿAmr adh-Dānī said: “O my brother do you know the path to Paradise? Its paths are: the Qur’ān and the Sunnah!”

وَهُوَ القَائِلُ فِي أَرْجُوزته السَّائِرَة: تَدْرِي أَخِي أَيْنَ طَرِيْقُ الجَنَّهْ... طرِيْقُهَا القُرْآنُ ثُمَّ السُّنَّهْ

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 18/81
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١٨/٨١
http://shamela.ws/browse.php/book-10906/page-11160

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Question: Ahsan Allāhu ilaykum (May Allāh grant you good). The questioner says: “What is the distance where it is not permissible for the person to pass in front of the person praying?”
السؤال: ما هي المسافة التي لا يجوز للمار أن يمشي أمام المصلي؟

The answer: They say if there is between you and the person passing in front of you, three cubits (arm lengths) then there is no prohibition. While the principle is the impermissibility of passing in front of the praying person; based upon the ḥadīth:
الإجابة: يقولون: إذا كان بينك وبين المار ثلاثة أذرع فلا مانع، والأصل تحريم المرور بين يدي المصلي، حديث:

“If the one who walks in front of a person who is praying knew (the sin) that is upon him, standing for forty would be better for him than passing in front of someone who is praying.”
"لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَي الْمُصَلِّى مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْ المُصَلَّي"،

Abū Al Nadhar said: “I do not know if he intended forty days, or forty months or forty years.”
قال أبو النظر: لا أدري أراد أربعين يوماً أو أربعين شهراً، أو أربعين عام.

And the Sunnah is for the one praying to pray behind a Sutrah.
والسنة للمصلي وضع سترة

The Prophet ﷺ said: “If one of you prays facing something to screen him from the people, if someone wants to walk in front of him, let him push him away, and if he insists then let him fight him, for he is no more than a devil.”
يقول صلى الله عليه وسلم: "إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا فَإن أَحَدٌ يَمُرَّ بَيْنَ يَدَيْهِ فَلْيَدْفَعْهُ فَإِنْ أَبَى فَلْيُقَاتِلْهُ، فَإِنَّمَا هُوَ شَيْطَانٌ".

http://www.mufti.af.org.sa/node/3115

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“The ‘ālim (scholar) lives on (by his legacy and the knowledge he has spread) even after he is dead, while the jāhil (ignorant one) is dead even while he is alive.”

العالم حي بعد مماته والجاهل ميت في حياته:

Shaykh Muḥammad b. Ṣāliḥ al-ʿUthaymīn, al-Ḍiyāʾ al-Lāmiʿ ʾl-Khuṭab al-Jawāmiʿ 1/13
ابن عثيمين، الضياء اللامع من الخطب الجوامع ١/١٣
http://shamela.ws/browse.php/book-30920/page-12

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Mālik b. Miġwal said that his dear friend Talḥah b. Muṣarraf told him: “Meeting you is more beloved to me than honey.”

حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، قَالَ: قَالَ لِي طَلْحَةُ بْنُ مُصَرِّفٍ «لَلُقْيَاكَ أَحَبُّ إِلَيَّ مِنَ الْعَسَلِ»

Ibn Abī ʾl-Dunyā, al-Ikhwān #87 1/138
ابن أبي الدنيا، الإخوان #٨٧ ١/١٣٨
http://shamela.ws/browse.php/book-12990/page-91

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“Without doubt al-Ikhlāṣ negates the reason for entering into the Fire, therefore, who ever enters the fire, from those who said: ‘la illaha illa Allāh (there is none worthy of worship except Allāh)’ then this is proof that he never implemented the sincerity of “la illaha illa Allāh” which would have prohibited him from the fire.”

فَإِنَّ الْإِخْلَاصَ يَنْفِي أَسْبَابَ دُخُولِ النَّارِ؛ فَمَنْ دَخَلَ النَّارَ مِنْ الْقَائِلِينَ لَا إلَهَ إلَّا اللَّهُ لَمْ يُحَقِّقْ إخْلَاصَهَا الْمُحَرِّمَ لَهُ عَلَى النَّارِ؛

Ibn Taymiyyah, Majmūʿ ʾl-Fatāwá 10/261
ابن تيمية، مجموع الفتاوى ١٠/٢٦١
http://shamela.ws/browse.php/book-7289/page-4841

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“Al-Rajul as-Ṣāliḥ (the righteous man), if he loves your daughter he will honour her and if he dislikes her; he will not be indecent towards her.”

الرجل الصالح إن أحب ابنتك أكرمها، وإن أبغضها ما أهانها

al-Imām Muqbil b. Hādī al-Wādiʿī, Al-Bashā'ir fī as-Samā' Al-Mubāshir 1/20
مقبل بن هادي الوادعي، البشائر في السماع المباشر ١/٢٠
https://archive.org/stream/shaykh_muqbil-al_bashaair_fi_as_samaa-almubaashir#page/n21/mode/1up

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‘Abdullāh b. Sahl reported that he heard Yaḥyā b. Mu’āḍ (may Allāh have mercy on him) say: “To have patience with the people is more difficult than to have patience upon fire.”

حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ الْعُثْمَانِيُّ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الْبَغْدَادِيَّ يَقُولُ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ سَهْلٍ يَقُولُ: سَمِعْتُ يَحْيَى بْنَ مُعَاذٍ يَقُولُ: " الصَّبْرُ عَلَى النَّاسِ أَشَدُّ مِنَ الصَّبْرِ عَلَى النَّارِ

Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah ʾl-Awliyāʾ 10/66
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ١٠/٦٦
http://shamela.ws/browse.php/book-10495/page-15562

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Some of the wise people said: “The dunyā is like saltwater, the more one drinks from it, the thirstier they become.”

وقال بعض الحكماء: الدنيا كالماء المالح، كلما ازداد صاحبه شرباً ازداد عطشاً

Abū Bakr al-Ṭarṭūshī, Sirāj al-Mulūk 1/25
أبو بكر الطرطوشي، سراج الملوك ١/٢٥
http://shamela.ws/browse.php/book-1585/page-23

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A man came to Ḥudayfah b. Yamān (may Allāh be pleased with him) and said to him: “I fear that I am a Munāfiq (hypocrite)!”
قال رجل لحذيفة: أخشى أن أكون منافقا؛

So he replied: “If you truly were a Munāfiq you would not be fearful (of being one).”
فقال لو كنت منافقا لم تخش.

Ibn Qutaybah, ʿUyūn ʾl-Akhbār 2/403
لابن قتيبة، عيون الأخبار ٢/٤٠٣
http://shamela.ws/browse.php/book-23790/page-862

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Sakhr b. Ġāmidī narrated that the Prophet ṣallallāhu ʿalayhi wa sallam said, “Allāhumā bārik li ʾummatī fī bukūrihā” (O Allāh, bless my ummah in the early portion of their days).

Whenever he sent out a detachment or an army, he would do so in the beginning of the day.

Ṣakhr was a businessman. He would send his merchandise at the beginning of the day, so he became rich and acquired a lot of wealth.“

Abū Dāwūd said, ”He is Ṣakhr b. Wadāʿah."

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا ‏"‏ ‏.‏ وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ ‏.‏ وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ صَخْرُ بْنُ وَدَاعَةَ ‏.‏

Al-Albānī: Ṣaḥīḥ.

الألباني: صحيح

Abū Dāwūd al-Sijistānī, al-Sunan #2606 3/35
أبي داود، سنن #٢٦٠٦ ٣/٣٥
http://shamela.ws/browse.php/book-1726/page-3552

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‘Abdullāh b. al-Mubārak reported that he heard Sufyān ath-Thawrī say: “He has no fiqh (understanding), the one that does not sees his hardships as a ni’mah (blessing), and his ease as a disaster.”

حَدَّثَنَا الْقَاضِي أَبُو أَحْمَدَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَيُّوبَ، حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى بْنِ مَيْسَرَةَ، ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ، يَقُولُ: «لَيْسَ بِفَقِيهٍ مَنْ لَمْ يَعُدَّ الْبَلَاءَ نِعْمَةً , وَالرَّخَاءَ مُصِيبَةً»

Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah ʾl-Awliyāʾ 7/55
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٧/٥٥
http://shamela.ws/browse.php/book-10495/page-10142

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My father (Shaykh Ḥammād al-Ansārī, may Allāh have mercy on him) said: “The one who is married to four wives will be more youthful compared to the one who is married to one, two or three (wives)!”

قال الوالد: "إن المتزوج بأربع نسوة يصير شاباً بخلاف الذى معه واحدة أو اثنتان أو ثلاث".

Shaykh Ḥammād al-Anṣārī, al-Majmūʿ fi Tarjamah ʾl-ʿAllāmah al-Muḥaddith al-Shaykh Ḥammād ʾl-Anṣārī #138 2/571
عبد الأول بن حماد الأنصاري، المجموع في ترجمة العلامة المحدث #١٣٨ ٢/٥٧١
http://shamela.ws/browse.php/book-7467/page-577

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In a recorded lecture on cassette tape ennoscriptd: ‘Haqīqat al-Bida’ wal-Kufr’, the Shaykh (may Allāh have mercy on him) said:
الشيخ ناصر الدين الألماني فقال - رحمه الله - كما في شريط: «حقيقة البدعة والكفرا:

“The Shariʿah is not just taken from the texts nor from just one Āyah or one ḥadīth,
الشريعة، لا تؤخذ من نص، من اية، من حديث واحد،

Rather it is all that is collected on that specific issue.
وإنغا من مجموع ما جاء في المسألة،

Therefore it is not just obligatory to collect all the texts regarding Fiqh issues so that we can know what abrogates from what is abrogated,
لذلك، ليس فقط المسائل الفقهـية يجب أن تجمع كل نصوصها حتى نعلم الناسخ من المنسوخ

The specific from the general,
والخاص من العام،

The absolute from the limited and, and, etc, rather gathering the texts for ‘Aqīdah is foremost by a long way.”
والمطلق من المقيد و..و.. إلى آخره، بل العقيدة أولى بذلك بكثير.

Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Manhaj as-Salafī 1/61
ناصر الدين الألباني، المنهج السلفي ١/٦١
https://archive.org/stream/WAQmssna#page/n60/mode/1up

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