A good lesson and a good roasting session, Imam Al-Ghazali (r) Said:
"If you seek the world, then Jews and fools have already beaten you to it so to hell with a world that you were beaten to by an ass!"
[Al-Arbain Fi Usul Ad Din, Pg. 379]
"If you seek the world, then Jews and fools have already beaten you to it so to hell with a world that you were beaten to by an ass!"
[Al-Arbain Fi Usul Ad Din, Pg. 379]
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The Prophet (ﷺ) said,
نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، ثُمَّ هَذَا يَوْمُهُمُ الَّذِي فُرِضَ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ، فَهَدَانَا اللَّهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ، الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ
"We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
[Sahih al-Bukhari 876]
نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، ثُمَّ هَذَا يَوْمُهُمُ الَّذِي فُرِضَ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ، فَهَدَانَا اللَّهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ، الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ
"We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."
[Sahih al-Bukhari 876]
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*Lailatul Qadr - The Night of Power*
The odd nights in the last ten days of #Ramadan2024 are in-sha'-Allah:
21st Night: Night of Saturday 30th March
23rd Night: Night of Monday 1st April
25th Night: Night of Wednesday 3rd April
27th Night: Night of Friday 5th April
29th Night: Night of Sunday 7th April
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
The Night of Power is better than a thousand months (Quran 97:3)
تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ
The Prophet (saw) said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan." [Bukhari]
The odd nights in the last ten days of #Ramadan2024 are in-sha'-Allah:
21st Night: Night of Saturday 30th March
23rd Night: Night of Monday 1st April
25th Night: Night of Wednesday 3rd April
27th Night: Night of Friday 5th April
29th Night: Night of Sunday 7th April
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
The Night of Power is better than a thousand months (Quran 97:3)
تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ
The Prophet (saw) said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan." [Bukhari]
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The Wing of a Mosquito
The Prophet (saws) said in a hadith:
لَوْ كَانَتْ الدُّنْيَا تَعْدِلُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ
‘If the world were as worthy to Allah as the wing of a mosquito, an unbeliever would not even be given a sip of water.” (Tirmidhi).
What does this mean?
The scholars mention that the world in and of itself has no value to Allah, and so he allows anyone to benefit from it.
We see atheists, oppressors & others making millions of dollars & living in nice houses, though they may be limited in good.
The hadith highlights an important point - when something has value (like an expensive car), you will be conscious of who you share it with.
However, if something is insignificant to you e.g., a penny coin, you will give it to anyone.
The Prophet (saws) is saying that this world to Allah has minimal value. It’s value (in comparison to the hereafter) is like the wing of a mosquito!
Therefore, a believer needs to remember not to give this world too much of his time. Yes, we will work, live & play here, but it’s not the end goal. We should aim to invest in deeds for the hereafter.
The Prophet (saws) embodied this in a du’a when he said:
‘O Allah, do not make the dunya our greatest concern’.
The Prophet (saws) said in a hadith:
لَوْ كَانَتْ الدُّنْيَا تَعْدِلُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ
‘If the world were as worthy to Allah as the wing of a mosquito, an unbeliever would not even be given a sip of water.” (Tirmidhi).
What does this mean?
The scholars mention that the world in and of itself has no value to Allah, and so he allows anyone to benefit from it.
We see atheists, oppressors & others making millions of dollars & living in nice houses, though they may be limited in good.
The hadith highlights an important point - when something has value (like an expensive car), you will be conscious of who you share it with.
However, if something is insignificant to you e.g., a penny coin, you will give it to anyone.
The Prophet (saws) is saying that this world to Allah has minimal value. It’s value (in comparison to the hereafter) is like the wing of a mosquito!
Therefore, a believer needs to remember not to give this world too much of his time. Yes, we will work, live & play here, but it’s not the end goal. We should aim to invest in deeds for the hereafter.
The Prophet (saws) embodied this in a du’a when he said:
‘O Allah, do not make the dunya our greatest concern’.
👍4
The Prophet Muhammad (ﷺ) said:
"He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection),
and he who does good things in public to show off and to win the praise of the people, Allah will disclose his real intention (and humiliate him)."
📚: Sahih Bukhari 6499
"He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection),
and he who does good things in public to show off and to win the praise of the people, Allah will disclose his real intention (and humiliate him)."
📚: Sahih Bukhari 6499
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Ibn Rajab al-Hanbalī رحمه الله stated:
"Some of the righteous people, would keep a piece of paper in their pocket and would open the paper, to look at it every hour and that which was written on the paper was:
'So be patient with your Lord’s decree, for you are truly under Our watchful Eyes.'"
[Tafsir Ibn Rajab | Pg. 135]
"Some of the righteous people, would keep a piece of paper in their pocket and would open the paper, to look at it every hour and that which was written on the paper was:
'So be patient with your Lord’s decree, for you are truly under Our watchful Eyes.'"
[Tafsir Ibn Rajab | Pg. 135]
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Sahih al-Bukhari 3470
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven."
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Your umrah and ḥajj, you put it on livestream.
Your tarāwīḥ, you put it on livestream.
Your number of khatmah of the Qurān, you write about it on social media.
Your zakāh and charity, you upload about it on your social media.
Your fast and ifṭār, you share stories about it on social media.
What is left from your deeds that you keep as a secret between you and Allah?
Your tarāwīḥ, you put it on livestream.
Your number of khatmah of the Qurān, you write about it on social media.
Your zakāh and charity, you upload about it on your social media.
Your fast and ifṭār, you share stories about it on social media.
What is left from your deeds that you keep as a secret between you and Allah?
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Allah -glorified is He- says:
و لولا دفع الله الناس بعضهم ببعض لفسدت الأرض ولكن الله ذو فضل على العالمين
"...and if Allah did not check one group of people by way of another, the earth would be corrupt; however, Allah is sole possessor of bounties (bestowed) upon the existence." al-Baqarah: 251
This shows the importance of advice, enjoining good and forbidding evil, refuting and repelling evil, warning against opposition to the text, obstructing oppression, and other similar actions considered to be Jihad in Allah's religion, and Allah knows best.
و لولا دفع الله الناس بعضهم ببعض لفسدت الأرض ولكن الله ذو فضل على العالمين
"...and if Allah did not check one group of people by way of another, the earth would be corrupt; however, Allah is sole possessor of bounties (bestowed) upon the existence." al-Baqarah: 251
This shows the importance of advice, enjoining good and forbidding evil, refuting and repelling evil, warning against opposition to the text, obstructing oppression, and other similar actions considered to be Jihad in Allah's religion, and Allah knows best.
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Shaykh Ibn ‘Uthaimīn [رحمه الله] said:
❝It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.❞
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated By Mikail ibn Mahboob Ariff]
❝It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.❞
[Sharḥ Riyaḍ al-Ṣāliḥīn, (4/115-116) | Translated By Mikail ibn Mahboob Ariff]
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Ibn al-Qayyim رحمه الله:
”If the Night of Qadr was some night during the entire year, I’d stand in night prayer the entire year to get it. So what do you suppose should be done for merely ten nights?.”
[Badaa’i al-Fawā’id | 1/55]
”If the Night of Qadr was some night during the entire year, I’d stand in night prayer the entire year to get it. So what do you suppose should be done for merely ten nights?.”
[Badaa’i al-Fawā’id | 1/55]
👍4
Anyone seeking roles of power / judiciary in Islam, in the sense of being greedy for it, asking for it, was not seen positively by the Prophet of Islam, Muhammad, صلى الله عليه وسلم.
This hadeeth is mentioned by scholars under the sections of Imárah / Qada`a. (كتاب الإمارة والقضاء)
Abu Musa al Ash'ari (ra) said:
"Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. The Prophet (ص) replied,
«إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ»
“𝐈 𝐬𝐰𝐞𝐚𝐫 𝐛𝐲 𝐀𝐥𝐥𝐚𝐡 𝐭𝐡𝐚𝐭 𝐈 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐩𝐮𝐭 𝐢𝐧 𝐜𝐡𝐚𝐫𝐠𝐞, 𝐨𝐟 𝐭𝐡𝐢𝐬 𝐰𝐨𝐫𝐤 𝐚𝐧𝐲𝐨𝐧𝐞 𝐰𝐡𝐨 𝐚𝐬𝐤𝐬 𝐟𝐨𝐫 𝐢𝐭, 𝐨𝐫 𝐚𝐧𝐲𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐞𝐚𝐠𝐞𝐫 𝐟𝐨𝐫 𝐢𝐭..”
In another version of the report he said,
« لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ »
“𝐖𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐞𝐦𝐩𝐥𝐨𝐲 𝐢𝐧 𝐨𝐮𝐫 𝐰𝐨𝐫𝐤 𝐭𝐡𝐞 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐞𝐚𝐫𝐧𝐞𝐬𝐭𝐥𝐲 𝐰𝐚𝐧𝐭𝐬 𝐢𝐭.” "
(Narrated by Bukhari & Muslim)
وَعَنْ أَبِي مُوسَى قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَرَجُلَانِ مِنْ بَنِي عَمِّي فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَمِّرْنَا عَلَى بَعْضِ مَا وَلَّاكَ اللَّهُ وَقَالَ الْآخَرُ مِثْلَ ذَلِكَ فَقَالَ: «إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ» . وَفِي رِوَايَةٍ قَالَ: «لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ»
The case of Prophet Yusuf عليه السلام asking for control does not fall in this category and there are exceptions to this rule.. For example, if someone is really confident and powerful to take control and desires control because he knows others are incapable and their getting into authority will cause harm to the state, then this doesen't come under asking for it by greed ! Infact he would not be asking for it even.
Nevertheless, it's a good Islamic principle to learn from, that we must be always skeptical of the one showing greed for prominent positions and such people must never be allowed a free pass.
This hadeeth is mentioned by scholars under the sections of Imárah / Qada`a. (كتاب الإمارة والقضاء)
Abu Musa al Ash'ari (ra) said:
"Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. The Prophet (ص) replied,
«إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ»
“𝐈 𝐬𝐰𝐞𝐚𝐫 𝐛𝐲 𝐀𝐥𝐥𝐚𝐡 𝐭𝐡𝐚𝐭 𝐈 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐩𝐮𝐭 𝐢𝐧 𝐜𝐡𝐚𝐫𝐠𝐞, 𝐨𝐟 𝐭𝐡𝐢𝐬 𝐰𝐨𝐫𝐤 𝐚𝐧𝐲𝐨𝐧𝐞 𝐰𝐡𝐨 𝐚𝐬𝐤𝐬 𝐟𝐨𝐫 𝐢𝐭, 𝐨𝐫 𝐚𝐧𝐲𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐞𝐚𝐠𝐞𝐫 𝐟𝐨𝐫 𝐢𝐭..”
In another version of the report he said,
« لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ »
“𝐖𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐞𝐦𝐩𝐥𝐨𝐲 𝐢𝐧 𝐨𝐮𝐫 𝐰𝐨𝐫𝐤 𝐭𝐡𝐞 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐞𝐚𝐫𝐧𝐞𝐬𝐭𝐥𝐲 𝐰𝐚𝐧𝐭𝐬 𝐢𝐭.” "
(Narrated by Bukhari & Muslim)
وَعَنْ أَبِي مُوسَى قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَرَجُلَانِ مِنْ بَنِي عَمِّي فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَمِّرْنَا عَلَى بَعْضِ مَا وَلَّاكَ اللَّهُ وَقَالَ الْآخَرُ مِثْلَ ذَلِكَ فَقَالَ: «إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ» . وَفِي رِوَايَةٍ قَالَ: «لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ»
The case of Prophet Yusuf عليه السلام asking for control does not fall in this category and there are exceptions to this rule.. For example, if someone is really confident and powerful to take control and desires control because he knows others are incapable and their getting into authority will cause harm to the state, then this doesen't come under asking for it by greed ! Infact he would not be asking for it even.
Nevertheless, it's a good Islamic principle to learn from, that we must be always skeptical of the one showing greed for prominent positions and such people must never be allowed a free pass.
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* T R I A L S *
Imām Ibn Al-Qayyim رحمه الله mentioned that some of the Salaf said: ❝Were it not for the #trials in this world, we would be arriving bankrupt on the Day of Judgement.❞ [Zaad Al-Ma`ād (4/176)]
The Prophet Moḥammed (صلى الله عليه وسلم) said: ❝The people who were not tested in this dunya will wish their skins were cut off with scissors when they see the #rewards for those who were tested.❞ [Jami' At-Tirmidhi 2402]
Imām Ibn Al-Qayyim رحمه الله mentioned that some of the Salaf said: ❝Were it not for the #trials in this world, we would be arriving bankrupt on the Day of Judgement.❞ [Zaad Al-Ma`ād (4/176)]
The Prophet Moḥammed (صلى الله عليه وسلم) said: ❝The people who were not tested in this dunya will wish their skins were cut off with scissors when they see the #rewards for those who were tested.❞ [Jami' At-Tirmidhi 2402]
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Shaykh-ul-Islaam Ibn Taymiyyah رحمه الله said:
"Fasting humiliates & weakens the Shaytaan, it weakens the effects of his whispers."
● {ابن تيمية فتاوي ٢٥:٢٤٦}
#fawaid
"Fasting humiliates & weakens the Shaytaan, it weakens the effects of his whispers."
● {ابن تيمية فتاوي ٢٥:٢٤٦}
#fawaid
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Five Major Tests
It was narrated that ‘Abd Allāh Ibn ‘Umar said: “The Messenger of Allāh ﷺ turned to us and said: ‘O Muhājirūn, there are five things with which you will be tested, and I seek refuge with Allāh lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among their predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakāh [obligatory alms-giving] of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allāh and His Messenger, but Allāh will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allāh and seek all good from that which Allāh has revealed, Allāh will cause them to fight one another.’”
Source: English Translation of Sunan Ibn Mājah Volume 5 (Darussalam), The Chapters on Tribulations, Chapter 22. Punishments, pp. 222-223 Grade: Ṣaḥīḥ (authentic)]
It was narrated that ‘Abd Allāh Ibn ‘Umar said: “The Messenger of Allāh ﷺ turned to us and said: ‘O Muhājirūn, there are five things with which you will be tested, and I seek refuge with Allāh lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among their predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakāh [obligatory alms-giving] of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allāh and His Messenger, but Allāh will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allāh and seek all good from that which Allāh has revealed, Allāh will cause them to fight one another.’”
Source: English Translation of Sunan Ibn Mājah Volume 5 (Darussalam), The Chapters on Tribulations, Chapter 22. Punishments, pp. 222-223 Grade: Ṣaḥīḥ (authentic)]
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Bismillah
*Night of power*
*1 sec = better than 23 hours of worshipping*
*1 min = better than 58 days of worship*
*1 hour = better than 9.8 years of worship*
*1 night of power = more than 83 years of worship*
*Can you feel the power now ?* And understand why it's called *The night of power*
*Allahu Akbar*
*Don't miss it, Don't miss it, Don't miss even a sec which has so much of power*
May Allah help us and make it easy for us. Ameen
Please make dua for and for our Ummah. Ameen
*Night of power*
*1 sec = better than 23 hours of worshipping*
*1 min = better than 58 days of worship*
*1 hour = better than 9.8 years of worship*
*1 night of power = more than 83 years of worship*
*Can you feel the power now ?* And understand why it's called *The night of power*
*Allahu Akbar*
*Don't miss it, Don't miss it, Don't miss even a sec which has so much of power*
May Allah help us and make it easy for us. Ameen
Please make dua for and for our Ummah. Ameen
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Difference between Maghfirah (مغفرة ) and Afwu (عفو )?
Maghfriah: is for Allah to forgive you for the sin but the sin will still be registered on your book of deeds.
Afwu: is for Allah to forgive you for the sin and delete it from your book of deeds as if it did not happen.
That is why our beloved Prophet peace be upon him advised us to read this dua:
اللهم انك عفو تحب العفو فاعف عنا
(Allahuma Innaka Affuwun , Tuhibbul afua , Fa’afu Anna)
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Shaykhul Islam Ibn Taymiyyah, rahimahullah, said:
أن العفو أن يسقط عنه العقاب ، والمغفرة أن يستر عليه جرمه صونا له من عذاب التخجيل والفضيحة
“Al-‘Afwu is the punishment being waived off and al-maghfirah is his crime being concealed as a form of protection for him from the torment of being embarrassed and exposed…”
[al-Majmoo’ul Fataawa, the seventh volume]
(Copied)
Maghfriah: is for Allah to forgive you for the sin but the sin will still be registered on your book of deeds.
Afwu: is for Allah to forgive you for the sin and delete it from your book of deeds as if it did not happen.
That is why our beloved Prophet peace be upon him advised us to read this dua:
اللهم انك عفو تحب العفو فاعف عنا
(Allahuma Innaka Affuwun , Tuhibbul afua , Fa’afu Anna)
📚
Shaykhul Islam Ibn Taymiyyah, rahimahullah, said:
أن العفو أن يسقط عنه العقاب ، والمغفرة أن يستر عليه جرمه صونا له من عذاب التخجيل والفضيحة
“Al-‘Afwu is the punishment being waived off and al-maghfirah is his crime being concealed as a form of protection for him from the torment of being embarrassed and exposed…”
[al-Majmoo’ul Fataawa, the seventh volume]
(Copied)
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The internet is a modern day test.
Some use it for good and beneficial things, for them it is truly a blessing.
Others misuse it and acquire evil deeds & more problems.
Before you make a video, tweet or do anything on social media, reflect over this VERSE:
https://twitter.com/hikmahpubs/status/1061352208996933634?t=K5uBGDad74Ooz54A2xvFxw&s=19
Some use it for good and beneficial things, for them it is truly a blessing.
Others misuse it and acquire evil deeds & more problems.
Before you make a video, tweet or do anything on social media, reflect over this VERSE:
https://twitter.com/hikmahpubs/status/1061352208996933634?t=K5uBGDad74Ooz54A2xvFxw&s=19
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