Shirk and the Excuse of Ignorance Explained - Shaykh 'Abdullah as-Sa'd (حفظه الله)

https://youtu.be/dfMzRdRSQd0

The Third Nullifier of Islām - "Whoever Does Not Make Takfīr of the Mushrikīn, Doubts their Kufr or Validates their Madhhab" - Shaykh 'Abdullah as-Sa'd (حفظه الله)

https://youtu.be/sTwnn5qqTas

Ramadān Moon Sighting, Global or Local? - Shaykh al-Muhaddith 'Abdullah as-Sa'd (حفظه الله)

https://youtu.be/I8kzruV3p2U

See also: Shaykh Sulaymān al-'Alwān's discussion on the matter.
https://justpaste.it/46mjb

Shaykh 'Abdullah as-Sa'd:

"It's upon the seeker of knowledge to begin, in regard to studying the matters of 'aqīdah and tawhīd, with the book al-Qawā'id al-Arba', followed by Thalāthat-al-Usūl, then Kashf-ash-Shubuhāt, and then Kitāb at-Tawhīd. And the four of them are by Muhammad ibn 'Abd-al-Wahhab, rahimahullahu ta'ālā.

Then, in what relates to the pillars of al-īmān and al-asmā was-sifāt, with the book al-'Aqīdah al-Wāsitiyyah by ibn Taymiyyah, rahimahullah.

Then he reads what Allah makes easy for him of the books of creed, and especially al-Hamawiyyah, at-Tadmuriyyah, Sharh al-Asbahāniyyah, and the first [few] volumes from Majmū' al-Fatāwā of ibn Taymiyyah and from ad-Durar as-Saniyyah of the imāms of the da'wah ('ulama of Najd)."

Shaykh al-'Allāmah Sulaymān al-'Alwān advised that tullāb al-'ilm memorise one or two matn in each of the Islamic sciences and he mentioned examples of what one may memorise:

Tawhid: al-Usūl ath-Thalāthah, Kitab at-Tawhīd, al-'Aqīdah al-Wāsitiyyah.

Hadith: al-Arba'īn an-Nawawiyyah, then 'Umdat-al-Ahkām, and then Bulūgh-al-Marām.

Usūl al-fiqh: al-Waraqāt, then Marāqi as-Sa'ūd or it's abdrigment.

Qawā'id al-Fiqh: The Mandhūmah of as-Sa'di.

Mustalah al hadīth: al-Bayqūniyyah.

Nahw: al-Ajurumiyyah, then Qatr-an-Nadā or Mulhat-al-I'rāb, then The Alfiyyah of ibn Mālik....or if one goes from al-Ajurumiyyah to Alfiyyah directly there is no harm in that, but going step by step is desirable.

Fiqh: ad-Durar al-Bahiyyah by ash-Shawkāni.

Usūl-at-Tafsir: Muqaddimah of ibn Taymiyyah.

Source:
https://youtu.be/Xh-K2D-hKKY

The Eighth Nullifier of Islam - Supporting and Aiding the mushrikīn Against the Muslims - Shaykh Khālid al-Fulayj (حفظه الله)

https://youtu.be/3K-mdyBp2hA?feature=shared

Notes on Fiqh matters (Tahārah, Salāh, Janāzah, Fasting, Hajj) - taken from the words of Shaykh Sulaymān al-'Alwān (فك الله أسره)

Detailing of when ignorance is an excuse & prevents takfīr - Shaykh Khālid al-Fulayj (حفظه الله)

https://youtu.be/BrxkPuEIXwE?feature=shared

The Abandoned Obligation - the words that got Shaykh 'Abdullah as-Sa'd imprisoned.

(Recording is from during US occupation of Iraq)

https://youtu.be/5xvKsF8yanM?feature=shared

Ruling on those who give excuse of ignorance in major shirk - Shaykh 'Ali al-Khudayr (فك الله أسره)

https://youtu.be/tn_Cs4KsRjA?feature=shared

Takfīr of Excuser after Hujjah - Sheikh Khālid al-Fulayj (فرج الله عنه) on Fatwa of ibn Baz.
https://youtu.be/rP4JVabm_bw?feature=shared

Houthi/Shi'ah tawāghīt's fake concern for Palestine - Adel el Shony
https://youtu.be/6HcEj9E35io?feature=shared

Sheikh Hamūd ibn 'Uqlā ash-Shu'aybi (رحمه الله) :

The problem now is that people say the Ashā'irah are the closest people to ahl as-Sunnah; while knowing that if you look at them in terms of the attribute of speech, you find that they're in agreement with the Mu'tazilah [claiming] that Allah didn't speak nor say [anything]. And if you look at them in terms of al-qadar and the actions of the slaves, you find that they are Jabriyyah as they negate that the slave has actions. And if you look at them in terms of the attributes, you find that they are Jahmiyyah except for what they claim to affirm of seven attributes. So where is the closeness to them? for they are far away from ahl as-Sunnah, very far.


[Sharh al-'Aqīdah at-Tahāwiyyah p.48]

The Ruling on those who support the Rāfidha against ahl as-Sunnah - Sheikh Khālid al-Fulayj (فك الله أسره)

https://youtu.be/dpeGq1i8Kfo?feature=shared

Sheikh al-Muhaddith 'Abdullah as-Sa'd (حفظه الله):

Sheikh-ul-Islām [ibn Taymiyyah] reported an ijmā' of the sahābah that the khawārij are not ruled as kuffār; and it is the correct view. When the tābi'īn came they differed in regard to takfīr of the khawārij, and likewise [the tabi'īn differed] in regard to takfīr of al-Hajjāj [ibn Yusūf]. The sahābah were in agreement on not making takfīr of al-Hajjāj. It's confirmed in al-Bukhāri that ibn 'Umar prayed behind him. It's been reported that he said some munkar words but that is likely not authentic.

[تعليقات عل حاشية كتاب التوحيد لابن قاسم]

Sheikh al-Muhaddith 'Abdullah as-Sa'd (حفظه الله):

According to my knowledge, those who were the most correct in relating ijmā' (consensus) were Abu Muhammad ibn Hazm and Abu al-'Abbās ibn Taymiyyah; and the most lenient was Abu 'Umar ibn 'Abd al-Barr. Even ibn al-Mundhir was stricter than him (ibn 'Abd al-Barr), ibn 'Abd al Barr was more lenient. Muwaffaq ad-Dīn ibn Qudāmā also had leniency in relating ijmā'; likewise ibn al-Qayyim had leniency in relating ijmā'. However, ibn Hazm was among the strictest, and likewise ibn Taymiyyah.

[تعليقات على حاشية كتاب التوحيد لابن قاسم]