Contemplating Over the Qur’ān (4th Expanded Edition 1445/ 2024 - 2 Volumes)
📖 Book One: The First Third (Al Fātihah to Al-Tawbah)
https://a.co/d/96jM0vx
📖 Book Two: The Remaining Two Thirds (Yunus to Al-Nās)
https://a.co/d/5QYqBl9
📖 Book One: The First Third (Al Fātihah to Al-Tawbah)
https://a.co/d/96jM0vx
📖 Book Two: The Remaining Two Thirds (Yunus to Al-Nās)
https://a.co/d/5QYqBl9
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Today’s installment of COTQ (Contemplating Over the Qur’ān) will be moved to 10pm Eastern Time إن شاء الله
Today’s reading is all of Surah Al Mā’idah.
Today’s reading is all of Surah Al Mā’idah.
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This weekends lessons will be after ‘Asr (roughly 3:30 on Saturday and 4:30 on Sunday, due to daylight savings beginning). Brothers only in person for the time being. The class will be broadcasted for sisters and anyone else who would like to benefit.
We will be benefitting from the resource manuals pictured above: Contemplating Over the Qur’an (days 8-9 [book one]),and “The Miracle of the Qur’ān and Its Amazing Effect on the Heart.”
Copies of the book will be available on site.
إن شاء الله
Address: 3691 Offutt Rd.
Randallstown, MD
We will be benefitting from the resource manuals pictured above: Contemplating Over the Qur’an (days 8-9 [book one]),and “The Miracle of the Qur’ān and Its Amazing Effect on the Heart.”
Copies of the book will be available on site.
إن شاء الله
Address: 3691 Offutt Rd.
Randallstown, MD
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For updates on upcoming in-person & on-line courses: https://news.1rj.ru/str/CenterForIslamicSciences
وفق الله الجميع
وفق الله الجميع
Telegram
Imam al-Sa’dī Center for Islamic Learning
Markaz Imam al-Sa’dī is an online learning program dedicated to disseminating Islamic sciences. Join channel to tune-in and stay updated on broadcasted and in-person events and course schedules.
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May Allah reward you all for your participation & May He bless us to be from those who truly benefit from His words
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https://x.com/abuhakeembilal/status/1897263545609543738?s=46
Free audiobooks of elementary Islamic texts read by our brother, Shaykh Abu Hakeem Bilal Davis (حفظه الله)
Free audiobooks of elementary Islamic texts read by our brother, Shaykh Abu Hakeem Bilal Davis (حفظه الله)
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Advice for Beginner Imams Leading Tarawih and Qiyam Prayers
First:
It is essential to emphasize sincerity of intention and purpose, while being mindful of the ways in which Shaytān may encourage showing-off and self-admiration.
Second:
One must understand that leading the Muslims in prayer is both an honor from one perspective and a responsibility from another.
Third:
The imam must acquire proper knowledge of the rulings related to prayer and its method in accordance with the Sunnah. He should not step forward to lead the people unless he has studied these matters thoroughly so that he may lead them in the prayer of the Messenger of Allah, peace and blessings be upon him.
Fourth:
He must have learned the proper recitation of the Qur’an from qualified teachers and be proficient in its recognized modes of recitation.
Fifth:
He should be cautious of common mistakes that disturb the worshippers, summarized as follows, with an emphasis on the most important ones:
• Raising the voice excessively in recitation and takbir to the point that it becomes disruptive.
• Lowering the voice too much in takbir, especially in sujud, making it difficult for people to hear the transition, particularly for women praying behind him.
• Ensuring his takbirs align with his movements, rather than preceding them. It is incorrect to say takbir while still in sujud or ruku‘ and after completing them. Rather, the takbir should coincide with the movement, neither preceding nor following it. This helps inform the congregation that the transition has occurred in sync with the takbir.
• Reciting correctly without imitating or forcing oneself to mimic a specific reciter unless the recitation itself is valid and well-established.
May Allah reward everyone with goodness.
✍️ Written by
Shaykh Abu Muhammad Salah Kantoosh al-‘Adani, may Allah protect and preserve him.
First:
It is essential to emphasize sincerity of intention and purpose, while being mindful of the ways in which Shaytān may encourage showing-off and self-admiration.
Second:
One must understand that leading the Muslims in prayer is both an honor from one perspective and a responsibility from another.
Third:
The imam must acquire proper knowledge of the rulings related to prayer and its method in accordance with the Sunnah. He should not step forward to lead the people unless he has studied these matters thoroughly so that he may lead them in the prayer of the Messenger of Allah, peace and blessings be upon him.
Fourth:
He must have learned the proper recitation of the Qur’an from qualified teachers and be proficient in its recognized modes of recitation.
Fifth:
He should be cautious of common mistakes that disturb the worshippers, summarized as follows, with an emphasis on the most important ones:
• Raising the voice excessively in recitation and takbir to the point that it becomes disruptive.
• Lowering the voice too much in takbir, especially in sujud, making it difficult for people to hear the transition, particularly for women praying behind him.
• Ensuring his takbirs align with his movements, rather than preceding them. It is incorrect to say takbir while still in sujud or ruku‘ and after completing them. Rather, the takbir should coincide with the movement, neither preceding nor following it. This helps inform the congregation that the transition has occurred in sync with the takbir.
• Reciting correctly without imitating or forcing oneself to mimic a specific reciter unless the recitation itself is valid and well-established.
May Allah reward everyone with goodness.
✍️ Written by
Shaykh Abu Muhammad Salah Kantoosh al-‘Adani, may Allah protect and preserve him.
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Forwarded from قناة الشيخ صلاح كنتوش العدني
نصائح للأئمة الناشئين في صلاة التراويح والقيام.
أولًا: يجب التنبيه على إخلاص القصد والنية، ويتنبه لمداخل الشيطان بالرياء والعجب.
ثانيًا: ليعلم أن إمامة المسلمين تشريف من وجه وتكليف من وجه آخر.
ثالثًا: عليه بالتفقه في الصلاة وكيفيتها على ما يوافق السنة فيها، ولا يتقدم ليصلي بالناس إلا وقد درس ذلك، ليصلي بالناس صلاة رسول الله عليه الصلاة والسلام.
رابعًا: أن يكون قد تعلم القراءة على أهلها، والتلاوة بالوجوة المعتبرة.
خامسًا: ليحذر من أخطاء شائعة مزعجة للمصلين، نجملها في التالي، ونقف على أهمها:
- رفع الصوت بالقراءة والتكبير حتى يكون الصوت مزعجًا
-انخفاض الصوت بالتكبير لا سيما في السجود بحيث يشق على الناس سماع صوت انتقاله لا سيما النساء اللاتي يصلين معه.
- أن يحرص على تكون تكبيراته في الانتقال متوافقة مع أفعاله، لا أن تسبق أفعاله تكبيراته كمن يكبر وهو ساجد أو وهو راكع، قد أتم سجوده وركوعه، بل الذي ينبغي أن يواكب فعله تكبيره ، لا يسبقه ولا تتأخر عنه.
وهذا أدعى لإعلام المأموم بأن حركته قد تمت مع التكبير.
-أن يقرأ قراءة صحيحة ولا يتكلف تقليد ولا محاكاة أحد إلا إذا كانت قراءة صحيحة معتبرة.
والله يكتب الأجر للجميع
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
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《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
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● للاشتراك عبر التيليجرام:
t.me/kantush1437
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● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
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أولًا: يجب التنبيه على إخلاص القصد والنية، ويتنبه لمداخل الشيطان بالرياء والعجب.
ثانيًا: ليعلم أن إمامة المسلمين تشريف من وجه وتكليف من وجه آخر.
ثالثًا: عليه بالتفقه في الصلاة وكيفيتها على ما يوافق السنة فيها، ولا يتقدم ليصلي بالناس إلا وقد درس ذلك، ليصلي بالناس صلاة رسول الله عليه الصلاة والسلام.
رابعًا: أن يكون قد تعلم القراءة على أهلها، والتلاوة بالوجوة المعتبرة.
خامسًا: ليحذر من أخطاء شائعة مزعجة للمصلين، نجملها في التالي، ونقف على أهمها:
- رفع الصوت بالقراءة والتكبير حتى يكون الصوت مزعجًا
-انخفاض الصوت بالتكبير لا سيما في السجود بحيث يشق على الناس سماع صوت انتقاله لا سيما النساء اللاتي يصلين معه.
- أن يحرص على تكون تكبيراته في الانتقال متوافقة مع أفعاله، لا أن تسبق أفعاله تكبيراته كمن يكبر وهو ساجد أو وهو راكع، قد أتم سجوده وركوعه، بل الذي ينبغي أن يواكب فعله تكبيره ، لا يسبقه ولا تتأخر عنه.
وهذا أدعى لإعلام المأموم بأن حركته قد تمت مع التكبير.
-أن يقرأ قراءة صحيحة ولا يتكلف تقليد ولا محاكاة أحد إلا إذا كانت قراءة صحيحة معتبرة.
والله يكتب الأجر للجميع
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─
《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
➖➖➖➖➖➖
● للاشتراك عبر التيليجرام:
t.me/kantush1437
➖➖➖➖➖➖
● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
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Telegram
قناة الشيخ صلاح كنتوش العدني
القناة الرسمية للشيخ صلاح بن فتيني كنتوش العدني حفظه الله،تعنى بنشر ما يتعلق به من مواد علمية مكتوبة أو مسموعة.
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Forwarded from Imam al-Sa’dī Center for Islamic Learning
Reminder: today’s class time moves to 5pm EDT, due to the seasonal (daylight savings time) time change. We kindly request those attending in person to bring a prayer rug and arrive at least 20 minutes early to allow for set-up and salat. وفق الله الجميع
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Forwarded from Contemplating the Qur’ān
A Core Theme of Surah al-Tawbah is repentance, as indicated by its name and mentioned throughout the Surah. Another core theme is the denoscription of the hypocrites. The connection between the two: Although they are the worst of creation, Allah invited them to His mercy on the condition that they repent.
The section describing them begins at around verse 45. Below are some insights from the initial verses.
[See Surah Al-Tawbah (9:45-47)]
[THE HYPOCRITES EXPECT TO BE EXEMPTED FROM WORKING FOR THE GOOD OF THE UMMAH]
“Those who believe in Allah and the Last Day do not ask your permission to be exempted from striving with their wealth and their lives” (Qur’an 9:44).
Al-Sa’dī says:
It is stated that those who truly believe in Allah and the Last Day do not seek permission to forgo striving with their wealth and lives. This is because their strong desire for goodness and their faith compel them to engage in the struggle without requiring external encouragement, let alone asking for exemption without a valid excuse.
[Al-Sa‘di, 338–339]
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[A LACK OF PREPARATION SHOWS A LACK OF SINCERITY & RESOLVE]
“And had they truly intended to go forth, they would have prepared for it with due preparation. But Allah disliked their departure, so He held them back, and it was said: ‘Remain with those who stay behind’” (Qur’an 9:46).
Al Qurtubi said:
That is, if they had genuinely intended to strive in the path of Allah, they would have made the necessary preparations for travel. Their lack of preparation is therefore a clear indication of their intent to remain behind.
[Al-Qurtubi, 10/229]
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[THE HYPOCRITES PLANT SEEDS OF DISCORD & DESTROY MORALE]
“Had they gone forth with you, they would have only increased you in ruin and would have hurried about among you, seeking to sow discord among you, and among you are some who listen to them. And Allah is Knowing of the wrongdoers” (Qur’an 9:47).
Al Baghawi said:
“Had they gone forth” refers to the hypocrites. “Among you” means along with you. “They would have only increased you in ruin” means they would have brought corruption and harm. The corruption here refers to instilling cowardice and weakening the believers by exaggerating dangers. “And they would have hurried about among you” means they would have moved swiftly “seeking to sow discord among you” by spreading enmity and hatred among you through gossip and passing tales from one person to another.
[Al-Baghawi, 2/289]
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