Some people work so hard and get nothing. Others work just as hard and get everything. Then there are those who don’t work at all and have it all, while some don’t work and remain with nothing.
Nothing is from us. The job, the money, the friends, the spouse, the house, the car, it’s all from Allah. And not because of our hard work. Recognise His blessings, be grateful, and help others while you can.
Because Allah gives to whoever He wills, and takes from whoever He wills.
And in the end, we’ll leave this life with nothing—naked, empty-handed, and poor, just as we came into it.
Shaykh Muḥammad Taqī al-Dīn al-Ḥilālī:
“These affairs happen in accordance with what Allah has ordain written for everyone. Like shopkeepers, one shop is frequented by many customers who generate sales, whereas the shop next door, despite stocking the same or even better goods, is inactive and receives no customers”
(al-Daʿwa Ilá Allah fī Aqṭār Mukhtalifa, Qahira: Maktabat Dār al-Kitāb wa as-Sunnah P.307)
Such is the dunya.
https://x.com/SalahIranee/status/1913964995798335818?t=E1ucEF6svDqDSCJam5Mhvg&s=19
Nothing is from us. The job, the money, the friends, the spouse, the house, the car, it’s all from Allah. And not because of our hard work. Recognise His blessings, be grateful, and help others while you can.
Because Allah gives to whoever He wills, and takes from whoever He wills.
And in the end, we’ll leave this life with nothing—naked, empty-handed, and poor, just as we came into it.
Shaykh Muḥammad Taqī al-Dīn al-Ḥilālī:
“These affairs happen in accordance with what Allah has ordain written for everyone. Like shopkeepers, one shop is frequented by many customers who generate sales, whereas the shop next door, despite stocking the same or even better goods, is inactive and receives no customers”
(al-Daʿwa Ilá Allah fī Aqṭār Mukhtalifa, Qahira: Maktabat Dār al-Kitāb wa as-Sunnah P.307)
Such is the dunya.
https://x.com/SalahIranee/status/1913964995798335818?t=E1ucEF6svDqDSCJam5Mhvg&s=19
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Jannah is Our Dream pinned «Some people work so hard and get nothing. Others work just as hard and get everything. Then there are those who don’t work at all and have it all, while some don’t work and remain with nothing. Nothing is from us. The job, the money, the friends, the spouse…»
☝️☝️Praise be to Allah Rabbul Izzat ☝️☝️
☝️ And Peace and blessings be on his Prophet’s☝️
Ibn al-Qayyim (رحمه الله)
Here's some various topics like the heart, patience, dunya, and spiritual growth:
1. On the Heart & Its Purification:
"The heart becomes sick as the body becomes sick, and its cure is repentance and protection [from sins]. It becomes rusty as a mirror becomes rusty, and its polish is remembrance of Allah (dhikr). It becomes naked as the body becomes naked, and its clothing is taqwa (piety)."
(From: Al-Fawā’id)
2. On Patience & Trials:
"Patience is of three types: Patience in obedience to Allah, patience in avoiding disobedience to Allah, and patience with Allah’s decree. The most virtuous of them is patience in obedience."
(From: Madārij al-Sālikīn)
3. On Love of Allah:
"The more the heart loves Allah, the more it is purified, and the more it is purified, the more it loves Him—entering a cycle of increasing love and purity."
(From: Rawḍat al-Muḥibbīn)
4. On Dunya (Worldly Life):
"The dunya is like a shadow—if you chase it, it will run away, but if you turn away from it, it will follow you."
(From: Al-Fawā’id)
5. On Knowledge & Action:
"Knowledge without action is like a tree without fruit."
(From: Miftāh Dār al-Saʿādah)
6. On Repentance (Tawbah):
"The sinner who repents is like one who never sinned."
(From: Al-Wābil al-Ṣayyib)
7. On Hope & Fear:
"The heart in its journey to Allah is like a bird—love is its head, and hope and fear are its two wings. If the head is healthy, the wings will fly perfectly."
(From: Madārij al-Sālikīn)
☝️ And Peace and blessings be on his Prophet’s☝️
Ibn al-Qayyim (رحمه الله)
Here's some various topics like the heart, patience, dunya, and spiritual growth:
1. On the Heart & Its Purification:
"The heart becomes sick as the body becomes sick, and its cure is repentance and protection [from sins]. It becomes rusty as a mirror becomes rusty, and its polish is remembrance of Allah (dhikr). It becomes naked as the body becomes naked, and its clothing is taqwa (piety)."
(From: Al-Fawā’id)
2. On Patience & Trials:
"Patience is of three types: Patience in obedience to Allah, patience in avoiding disobedience to Allah, and patience with Allah’s decree. The most virtuous of them is patience in obedience."
(From: Madārij al-Sālikīn)
3. On Love of Allah:
"The more the heart loves Allah, the more it is purified, and the more it is purified, the more it loves Him—entering a cycle of increasing love and purity."
(From: Rawḍat al-Muḥibbīn)
4. On Dunya (Worldly Life):
"The dunya is like a shadow—if you chase it, it will run away, but if you turn away from it, it will follow you."
(From: Al-Fawā’id)
5. On Knowledge & Action:
"Knowledge without action is like a tree without fruit."
(From: Miftāh Dār al-Saʿādah)
6. On Repentance (Tawbah):
"The sinner who repents is like one who never sinned."
(From: Al-Wābil al-Ṣayyib)
7. On Hope & Fear:
"The heart in its journey to Allah is like a bird—love is its head, and hope and fear are its two wings. If the head is healthy, the wings will fly perfectly."
(From: Madārij al-Sālikīn)
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Forwarded from كنوز العلم
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إستغفار کی طاقت
Power of Istighfar
Power of Istighfar
Forwarded from Authentic Duas
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The Power of Istighfaar : What effect does it have on your life?
One of the righteous people said,
"Do not overthink rather do a lot of istighfaar, for Allah taala opens doors with istighfaar that are not opened by overthinking."
One of the righteous people said,
"Do not overthink rather do a lot of istighfaar, for Allah taala opens doors with istighfaar that are not opened by overthinking."
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Al-Awzā’ī رحمه الله said:
I said to a man:
“I want a house near a people who do not backbite, nor do they envy, nor do they hate (anyone).”
So the man took me to the graveyard and said to me:
“This is where you find them!”
[Jāmi’ Al-Ulūm 2/182]
I said to a man:
“I want a house near a people who do not backbite, nor do they envy, nor do they hate (anyone).”
So the man took me to the graveyard and said to me:
“This is where you find them!”
[Jāmi’ Al-Ulūm 2/182]
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The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “The sweetness of Dunyā is the bitterness of Ākhirah and the bitterness of Dunyā is the sweetness of Ākhirah.”
● [سلسلة الأحاديث الصحيحة ٤/٤٣١]
● [سلسلة الأحاديث الصحيحة ٤/٤٣١]
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‼️SPEAKING GOOD WORDS IN TIMES OF CALAMITIES‼️
Umm Salamah (may ALLĀH be pleased with her) narrated: "The Messenger of ALLĀH said to us: 'When you attend to the sick or dying then say only good, for indeed the angels say "Amin" to what you say'."
She said: "When Abu Salamah died I went to the Prophet and said: 'O Messenger of ALLĀH! Abu Salamah has died'.
He (ﷺ) said: Then say: "O ALLĀH forgive me and him, and give me a good replacement for him".
She said: "I said that, and ALLĀH gave a replacement that was better than him: The Messenger of ALLĀH".
‼️LESSONS AND BENEFITS:‼️
• The individual should submit his affairs to ALLĀH when calamities befall for HE is the One who decrees, and from HIM comes the compensation.
• The Prophets or Saints, whether living or deceased, should not be called upon during times of calamity.
• Seek religious guidance from an upright scholar during trials and calamity.
• Say good words or keep quiet during calamity.
• One of the instances when dua are accepted is during times of calamity.
• Supplications should be made for the sick to be healed and for the dying person to receive mercy and forgiveness.
• Indication that the Angels are present with the sick and at times of calamity and they say 'Aāmīn' to the supplications made by those present.
• Stick to the supplications of the Prophet (ﷺ), as they are more effective in having du'as accepted.
• With patience comes relief. ALLĀH will replace the loss with something even greater if one accepts it with faith and patience.
Our Lord, grant us patience in times of calamity and acceptance of YOUR decree. Relieve us from troubles and bestow upon us goodness from YOURSELF. Aamin!
Umm Salamah (may ALLĀH be pleased with her) narrated: "The Messenger of ALLĀH said to us: 'When you attend to the sick or dying then say only good, for indeed the angels say "Amin" to what you say'."
She said: "When Abu Salamah died I went to the Prophet and said: 'O Messenger of ALLĀH! Abu Salamah has died'.
He (ﷺ) said: Then say: "O ALLĀH forgive me and him, and give me a good replacement for him".
She said: "I said that, and ALLĀH gave a replacement that was better than him: The Messenger of ALLĀH".
‼️LESSONS AND BENEFITS:‼️
• The individual should submit his affairs to ALLĀH when calamities befall for HE is the One who decrees, and from HIM comes the compensation.
• The Prophets or Saints, whether living or deceased, should not be called upon during times of calamity.
• Seek religious guidance from an upright scholar during trials and calamity.
• Say good words or keep quiet during calamity.
• One of the instances when dua are accepted is during times of calamity.
• Supplications should be made for the sick to be healed and for the dying person to receive mercy and forgiveness.
• Indication that the Angels are present with the sick and at times of calamity and they say 'Aāmīn' to the supplications made by those present.
• Stick to the supplications of the Prophet (ﷺ), as they are more effective in having du'as accepted.
• With patience comes relief. ALLĀH will replace the loss with something even greater if one accepts it with faith and patience.
Our Lord, grant us patience in times of calamity and acceptance of YOUR decree. Relieve us from troubles and bestow upon us goodness from YOURSELF. Aamin!
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Anger will always make our brain work less and our tongues work more.We won't realize in the heat of the moment, but the harsh words we speak will forever be engraved in their hearts.
So controlling ourselves at the heat of anger is good forever.Our silence might sadden them, but our angry words will permanently damage our relationship with them. Careless words when spoken and soft hearts when broken are the hardest to repair. May Allah help us all, indeed it's a difficult thing to do that's why the reward is so big.
So controlling ourselves at the heat of anger is good forever.Our silence might sadden them, but our angry words will permanently damage our relationship with them. Careless words when spoken and soft hearts when broken are the hardest to repair. May Allah help us all, indeed it's a difficult thing to do that's why the reward is so big.
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If you are looking for wealth, somebody is looking for health.
If you are looking for health, somebody just died.
If you are looking for power, somebody has acquired and use it and now is powerless.
Each time you drive a fancy car, somebody, somewhere is dying in a car crash.
Each time a new mansion springs from the earth, a new grave is dug below the earth.
Each time you throw away a morsel, somewhere, somebody is searching for a morsel to survive.
Each time you throw food into dustbin, someone is looking for remnant to eat.
Each time you ask Allah to promote or change your present situation, someone is praying to get to your present situation.
For each smile on the planet, there's a drop of tear in another place on the planet.
For each celebration of childbirth, there are tears of burial.
Each time you use toilet or drink water, remember someone is using a pipe for the same purpose.
Do you even realise that while you are praying for long life, someone somewhere, not seeing any reason to continue living, is wishing for death?
The joy of life lies in knowing your limitations and your final and inevitable destination.
May we be guided rightly. Aameen
Be contented.
Say Alhamdhulillah
#copied
If you are looking for health, somebody just died.
If you are looking for power, somebody has acquired and use it and now is powerless.
Each time you drive a fancy car, somebody, somewhere is dying in a car crash.
Each time a new mansion springs from the earth, a new grave is dug below the earth.
Each time you throw away a morsel, somewhere, somebody is searching for a morsel to survive.
Each time you throw food into dustbin, someone is looking for remnant to eat.
Each time you ask Allah to promote or change your present situation, someone is praying to get to your present situation.
For each smile on the planet, there's a drop of tear in another place on the planet.
For each celebration of childbirth, there are tears of burial.
Each time you use toilet or drink water, remember someone is using a pipe for the same purpose.
Do you even realise that while you are praying for long life, someone somewhere, not seeing any reason to continue living, is wishing for death?
The joy of life lies in knowing your limitations and your final and inevitable destination.
May we be guided rightly. Aameen
Be contented.
Say Alhamdhulillah
#copied
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Imām ‘Abdur-Rahmān Ibn Hasan said: “…absolute hope and trust should not be placed in anyone except Allāh.”
● [Ad-Durar As-Saniyyah, 11/448-449]
● [Ad-Durar As-Saniyyah, 11/448-449]
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This world is a place of tribulation and tests!
If you accept this and make this a foundation of everything that happens in your life, you will live in peace.
"Do you think that you will enter Paradise without having suffered like those who passed away before you? Affliction and hardship befell them and so shaken were they that the Messenger and the believers with him would exclaim, When will God's help come? Surely the help of Allah is near." (Quran 2:214)
If you accept this and make this a foundation of everything that happens in your life, you will live in peace.
"Do you think that you will enter Paradise without having suffered like those who passed away before you? Affliction and hardship befell them and so shaken were they that the Messenger and the believers with him would exclaim, When will God's help come? Surely the help of Allah is near." (Quran 2:214)
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If you ever feel tired and hopeless, remember the words of your Lord:
سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Allah will bring ease after hardship. (Surah At-Talaq: 7)
There’s no problem without a solution, and there’s no pain that lasts forever. Behind every closed door and behind every delay is wisdom and a divine plan.
In a time where burnout is normal and stress is constant, hold firmly to two things, patience (fasting) and prayer.
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
Seek help through patience and prayer. Indeed, Allah is with the patient. (Surah Al-Baqarah: 153).
The road ahead is filled with mercy and hope, because the One who promised you ease, never breaks His promise.
سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
Allah will bring ease after hardship. (Surah At-Talaq: 7)
There’s no problem without a solution, and there’s no pain that lasts forever. Behind every closed door and behind every delay is wisdom and a divine plan.
In a time where burnout is normal and stress is constant, hold firmly to two things, patience (fasting) and prayer.
وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
Seek help through patience and prayer. Indeed, Allah is with the patient. (Surah Al-Baqarah: 153).
The road ahead is filled with mercy and hope, because the One who promised you ease, never breaks His promise.
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Imam Az-Zuhri said : The Prophet (Sal Allahu alaihi wa sallam) died because the Jews killed him.(The poisoned lamb that was served to him by a Jewish woman)
Shiekh Ibn Uthaymin
Shiekh Ibn Uthaymin
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The wages of a worker should be paid before his sweat dries up. This means that the wages or salaries of anyone who works for you should be paid immediately he is done with the job or as was agreed in the terms of employment. Delaying the payment, even if you eventually pay it is injustice which Allāh will ask you about, and Allāh can for that deprive your business its blessings. Salary is not a privilege, it is a debt for service rendered.
Employers should fear Allāh and deal with their employees justly in a fair and considerate manner. They are not slaves and even slaves deserve mercy let alone workers.
Both the employee and the employer should fear the day they will stand before Allāh and account for their actions. They will be judged by how they adhered to the terms of engagement between them, unless the clause goes against the dictates of Allāh. Injustice can not be justified by injustice, so that the employee can not claim the reason for his corruption was his employer’s injustice, and vice versa.
Everybody will bear his own burden based on how he feared Allāh in the discharge of his duties.
قُلۡ أَغَیۡرَ ٱللَّهِ أَبۡغِی رَبࣰّا وَهُوَ رَبُّ كُلِّ شَیۡءࣲۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَیۡهَاۚ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَیُنَبِّئُكُم بِمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ﴿ ١٦٤ ﴾
Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
Al-Anʿām, Ayah 164
Abu Imrān
Employers should fear Allāh and deal with their employees justly in a fair and considerate manner. They are not slaves and even slaves deserve mercy let alone workers.
Both the employee and the employer should fear the day they will stand before Allāh and account for their actions. They will be judged by how they adhered to the terms of engagement between them, unless the clause goes against the dictates of Allāh. Injustice can not be justified by injustice, so that the employee can not claim the reason for his corruption was his employer’s injustice, and vice versa.
Everybody will bear his own burden based on how he feared Allāh in the discharge of his duties.
قُلۡ أَغَیۡرَ ٱللَّهِ أَبۡغِی رَبࣰّا وَهُوَ رَبُّ كُلِّ شَیۡءࣲۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَیۡهَاۚ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَیُنَبِّئُكُم بِمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ﴿ ١٦٤ ﴾
Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
Al-Anʿām, Ayah 164
Abu Imrān
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Be Positive!
Shaikh Ibn ‘Uthaymīn, may Allāh have mercy on him, said:
It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.
Sharḥ Riyāḍ al-Ṣāliḥīn, vol. 4, pp. 115-16
Shaikh Ibn ‘Uthaymīn, may Allāh have mercy on him, said:
It is only right that a person be optimistic, feeling happy about the good he sees [in things]; and he should not look at the life lying ahead of him in this world as dark and dismal so that he becomes weary [of life] and loses hope.
Sharḥ Riyāḍ al-Ṣāliḥīn, vol. 4, pp. 115-16
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True Compassion Isn’t Seasonal
"Sadaqah is not seasonal. The Ummah suffers in every month, not just in Ramadān. If you only give when you're fasting, thinking 'I want extra reward' that’s not compassion, that’s convenience and thinking about yourself only.
The Ummah needs us now, not next Ramadān. Children don’t wait for the crescent to cry from hunger. Homes aren’t rebuilt once a year. Grief, war, and poverty don’t take a break.
The enemies of this Dīn don’t stop funding oppression all year round. So why do we go silent after Ramadān?
If your mindset is “give only when rewards multiply,” then where is your sense of responsibility to this Ummah?"
Copied
"Sadaqah is not seasonal. The Ummah suffers in every month, not just in Ramadān. If you only give when you're fasting, thinking 'I want extra reward' that’s not compassion, that’s convenience and thinking about yourself only.
The Ummah needs us now, not next Ramadān. Children don’t wait for the crescent to cry from hunger. Homes aren’t rebuilt once a year. Grief, war, and poverty don’t take a break.
The enemies of this Dīn don’t stop funding oppression all year round. So why do we go silent after Ramadān?
If your mindset is “give only when rewards multiply,” then where is your sense of responsibility to this Ummah?"
Copied
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Forwarded from ◦•●◉✿Light of Knowledge✿◉●•◦
What is Taqwa?
Taqwa is not just a concept; it is a way of life that fills the heart with consciousness of the Almighty and keeps a believer steadfast on the right path. It is a deep-rooted feeling that influences our thoughts, words, and actions.
Taqwa is when missing a single prayer makes your heart restless because you know the true value of standing before your Creator. It is the discomfort you feel after speaking a lie, even if no one else knows, because your soul is aware that falsehood displeases Allah.
Taqwa is the guilt that haunts you after hurting someone—whether intentionally or unintentionally—because Islam teaches kindness and compassion. It is the shame that follows a sin you committed, fully aware that it displeases Allah, and the regret that pushes you towards repentance.
Taqwa is the sleepless night spent in worry and tears after disobeying or disrespecting your parents, for their pleasure is linked to the pleasure of Allah. It is the quiet sobs in the darkness of the night, when no one sees you except the One above the Arsh, as you seek His mercy and forgiveness.
Taqwa is the invisible barrier that stops you from sinning, even when you are alone, knowing that the Almighty is always watching. It is the courage to stay firm in pleasing Him, even when the whole world tries to lead you astray.
Taqwa is choosing to wear the beard or hijab—not for society, but solely to obey your Rabb, and ensuring that it follows the way of the Sunnah. It is smiling through life's difficulties, knowing that this world is only a temporary test, and true joy awaits in the hereafter.
Taqwa is reflected in a believer’s good manners, kindness, and humility, because true love and fear of Allah refine one’s character. It is the daily struggle to improve oneself, to become a better Muslim with each passing day.
Taqwa is not about being perfect; rather, it is about falling, repenting, and rising again—never giving up on the path of righteousness. It is about continuously striving for the pleasure of the Almighty, no matter how many times you stumble.
Ultimately, Taqwa is what resides in the heart—if the heart is filled with true consciousness of the Almighty, then the body will naturally follow with righteous actions. And the sweetness of these actions brings peace to the soul… Alhamdulillah.
Taqwa is not just a concept; it is a way of life that fills the heart with consciousness of the Almighty and keeps a believer steadfast on the right path. It is a deep-rooted feeling that influences our thoughts, words, and actions.
Taqwa is when missing a single prayer makes your heart restless because you know the true value of standing before your Creator. It is the discomfort you feel after speaking a lie, even if no one else knows, because your soul is aware that falsehood displeases Allah.
Taqwa is the guilt that haunts you after hurting someone—whether intentionally or unintentionally—because Islam teaches kindness and compassion. It is the shame that follows a sin you committed, fully aware that it displeases Allah, and the regret that pushes you towards repentance.
Taqwa is the sleepless night spent in worry and tears after disobeying or disrespecting your parents, for their pleasure is linked to the pleasure of Allah. It is the quiet sobs in the darkness of the night, when no one sees you except the One above the Arsh, as you seek His mercy and forgiveness.
Taqwa is the invisible barrier that stops you from sinning, even when you are alone, knowing that the Almighty is always watching. It is the courage to stay firm in pleasing Him, even when the whole world tries to lead you astray.
Taqwa is choosing to wear the beard or hijab—not for society, but solely to obey your Rabb, and ensuring that it follows the way of the Sunnah. It is smiling through life's difficulties, knowing that this world is only a temporary test, and true joy awaits in the hereafter.
Taqwa is reflected in a believer’s good manners, kindness, and humility, because true love and fear of Allah refine one’s character. It is the daily struggle to improve oneself, to become a better Muslim with each passing day.
Taqwa is not about being perfect; rather, it is about falling, repenting, and rising again—never giving up on the path of righteousness. It is about continuously striving for the pleasure of the Almighty, no matter how many times you stumble.
Ultimately, Taqwa is what resides in the heart—if the heart is filled with true consciousness of the Almighty, then the body will naturally follow with righteous actions. And the sweetness of these actions brings peace to the soul… Alhamdulillah.
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It Was Narrated That Hani
Source: Musnad Ahmad 454 Grade: Sahih (Darussalam)
, The Freed Slave Of Uthman, (رضي الله عنه) Said: Uthman (رضي الله عنه) Used To Stand By A Grave And Weep Until His Beard Became Wet. It Was Said To Him: You Remember Paradise And Hell And You Do Not Weep, But You Weep For This? He Said: The Messenger Of Allah (ﷺ) Said: The Grave Is The First Stage Of The Hereafter. If One Is Saved From It (I.E., Its Torments), Then What Comes After It Is Easier Than It. But If One Is Not Saved From It {I.E. Its Torments), Then What Comes After It Is Worse.And The Messenger Of Allah (ﷺ) Said: By Allah, I Have Never Seen Any Frightening Scene But The Grave Is More Frightening Than It. Source: Musnad Ahmad 454 Grade: Sahih (Darussalam)
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Attain Paradise and Its Beautiful Rooms Through These Few Acts of Worship
Speaker: Shaykh Muhammad Sa'eed Raslan
✨Let the khair flow
https://news.1rj.ru/str/AuthenticHadith
Speaker: Shaykh Muhammad Sa'eed Raslan
✨Let the khair flow
https://news.1rj.ru/str/AuthenticHadith
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