„Das absolute Wissen führt zum Pessimismus: die Kunst ist das Heilmittel dagegen.“

“Absolute knowledge leads to pessimism: art is the remedy for it.”

— Friedrich Nietzsche

“Atheists keep up their scoffing at the higher being, which was also honoured under the name of the ‘highest’ or être suprême, and trample in the dust one ‘proof of his existence’ after another, without noticing that they themselves, out of need for a higher being, only annihilate the old to make room for a new.”

……

“In the religious domain, too, the extremest liberals go so far that they want to see the most religious man regarded as a citizen, that is, the religious villain; they want to see no more of trials for heresy. But against the ‘rational law’ no one is to rebel, otherwise he is threatened with the severest penalty. What is wanted is not free movement and realization of the person or of me, but of reason – a dominion of reason, a dominion. The liberals are zealots, not exactly for the faith, for God, but certainly for reason, their master. They'll tolerate no impertinence, and therefore no self-development and self-determination; they impose their will as effectively as the most absolute rulers.”


— Max Stirner,
The Ego and Its Own

based on a real convo

„Denn was ist Freiheit! Dass man den Willen zur Selbstverantwortlichkeit hat.“

“For what is freedom? To have the will to be responsible for oneself.”

— Friedrich Nietzsche, Götzen-Dämmerung (Twilight of the Idols; §9. 38)

It is probably this quote that is often attributed (in a somewhat expanded form) to Max Stirner, but no such quote is found in any known work of Max Stirner (although it does resonate with the spirit of his ideas, and somewhat similar words can be found in his writings).

That attributed quote runs thus:
"Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self."

“The laborers have the most enormous power in their hands, and, if they once became thoroughly conscious of it and used it, nothing would withstand them; they would only have to stop labor, regard the product of labor as theirs, and enjoy it. This is the sense of the labor disturbances which show themselves here and there.

The State rests on the – slavery of labor. If labor becomes free, the State is lost.”

— Max Stirner

“Mental health, in fact, is a paradigm case of how capitalist realism operates. Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS.”

— Mark Fisher,
Capitalist Realism (chapter 3)

“In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James's claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill? The ‘mental health plague’ in capitalist societies would suggest that, instead of being the only social system that works, capitalism is inherently dysfunctional, and that the cost of it appearing to work is very high.”

— Mark Fisher,
Capitalist Realism (chapter 3)

"To consult chaos theory: anarchy is chaos, and chaos is order.

Any naturally ordered system—a rainforest, a friendly neighborhood—is a harmony in which balance perpetuates itself through chaos and chance.

Systematic disorder, on the other hand—the discipline of the high school classroom, the sterile rows of genetically modified corn defended from weeds and insects—can only be maintained by ever-escalating exertions of force.

Some, thinking disorder is simply the absence of any system, confuse it with anarchy. But disorder is the most ruthless system of all: disorder and conflict, unresolved, quickly systematize themselves, stacking up hierarchies according to their own pitiless demands—selfishness, heartlessness, lust for domination.

Disorder in its most developed form is capitalism: the war of each against all, rule or be ruled, sell or be sold, from the soil to the sky."

– crimethinc, fighting for our lives: an anarchist primer

Diwali greetings to everyone celebrating the victory of good over evil

“The psychological conflict raging within individuals cannot but have casualties. Marazzi is researching the link between the increase in bi-polar disorder and post-Fordism and, if, as Deleuze and Guattari argue, schizophrenia is the condition that marks the outer edges of capitalism, then bi-polar disorder is the mental illness proper to the ‘interior’ of capitalism. With its ceaseless boom and bust cycles, capitalism is itself fundamentally and irreducibly bi-polar, periodically lurching between hyped-up mania (the irrational exuberance of ‘bubble thinking’) and depressive come-down. (The term ‘economic depression’ is no accident, of course). To a degree unprecedented in any other social system, capitalism both feeds on and reproduces the moods of populations. Without delirium and confidence, capital could not function.”

— Mark Fisher,
Capitalist Realism (chapter 5)

“The current ruling ontology denies any possibility of a social causation of mental illness. The chemico-biologization of mental illness is of course strictly commensurate with its depoliticization. Considering mental illness an individual chemico-biological problem has enormous benefits for capitalism. First, it reinforces Capital's drive towards atomistic individualization (you are sick because of your brain chemistry). Second, it provides an enormously lucrative market in which multinational pharmaceutical companies can peddle their pharmaceuticals (we can cure you with our SSRls).”

— Mark Fisher,
Capitalist Realism (chapter 5)

“It goes without saying that all mental illnesses are neurologically instantiated, but this says nothing about their causation. If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation; and the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.”

— Mark Fisher,
Capitalist Realism (chapter 5)