May Allah reward you all for your participation & May He bless us to be from those who truly benefit from His words
❤102👍16💯5
https://x.com/abuhakeembilal/status/1897263545609543738?s=46
Free audiobooks of elementary Islamic texts read by our brother, Shaykh Abu Hakeem Bilal Davis (حفظه الله)
Free audiobooks of elementary Islamic texts read by our brother, Shaykh Abu Hakeem Bilal Davis (حفظه الله)
❤34👍4🆒1
Advice for Beginner Imams Leading Tarawih and Qiyam Prayers
First:
It is essential to emphasize sincerity of intention and purpose, while being mindful of the ways in which Shaytān may encourage showing-off and self-admiration.
Second:
One must understand that leading the Muslims in prayer is both an honor from one perspective and a responsibility from another.
Third:
The imam must acquire proper knowledge of the rulings related to prayer and its method in accordance with the Sunnah. He should not step forward to lead the people unless he has studied these matters thoroughly so that he may lead them in the prayer of the Messenger of Allah, peace and blessings be upon him.
Fourth:
He must have learned the proper recitation of the Qur’an from qualified teachers and be proficient in its recognized modes of recitation.
Fifth:
He should be cautious of common mistakes that disturb the worshippers, summarized as follows, with an emphasis on the most important ones:
• Raising the voice excessively in recitation and takbir to the point that it becomes disruptive.
• Lowering the voice too much in takbir, especially in sujud, making it difficult for people to hear the transition, particularly for women praying behind him.
• Ensuring his takbirs align with his movements, rather than preceding them. It is incorrect to say takbir while still in sujud or ruku‘ and after completing them. Rather, the takbir should coincide with the movement, neither preceding nor following it. This helps inform the congregation that the transition has occurred in sync with the takbir.
• Reciting correctly without imitating or forcing oneself to mimic a specific reciter unless the recitation itself is valid and well-established.
May Allah reward everyone with goodness.
✍️ Written by
Shaykh Abu Muhammad Salah Kantoosh al-‘Adani, may Allah protect and preserve him.
First:
It is essential to emphasize sincerity of intention and purpose, while being mindful of the ways in which Shaytān may encourage showing-off and self-admiration.
Second:
One must understand that leading the Muslims in prayer is both an honor from one perspective and a responsibility from another.
Third:
The imam must acquire proper knowledge of the rulings related to prayer and its method in accordance with the Sunnah. He should not step forward to lead the people unless he has studied these matters thoroughly so that he may lead them in the prayer of the Messenger of Allah, peace and blessings be upon him.
Fourth:
He must have learned the proper recitation of the Qur’an from qualified teachers and be proficient in its recognized modes of recitation.
Fifth:
He should be cautious of common mistakes that disturb the worshippers, summarized as follows, with an emphasis on the most important ones:
• Raising the voice excessively in recitation and takbir to the point that it becomes disruptive.
• Lowering the voice too much in takbir, especially in sujud, making it difficult for people to hear the transition, particularly for women praying behind him.
• Ensuring his takbirs align with his movements, rather than preceding them. It is incorrect to say takbir while still in sujud or ruku‘ and after completing them. Rather, the takbir should coincide with the movement, neither preceding nor following it. This helps inform the congregation that the transition has occurred in sync with the takbir.
• Reciting correctly without imitating or forcing oneself to mimic a specific reciter unless the recitation itself is valid and well-established.
May Allah reward everyone with goodness.
✍️ Written by
Shaykh Abu Muhammad Salah Kantoosh al-‘Adani, may Allah protect and preserve him.
❤47👍15💯1
Forwarded from قناة الشيخ صلاح كنتوش العدني
نصائح للأئمة الناشئين في صلاة التراويح والقيام.
أولًا: يجب التنبيه على إخلاص القصد والنية، ويتنبه لمداخل الشيطان بالرياء والعجب.
ثانيًا: ليعلم أن إمامة المسلمين تشريف من وجه وتكليف من وجه آخر.
ثالثًا: عليه بالتفقه في الصلاة وكيفيتها على ما يوافق السنة فيها، ولا يتقدم ليصلي بالناس إلا وقد درس ذلك، ليصلي بالناس صلاة رسول الله عليه الصلاة والسلام.
رابعًا: أن يكون قد تعلم القراءة على أهلها، والتلاوة بالوجوة المعتبرة.
خامسًا: ليحذر من أخطاء شائعة مزعجة للمصلين، نجملها في التالي، ونقف على أهمها:
- رفع الصوت بالقراءة والتكبير حتى يكون الصوت مزعجًا
-انخفاض الصوت بالتكبير لا سيما في السجود بحيث يشق على الناس سماع صوت انتقاله لا سيما النساء اللاتي يصلين معه.
- أن يحرص على تكون تكبيراته في الانتقال متوافقة مع أفعاله، لا أن تسبق أفعاله تكبيراته كمن يكبر وهو ساجد أو وهو راكع، قد أتم سجوده وركوعه، بل الذي ينبغي أن يواكب فعله تكبيره ، لا يسبقه ولا تتأخر عنه.
وهذا أدعى لإعلام المأموم بأن حركته قد تمت مع التكبير.
-أن يقرأ قراءة صحيحة ولا يتكلف تقليد ولا محاكاة أحد إلا إذا كانت قراءة صحيحة معتبرة.
والله يكتب الأجر للجميع
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─
《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
➖➖➖➖➖➖
● للاشتراك عبر التيليجرام:
t.me/kantush1437
➖➖➖➖➖➖
● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
➖➖➖➖➖➖
─━─━━∞◆∞━━─━─
أولًا: يجب التنبيه على إخلاص القصد والنية، ويتنبه لمداخل الشيطان بالرياء والعجب.
ثانيًا: ليعلم أن إمامة المسلمين تشريف من وجه وتكليف من وجه آخر.
ثالثًا: عليه بالتفقه في الصلاة وكيفيتها على ما يوافق السنة فيها، ولا يتقدم ليصلي بالناس إلا وقد درس ذلك، ليصلي بالناس صلاة رسول الله عليه الصلاة والسلام.
رابعًا: أن يكون قد تعلم القراءة على أهلها، والتلاوة بالوجوة المعتبرة.
خامسًا: ليحذر من أخطاء شائعة مزعجة للمصلين، نجملها في التالي، ونقف على أهمها:
- رفع الصوت بالقراءة والتكبير حتى يكون الصوت مزعجًا
-انخفاض الصوت بالتكبير لا سيما في السجود بحيث يشق على الناس سماع صوت انتقاله لا سيما النساء اللاتي يصلين معه.
- أن يحرص على تكون تكبيراته في الانتقال متوافقة مع أفعاله، لا أن تسبق أفعاله تكبيراته كمن يكبر وهو ساجد أو وهو راكع، قد أتم سجوده وركوعه، بل الذي ينبغي أن يواكب فعله تكبيره ، لا يسبقه ولا تتأخر عنه.
وهذا أدعى لإعلام المأموم بأن حركته قد تمت مع التكبير.
-أن يقرأ قراءة صحيحة ولا يتكلف تقليد ولا محاكاة أحد إلا إذا كانت قراءة صحيحة معتبرة.
والله يكتب الأجر للجميع
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─
《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
➖➖➖➖➖➖
● للاشتراك عبر التيليجرام:
t.me/kantush1437
➖➖➖➖➖➖
● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
➖➖➖➖➖➖
─━─━━∞◆∞━━─━─
Telegram
قناة الشيخ صلاح كنتوش العدني
القناة الرسمية للشيخ صلاح بن فتيني كنتوش العدني حفظه الله،تعنى بنشر ما يتعلق به من مواد علمية مكتوبة أو مسموعة.
❤7💯2
Forwarded from Imam al-Sa’dī Center for Islamic Learning
Reminder: today’s class time moves to 5pm EDT, due to the seasonal (daylight savings time) time change. We kindly request those attending in person to bring a prayer rug and arrive at least 20 minutes early to allow for set-up and salat. وفق الله الجميع
❤21💯2👍1
Forwarded from Contemplating the Qur’ān
A Core Theme of Surah al-Tawbah is repentance, as indicated by its name and mentioned throughout the Surah. Another core theme is the denoscription of the hypocrites. The connection between the two: Although they are the worst of creation, Allah invited them to His mercy on the condition that they repent.
The section describing them begins at around verse 45. Below are some insights from the initial verses.
[See Surah Al-Tawbah (9:45-47)]
[THE HYPOCRITES EXPECT TO BE EXEMPTED FROM WORKING FOR THE GOOD OF THE UMMAH]
“Those who believe in Allah and the Last Day do not ask your permission to be exempted from striving with their wealth and their lives” (Qur’an 9:44).
Al-Sa’dī says:
It is stated that those who truly believe in Allah and the Last Day do not seek permission to forgo striving with their wealth and lives. This is because their strong desire for goodness and their faith compel them to engage in the struggle without requiring external encouragement, let alone asking for exemption without a valid excuse.
[Al-Sa‘di, 338–339]
⸻
[A LACK OF PREPARATION SHOWS A LACK OF SINCERITY & RESOLVE]
“And had they truly intended to go forth, they would have prepared for it with due preparation. But Allah disliked their departure, so He held them back, and it was said: ‘Remain with those who stay behind’” (Qur’an 9:46).
Al Qurtubi said:
That is, if they had genuinely intended to strive in the path of Allah, they would have made the necessary preparations for travel. Their lack of preparation is therefore a clear indication of their intent to remain behind.
[Al-Qurtubi, 10/229]
⸻
[THE HYPOCRITES PLANT SEEDS OF DISCORD & DESTROY MORALE]
“Had they gone forth with you, they would have only increased you in ruin and would have hurried about among you, seeking to sow discord among you, and among you are some who listen to them. And Allah is Knowing of the wrongdoers” (Qur’an 9:47).
Al Baghawi said:
“Had they gone forth” refers to the hypocrites. “Among you” means along with you. “They would have only increased you in ruin” means they would have brought corruption and harm. The corruption here refers to instilling cowardice and weakening the believers by exaggerating dangers. “And they would have hurried about among you” means they would have moved swiftly “seeking to sow discord among you” by spreading enmity and hatred among you through gossip and passing tales from one person to another.
[Al-Baghawi, 2/289]
Please open Telegram to view this post
VIEW IN TELEGRAM
❤26👍20
Excessive thinking about worries does not decrease them but rather amplifies them. This, in turn, leads a person into further depression, isolation, and mistakes.
The first steps in addressing this issue include:
1. Reflecting on Allah’s blessings that are already present instead of being preoccupied with what is missing.
2. Supplication and seeking forgiveness, as the Prophet ﷺ used to pray: “O Allah, I seek refuge in You from worry and sorrow.” Supplication is among the greatest means of relieving distress and grief.
3. Certainty that every problem has either a solution or a reward—if the problem cannot be resolved, the believer knows that patience will bring reward.
4. Focusing on the present moment without worrying about the future, as the Prophet ﷺ said: “Strive for what benefits you, seek help from Allah, and do not be helpless.”
5. Taking the right and beneficial steps, as this is an essential part of placing trust in Allah.
6. Having a good opinion of Allah, believing that He only afflicts you with what ultimately benefits you. Allah says: “I am as My servant thinks of Me.”
7. Looking at those who are in greater distress and hardship, as this is an effective and beneficial remedy.
8. Worshiping Allah through patience, as patience has a praiseworthy outcome. Allah says: “And give glad tidings to the patient.”
9. Keeping company with those who increase your certainty and reliance on Allah, as the Prophet ﷺ said: “The example of a good companion and a bad companion is like that of a perfume seller and a blacksmith.”
10. Helping those in need, as this is one of the greatest means of alleviating worries. The Prophet ﷺ said: “The most beloved people to Allah are those who are most beneficial to others, and the most beloved deeds to Allah are bringing happiness to a Muslim.”
✍ Shaykh Muhammad ibn Ghalib al-‘Umari (may Allah preserve him).
Please open Telegram to view this post
VIEW IN TELEGRAM
❤62👍6💯2
Forwarded from د. محمد بن غالب العُمري.
التعمّق في التفكير بأمر الهموم
يزيدها لا ينقصها
ثم يؤدي ذلك بصاحبه إلى المزيد من الاكتئاب والانعزال والأخطاء..
وأول العلاج لذلك :
1.- التفكّر في نعم الله الموجودة بدلاً من الانشغال بغير ذلك.
2- الدعاء والاستغفار: فقد كان من دعاء النبي ﷺ "اللهم إني أعوذ بك من الهم والحزن". والدعاء من أعظم أسباب كشف الهموم والغموم.
3 - اليقين بأن كل مشكلة لها حل أو أجر: فإن لم تجد المشكلة حلًّا، فالمؤمن يعلم أن في صبره عليها أجرًا.
4- العمل في اللحظة الحاضرة دون حمل همّ مستقبل الأيام:كما قال النبي ﷺ: "احرص على ما ينفعك، واستعن بالله ولا تعجز".
5- بذل السبب النافع الصحيح، فذلك من صميم أمر التوكل على الله تعالى.
6- حسن الظن بالله أنه ما ابتلاك إلا بما عاقبته خير لك، قال الله تعالى: "أنا عند ظن عبدي بي".
7- النظر فيمن هم أشدّ همّا وبلاء، فذلك علاج نافع ناجع.
8- التعبّد لله بالصبر فالصبر عاقبته حميدة، قال تعالى: "وَبَشِّرِ الصَّابِرِينَ".
9- الحرص على مجالسة من يزدك يقينا وتوكلا، قال النبي ﷺ: "مثل الجليس الصالح والجليس السوء، كحامل المسك ونافخ الكير".
10- مساعدة المحتاجين فذلك من أعظم أسباب دفع الهموم، قال النبي ﷺ: "أحب الناس إلى الله أنفعهم للناس، وأحب الأعمال إلى الله سرورٌ تدخله على مسلم".
✍️🏻 الشيخ: محمد بن غالب العُمري -حفظه الله-.
يزيدها لا ينقصها
ثم يؤدي ذلك بصاحبه إلى المزيد من الاكتئاب والانعزال والأخطاء..
وأول العلاج لذلك :
1.- التفكّر في نعم الله الموجودة بدلاً من الانشغال بغير ذلك.
2- الدعاء والاستغفار: فقد كان من دعاء النبي ﷺ "اللهم إني أعوذ بك من الهم والحزن". والدعاء من أعظم أسباب كشف الهموم والغموم.
3 - اليقين بأن كل مشكلة لها حل أو أجر: فإن لم تجد المشكلة حلًّا، فالمؤمن يعلم أن في صبره عليها أجرًا.
4- العمل في اللحظة الحاضرة دون حمل همّ مستقبل الأيام:كما قال النبي ﷺ: "احرص على ما ينفعك، واستعن بالله ولا تعجز".
5- بذل السبب النافع الصحيح، فذلك من صميم أمر التوكل على الله تعالى.
6- حسن الظن بالله أنه ما ابتلاك إلا بما عاقبته خير لك، قال الله تعالى: "أنا عند ظن عبدي بي".
7- النظر فيمن هم أشدّ همّا وبلاء، فذلك علاج نافع ناجع.
8- التعبّد لله بالصبر فالصبر عاقبته حميدة، قال تعالى: "وَبَشِّرِ الصَّابِرِينَ".
9- الحرص على مجالسة من يزدك يقينا وتوكلا، قال النبي ﷺ: "مثل الجليس الصالح والجليس السوء، كحامل المسك ونافخ الكير".
10- مساعدة المحتاجين فذلك من أعظم أسباب دفع الهموم، قال النبي ﷺ: "أحب الناس إلى الله أنفعهم للناس، وأحب الأعمال إلى الله سرورٌ تدخله على مسلم".
✍️🏻 الشيخ: محمد بن غالب العُمري -حفظه الله-.
❤11👍3
Forwarded from Contemplating the Qur’ān
📖Day 10 Contemplation Insights: Surah Yunus
﴿إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ﴾ [يونس ٧]
“Indeed, those who do not expect the meeting with Us and are satisfied with the worldly life and feel secure therein and those who are heedless of Our signs.” (Yunus 10:7)
Al-Sa’dī said:
Allah, Exalted is He, says: “Indeed, those who do not expect the meeting with Us”—meaning, they do not long for the meeting with Allah, which is the greatest aspiration of those who seek and the highest hope of those who yearn. Rather, they turn away from it, and perhaps even deny it.
“And are satisfied with the worldly life”—choosing it over the Hereafter.
“And feel secure therein”—meaning, they have settled in it, making it their ultimate goal and final destination. They strive for it, immerse themselves in its pleasures and desires, seizing them by any means available and from any direction they appear. They have directed their will, intentions, thoughts, and actions entirely toward it.
It is as if they were created for permanent residence in this world, as if it were not a mere passage from which travelers take provisions for the everlasting abode—the destination of both the first and the last generations. The righteous strive toward its eternal delights and pleasures.
“And those who are heedless of Our signs”—meaning, they neither benefit from the Qur’anic verses nor from the signs in the horizons and within themselves. Turning away from the evidence inevitably leads to heedlessness and disregard for its intended meaning and purpose.
[Tafsir Al-Sa’dī]
﴿إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ﴾ [يونس ٧]
“Indeed, those who do not expect the meeting with Us and are satisfied with the worldly life and feel secure therein and those who are heedless of Our signs.” (Yunus 10:7)
Al-Sa’dī said:
Allah, Exalted is He, says: “Indeed, those who do not expect the meeting with Us”—meaning, they do not long for the meeting with Allah, which is the greatest aspiration of those who seek and the highest hope of those who yearn. Rather, they turn away from it, and perhaps even deny it.
“And are satisfied with the worldly life”—choosing it over the Hereafter.
“And feel secure therein”—meaning, they have settled in it, making it their ultimate goal and final destination. They strive for it, immerse themselves in its pleasures and desires, seizing them by any means available and from any direction they appear. They have directed their will, intentions, thoughts, and actions entirely toward it.
It is as if they were created for permanent residence in this world, as if it were not a mere passage from which travelers take provisions for the everlasting abode—the destination of both the first and the last generations. The righteous strive toward its eternal delights and pleasures.
“And those who are heedless of Our signs”—meaning, they neither benefit from the Qur’anic verses nor from the signs in the horizons and within themselves. Turning away from the evidence inevitably leads to heedlessness and disregard for its intended meaning and purpose.
[Tafsir Al-Sa’dī]
❤49👍8
Umar Quinn pinned «📖Day 10 Contemplation Insights: Surah Yunus ﴿إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ﴾ [يونس ٧] “Indeed, those who do not expect the meeting with Us…»
I recommend that anyone who has estrangement or aversion between him and his brother sincerely supplicate, especially during these virtuous days, and say:
“O Allah, just as You united the hearts of the companions of Your Prophet, peace and blessings be upon him, unite my heart and the heart of my brother [mention name], [mention name], and [mention name].”
Perhaps Allah will remove what is in the hearts and bring reconciliation.
Written by
Shaykh Abu Muhammad Salah Kuntoosh al-‘Adani, may Allah preserve and protect him.
─━─━━∞◆∞━━─━─
“O Allah, just as You united the hearts of the companions of Your Prophet, peace and blessings be upon him, unite my heart and the heart of my brother [mention name], [mention name], and [mention name].”
Perhaps Allah will remove what is in the hearts and bring reconciliation.
Written by
Shaykh Abu Muhammad Salah Kuntoosh al-‘Adani, may Allah preserve and protect him.
─━─━━∞◆∞━━─━─
❤72👍6💯5
Forwarded from قناة الشيخ صلاح كنتوش العدني
أوصي كل من كان بينه وبين أخيه وحشة ونفرة أن يخلص الدعاء، خاصة في هذه الأيام الفاضلة، وليقل: اللهم كما ألفت بين قلوب أصحاب نبيك عليه الصلاة والسلام فألف بين قلبي وقلب أخي فلان وفلان وفلان.
فلعل الله أن يذهب ما في القلوب، ويجمع الشتات.
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─
《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
➖➖➖➖➖➖
● للاشتراك عبر التيليجرام:
t.me/kantush1437
➖➖➖➖➖➖
● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
➖➖➖➖➖➖
─━─━━∞◆∞━━─━─
فلعل الله أن يذهب ما في القلوب، ويجمع الشتات.
✍️بقلم
الشيخ أبي محمد صلاح كنتوش العدني حفظه الله ورعاه
─━─━━∞◆∞━━─━─
《قناة شيخنا المبارك》
أبي محمد صلاح كنتوش العدني
➖➖➖➖➖➖
● للاشتراك عبر التيليجرام:
t.me/kantush1437
➖➖➖➖➖➖
● للأشترك عبر الوتساب:
https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB
➖➖➖➖➖➖
─━─━━∞◆∞━━─━─
Telegram
قناة الشيخ صلاح كنتوش العدني
القناة الرسمية للشيخ صلاح بن فتيني كنتوش العدني حفظه الله،تعنى بنشر ما يتعلق به من مواد علمية مكتوبة أو مسموعة.
❤10👍2
Beginning in a few minutes: Contemplating the Qur’an: Day 10 & 11 (Surahs Yunus & Hud) إن شاء الله
❤24💯2