For the 3rd day in a row “The Five Pillars of a Happy Muslim Home” is the #1 new release in Islam & 2 other categories on Amazon. اللهم بارك.
300+ pages of scholarly insights.
Amazon is currently offering a 10% discount on the book.
Link ⬇️
📖 a.co/d/8RHWbE6
300+ pages of scholarly insights.
Amazon is currently offering a 10% discount on the book.
Link ⬇️
📖 a.co/d/8RHWbE6
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Umar Quinn
⚠️ I compiled this collection of advices and rulings with three people in mind: (1.) Youth or anyone else readying themselves for marriage; (2.) Parents and guardians searching for suitors; & (3.) Couples and families who would like to strengthen the foundations…
Who I hope will benefit from this collection of advices:
I compiled this collection of advices and rulings with three people in mind: (1.) Youth or anyone else readying themselves for marriage; (2.) Parents and guardians searching for suitors; & (3.) Couples and families who would like to strengthen the foundations of their marriage. In other words, it was researched with almost everyone in mind. May Allah strengthen our families and communities.
I compiled this collection of advices and rulings with three people in mind: (1.) Youth or anyone else readying themselves for marriage; (2.) Parents and guardians searching for suitors; & (3.) Couples and families who would like to strengthen the foundations of their marriage. In other words, it was researched with almost everyone in mind. May Allah strengthen our families and communities.
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Forwarded from Abu Muhammad Almaghribi Official Channel
Live now
Ustadh Abul Abbaas Moosa Richardson on the explanation of Kitaabul Emaan by Shaykh Rabee hafidhahu Allah
https://masjidassahaba.mixlr.com/events/4003677
Ustadh Abul Abbaas Moosa Richardson on the explanation of Kitaabul Emaan by Shaykh Rabee hafidhahu Allah
https://masjidassahaba.mixlr.com/events/4003677
Mixlr
MasjidAsSahaba | Avoiding Destructive Sins - Kitab al-Eeman of Saheeh Muslim - Ustadh Moosaa Richardson
Masjid AsSahaba is a non profit Islamic organization calling to the Quran and the Sunnah with the understanding of the Pious predecessors. Our address 2535 Cleveland Ave, Columbus, OH 43211
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Forwarded from عرفات بن حسن المحمدي
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Forwarded from Masjid Al-Huda Sheff
𝐏𝐚𝐭𝐢𝐞𝐧𝐜𝐞, 𝐔𝐧𝐢𝐭𝐲, 𝐚𝐧𝐝 𝐁𝐫𝐨𝐭𝐡𝐞𝐫𝐡𝐨𝐨𝐝 𝐢𝐧 𝐃𝐚’𝐰𝐚𝐡
𝐐𝐮𝐞𝐬𝐭𝐢𝐨𝐧 & 𝐀𝐧𝐬𝐰𝐞𝐫 with Shaykh Dr. ‘Arafāt bin Ḥasan al-Muḥammadī [حفظه الله]
♦️𝐐𝐔𝐄𝐒𝐓𝐈𝐎𝐍:
He says, [what's your] advice to students of knowledge on patience in Da’wah, unity, and visiting one another❓
🅰️𝐍𝐒𝐖𝐄𝐑: This is a duty. We must endure each other’s shortcomings, visit one another, and remind each other. A person is weak and cannot stand alone, and the wolf devours the isolated sheep. So beware.
You are entrusted with a great and blessed mission: this is the call of the people of truth. Do not change it by way of some of our [bad] manners, impatience, or separation and avoid idle talk that sows discord and spreads seeds of division. Be wise, speak only good or remain silent. Let your words be about promoting the call, strengthening brotherhood, and praising those active in the field of Da’wah.
Abandon excessive criticism. Avoid saying, “So-and-so did this” or “So-and-so said that.” We all make mistakes. Those working in Da’wah—teaching people, studying, issuing fatwas—will inevitably err. Even the scholars are not infallible. So you come along and pursue the error and agitate [the situation], and you speak here and there.
If you come across a mistake from your brother or hear something [wrong], gently correct it. Assume good thoughts and expect that he will rectify. If he does not accept your advice, then turn to someone better and closer to him [to address the matter].
We are in a time where people refuse to listen to one another, and this is due to the influence of devils—both human and jinn—who have entered among us and caused divisions. However, when you praise one another, speak well of one another, visit one another, and inquire about one another, it strengthens your bonds. This is not limited to the youth [but extends] even to the neighbours of the mosque, the elders, and those who pray with us. If someone is absent, travelling, or ill, ask about them and visit them. These are the rights Muslims have over one another.
The people here [the Shaykh was in Mukalla City District, Ḥadhramaut] by default are followers of the Sunnah. Even those who innovate [in religion]—if you visit them to clarify, advise, and remind them—may return to the truth. This is especially true if they are ignorant [and willing to learn]. Those who are students of knowledge, capable and strong, should advise and clarify with proof and evidence. However, those who are weak or fear harm should refrain.
☞︎ 𝗌𝗅𝗂𝗀𝗁𝗍𝗅𝗒 𝗉𝖺𝗋𝖺𝗉𝗁𝗋𝖺𝗌𝖾𝖽.
Source: https://news.1rj.ru/str/Arafatbinhassan/12850
•┈┈┈┈•❁•┈┈┈┈•
♻️”Aɴᴅ ʀᴇᴍɪɴᴅ, ꜰᴏʀ ɪɴᴅᴇᴇᴅ, ᴛʜᴇ ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇꜰɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀs” [⁵¹:⁵⁵]
🔗https://linktr.ee/masjidhudasheff
𝐐𝐮𝐞𝐬𝐭𝐢𝐨𝐧 & 𝐀𝐧𝐬𝐰𝐞𝐫 with Shaykh Dr. ‘Arafāt bin Ḥasan al-Muḥammadī [حفظه الله]
♦️𝐐𝐔𝐄𝐒𝐓𝐈𝐎𝐍:
He says, [what's your] advice to students of knowledge on patience in Da’wah, unity, and visiting one another❓
🅰️𝐍𝐒𝐖𝐄𝐑: This is a duty. We must endure each other’s shortcomings, visit one another, and remind each other. A person is weak and cannot stand alone, and the wolf devours the isolated sheep. So beware.
You are entrusted with a great and blessed mission: this is the call of the people of truth. Do not change it by way of some of our [bad] manners, impatience, or separation and avoid idle talk that sows discord and spreads seeds of division. Be wise, speak only good or remain silent. Let your words be about promoting the call, strengthening brotherhood, and praising those active in the field of Da’wah.
Abandon excessive criticism. Avoid saying, “So-and-so did this” or “So-and-so said that.” We all make mistakes. Those working in Da’wah—teaching people, studying, issuing fatwas—will inevitably err. Even the scholars are not infallible. So you come along and pursue the error and agitate [the situation], and you speak here and there.
If you come across a mistake from your brother or hear something [wrong], gently correct it. Assume good thoughts and expect that he will rectify. If he does not accept your advice, then turn to someone better and closer to him [to address the matter].
We are in a time where people refuse to listen to one another, and this is due to the influence of devils—both human and jinn—who have entered among us and caused divisions. However, when you praise one another, speak well of one another, visit one another, and inquire about one another, it strengthens your bonds. This is not limited to the youth [but extends] even to the neighbours of the mosque, the elders, and those who pray with us. If someone is absent, travelling, or ill, ask about them and visit them. These are the rights Muslims have over one another.
The people here [the Shaykh was in Mukalla City District, Ḥadhramaut] by default are followers of the Sunnah. Even those who innovate [in religion]—if you visit them to clarify, advise, and remind them—may return to the truth. This is especially true if they are ignorant [and willing to learn]. Those who are students of knowledge, capable and strong, should advise and clarify with proof and evidence. However, those who are weak or fear harm should refrain.
☞︎ 𝗌𝗅𝗂𝗀𝗁𝗍𝗅𝗒 𝗉𝖺𝗋𝖺𝗉𝗁𝗋𝖺𝗌𝖾𝖽.
Source: https://news.1rj.ru/str/Arafatbinhassan/12850
•┈┈┈┈•❁•┈┈┈┈•
♻️”Aɴᴅ ʀᴇᴍɪɴᴅ, ꜰᴏʀ ɪɴᴅᴇᴇᴅ, ᴛʜᴇ ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇꜰɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀs” [⁵¹:⁵⁵]
🔗https://linktr.ee/masjidhudasheff
Telegram
عرفات بن حسن المحمدي
نصيحة بالاجتماع والتزاور والصبر على بعضنا؟
من دورة الشيخ الإمام عبيد الجابري رحمه الله (الثانية).
من دورة الشيخ الإمام عبيد الجابري رحمه الله (الثانية).
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I am pleased to announce the re-release of a very beneficial work, back by popular demand:
https://a.co/d/cGPhW3Y
Contemplating Over the Qur’ān in Ramaḍān: A 29 Day Reflection Guide & Journal is designed to help the reader attain greater understanding and benefit while reading the Qur’ān in Ramaḍān.
Each day provides valuable information for each Surah of the Qur’ān such as the main themes, chapter summaries and the approximate time of the revelation. Each section is concluded with section challenge questions and provides extra space for recording beneficial points from tafsīr books or one’s personal reflections.
These comprehension tools are a tremendous help for anyone who wishes to read or memorize the Qur’ān.
Textbook size 8.5 x 11 in, 370 pages.
https://a.co/d/cGPhW3Y
Contemplating Over the Qur’ān in Ramaḍān: A 29 Day Reflection Guide & Journal is designed to help the reader attain greater understanding and benefit while reading the Qur’ān in Ramaḍān.
Each day provides valuable information for each Surah of the Qur’ān such as the main themes, chapter summaries and the approximate time of the revelation. Each section is concluded with section challenge questions and provides extra space for recording beneficial points from tafsīr books or one’s personal reflections.
These comprehension tools are a tremendous help for anyone who wishes to read or memorize the Qur’ān.
Textbook size 8.5 x 11 in, 370 pages.
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الحمد لله الذي بنعمته تتم الصالحات
Coming soon (إن شاء الله ) to Amazon and bookstores.
I plan on giving a series of talks from this book بحول الله وقوته
It is the first of a series on the stories of the Prophets بإذن الله
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Umar Quinn
Another forthcoming book (بإذن الله): A very detailed collection of advices on the role of parents, educators, and community members in preparing youth for adulthood by inculcating and exemplifying knowledge, ambition, and character.
For those inquiring: “It Takes a Muslim Village” (the third in the series on family matters) should be available before Ramadan, Allah willing. يسر الله اتمامه
⬆️ table of contents preview above
⬆️ table of contents preview above
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For roughly the past 4-5 years, branching off of an initiative amongst the sisters to foster a deeper connection with the Quran, our family has prepared resources for use inside and outside of Ramadan, noscriptd “Contemplating Over the Qur’ān”
Starting with a prompted journal, then a detailed workbook and then a textbook, every year, we expanded on the previous work.
It was divided into 29 sections to encourage a daily Quran routine resulting in at least one monthly completion.
Last year, we announced the final and expanded two volume edition of contemplating over the Qur’an, which is a reference manual to use year-round with page by page insights from the Mushaf and many crucial reflection questions (the answers to which can be found in the Tafsīr of Ibn Kathir & Tafsīr Al-Sa’dī) from each day of reading. The first volume (220+ pages) contains the 1st third of the Quran from Fātihah-Surah al-Tawbah. It was printed before Ramadan last year.
The second volume (370 pages) covers the remainder of the Qur’ān; it was slightly delayed and wasn’t available until the second half of Ramadan.
For those who have the first volume or earlier editions, this is an entirely separate resource.
These past years have been nothing short of a transformational experience and I look forward to broadening the benefit this Ramadan with both live & prerecorded broadcasts from my home to yours, sharing benefits from Allah’s mighty book. إن شاء الله
I ask Allah to bless this hard work and facilitate us continuing this journey together, increasing in our appreciation of Allah’s book inside and outside of the blessed month.
Book One (Fātihah to Tawbah): https://a.co/d/7WnhwvY
Book Two (Yunus to Al-Nas): https://a.co/d/fhlc5m0
Note: there are also KINDLE versions of both volumes.
Starting with a prompted journal, then a detailed workbook and then a textbook, every year, we expanded on the previous work.
It was divided into 29 sections to encourage a daily Quran routine resulting in at least one monthly completion.
Last year, we announced the final and expanded two volume edition of contemplating over the Qur’an, which is a reference manual to use year-round with page by page insights from the Mushaf and many crucial reflection questions (the answers to which can be found in the Tafsīr of Ibn Kathir & Tafsīr Al-Sa’dī) from each day of reading. The first volume (220+ pages) contains the 1st third of the Quran from Fātihah-Surah al-Tawbah. It was printed before Ramadan last year.
The second volume (370 pages) covers the remainder of the Qur’ān; it was slightly delayed and wasn’t available until the second half of Ramadan.
For those who have the first volume or earlier editions, this is an entirely separate resource.
These past years have been nothing short of a transformational experience and I look forward to broadening the benefit this Ramadan with both live & prerecorded broadcasts from my home to yours, sharing benefits from Allah’s mighty book. إن شاء الله
I ask Allah to bless this hard work and facilitate us continuing this journey together, increasing in our appreciation of Allah’s book inside and outside of the blessed month.
Book One (Fātihah to Tawbah): https://a.co/d/7WnhwvY
Book Two (Yunus to Al-Nas): https://a.co/d/fhlc5m0
Note: there are also KINDLE versions of both volumes.
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🖊️Al-Shinqīṭī (d. 1393 AH) said:
"وَالْحَاصِلُ: أَنَّ الرَّابِطَةَ الْحَقِيقِيَّةَ الَّتِي تَجْمَعُ الْمُفْتَرِقَ وَتُؤَلِّفُ الْمُخْتَلِفَ هِيَ رَابِطَةُ "لَا إِلَهَ إِلَّا اللَّهُ"،
“In summary, the true bond that unites what is divided and brings together what is different is the bond of 'Lā ilāha illa Allāh.’
أَلَا تَرَى أَنَّ هَذِهِ الرَّابِطَةَ الَّتِي تَجْعَلُ الْمُجْتَمَعَ الْإِسْلَامِيَّ كُلَّهُ كَأَنَّهُ جَسَدٌ وَاحِدٌ، وَتَجْعَلُهُ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا، عَطَفَتْ قُلُوبَ حَمَلَةِ الْعَرْشِ وَمَنْ حَوْلَهُ مِنَ الْمَلَائِكَةِ عَلَى بَنِي آدَمَ فِي الْأَرْضِ مَعَ مَا بَيْنَهُمْ مِنَ الِاخْتِلَافِ."
Do you not see that this very bond, which makes the entire Islamic society like a single body and like a structure reinforcing itself, has drawn the hearts of the bearers of the Throne and those around it from the angels toward the children of Adam on earth, despite the vast differences between them?"
Al-Shanqīṭī, Muḥammad al-Amīn ibn Muḥammad al-Mukhtār. Aḍwāʾ al-Bayān fī Īḍāḥ al-Qurʾān bil-Qurʾān. 5th ed. Riyadh: Dār ʿAṭāʾāt al-ʿIlm; Beirut: Dār Ibn Ḥazm, 1441/2019. 3:531.
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🖊️One of the Salaf said:
"سُبْحَانَ مَنْ لَا يَمْنَعُهُ عَظِيمُ سُلْطَانِهِ أَنْ يَنْظُرَ فِي صَغِيرِ سُلْطَانِهِ."
"Glory be to the One whose immense dominion does not prevent Him from observing the small things in His dominion."
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Forwarded from SalafiDawaLancs
🎓Shaykh Sālim Bāmaḥriz Clarifies & Retracts from his Statement: ❝Whoever Does Not Take Knowledge from Maktabah Salafiyyah in Birmingham is Misguided and Misguiding Others❞
In the Name of Allāh, the Most Gracious, the Most Merciful.
All praise belongs to Allāh, may He raise the rank and grant peace to our Prophet Muḥammad, his family, and all his companions. To proceed...
There is an audio recording in which I spoke about seeking knowledge and whom one should refer back to. And I mentioned Maktabah Salafiyyah in Birmingham; however, they are not infallible. It was understood from my words—or perhaps the way I phrased it—that whoever does not take knowledge from them is misguided and misguiding others. This is incorrect; such a statement is not what I intended.
Additionally, there are Mashāyikh from Ahlus-Sunnah in Britain—many, in fact—whom I may not even know. Some of them have acquired beneficial Islamic knowledge from the scholars, and Allāh has blessed them with it, allowing them to teach based on sound evidences from the Qurʾān and Sunnah. Such individuals should be referred to, their lessons should be attended, their answers to questions should be considered, as long as they are based on sound Islamic proofs. Therefore, it is not limited to the teachers at Maktabah Salafiyyah in Birmingham alone.
Furthermore, one can benefit from some esteemed teachers, whether they reside in Britain or outside, such as our brother Shaykh Ḥasan aṣ-Ṣūmālī, as well as Abū Muʿādh Taqwīm, Mūsā Richardson, ʿUmar Quinn, Abū Muḥammad al-Maghribī, and many others, whether in Europe, America, or elsewhere. This is clear.
In any case, we should strive for balance and moderation in our approach, and establish the Salafī Daʿwah wherever we are—whether scholars, teachers, or students of knowledge. This does not mean that we should become partisan towards any individual. Rather, we must educate people and clarify the correct path of calling to Allāh, supporting this religion with the words of the scholars—both from the Salaf and those who followed them—all of them are upon goodness, in-shāʾ-Allāh.
Moreover, there should be mutual advice and correction whenever mistakes or shortcomings occur, for no one is perfect. The affair is that of Religion and Religion is advice. Through this, I hope to clarify that I did not intend to limit knowledge to Maktabah Salafiyyah alone. If I had said that, then I was mistaken. Rather, knowledge should be taken from those who are known for their knowledge, who adhere to the methodology of Ahlus-Sunnah wal-Jamāʿah, and who are recognized for that without contradicting it. Such Mashāyikh should be referred to, regardless of where they are. This is what I wished to clarify.
All praise belongs to Allāh; there are mosques and Islamic centers in Britain that hold lessons and conferences. Some of these mosques invite graduates from the Islamic University, and Allāh has benefitted people through them. They play a significant role in delivering lectures and lessons. These individuals are also from Ahlus-Sunnah, and knowledge can be taken from them, in-shāʾ-Allāh.
If I made an error in speech or if my words were misunderstood, I retract from that. And all praise belongs to Allāh in all circumstances.
We ask Allāh to grant us and you steadfastness until we meet Him while He is pleased with us, and to protect us from trials, both apparent and hidden. And Allāh is the One whose help is sought.
Said by: Abū Anwar Sālim bin ʿAbdillah Bāmaḥriz
May Allah grant success to all. Ḥayyākumullāh!
as-Salāmu ʿAlaykum wa Raḥmatullāhi wa Barakātuh.
🌐Source: https://mobidrive.com/sharelink/m/7QOCoGvQavpitLBAEH0I5C6ijMJscRJCOrYbirJyRdxY
✍🏼Translation: Zubayr bin Muḥammad ʿAbbāsī, slightly adapted for readability
In the Name of Allāh, the Most Gracious, the Most Merciful.
All praise belongs to Allāh, may He raise the rank and grant peace to our Prophet Muḥammad, his family, and all his companions. To proceed...
There is an audio recording in which I spoke about seeking knowledge and whom one should refer back to. And I mentioned Maktabah Salafiyyah in Birmingham; however, they are not infallible. It was understood from my words—or perhaps the way I phrased it—that whoever does not take knowledge from them is misguided and misguiding others. This is incorrect; such a statement is not what I intended.
Additionally, there are Mashāyikh from Ahlus-Sunnah in Britain—many, in fact—whom I may not even know. Some of them have acquired beneficial Islamic knowledge from the scholars, and Allāh has blessed them with it, allowing them to teach based on sound evidences from the Qurʾān and Sunnah. Such individuals should be referred to, their lessons should be attended, their answers to questions should be considered, as long as they are based on sound Islamic proofs. Therefore, it is not limited to the teachers at Maktabah Salafiyyah in Birmingham alone.
Furthermore, one can benefit from some esteemed teachers, whether they reside in Britain or outside, such as our brother Shaykh Ḥasan aṣ-Ṣūmālī, as well as Abū Muʿādh Taqwīm, Mūsā Richardson, ʿUmar Quinn, Abū Muḥammad al-Maghribī, and many others, whether in Europe, America, or elsewhere. This is clear.
In any case, we should strive for balance and moderation in our approach, and establish the Salafī Daʿwah wherever we are—whether scholars, teachers, or students of knowledge. This does not mean that we should become partisan towards any individual. Rather, we must educate people and clarify the correct path of calling to Allāh, supporting this religion with the words of the scholars—both from the Salaf and those who followed them—all of them are upon goodness, in-shāʾ-Allāh.
Moreover, there should be mutual advice and correction whenever mistakes or shortcomings occur, for no one is perfect. The affair is that of Religion and Religion is advice. Through this, I hope to clarify that I did not intend to limit knowledge to Maktabah Salafiyyah alone. If I had said that, then I was mistaken. Rather, knowledge should be taken from those who are known for their knowledge, who adhere to the methodology of Ahlus-Sunnah wal-Jamāʿah, and who are recognized for that without contradicting it. Such Mashāyikh should be referred to, regardless of where they are. This is what I wished to clarify.
All praise belongs to Allāh; there are mosques and Islamic centers in Britain that hold lessons and conferences. Some of these mosques invite graduates from the Islamic University, and Allāh has benefitted people through them. They play a significant role in delivering lectures and lessons. These individuals are also from Ahlus-Sunnah, and knowledge can be taken from them, in-shāʾ-Allāh.
If I made an error in speech or if my words were misunderstood, I retract from that. And all praise belongs to Allāh in all circumstances.
We ask Allāh to grant us and you steadfastness until we meet Him while He is pleased with us, and to protect us from trials, both apparent and hidden. And Allāh is the One whose help is sought.
Said by: Abū Anwar Sālim bin ʿAbdillah Bāmaḥriz
May Allah grant success to all. Ḥayyākumullāh!
as-Salāmu ʿAlaykum wa Raḥmatullāhi wa Barakātuh.
🌐Source: https://mobidrive.com/sharelink/m/7QOCoGvQavpitLBAEH0I5C6ijMJscRJCOrYbirJyRdxY
✍🏼Translation: Zubayr bin Muḥammad ʿAbbāsī, slightly adapted for readability
MobiDrive.com
توضيح_وبيان_لفضيلة_الشيخ_سالم_بامحرز_فيما_يتعلق_بطلاب_العلم_في_الغرب.mp3
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