The Vastness Of Allah's Mercy
Salman reported that Allah's Messenger (ﷺ) said:
Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).[ Muslim 2753c]
Commentary: So if the single part sent down to the earth entails Islam; the prayer, the fasting, and the tranquility man feel in his heart among other things which are from the mercy of Allah the Mighty and Exalted, then how tremendous are the ninety-nine parts which he has kept back for the Hereafter, the everlasting abode?! The onus is upon us to show mercy to people so that
we receive from this abundant mercy in the Hereafter. [Al Adab al Mufrad compiled by Abu Nasir Ibrahim, Dakwah corner Publications, page 81]
Salman reported that Allah's Messenger (ﷺ) said:
Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).[ Muslim 2753c]
Commentary: So if the single part sent down to the earth entails Islam; the prayer, the fasting, and the tranquility man feel in his heart among other things which are from the mercy of Allah the Mighty and Exalted, then how tremendous are the ninety-nine parts which he has kept back for the Hereafter, the everlasting abode?! The onus is upon us to show mercy to people so that
we receive from this abundant mercy in the Hereafter. [Al Adab al Mufrad compiled by Abu Nasir Ibrahim, Dakwah corner Publications, page 81]
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Give Sadaqah (charity) without delay for it repels illness and calamities
“Give charity without delay, for it stands in the way of calamity.” (Tirmidhi)
“Treat your sick ones with Sadaqah. Sadaqah repels all illnesses and calamities. (Bayhaqi)
And Ibn al-Qayyim wrote, "Charity has an amazing effect on averting calamities, even if it is given by an evil person, or an unbeliever! For Allah protects the giver of charity from all types of calamities, and this is a matter that has been experienced by all peoples of this earth, and is well-known to all of mankind: the scholars and the laity."
Anas b. Malik said, "Hasten to give charity, because calamities do not fall upon the people of charity."
“Give charity without delay, for it stands in the way of calamity.” (Tirmidhi)
“Treat your sick ones with Sadaqah. Sadaqah repels all illnesses and calamities. (Bayhaqi)
And Ibn al-Qayyim wrote, "Charity has an amazing effect on averting calamities, even if it is given by an evil person, or an unbeliever! For Allah protects the giver of charity from all types of calamities, and this is a matter that has been experienced by all peoples of this earth, and is well-known to all of mankind: the scholars and the laity."
Anas b. Malik said, "Hasten to give charity, because calamities do not fall upon the people of charity."
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Jannah is Our Dream
Photo
😊😊😊
Read quietly then send it back on its journey
To realize
The value of a sister/brother
Ask someone
Who doesn't have one.
To realize
The value of ten years:
Ask a newly
Divorced couple.
To realize
The value of four years:
Ask a graduate.
To realize
The value of one year:
Ask a student who
Has failed a final exam.
To realize
The value of nine months:
Ask a mother who gave birth to a stillborn.
To realize
The value of one month:
Ask a mother
Who has given birth to
A premature baby.
To realize
The value of one week:
Ask an editor of a weekly newspaper.
To realize
The value of one minute:
Ask a person
Who has missed the train, bus or plane.
To realize
The value of one second:
Ask a person
Who has survived an accident.
Time waits for no one.
Treasure every moment you have.
You will treasure it even more when
You can share it with someone special.
To realize the value of a friend or family member:
LOSE ONE.
The origin of this letter is unknown,
But it brings blessings to everyone who passes it on.
Remember....
Hold on tight to the ones you love!
Read quietly then send it back on its journey
To realize
The value of a sister/brother
Ask someone
Who doesn't have one.
To realize
The value of ten years:
Ask a newly
Divorced couple.
To realize
The value of four years:
Ask a graduate.
To realize
The value of one year:
Ask a student who
Has failed a final exam.
To realize
The value of nine months:
Ask a mother who gave birth to a stillborn.
To realize
The value of one month:
Ask a mother
Who has given birth to
A premature baby.
To realize
The value of one week:
Ask an editor of a weekly newspaper.
To realize
The value of one minute:
Ask a person
Who has missed the train, bus or plane.
To realize
The value of one second:
Ask a person
Who has survived an accident.
Time waits for no one.
Treasure every moment you have.
You will treasure it even more when
You can share it with someone special.
To realize the value of a friend or family member:
LOSE ONE.
The origin of this letter is unknown,
But it brings blessings to everyone who passes it on.
Remember....
Hold on tight to the ones you love!
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THE DANGERS OF INTENTIONALLY MISSING YOUR SOLATS (PRAYERS)!
Sunan Ibn Majah 1079
'Abdullah bin Buraidah narrated that his father said:
The Messenger of Allaah, Sallalahu aliehi wasallam said:" The covenant that distinguish between us and them is prayer, so whoever leaves it,he has committed Kufr"
Imaam Ahmad said that the one who does not pray because of laziness is a kafir, This is the more correct view and is that indicated by the evidence of the Book of Allah and the Sunnah of His messenger, and by the words of the Salaf and the proper understanding.
(Al-Sharh al-Mumti ' 'ala Zaad al-Mustanqi" 2/26).
Sunan Ibn Majah 1079
'Abdullah bin Buraidah narrated that his father said:
The Messenger of Allaah, Sallalahu aliehi wasallam said:" The covenant that distinguish between us and them is prayer, so whoever leaves it,he has committed Kufr"
Imaam Ahmad said that the one who does not pray because of laziness is a kafir, This is the more correct view and is that indicated by the evidence of the Book of Allah and the Sunnah of His messenger, and by the words of the Salaf and the proper understanding.
(Al-Sharh al-Mumti ' 'ala Zaad al-Mustanqi" 2/26).
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In the name of God, Most Gracious, Most Merciful.
"Seest thou one who denies the Judgement (to come)?. Then such is the one who repulses the orphan, And encourages not the feeding of the indigent. So woe to the worshippers Who are neglectful of their Prayers, Those who (want but) to be seen, But refuse (to supply) (even) neighbourly needs."- Qur'an: Chapter :Maa' uun (Neighbourly Need).
“Or feeding, on a day of severe hunger, an orphan of near relationship, or a needy person in misery. And then being among those who believed and advised one another to patience and advised one another to compassion. Those are the companions of the right.” (Qur’an 90:14-18
Allah (mighty and sublime be He) will say on the Day of Resurrection…
“…O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me?”
God will say on the Day of Judgment, ‘Son of Adam, I was sick but you did not visit Me.’
‘My Lord, How could I visit You when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was sick and you didn’t visit him? If you had visited him you would have found Me there.’
Then Allah will say, ‘Son of Adam, I needed food but you did not feed Me.’
‘My Lord, How could I feed You when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was hungry but you did not feed him? If you had fed him you would have found its reward with Me.’
‘Son of Adam, I was thirsty, but you did not give Me something to drink.’
‘My Lord, How could I give a drink when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was thirsty but you did not give him a drink? If you had given him a drink, you would have found its reward with Me.’ (Al-Bukhari)
"Seest thou one who denies the Judgement (to come)?. Then such is the one who repulses the orphan, And encourages not the feeding of the indigent. So woe to the worshippers Who are neglectful of their Prayers, Those who (want but) to be seen, But refuse (to supply) (even) neighbourly needs."- Qur'an: Chapter :Maa' uun (Neighbourly Need).
“Or feeding, on a day of severe hunger, an orphan of near relationship, or a needy person in misery. And then being among those who believed and advised one another to patience and advised one another to compassion. Those are the companions of the right.” (Qur’an 90:14-18
Allah (mighty and sublime be He) will say on the Day of Resurrection…
“…O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me?”
God will say on the Day of Judgment, ‘Son of Adam, I was sick but you did not visit Me.’
‘My Lord, How could I visit You when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was sick and you didn’t visit him? If you had visited him you would have found Me there.’
Then Allah will say, ‘Son of Adam, I needed food but you did not feed Me.’
‘My Lord, How could I feed You when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was hungry but you did not feed him? If you had fed him you would have found its reward with Me.’
‘Son of Adam, I was thirsty, but you did not give Me something to drink.’
‘My Lord, How could I give a drink when You are the Lord of the Worlds?’
‘Did you not know that one of My servants was thirsty but you did not give him a drink? If you had given him a drink, you would have found its reward with Me.’ (Al-Bukhari)
Forwarded from ZIS HADITH
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وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: "كفى بالمرء كذبًا أن يحدث بكل ما سمع". ((رواه مسلم))
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (ﷺ) said, "It is enough for a man to prove himself a liar when he goes on narrating whatever he hears."
[Muslim].
https://news.1rj.ru/str/zishadith
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On the authority of An-Nu’maan Bin Basheer in a narration ascribed to the Prophet [ﷺ]:
❝The example of the believers in their affection, mercy and compassion for each other is like the body: if a limb of it complains due to an illness, it affects the rest of the body with sleeplessness and fever.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1083) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
❝The example of the believers in their affection, mercy and compassion for each other is like the body: if a limb of it complains due to an illness, it affects the rest of the body with sleeplessness and fever.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1083) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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Rasulullah Sallallaahu 'alaihi Wa Sallam Said:
"... If anyone makes an #Untruthful_Accusation (false accusation) against a #Muslim, he will be made by Allah to #Dwell (live) in the corrupt fluid (#Pus) flowing from the inhabitants of #Hell till he retracts his statement."
Sunan Abu Dawood (3597), Grade: Saheeh
"... If anyone makes an #Untruthful_Accusation (false accusation) against a #Muslim, he will be made by Allah to #Dwell (live) in the corrupt fluid (#Pus) flowing from the inhabitants of #Hell till he retracts his statement."
Sunan Abu Dawood (3597), Grade: Saheeh
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When Ḥasan al-Baṣrī رحمه الله came across a group of people arguing, he would say:
والله ما هؤلاء إلا قوم ملوا العبادة. ووجدوا الكلام أهون عليهم، وقل ورعهم فتكلموا
"By Allāh, these ones have become bored of worship, speaking has become easy for them, and their piety has diminished, and that is why they talk and argue (so easily)."
[Ḥilyat al-Awliya, 2/157]
Ma’rūf al-Karkhī رحمه الله said:
إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فَتْحَ اللَّهُ عَلَيْهِ بَابَ الْعَمَلِ وَأَغْلَقَ عَنْهُ بَابَ الْجَدَلِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَغْلَقَ عَلَيْهِ بَابَ الْعَمَلِ وَفَتَحَ عَلَيْهِ بَابَ الْجَدَلِ
"If Allāh wants goodness for a servant, He opens the door of action (for him) and closes the door of argumentation, and if He wills evil for a servant, He closes the door of action (for him) and opens the door of argumentation."
[Ḥilyat al-Awliyā’, 13021]
والله ما هؤلاء إلا قوم ملوا العبادة. ووجدوا الكلام أهون عليهم، وقل ورعهم فتكلموا
"By Allāh, these ones have become bored of worship, speaking has become easy for them, and their piety has diminished, and that is why they talk and argue (so easily)."
[Ḥilyat al-Awliya, 2/157]
Ma’rūf al-Karkhī رحمه الله said:
إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا فَتْحَ اللَّهُ عَلَيْهِ بَابَ الْعَمَلِ وَأَغْلَقَ عَنْهُ بَابَ الْجَدَلِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَغْلَقَ عَلَيْهِ بَابَ الْعَمَلِ وَفَتَحَ عَلَيْهِ بَابَ الْجَدَلِ
"If Allāh wants goodness for a servant, He opens the door of action (for him) and closes the door of argumentation, and if He wills evil for a servant, He closes the door of action (for him) and opens the door of argumentation."
[Ḥilyat al-Awliyā’, 13021]
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_Sayyiduna Abu Huraira رضي الله عنه narrates: Nabee ﷺ said:_
*Safe yourself from seven destructive sins.*
_It was asked, What are the seven destructive sins._
*Nabee ﷺ said:*
*(1)* Ascribing partners with Allah (shirk)
*(2)* Practicing black magic.
*(3)* Murdering an innocent soul.
*(4)* Usurping the wealth of the orphan.
*(5)* Consuming interest (riba)
*(6)* Fleeing from the battlefield (unnecessarily)
*(7)* Slandering innocent chaste believing women.
*_(Sahih Muslim, Hadith: 89)_*
*Safe yourself from seven destructive sins.*
_It was asked, What are the seven destructive sins._
*Nabee ﷺ said:*
*(1)* Ascribing partners with Allah (shirk)
*(2)* Practicing black magic.
*(3)* Murdering an innocent soul.
*(4)* Usurping the wealth of the orphan.
*(5)* Consuming interest (riba)
*(6)* Fleeing from the battlefield (unnecessarily)
*(7)* Slandering innocent chaste believing women.
*_(Sahih Muslim, Hadith: 89)_*
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Shaykh al Islām Ibn Taymiyyah (d. 728 AH رحمه الله ) makes a valuable comment on this verse, saying:
"The Muslim needs to fear Allah and restrain the self from desires. One is not punished because of having desire and lust but rather for following and acting upon them. If the self has desires and restrains it, his act of restraint is an act of worship to Allah and a righteous deed."
Fasl fī Tazkiyyah al- Nafs (p.33); Majmū' al Fatāwā (10/635)
Book: Winning The War Within The Heart, The Self, Angels & Devils | Selections from the works of Ibn Taymiyyah, Ibn al-Qayyim And Others | Selected & Compiled By Abū Suhailah 'Umar Quinn | THAQAFA PRESS | P. 82
"The Muslim needs to fear Allah and restrain the self from desires. One is not punished because of having desire and lust but rather for following and acting upon them. If the self has desires and restrains it, his act of restraint is an act of worship to Allah and a righteous deed."
Fasl fī Tazkiyyah al- Nafs (p.33); Majmū' al Fatāwā (10/635)
Book: Winning The War Within The Heart, The Self, Angels & Devils | Selections from the works of Ibn Taymiyyah, Ibn al-Qayyim And Others | Selected & Compiled By Abū Suhailah 'Umar Quinn | THAQAFA PRESS | P. 82
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It is Sunnah to accept gifts, while refraining from asking for favours and begging.
The Mother of the Believers, Aishah (may Allah be pleased with her), said that the Messenger of Allah (ﷺ) would accept gifts and give something in return [Reported by Bukhari]
At the same time, the Prophet ﷺ would strongly advise against asking for favours and begging.
Thawban (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "If anyone guarantees me that they will not ask people for anything, I will guarantee them Jannah.” [Reported by Abu Dawud and Tirmidhi]
The Prophet (ﷺ) also said: "(True) wealth does not lie in the abundance of (worldly) possession, rather it lies in feeling self-sufficient/ being content." [Reported by Bukhari and Muslim]
The Mother of the Believers, Aishah (may Allah be pleased with her), said that the Messenger of Allah (ﷺ) would accept gifts and give something in return [Reported by Bukhari]
At the same time, the Prophet ﷺ would strongly advise against asking for favours and begging.
Thawban (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said: "If anyone guarantees me that they will not ask people for anything, I will guarantee them Jannah.” [Reported by Abu Dawud and Tirmidhi]
The Prophet (ﷺ) also said: "(True) wealth does not lie in the abundance of (worldly) possession, rather it lies in feeling self-sufficient/ being content." [Reported by Bukhari and Muslim]
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Al-Imām ibn al-Qayyim رحمه الله said:
“The truthful one awaits the relief [from hardship] and does not despair from the Mercy of Allāh.”
Madārij As-Sālikeen 3/122 | ibn al-Qayyim رحمه الله
Translation: Authentic Quotes
“The truthful one awaits the relief [from hardship] and does not despair from the Mercy of Allāh.”
Madārij As-Sālikeen 3/122 | ibn al-Qayyim رحمه الله
Translation: Authentic Quotes
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📖 Ibn Umar RadhiAllahu 'anhuma narrated: Allah's noble Messenger Muhammad SallAllahu 'alaihi wa sallam said, "The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this Masjid in Madinah for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Almighty will make his footing firm across the bridge on the day when the footings are shaken."
Source: Al-Muʻjam Al-Awsat 6192
Source: Al-Muʻjam Al-Awsat 6192
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WHEN YOU ASSIST OTHERS, YOU'VE ONLY ASSISTED YOURSELF
Abdullaah bn Umar (radhiyal Laahu 'anh) narrated: the Messenger of Allaah (sallal Laahu' alayhi wassallam) said:
"Allaah has some slaves who have been appointed with benevolence with which they benefit people. He (Allaah) retains the favor with them as long as they spread it among the people.
Once they withhold it, Allaah seizes it from them and give it to others. "
📚 - Qadaa'ul Hawaa'ij by Ibn Abee Dunyaa #5, Saheehah #1692.
Abdullaah bn Umar (radhiyal Laahu 'anh) narrated: the Messenger of Allaah (sallal Laahu' alayhi wassallam) said:
"Allaah has some slaves who have been appointed with benevolence with which they benefit people. He (Allaah) retains the favor with them as long as they spread it among the people.
Once they withhold it, Allaah seizes it from them and give it to others. "
📚 - Qadaa'ul Hawaa'ij by Ibn Abee Dunyaa #5, Saheehah #1692.
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Sheikh aibn Uthaymeen رحمه الله said,
“How many a person really wanted to become righteous but remained in the company of those not righteous and then couldn’t do it.
If he were to have kept away from them, that would have been one of the ways to his being guided.”
[Fataawa Noor ‘Ala ad-Darb, vol. 12, pg. 18]
“How many a person really wanted to become righteous but remained in the company of those not righteous and then couldn’t do it.
If he were to have kept away from them, that would have been one of the ways to his being guided.”
[Fataawa Noor ‘Ala ad-Darb, vol. 12, pg. 18]
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