Al-ʿAbbās b. Muḥammad ad-Durī said he heard Yaḥyā bin Ma’īn say: “If a ḥadīth was not written with 30 different chains, we would not have understood it.”

أنا أَبُو بَكْرٍ الْبَرْقَانِيُّ، قَالَ: قَرَأْتُ عَلَى إِسْحَاقَ النِّعَالِيِّ حَدَّثَكُمْ عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْمَدَائِنِيُّ نا عَبَّاسُ بْنُ مُحَمَّدٍ قَالَ: سَمِعْتُ يَحْيَى يَقُولُ: وَحَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ النَّيْسَابُورِيُّ أنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ: «لَوْ لَمْ نَكْتُبِ الْحَدِيثَ مِنْ ثَلَاثِينَ وَجْهًا مَا عَقَلْنَاهُ»

al-Khaṭīb al-Baġdadī, al-Jāmiʿ li Akhlāq ʾl-Rāwī wa Ādāb ʾl-Sāmīʿ #1639 2/212
الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع #١٦٣٩ ٢/٢١٢
http://shamela.ws/browse.php/book-13012/page-1891

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibrāhīm al-Ḥarbī reported that he heard Aḥmad b. Ḥanbal saying: “If the different paths (narrations) are not gathered, the ḥadīth cannot be understood. The ḥadīth are explained, some by others.”

أنا إِبْرَاهِيمُ بْنُ عُمَرَ بْنِ الْبَرْمَكِيِّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الْعُكْبَرِيُّ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَيُّوبَ بْنِ الْمُعَافَى، قَالَ: سَمِعْتُ إِبْرَاهِيمَ الْحَرْبِيَّ، يَقُولُ: سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ، يَقُولُ: «الْحَدِيثُ إِذَا لَمْ تَجْمَعْ طُرُقَهُ لَمْ تَفْهَمْهُ وَالْحَدِيثُ يُفَسِّرُ بَعْضُهُ بَعْضًا»

al-Khaṭīb al-Baġdadī, al-Jāmiʿ li Akhlāq ʾl-Rāwī wa Ādāb ʾl-Sāmīʿ #1640 2/212
الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع #١٦٤٠ ٢/٢١٢
http://shamela.ws/browse.php/book-13012/page-1892

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Shu’bah (b. al-Ḥajjāj) reported on the authority of Manṣūr b. Abd al-Raḥmān that he heard ash-Sha’bī say: “I met five-hundred or more of the Companions who would say that ‘Alī, ‘Uthmān, Talḥah, and az-Zubair are in Paradise.”

شُعْبَةُ: عَنْ مَنْصُوْرِ بنِ عَبْدِ الرَّحْمَنِ: سَمِعْتُ الشَّعْبِيَّ يَقُوْلُ: أَدْرَكْتُ خَمْسَ مَائَةٍ أَوْ أَكْثَرَ مِنَ الصَّحَابَةِ، يَقُوْلُوْنَ: عَلِيٌّ، وَعُثْمَانُ، وَطَلْحَةُ، وَالزُّبَيْرُ فِي الجَنَّةِ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 1/62
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١/٦٢
http://shamela.ws/browse.php/book-10906/page-1488

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

I heard Ṣafwān b. Salīm say: “Death carries relief for the believer from the afflictions of this life, even though death has its agonies and calamities.” His eyes then became tearful.

سَمِعْتُ صَفْوَانَ بنَ سُلَيْمٍ يَقُوْلُ: فِي المَوْتِ رَاحَةٌ لِلْمُؤْمِنِ مِنْ شَدَائِدِ الدُّنْيَا، وَإِنْ كَانَ ذَا غُصَصٍ وَكَرْبٍ، ثُمَّ ذَرَفَتْ عَيْنَاهُ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 5/366
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٥/٣٦٦
http://shamela.ws/browse.php/book-10906/page-4138

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Abū Hurayrah raḍiyallāhu ʿanh narrated that the Messenger of Allāh ṣallallāhu ʿalayhi wa sallam said, “Our Lord tabāraka wa taʿalá descends each night to the nearest heavens when the last third of the night remains, saying, 'Who will call upon Me so that I may respond to him? Who will ask of Me so that I may give to him? Who will seek My forgiveness so that I may forgive him?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‌‏.‏

Imām al-Bukhārī, Ṣaḥīḥ al-Bukhārī #1145 2/53
البخاري، صحيح البخاري #١١٤٥ ٢/٥٣
http://shamela.ws/browse.php/book-1681/page-2042

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibn Isḥāq said: the Companions used to say: “The one from us who used to follow knowledge and action the most is Abū Dardā.”

وَقَالَ ابْنُ إِسْحَاقَ: كَانَ الصَّحَابَةُ يَقُوْلُوْنَ: أَتْبَعُنَا لِلعِلْمِ وَالعَمَلِ أَبُو الدَّرْدَاءِ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 2/341
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٢/٣٤١
http://shamela.ws/browse.php/book-10906/page-2321

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Abū Qatādah narrated that the Prophet ṣallallāhu ʿalayhi wa sallam said, “The person who commits the worst theft is the one who steals from his prayer by not completing the bowing, prostration, and humility that must be part of it..”

«أسوأ الناس سرقة الذي يسرق من صلاته لا يتم ركوعها ولا سجودها ولا خشوعها» .

Collected by Aḥmad in al-Musnad 5/310. Athenticated by al-Ḥākim and al-Ḏahabī. Ṣaḥīḥ. See Ṣaḥīḥ al-Jāmiʿ al-Ṣaġīr no. 966 and no. 986; al-Mishkāh no. 885; and Ṣaḥīḥ al-Tarġīb wa ʾl-Tarhīb no. 525.

صحيح

Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ ʾl-Saġīr #986 1/229
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٩٨٦ ١/٢٢٩
http://shamela.ws/browse.php/book-10757/page-167

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Qatāda said: on the authority of Anas who said: Two tribes from the Anṣār became proud. So al-Awās said: From amongst us was one who was washed by the Angels: Ḥandhalah b. al-Rāhib. And from amongst us was the one for whom the ‘Arsh (Throne) shook: Sa‘ad (b. Mu’āḏ). And from amongst us was he who was protected by the bees and hornets: ʿĀṣim b. Abī al-Aqlaḥ. And from amongst us was he who was given martyrdom twice: Khuzaymah b. Thābit.

قَالَ قَتَادَةُ: عَنْ أَنَسٍ، قَالَ: افْتَخَرَ الحَيَّانِ مِنَ الأَنْصَارِ، فَقَالَتِ الأَوْسُ: مِنَّا غَسِيْلُ المَلاَئِكَةِ: حَنْظَلَةُ بنُ الرَّاهِبِ؛ وَمِنَّا مَنِ اهْتَزَّ لَهُ العَرْشُ: سَعْدٌ، وَمِنَّا مَنْ حَمَتْهُ الدَّبْرُ: عَاصِمُ بنُ أَبِي الأَقْلَحِ؛ وَمِنَّا مَنْ أُجِيْزَتْ شَهَادَتُهُ بِشَهَادَتَيْنِ: خُزَيْمَةُ بنُ ثَابِتٍ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 2/487
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٢/٤٨٧
http://shamela.ws/browse.php/book-10906/page-2467

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibn al-Qāṣ said: “There is no difference of opinion amongst the jurists about the acceptability of āḥād ḥadīth (aḥadīth that come by chains that are less than mutawātir) in as much as those who relate it are trustworthy and the rule established by such narrations are free of being abrogated, though they differ on making this a condition. Those who reject the āḥād narrations are some of the people of kalām (philosophical rhetoric) because of their incompetence in the sciences of the Sunnah. And Allāh knows best.”

أنا أَبُو طَالِبٍ عُمَرُ بْنُ إِبْرَاهِيمَ بْنِ سَعِيدٍ الْفَقِيهُ , أنا أَبُو إِسْحَاقَ , إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْفَتْحِ الْجِلِّيُّ قَالَ: حَدَّثَنِي أَبُو ذَرٍّ الْخَضِرُ بْنُ أَحْمَدَ الطَّبَرِيُّ قَالَ: قَالَ أَبِي: أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ أَبِي أَحْمَدَ الطَّبَرِيُّ الْمَعْرُوفُ بِابْنِ الْقَاصِّ: " لَا خِلَافَ بَيْنَ أَهْلِ الْفِقْهِ فِي قَبُولِ خَبَرِ الْآحَادِ , إِذَا عُدِّلَتْ نَقَلَتُهُ وَسَلِمَ مِنَ النَّسْخِ حُكْمُهُ , وَإِنْ كَانُوا مُتَنَازِعِينَ فِي شَرْطِ ذَلِكَ , وَإِنَّمَا دَفَعَ خَبَرَ الْآحَادِ بَعْضُ أَهْلِ الْكَلَامِ لِعَجْزِهِ - وَاللَّهُ أَعْلَمُ - عَنْ عَلِمَ السُّنَنِ

al-Khaṭīb al-Baġdadī, al-Faqīh wa ʾl-Mutafaqqih 1/281
الخطيب البغدادي، الفقيه والمتفقه ١/٢٨١
http://shamela.ws/browse.php/book-13048/page-338

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

‘Abbād bin 'Abdus-Samad reported that Anas bin Mālik (may Allāh be pleased with him) said: “Act upon what you want to learn; Indeed Allāh doesn’t reward you for knowledge until you act upon it. Surely the goal of the scholars is to implement and surely the goal of the foolish is speak.”

وَحَدَّثَنَا عَبْدُ الْوَارِثِ، نا قَاسِمُ، نا مُحَمَّدُ بْنُ الْجَهْمِ، نا كَامِلُ بْنُ طَلْحَةَ، نا عَبَّادُ بْنُ عَبْدِ الصَّمَدِ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: «تَعَلَّمُوا مَا شِئْتُمْ أَنْ تَعْلَمُوا؛ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَأْجُرُكُمْ عَلَى الْعِلْمِ حَتَّى تَعْمَلُوا بِهِ، فَإِنَّ الْعُلَمَاءَ هِمَّتُهُمُ الْوِعَايَةُ وَإِنَّ السُّفَهَاءَ هِمَّتُهُمُ الرِّوَايَةُ»

Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-ʿIlm wa Faḍluhu #1230 1/695
ابن عبد البر، جامع بيان العلم وفضله #١٢٣٠ ١/٦٩٥
http://shamela.ws/browse.php/book-22367/page-858

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

{Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous towards them and acting justly towards them. Indeed, Allāh loves those who act justly} [Al-Mumtahanah 60:8]
{لا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ}

Meaning: Allāh does not prohibit you from benevolent conduct, good ties, returning goodness and behaving with justice towards the mukshrikīn (polytheists), from those who are relatives and other than them, where they do not fight you for your religion and nor expel you from your homes.
أي: لا ينهاكم الله عن البر والصلة، والمكافأة بالمعروف، والقسط للمشركين، من أقاربكم وغيرهم، حيث كانوا بحال لم ينتصبوا لقتالكم في الدين والإخراج من دياركم

ʿAbd ʾl-Raḥmān al-Saʿdī, Taysīr al-Karīm al-Raḥmān 1/856
عبد الرحمن السعدي، تيسير الكريم الرحمن ١/٨٥٦
http://shamela.ws/browse.php/book-42/page-1948

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“Thus if a man was to travel to the land of war in order to purchase from there, it would be permitted in our view, as is indicated in the report of Abū Bakr (may Allāh be pleased with him) trading - during the lifetime of the Prophet ﷺ - in the land of Shām (Syria) whilst it was a land of war.”

ثم إن الرجل لو سافر إلى دار الحرب ليشتري منها، جاز عندنا، كما دل عليه حديث تجارة أبي بكر -رضي الله عنه- في حياة رسول الله صلى الله عليه وسلم إلى أرض الشام، وهي دار حرب

Ibn Taymiyyah, Iqtiḍāʾ ʾl-Ṣirāṭ al-Mustaqīm 2/15
ابن تيمية، اقتضاء الصراط المستقيم لمخالفة أصحاب الجحيم ٢/١٥
http://shamela.ws/browse.php/book-11620/page-553

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Muḥammad b. Shu'ayb reported that he heard Al-Awzāʿī say: “The first person to speak about (ie: reject) Qadr (the Divine Decree) was a man from ‘Irāq called Sawsan. He was a Christian who became Muslim, and then went back to Christianity. Maʿbad al-Juhanī learned from him, and Ġīlān learned from Ma’bad.”

أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ، ثنا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ: ثنا جَعْفَرُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَا: ثنا صَفْوَانُ بْنُ صَالِحٍ، قَالَ: ثنا مُحَمَّدُ بْنُ شُعَيْبٍ، قَالَ: سَمِعْتُ الْأَوْزَاعِيَّ، يَقُولُ: " أَوَّلُ مَنْ نَطَقَ فِي الْقَدَرِ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ يُقَالُ لَهُ: سَوْسَنٌ كَانَ نَصْرَانِيًّا فَأَسْلَمَ، ثُمَّ تَنَصَّرَ، فَأَخَذَ عَنْهُ مَعْبَدٌ الْجُهَنِيُّ، وَأَخَذَ غَيْلَانُ عَنْ مَعْبَدٍ "

al-Lālikāʾī, Sharḥ ʾUṣūl Iʿtiqād Ahl ʾl-Sunnah wa ʾl-Jamāʿah #1398 4/827
اللالكائي، شرح أصول اعتقاد أهل السنة والجماعة #١٣٩٨ ٤/٨٢٧
http://shamela.ws/browse.php/book-9200/page-1529

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

From Abū Dardā (may Allāh be pleased with him) who said: I heard Allāh‘s Messenger ﷺ saying: “Whoever makes wuḍū and makes it well, then he stands and prays two rakʿahs, or four (Sahl the sub-narrator was doubtful about which), perfecting the remembrance (of Allāh) and the humility and the attentiveness (khushūʿ) in them, and then asks Allāh’s forgiveness, then he is forgiven.”

وعن أبي الدرداء قال: سمعتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "مَن توضأَ فأحسن الوضوء، ثم قام فصلّى ركعتين أو أربعاً -يشك سهل- يُحسِنُ فيهنَّ الذِّكرَ والخشوع، ثم استغفر اللهَ؛ غَفَر له".

حسن

رواه أحمد بإسناد حسن [ويأتي بأتم مما هنا في (5 - الصلاة/ 14)].

Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ ʾl-Tarġīb wa ʾl-Tarhīb #230 1/211
ناصر الدين الألباني، صحيح الترغيب والترهيب #٢٣٠ ١/٢١١
http://shamela.ws/browse.php/book-179/page-210

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Some of the Salaf said: “Suppose that one heard that there are those who are better than him in obeying Allāh, he should become sad for being surpassed in obedience.”

وقال بعض السلف: لو أن رجلا سمع بأحد أطوع لله منه كان ينبغي له أن يحزنه ذلك

Ibn Rajab, Laṭāʾif al-Maʿārif 1/244
ابن رجب الحنبلي، لطائف المعارف ١/٢٤٤
http://shamela.ws/browse.php/book-11363/page-247

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Abū Dāwūd at-Ṭayālisī said: “We found out that the most of the aḥadīth is with four people: Al-Zuhrī, Qatādah, Abū Isḥāq, and Al-A;;mash. Qatādah is the most knowledgeable of them in respect to ikhtilāf (disagreements). Al-Zuhrī is the most knowledgeable of them in respect to isnād (chains of narrations). Abū Isḥāq is the most knowledgeable of them concerning the narrations of ʿAlī and Ibn Masʿūd (may Allāh be pleased with them). And Al-Aʿmash shares with them all that. And there was not any of them that had more than two thousand aḥadīth.”

قَالَ أَحْمَدُ بنُ عَبْدَةَ: سَمِعْتُ أَبَا دَاوُدَ الطَّيَالِسِيَّ يَقُوْلُ: وَجَدْنَا الحَدِيْثَ عِنْدَ أَرْبَعَةٍ: الزُّهْرِيُّ، وَقَتَادَةُ، وَأَبُو إِسْحَاقَ، وَالأَعْمَشُ، وَكَانَ قَتَادَةُ أَعْلَمَهُم بِالاخْتِلاَفِ، وَالزُّهْرِيُّ أَعْلَمَهُم بِالإِسْنَادِ، وَأَبُو إِسْحَاقَ أَعْلَمَهُم بِحَدِيْثِ عَلِيٍّ وَابْنِ مَسْعُوْدٍ، وَكَانَ عِنْدَ الأَعْمَشِ مِنْ كُلِّ هَذَا، وَلَمْ يَكُنْ عِنْدَ وَاحِدٍ مِنْ هَؤُلاَءِ إِلاَّ أَلْفَيْنِ أَلْفَيْنِ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 5/401
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٥/٤٠١
http://shamela.ws/browse.php/book-10906/page-4173

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Aḥmad b. Salāmah al-Naysābūrī said: “Isḥāq b. Rahawiyyah married a widow because her deceased husband had the books of Al-Shāfiʿī, and he did not marry her except for these books”

قَالَ أَحْمَدُ بنُ سَلَمَةَ النَّيْسَابُوْرِيُّ: تَزَوَّجَ إِسْحَاقُ بنُ رَاهْوَيْه بِامْرَأَةِ رَجُلٍ - كَانَ عِنْدَهُ كُتُبُ الشَّافِعِيِّ - مَاتَ، لَمْ يَتَزَوَّجْ بِهَا إِلاَّ لِلْكُتُبِ.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 10/70
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١٠/٧٠
http://shamela.ws/browse.php/book-10906/page-6319

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Al-Zuhrī said: “There are four men from Quraysh that I found to be oceans of knowledge: ʿUrwah, Ibn al-Musayyab, Abū Salāmah, and ʿUbaydullah b. ʿAbdullāh.
قَالَ الزُّهْرِيُّ: أَرْبَعَةٌ مِنْ قُرَيْشٍ وَجَدْتُهُم بُحُوْراً: عُرْوَةُ، وَابْنُ المُسَيِّبِ، وَأَبُو سَلَمَةَ، وَعُبَيْدُ اللهِ بنُ عَبْدِ اللهِ.

However, Abū Salāmah used to disagree a lot with Ibn ʿAbbās (may Allāh be pleased with him) and he was as a result deprived of a great amount of knowledge.”
قَالَ: وَكَانَ أَبُو سَلَمَةَ كَثِيْراً مَا يُخَالِفُ ابْنَ عَبَّاسٍ، فَحُرِمَ لِذَلِكَ مِنْهُ عِلْماً كَثِيْراً.

Imām al-Ḏahabī, Siyar Aʿlām ʿl-Nubalāʾ 4/289
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٤/٢٨٩
http://shamela.ws/browse.php/book-10906/page-3442

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Allāh said: “Say (O Muḥammad): (But) indeed the things that my Lord has forbidden are al-Fawāhish (lewd, evil sins of every kind) whether committed openly or secretly, al-Ithm (sins of all kinds), ath-Thulm (unrighteous oppression), joining partners (in worship) with Allāh for which He has sent down no authority for, and that you speak about Allāh that which you have no knowledge of.” [al-A’raaf: 33]
فَقَالَ تَعَالَى: {قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} [الأعراف: 33]

So He arranged the muḥarramāt in four levels, and He began with the least of them, and it is al-Fawāhish (lewd, evil sins of every kind)
فَرَتَّبَ الْمُحَرَّمَاتِ أَرْبَعَ مَرَاتِبَ، وَبَدَأَ بِأَسْهَلِهَا وَهُوَ الْفَوَاحِشُ،

Then secondly He followed with what is more severe than it in prohibition and it is al-Ithm (sins of all kinds) and ath-Thulm (unrighteous oppression),
ثُمَّ ثَنَّى بِمَا هُوَ أَشَدُّ تَحْرِيمًا مِنْهُ وَهُوَ الْإِثْمُ وَالظُّلْمُ،

Then mentioned thirdly what is greater than them in prohibition and it is shirk with Him.
ثُمَّ ثَلَّثَ بِمَا هُوَ أَعْظَمُ تَحْرِيمًا مِنْهُمَا وَهُوَ الشِّرْكُ بِهِ سُبْحَانَهُ،

Then He followed fourthly with what is more severe in prohibition than all of that, and it is speaking about Him without knowledge.
ثُمَّ رَبَّعَ بِمَا هُوَ أَشَدُّ تَحْرِيمًا مِنْ ذَلِكَ كُلِّهِ وَهُوَ الْقَوْلُ عَلَيْهِ بِلَا عِلْمٍ،

And this is general to speaking about Him without knowledge in His Asmā’ was-Ṣifāt (Beautiful Names and Perfect Attributes) and His Af’āl (Actions), His dīn, and His Sharī’ah (legislation).
وَهَذَا يَعُمُّ الْقَوْلَ عَلَيْهِ سُبْحَانَهُ بِلَا عِلْمٍ فِي أَسْمَائِهِ وَصِفَاتِهِ وَأَفْعَالِهِ وَفِي دِينِهِ وَشَرْعِهِ

And His Statement: “And say not concerning that which your tongues put forth falsely: This is lawful and this is forbidden, so as to invent lies against Allāh. Verily, those who invent lies against Allāh will never prosper.” [Sūrah Nahl: 116]
وَقَالَ تَعَالَى: {وَلا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لا يُفْلِحُونَ} [النحل: 116]

Allāh poses a threat to those who lie on Him and His rulings. His statement are for those who say something is prohibited when Allāh never prohibited it, and for those who make something permissible when Allāh never permitted that thing. This is clear that it is not permissible for one to say that this is “Ḥalāl” or this is “Ḥarām” except with knowledge that Allāh indeed made such a thing Ḥalāl or Ḥarām.
{مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ} [النحل: 117] فَتَقَدَّمَ إلَيْهِمْ سُبْحَانَهُ بِالْوَعِيدِ عَلَى الْكَذِبِ عَلَيْهِ فِي أَحْكَامِهِ، وَقَوْلِهِمْ لِمَا لَمْ يُحَرِّمْهُ: هَذَا حَرَامٌ، وَلِمَا لَمْ يَحِلَّهُ: هَذَا حَلَالٌ، وَهَذَا بَيَانٌ مِنْهُ سُبْحَانَهُ أَنَّهُ لَا يَجُوزُ لِلْعَبْدِ أَنْ يَقُولَ: هَذَا حَلَالٌ وَهَذَا حَرَامٌ إلَّا بِمَا عَلِمَ أَنَّ اللَّهَ سُبْحَانَهُ أَحَلَّهُ وَحَرَّمَهُ.

Some of the Salaf said: One should save himself from saying such an such thing is made forbidden by Allāh and such and such things are made permissible by Allāh (without knowledge) unless they want Allāh to say to them: “You have lied, neither have I made this permissible and nor have I made that forbidden.”
وَقَالَ بَعْضُ السَّلَفِ: لِيَتَّقِ أَحَدُكُمْ أَنْ يَقُولَ: أَحَلَّ اللَّهُ كَذَا، وَحَرَّمَ كَذَا، فَيَقُولُ اللَّهُ لَهُ: كَذَبْت، لَمْ أُحِلَّ كَذَا، وَلَمْ أُحَرِّمْ كَذَا؛

Ibn al-Qayyim, Iʿlām al-Muwaqqʿīn ʿan Rabb al-ʿĀlamīn 1/31
ابن القيم، إعلام الموقعين عن رب العالمين ١/٣١
http://shamela.ws/browse.php/book-11496/page-29

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Hishām reported that Al-Ḥasan said: “I met some Companions one of whom would never order his family to make food for him. If he was brought with food he ate it, whether it was hot or cold. Otherwise, he did not ask for anything. One of them would not place anything between his body and the ground at the time of sleep, but rather used his hand as a pillow and slept for a part of the night. He would then wake up and spend the rest of the night standing in prayer, bowing in rukūʿ and prostrating, invoking Allāh to free his neck (from the Fire).”

حَدَّثَنَا أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَهْ، ثَنَا قَطَنُ بْنُ نُسَيْرٍ، ثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، ثَنَا هِشَامٌ، عَنِ الْحَسَنِ، قَالَ: أَدْرَكْتُ - وَالَّذِي نَفْسِي بِيَدِهِ - أَقْوَامًا مَا أَمَرَ أَحَدُهُمْ أَهْلَهُ بِصَنْعَةِ طَعَامٍ قَطُّ، فَإِنْ قُرِّبَ إِلَيْهِ شَيْءٌ أَكَلَهُ وَإِلَّا سَكَتَ لَا يُبَالِي حَارًّا كَانَ أَوْ بَارِدًا، وَمَا افْتَرَشَ أَحَدُهُمْ بَيْنَهُ وَبَيْنَ الْأَرْضِ فِرَاشًا قَطُّ وَإِنَّمَا يَتَوَسَّدُ يَدَهُ فَيَهْجَعُ مِنَ اللَّيْلِ ثُمَّ يَقُومُ فَيَبِيتُ لَيْلَتَهُ قَائِمًا رَاكِعًا وَسَاجِدًا يَرْغَبُ إِلَى اللهِ فِي فَكِّ رَقَبَتِهِ

Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah ʾl-Awliyāʾ 6/270
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٦/٢٧٠
http://shamela.ws/browse.php/book-10495/page-9185

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net