[[Slandered for Defending the Truth: A Badge of Honor]]

🔹 Shaykh ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān Āl al-Shaykh [d. 1293 AH] said about his great grandfather (Muhammad bin ‘Abd Al Wahhāb-رحمهما الله-):

«وَلَهُ رَحِمَهُ اللَّهُ مِنَ الْمَنَاقِبِ وَالْمَآثِرِ مَا ‌لَا ‌يَخْفَى ‌عَلَى ‌أَهْلِ ‌الْفَضَائِلِ وَالْبَصَائِرِ، وَمِمَّا اخْتَصَّهُ اللَّهُ بِهِ مِنَ الْكَرَامَةِ تَسَلُّطُ أَعْدَاءِ الدِّينِ وَخُصُومِ عِبَادِ اللَّهِ الْمُؤْمِنِينَ عَلَى مَسَبَّتِهِ، وَالتَّعَرُّضِ لِبُهْتِهِ وَعَيْبِهِ.»

“And he—may Allah have mercy upon him—possessed virtues and noble deeds that are not hidden from those endowed with excellence and discernment.
Among the honors that Allah specially granted him was that the enemies of the religion and adversaries of Allah’s believing servants unleashed themselves upon reviling him, assailing him with false accusations and slander.”

📚 Minhāj al-Taʾsīs wa al-Taqdīs fī Kashf Shubhāt Dāwūd ibn Jarjīs, p. 64. By: ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān ibn Ḥasan Āl al-Shaykh (d. 1293 AH). Published by: Dār al-Hidāyah li-l-Ṭabʿ wa-l-Nashr wa-l-Tarjamah

📝 Quoted in the article:
"al-Shaykh al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī:
Between the Praise of Scholars and the Foolishness of the Ignorant" by Shaykh Khālid ibn Ḍaḥwī al-Ẓufayrī.

Tune in: https://www.youtube.com/live/C8inv00EESw?feature=shared

[As the Lights Fade, What Lurks in the Shadows Creeps Forward]

With the passing of our Shaykh, al-ʿAllāmah Rabeeʿ ibn Hādī al-Madkhalī رحمه الله, it is no surprise that disgruntled ḥizbiyyīn have begun to stir. For decades, the Shaykh faithfully and precisely clarified the methodology of daʿwah and reform, dismantling false principles and exposing their promoters across the globe.

Now, some of his opponents—long suppressed by the force of his clarity—are crawling out from their holes. Some seek to rewrite the narrative. Others go further, attempting to crown themselves as khulafāʾ, appointing themselves judges over groups, individuals, and methodologies—using the very principles—rooted in the extremes of tamyīʿ and ḥaddādiyyah—that the Shaykh had long refuted and dismantled. None of this is surprising.

But the answer to chaos is not clamor—it is clarity.
➤ Be busied with sound knowledge.
➤ Strengthen the bonds of unity and brotherhood upon the Sunnah.
➤ Spread the speech of qualified and trustworthy mashāyikh who remain firm upon the path.

Let the attention-seekers exhaust themselves with noise and nonsense. We must remain grounded—in revelation, sincerity, and the inheritance of the scholars. Now more than ever.

*🟥(خروج السم النقيع من العقارب والثعابين بعد موت امام الجرح والتعديل الشيخ ربيع )🟥*


الحمدلله القوي العزيز والصلاة والسلام على من مان قدوة للموحدين وبعد:
فإنه بعد موت الإمام ربيع ،ربيع السنة عليه رحمات الله خرجت العقارب و الأفاعي من جحورها لتنفث سمها ولكن رجال أهل السنة ممن رباهم الشيخ ربيع على الحق والسنة ومنهج السلف والشجاعة والإخلاص لله هم لهذه السموم بالمرصاد بحول الله عز وجل ،وسلاحهم لها العلم والسنة وآثار السلف.
ورحم الله ابن القيم عندما قال في نونيته:
هذا ونصر الدين فرض لازم ::: لا للكفاية بل على الأعيان
إلى أن قال وهو يتوسل إلى الله أن ينصر أهل السنة في كل زمان :
يا رب ثبتهم على الإيمانِ ::: واجعلهمُ هداةَ التائهِ الحِيرانِ
وانصرْ على حزبِ النفاةِ عساكرًا ::: للإثباتِ، أهلَ الحقِّ والعِرفانِ
وأقِمْ لأهلِ السنةِ النبويةِ ::: أنصارَ صدقٍ في جميعِ زمانِ
واجعلهمُ للمتقينَ أئمةً ::: ورزقًا من الإحسانِ والإيقانِ
يَهدونَ بالأمرِ الذي بعثَ الرسولُ ::: به إلى أنواعِ كلِّ إنسانِ
لا يُحدثونَ الدينَ من آرائِهم ::: بل يَتبعونَ الحقَّ بالبرهانِ
وأعزَّهم بالحقِّ وانصرهم به ::: نصرًا عزيزًا أنتَ ذو السلطانِ
واغفر ذنوبهم وأصلح شأنهم ::: فلأنت أهلُ العفوِ والغفرانِ

رحم الله ابن القيم ورحم الله ربيع السنة
ونحن إن شاء الله سائرون على هذا الطريق السلفي بحول الله عز وجل، ندافع عن ديننا وعن سنة نبينا ومنهج سلفنا الصالح حتى الممات ط.
فنسأل الله الثبات في الأمر والعزيمة على الرشد ونسأله موجبات رحمته وعزائم مغفرته .
ونسأل الله النصر للسلفيين على من جعلوا الهوى والتحزبات قائدهم
والله الهادي إلى سبيل الرشاد
وستعلو السنة الغراء
ورب العالمين ناصرنا ومؤيدنا.

وصلى الله وسلم على النبي المصطفى والرسول المجتبى وعلى آله وأصحابه النجبا
وكتبه العبد الفقر إلى مولاه العزيز الرحيم

د. عبدالله بن صلفيق ابن غلاب الظفيري
الثلاثاء
(٢٠)محرم ١٤٤٧

🟥 The Venom of Serpents and Scorpions Emerges after the Death of the Imām of al-Jarḥ wa al-Taʿdīl: Shaykh Rabīʿ 🟥

In the Name of Allah, the Most Merciful, the Bestower of Mercy

All praise is due to Allah, the All-Powerful, the Almighty. May peace and blessings be upon the one who was a model for all who affirm the Oneness of Allah. To proceed:

After the passing of the Imām of this era, Rabīʿ—Rabīʿ of the Sunnah—may Allah’s countless mercies be upon him, the scorpions and serpents have slithered from their holes, spewing their venom. Yet the men of Ahl al-Sunnah, those raised by Shaykh Rabīʿ upon truth, the Sunnah, the path of the Salaf, courage, and sincerity to Allah, stand alert and ready, by the permission of Allah the Exalted. Their weapon is knowledge, the Sunnah, and the legacy of the Salaf.

May Allah have mercy on Ibn al-Qayyim who wrote in his Nūniyyah:

هَذَا وَنَصْرُ الدِّينِ فَرْضٌ لَازِمٌ
لَا لِلْكِفَايَةِ بَلْ عَلَى الْأَعْيَانِ

Supporting the religion is an individual obligation,
Not merely a communal one (to be neglected or deferred).

يَا رَبِّ ثَبِّتْهُمْ عَلَى الْإِيمَانِ
وَاجْعَلْهُمُ هُدَاةَ التَّائِهِ الْحَيْرَانِ

O Lord, make them firm upon faith,
And appoint them as guides for the lost and bewildered.

وَانْصُرْ عَلَى حِزْبِ النُّفَاةِ عَسَاكِرًا
لِلْإِثْبَاتِ، أَهْلَ الْحَقِّ وَالْعِرْفَانِ

Grant them victory against the deniers, For they are an army of affirmers — the people of truth and recognition.

وَأَقِمْ لِأَهْلِ السُّنَّةِ النَّبَوِيَّةِ
أَنْصَارَ صِدْقٍ فِي جَمِيعِ زَمَانِ

Raise true supporters for the Sunnah of Prophethood
In every era, across the span of time.

وَاجْعَلْهُمُ لِلْمُتَّقِينَ أَئِمَّةً
وَرِزْقًا مِنَ الْإِحْسَانِ وَالْإِيقَانِ

Make them leaders of the righteous,
Sustained with excellence and certainty.

يَهْدُونَ بِالْأَمْرِ الَّذِي بُعِثَ الرَّسُولُ
بِهِ إِلَى أَنْوَاعِ كُلِّ إِنْسَانِ

They guide with the command the Messenger was sent with,
To all varieties of people.

لَا يُحْدِثُونَ الدِّينَ مِنْ آرَائِهِمْ
بَلْ يَتَّبِعُونَ الْحَقَّ بِالْبُرْهَانِ

They do not introduce religion from their own minds,
But follow the truth with firm evidence.

وَأَعِزَّهُمْ بِالْحَقِّ وَانْصُرْهُمْ بِهِ
نَصْرًا عَزِيزًا أَنْتَ ذُو السُّلْطَانِ

Strengthen them with truth and grant them victory through it—
A mighty victory, for You are the Possessor of Sovereignty.

وَاغْفِرْ ذُنُوبَهُمْ وَأَصْلِحْ شَأْنَهُمْ
فَلَأَنْتَ أَهْلُ الْعَفْوِ وَالْغُفْرَانِ

Forgive their sins and rectify their affairs,
For You are the One worthy of forgiveness and pardon.

May Allah have mercy on Ibn al-Qayyim. May Allah have mercy on Rabīʿ of the Sunnah. And we, if Allah wills, shall continue upon this Salafī path by the aid of Allah, defending our religion, the Sunnah of our Prophet, and the methodology of our righteous predecessors—until death.

So we ask Allah for firmness in our commitment, for resolve upon righteousness, for the causes of His mercy and the means to His forgiveness.

We ask Him to grant victory to the Salafīs over those who follow desires and partisan factions as their guides.

And Allah is the Guide to the Straight Path.

The radiant Sunnah shall prevail—and the Lord of the worlds is our Supporter and Ally.

May peace and blessings be upon the chosen Prophet and the selected Messenger, and upon his noble family and distinguished Companions.

✍🏻 Penned by the servant in need of his Mighty and Merciful Lord,
Dr. ʿAbd Allāh ibn Ṣalfīq ibn Ghallāb al-Ẓafīrī
Tuesday, 20 Muḥarram 1447 AH

[A Beautiful Duʿāʾ on Contentment & Dignity]

Salam ibn Qāniʿ used to say in his supplication:

«اللَّهُمَّ ارْزُقْنَا رِزْقًا حَلَالًا ‌مِنْ ‌غَيْرِ ‌كَدٍّ، وَلَا كِبْرٍ، وَلَا مَنٍّ مِنْ أَحَدٍ، وَلَا عَارٍ فِي الدُّنْيَا، وَلَا مَنْقَصَةٍ فِي الْآخِرَةِ»

“O Allah, provide for us ḥalāl provision—without hardship, without arrogance, without anyone holding a favor over us, without shame in this world, and without deficiency in the Hereafter.”

This profound duʿāʾ seeks a sustenance that is pure and dignified, free from fatigue, pride, humiliation, or spiritual loss. It reminds us that true richness is not just in the hands, but in the heart and self.

📚 Al-Qanāʿah wa al-Taʿaffuf, p. 33. By Ibn Abī al-Dunyā (d. 281 AH). Muasasat al-Kutub al-Thaqāfiyyah, Beirut, 1993

السلام عليكم ورحمة الله وبركاته.
We will continue in sha Allah these special lectures tonight, tomorrow and Sunday after Maghreb prayer.

I encourage everyone to tune in. May Allah bless our elder, beloved brother Shaykh Abu Muhammad Ridhwān. His beautiful memories of Shaykh Rabee’ are a testament to the decades of genuine love and access this Imam gave to his sons in the Dawah from the East to the West. Lessons on the importance of knowledge, wisdom, and mercy.

Don't miss out on this live from Sh Moosaa or the recordings afterwards: https://x.com/1mmpgh/status/1946363105744699496?s=46

𝐓𝐡𝐞 𝐒𝐚𝐥𝐚𝐟𝐢 𝐃𝐚’𝐰𝐚𝐡 𝐀𝐫𝐞𝐧𝐚 𝐢𝐬 𝐒𝐩𝐚𝐜𝐢𝐨𝐮𝐬 𝐄𝐧𝐨𝐮𝐠𝐡

By Shaykh ʿAbdulraḥmān bin Ghālib al-Muwāsī [حفظه الله]

The da’wah arena is spacious enough for all Salafi callers. We should rejoice when we see a shaykh or a student of knowledge calling to the truth with knowledge, teaching, and spreading goodness. In fact, we should extend a helping hand to him, not rejoice over his missteps or rush to bring him down as if he were a rogue enemy of the Sunnah.

Where is the mercy among those who follow the same methodology?
Where is the command, “𝗗𝗼 𝗻𝗼𝘁 𝗮𝘀𝘀𝗶𝘀𝘁 𝘁𝗵𝗲 𝗱𝗲𝘃𝗶𝗹 𝗮𝗴𝗮𝗶𝗻𝘀𝘁 𝘆𝗼𝘂𝗿 𝗯𝗿𝗼𝘁𝗵𝗲𝗿”?

We must be cautious of those who infiltrate the ranks of students of knowledge, fishing in troubled waters under the guise of “strength in methodology” or driven by personal motives seeking vengeance.

We should strive to follow the path of the devout & nurturing scholars, those who judge with truth and deal justly among the people when called to make a ruling.

As for the question, “How should advice be given if someone makes a mistake?” — the method of giving advice is well known and clearly established among the people of knowledge, not among those whose only concern is gossip and idle talk.

Source: https://news.1rj.ru/str/AbdulRhmanAlmuwasi/2699

•┈┈┈┈•❁•┈┈┈┈•
♻️”Aɴᴅ ʀᴇᴍɪɴᴅ, ꜰᴏʀ ɪɴᴅᴇᴇᴅ, ᴛʜᴇ ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇꜰɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀs” [⁵¹:⁵⁵]

🔗https://linktr.ee/masjidhudasheff

📖 TONIGHT at Masjid Ibad-ur-Rahman
Part 3 of our special series:
Shaykh Rabee’ – His Biography, Advices, & the Scholars’ Praise
🗓️ Muharram 25, 1447 | July 20, 2025
🕋 After Salatul-Maghrib
🎙️ With Ustadh Abu Muhammad Al-Maghribee
📍 Marietta, GA
🔴 Watch LIVE: https://www.youtube.com/watch?v=QH-00cDmnkY

#ShaykhRabee #Salafi #MariettaGA #MasjidIbadUrRahman #IslamicLecture #LiveDars #Salafiyyah

[Tawāḍuʿ Without Dhillah: The Islamic Ethics of Humility and Condemnation of Humiliation]

Islam cultivates a holistic ethic: the believer is humble by choice, not humiliated by coercion; gentle by principle, not groveling out of servility and cowardice; strong in heart, not morally enslaved. This noble humility flows from tawāḍuʿ, not hawān, and is intimately tied to the believer’s sense of dignity, courage, and trust in Allah alone.

Al-Rāghib al-Aṣfahānī (d. 502 AH) said:

«والذُّلُّ ‌مَتَى ‌كَانَ ‌مِنْ ‌جِهَةِ ‌الْإِنْسَانِ ‌نَفْسِهِ ‌لِنَفْسِهِ فَمَحْمُودٌ، نَحْوَ قَوْلِهِ تَعَالَى: ﴿أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ﴾، وَفِيمَا ‌عَدَا ‌ذَٰلِكَ ‌يَكُونُ ‌مَذْمُومًا، لِأَنَّ الْعِزَّةَ لِلَّهِ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ».

“Humility (ذُلّ)—when it arises from the individual himself, inwardly upon himself, is praiseworthy. This is like His saying, Exalted is He:
﴿أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ﴾
(Humble toward the believers).”

📘 Al-Rāghib al-Aṣfahānī, al-Mufradāt fī Gharīb al-Qurʾān, p. 330.

"But outside of this, it becomes blameworthy, for honor belongs to Allah, to His Messenger, and to the believers."

📘 Naḍrat al-Naʿīm fī Makārim Akhlāq al-Rasūl al-Karīm ﷺ, ed. Ṣāliḥ ibn ʿAbd Allāh ibn Ḥumayd et al. (Jeddah: Dār al-Wasīlah, 4th ed.), 10:4503.

Ibn al Qayyim (d. 751 AH) says:

«لَمَّا كَانَ الذُّلُّ مِنْهُمْ ذُلَّ رَحْمَةٍ وَعَطْفٍ وَشَفَقَةٍ وَإِخْبَاتٍ = عَدَّاهُ بِأَدَاةِ "عَلَى" تَضْمِينًا لِمَعَانِي هَٰذِهِ الْأَفْعَالِ، فَإِنَّهُ لَمْ يُرِدْ بِهِ ذُلَّ الْهَوَانِ الَّذِي صَاحِبُهُ ذَلِيلٌ، وَإِنَّمَا هُوَ ذُلُّ اللِّينِ وَالانْقِيَادِ الَّذِي صَاحِبُهُ ذَلُولٌ. فَالْمُؤْمِنُ ذَلُولٌ، كَمَا فِي الْحَدِيثِ: "الْمُؤْمِنُ كَالْجَمَلِ الذَّلُولِ"، وَالْمُنَافِقُ وَالْفَاسِقُ ذَلِيلٌ. وَأَرْبَعَةٌ يَعْشَقُهُمُ الذُّلُّ أَشَدَّ الْعِشْقِ: الْكَذَّابُ، وَالنَّمَّامُ، وَالْبَخِيلُ، وَالْجَبَانُ».

“When this humility arises from them, it is the humility of mercy, compassion, tenderness, and reverent submissiveness. That is why the Qurʾān uses the preposition ʿalā (على) to indicate it, incorporating the meanings of these virtues. What is meant is not the abasement of disgrace, whose companion is debased, but rather the humility of gentleness and compliance, whose companion is dhulūl (easy, docile).
The believer is dhulūl, as in the ḥadīth: ‘The believer is like the docile camel.’ But the hypocrite and the transgressor are dhālīl (abject, contemptible). There are four whom humiliation loves with the deepest passion: the liar, the tale-bearer, the miser, and the coward.”

📘 Ibn Qayyim al-Jawziyyah, Madārij al-Sālikīn fī Manāzil al-Sāʾirīn, ed. Muḥammad ʿAzīr Shams (Riyadh: Dār ʿAṭāʾāt al-ʿIlm; Beirut: Dār Ibn Ḥazm, 2nd ed., 1441 AH / 2019 CE), 3:65.

Ibn Taymiyyah (d. 728 AH) stated:

«وَكُلُّ مَنْ عَلَّقَ قَلْبَهُ بِالْمَخْلُوقَاتِ أَنْ يَنْصُرُوهُ، أَوْ يَرْزُقُوهُ، أَوْ أَنْ يَهْدُوهُ؛ خَضَعَ قَلْبُهُ لَهُمْ، وَصَارَ فِيهِ ‌مِنَ ‌الْعُبُودِيَّةِ ‌لَهُمْ ‌بِقَدْرِ ‌ذَٰلِكَ، وَإِنْ كَانَ فِي الظَّاهِرِ أَمِيرًا لَهُمْ، مُدَبِّرًا لَهُمْ، مُتَصَرِّفًا فِيهِمْ؛ فَالْعَاقِلُ يَنْظُرُ إِلَى الْحَقَائِقِ، لَا إِلَى الظَّوَاهِرِ».

“Everyone who attaches his heart to created beings—hoping that they might help him, provide for him, or guide him—his heart becomes submissive to them. And within him arises a measure of servitude to them in proportion to that attachment, even if outwardly he is their commander, their governor, or the one exercising authority over them. The intelligent one looks at realities, not appearances.”

📘 Ibn Taymiyyah, Majmūʿ al-Fatāwā, 10:185.


Abū Hurayrah reported:

«كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ ‌الْفَقْرِ ‌وَالذِّلَّةِ، وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ.»

“The Prophet ﷺ would say: “O Allah, I seek refuge in You from poverty and humiliation, and I seek refuge in You from oppressing or being oppressed.”

📘 Muḥammad Nāṣir al-Dīn al-Albānī, Ṣaḥīḥ al-Adab al-Mufrad, no. 527/678, p. 253.

Allah said about Bilqīs, the queen of Sheba:

﴿قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ﴾ .

{She said: “Indeed, when kings enter a city, they ruin it and render the honored of its people humbled. And thus do they behave.”}—[Sūrat al-Naml, 27:34]

al-Shawkānī (d. 1250 AH) said:

«وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً: أَيْ أَهَانُوا أَشْرَافَهَا، وَحَطُّوا مَرَاتِبَهُمْ، فَصَارُوا عِنْدَ ذَٰلِكَ أَذِلَّةً، وَإِنَّمَا يَفْعَلُونَ ذَٰلِكَ لِأَجْلِ أَنْ يَتِمَّ لَهُمُ الْمُلْكُ، وَتَسْتَحْكِمَ لَهُمُ الْوَطْأَةُ، وَتَتَقَرَّرَ لَهُمْ فِي قُلُوبِهِمُ الْمَهَابَةُ».

“And they render the honored of its people humbled”—meaning: they disgrace the nobles and bring down their ranks until they become humiliated. They do this so that their reign may be completed, their grip firmly established, and awe for them settled in people’s hearts.”

📘 Muḥammad ibn ʿAlī al-Shawkānī, Fatḥ al-Qadīr, commentary on Sūrat al-Naml 27:34.

Self-respect drives the believer to preserve dignity as much as possible and prevents him from surrendering to the degradation of the vile. Muḥammad al-Khaḍr Ḥusayn (d. 1377 AH) said:

«وَإِذَا غَضِبَ الرَّجُلُ مِنَ الضَّيْمِ غَضْبَةً مُلْتَهِبَةً، بَذَلَ وُسْعَهُ فِي التَّخَلُّصِ مِنْهُ، أَوْ فِي التَّوَقِّي مِنْهُ قَبْلَ وُقُوعِهِ، فَمَنْ لَمْ يَغْضَبْ لِوُقُوعِ الضَّيْمِ، أَوْ لَمْ يَبْذُلْ وُسْعَهُ فِي التَّخَلُّصِ أَوِ الْحَذَرِ مِنْهُ، فَهُوَ مَحْرُومٌ مِنْ هَذَا الْخُلُقِ الْمَجِيدِ.

When a man becomes inflamed with anger over injustice, he exerts every effort to rid himself of it or to guard against it before it falls upon him. But whoever does not grow angry at the onset of oppression, or does not strive with all his might to repel it or protect himself from it, is deprived of this noble trait.

وَلِهَذَا الْخُلُقِ صِلَةٌ مُحْكَمَةٌ بِخُلُقَيْنِ عَظِيمَيْنِ: عِزَّةِ النَّفْسِ، وَالْبُطُولَةِ؛ فَمَنْ لَمْ يَكُنْ عَزِيزَ النَّفْسِ، لَمْ يَتَأَلَّمْ مِنْ أَنْ يُضَامَ، وَمَنْ لَمْ يَكُنْ بَطَلًا، احْتَمَلَ الضَّيْمَ رَهْبَةً أَوْ حِرْصًا عَلَى الْحَيَاةِ».

This character is closely and firmly tied to two mighty virtues: the dignity of the soul and heroic courage. For whoever lacks dignity will feel no pain at being wronged, and whoever is not courageous will endure humiliation out of fear or clinging to life.

📘 Muḥammad al-Khaḍr Ḥusayn, Risāʾil al-Iṣlāḥ, in Mawsūʿat al-Aʿmāl al-Kāmilah li-l-Imām Muḥammad al-Khaḍr Ḥusayn, collected and edited by ʿAlī al-Riḍā al-Ḥusaynī (Syria: Dār al-Nawādir, 1st ed., 1431 AH / 2010 CE), 5:1:42.