From the Quinn family to yours
تقبل الله منا ومنكم صالح الأعمال
عيدكم مبارك
May Allah accept our righteous deeds and yours. May you have a blessed Eid, surrounded by your loves ones.

These are days of eating, drinking, and glorifying Allah. Fill them with takbir and halal enjoyment. Leave lasting memories for your children and grandchildren.

Good food and good company in beautiful weather should make us long for paradise.

Life is short, cherish every moment and take nothing for granted. In doing so, you’ll appreciate the enormity of Allah’s favors on you.

Make dua for those you’ve lost and remember the plight of those with less. The former are in need of your dua and the latter are in need of your compassion and kindness.

هكذا كان السلف
This is how the salaf were.

May Allah reunite us all in an abode of eternal bliss, where there is no more sorrow or pain.

📜 “Indeed, Allah knows best where to place His message.”
﴿اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ﴾

Pause and reflect on the profound wisdom of Allah in placing Ismāʿīl and his mother in the barren deserts of Arabia. What appeared as abandonment was, in truth, divine preparation—laying the groundwork for a legacy that would preserve Islam in knowledge, language, and character until it reached completion with Muḥammad ﷺ.

The legacy of Ibrāhīm and Ismāʿīl (ʿalayhimā al-salām) was not merely genealogical—it was providential. Ibrāhīm left his infant son in the valley of Bakkah by Allah’s command, establishing a way of life rooted in al-ḥanīfiyyah (pure monotheism), noble character, and sacred trust.

Ismāʿīl married into Jurhum, and from that union arose a lineage and culture marked by purity of belief, eloquence of tongue, and upright conduct. The ḥanīfiyyah endured in the Ḥijāz for over 2,000 years—from c. 2000 BCE until the 3rd century CE—until idolatry was introduced by ʿAmr ibn Luhayy. That remarkable preservation was only possible by Allah’s wisdom in situating Makkah in seclusion, preserving it from conquest, and sanctifying it as the home of His Sacred House.

Makkah, by divine design, became a hub of trade and faith—despite being ummiyyah (unlettered), its people were uniquely equipped:
🔹 Quwwat al-ḥifẓ (extraordinary memory)
🔹 Faṣāḥat al-lisān (eloquence of speech)
🔹 Ṣidq al-ḥadīth (truthfulness in narration)

They excelled not only in these faḍāʾil ʿilmiyyah (intellectual virtues), but also in faḍāʾil ʿamaliyyah (moral excellence): generosity, courage, loyalty, protective jealousy, and devotion to truth. These virtues—passed down from Ibrāhīm and Ismāʿīl—were refined for a mission greater than themselves.

When the final Prophet ﷺ arose, it was this very people who, by Allah’s grace, undertook the immense task of cleansing their society of Jāhiliyyah. Their deviation, unlike the entrenched idolatry of Rome or Persia, was brief and reversible. Within one generation, they carried Islam across continents—wisely, swiftly, and faithfully—surpassing anything before or since.

⚖️ The preservation of Ibrāhīm’s faith and the Sacred House is without parallel. Unlike Judaism and Christianity—each corrupted by the empires that enveloped them—Islam was safeguarded.
Judaism absorbed Persian and Hellenistic sectarianism.
Christianity inherited Roman metaphysics and imperial theology.
Both became shadows of prophetic truth, overlaid with foreign philosophies.

But Islam, protected by revelation and sustained by a preserved people, remained true.

🕋 In the end, the preservation of Ibrāhīm’s religion and virtues in pure Arabic and the isolation of the Ḥijāz was not chance—it was the unfolding of divine decree. Allah chose the place, refined the people, and prepared the tongue, so that when the time came, the Seal of the Prophets ﷺ would rise and carry the final message to all of mankind.

https://news.1rj.ru/str/umarquinn/775

بركة صلة الرحم

قال رسول الله ﷺ :

إنَّ أعجَلَ الطَّاعةِ ثوابًا صِلَةُ الرَّحِمِ ، حتَّى إنَّ أهلَ البيتِ لَيكونوا فَجَرةً فتنموَ أموالُهم ويكثُر عددُهم إذا تواصَلوا ، وما مِن أهلِ بيتٍ يتواصَلونَ فيحتاجونَ

📚[صحيح ابن حبان]

🏷️ قال ابن القيم -رحمه الله- :

إن القوم ليتواصلون وهم فجرة !
⇦ فتكثر أموالهم
⇦ ويكثر عددهم

وإن القــــــوم ليتقاطعون

⇦ فتقل أموالهم
⇦ ويقل عددهم.

📖مختصرالصواعق(٨٨٦/٣)

💡 [[Don’t Allow the Little You Know Inflate You Into a Petty Tyrant]]

Wahb ibn Munabbih said:

«إِنَّ ‌لِلْعِلْمِ ‌طُغْيَانًا كَطُغْيَانِ الْمَالِ»

"Indeed, knowledge has a tyranny like the tyranny of wealth."

Ibn al Athīr comments:

«إِنَّ ‌لِلْعِلْمِ ‌طُغْيَانًا كَطُغْيَانِ الْمَالِ»؛
أَيْ: يَحْمِلُ صَاحِبَهُ عَلَى التَّرَخُّصِ بِمَا ٱشْتَبَهَ مِنْهُ إِلَىٰ مَا لَا يَحِلُّ لَهُ، وَيَتَرَفَّعُ بِهِ عَلَىٰ مَنْ دُونَهُ، وَلَا يُعْطِي حَقَّهُ بِالْعَمَلِ بِهِ، كَمَا يَفْعَلُ رَبُّ الْمَالِ.

"Indeed, knowledge can have a tyranny like that of wealth: it may lead one to excuse what is unlawful through ambiguous reasoning, elevate himself arrogantly above others, and fail to act upon that knowledge—just as the wealthy behave."

Shaykh Ṣāliḥ Āl al-Shaykh, May Allah protect him, explains:

«وَاللَّهُ عَزَّ وَجَلَّ وَصَفَ أَهْلَ الْمَالِ بِقَوْلِهِ: ﴿كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ (٦) أَنْ رَآهُ ٱسْتَغْنَىٰ﴾ \[العَلَق: ٦–٨]، كَذٰلِكَ الْمَرْءُ قَدْ يَزْدَادُ عِنْدَهُ الْعِلْمُ حَتَّىٰ تُكْسِبَهُ تِلْكَ الزِّيَادَةُ طُغْيَانًا،

"Allah ﷻ described the people of wealth with His words: ﴾Nay! Verily, man transgresses (6) because he sees himself self-sufficient﴿ [al-ʿAlaq: 6–8]. In like manner, a person may increase in knowledge until that very increase leads him to transgression.

فَيَتَعَدَّىٰ عَلَىٰ غَيْرِهِ، وَلَا يَسْلُكُ مَعَ النَّاسِ سَبِيلَ الشَّرْعِ فِي الْعَدْلِ فِي اللَّفْظِ وَحَمْلِ أَقْوَالِهِمْ وَنَحْوِ ذٰلِكَ مِمَّا يَجِبُ عَلَى الْمَرْءِ أَنْ يَعْدِلَ فِيهِ؛

He begins to overstep his bounds with others and fails to treat people according to the path of the Sharīʿah—in justice of speech, in interpreting their words, and in all else that requires fairness.

لِأَنَّ مَنْ أَرَادَ أَنْ يُقَيِّمَ الْأَقْوَالَ فَهُوَ قَاضٍ، وَالْقَاضِي يَجِبُ عَلَيْهِ أَنْ يَحْكُمَ بِالْعَدْلِ، لَا أَنْ يَحْكُمَ بِالْهَوَىٰ، ﴿فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ﴾ \[ص: ٢٦].

Whoever seeks to evaluate the words of others is in the position of a judge; and a judge must rule with justice, not according to whims and desires. As Allah says: ﴾So judge between people in truth and do not follow desire, lest it mislead you from the path of Allah﴿ [Ṣād: 26].

وَالْمَرْءُ إِذَا أَخْطَأَ –ٱللَّهُ أَعْلَمُ– جَاءَهُ كُلُّ غَلَطٍ، تَأْتِيهِ الْآرَاءُ الْخَطَأُ، وَيَقْتَنِعُ بِهَا وَيُؤَيِّدُهَا، ثُمَّ يَتَعَصَّبُ لَهَا، ثُمَّ يَحْصُلُ فَسَادٌ مِنْ أَقْوَالِهِ؛

If a person skips past saying “Allah knows best” then every form of error assails him. Faulty opinions present themselves to him, and he adopts them, defends them, then becomes fanatically attached to them, until corruption appears in his words themselves.

لَكِنْ إِذَا عَوَّدَ نَفْسَهُ أَنْ يَمْتَثِلَ هٰذَا الْأَصْلَ –وَهُوَ: مَا لَا يَعْلَمُ يَقُولُ (ٱللَّهُ أَعْلَمُ)– فُتِحَتْ لِقَلْبِهِ أَنْوَارٌ مِنَ الْعِلْمِ، ثُمَّ إِذَا عَلِمَ الْعِلْمَ ثَبَتَ عِنْدَهُ بِإِذْنِ اللَّهِ تَعَالَىٰ، تَوَاضَعَ لِلَّهِ عَزَّ وَجَلَّ، وَمَنْ تَوَاضَعَ لِلَّهِ عَزَّ وَجَلَّ رَفَعَهُ.»

However, if one trains himself to live by this principle—that regarding what he does not know, he says: 'Allah knows best'—then lights of knowledge will open within his heart. And when knowledge does come to him, it becomes firmly grounded, by Allah’s permission. He humbles himself before Allah, and whoever humbles himself before Allah, Allah will raise him."

—
📝 Ibn al-Athīr, Al-Nihāyah fī Gharīb al-Ḥadīth, vol. 3, p. 128.

Ṣāliḥ Āl al-Shaykh, Ittiḥāf al-Sāʾil bimā fī al-Ṭaḥāwiyyah min Masāʾil, p. 499b.

https://news.1rj.ru/str/umarquinn/779

📍ماذا بعد الحج ؟

✍الشيخ عبدالله عبدالرحيم البخاري

Strive to Be the Best for Your Children

‎Imām ʿAbd al-Raḥmān al-Saʿdī رحمه الله

[[Claiming What’s Not Yours Won’t Make It Yours: Falsely Claiming Rights Has Grave Consequences]]

Abu Dharr reported from the Prophet (ﷺ) that he said:

«مَنِ ادَّعَىٰ مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا، وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ.»

“Whoever lays claim to that which is not rightfully theirs is not of us, and let him take his seat in the Fire.”

Muḥammad Nāṣir al-Dīn al-Albānī, Ṣaḥīḥ Ibn Mājah, no. 1891. Also in: al-Bukhārī, Ṣaḥīḥ, no. 3508; Muslim, Ṣaḥīḥ, no. 61.

People’s rights are what Allah—in His mercy and justice—has precisely assigned. Yet how often do oppressors play the victim, feeling ennoscriptd to what was never theirs. This is the tragic result of making major life decisions—like business partnerships, marriage, divorce, and custody—without knowledge of Islamic guidance.

Some act as though their emotions and assumptions dictate rights, as if Allah left such matters to personal opinion. When their baseless claims are met with diplomacy and compromise from the other party, they become greedier—like a dog drinking saltwater, never quenched.

Worse still, false claimants often escalate: lying, slandering, and widening the conflict—rallying allies and stirring group-think warfare, all rooted in a compound ignorance of the very Sharīʿah they ignore. Some even go as far as dragging Muslims into non-Muslim courts to seize what they have no right to, and when handed the spoils of injustice, they take them without shame—yet remain unsatisfied.

May Allah protect us from one another’s harm and the wickedness of the treacherous.

Written by Abu Suhailah ‘Umar Quinn.

We are starting late today due to a small hiccup. Should be starting the talk around 7:40ish

Starting now

أنصح إخواننا السلفيين عمومًا أن لا يبالغوا في خصوماتهم، فوالله إن غالبها ليست إلا حظوظ نفس وطلب رياسة فليتقوا الله في الناشئة ولا يقحمونهم في هذه الخلافات التي لا تنجب إلا الولاءات الشخصية والله المستعان.

✍️بقلم: الشيخ أبي محمد صلاح كنتوش حفظه الله ورعاه

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أبي محمد صلاح كنتوش العدني

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