Sh. Ibn al-'Uthaymeen: “Whenever you will fear Allāh then trust that He will make a way out for you from every hardship.”
● [شرح رياض الصالحين ١\٥١٧]
● [شرح رياض الصالحين ١\٥١٧]
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Jannah is Our Dream
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✍🏼 *When the heart aches from the weight of what has passed, know that healing does not lie in constant grief, but in returning to what Allah has taught.*
✨ Al-Ridhaa – Accept what Allah has decreed
✨ Al-Hamd – Be grateful, even in pain
✨ Al-Sabr – Be patient through trials
✨ Al-Imaan bil-Qadr – Have full faith in Allah’s perfect plan
✨ Say: “Qadr Allahu wa ma sha’a fa’al” – “It is the decree of Allah, and what He wills, He does.”
🌿 “No calamity befalls except by permission of Allah. And whoever believes in Allah – He will guide his heart.”
[Surah At-Taghabun 64:11]
🌿 “Be mindful of Allah, and He will take care of you. Know that what has passed you by was never meant to befall you, and what has befallen you was never meant to pass you by.”
[Tirmidhi | Hasan]
Let the heart find comfort in the wisdom of His decree. What was written was never a mistake. With every loss, there is a hidden mercy. With every delay, a greater purpose.
May Allah سُبْحَانَهُ وَتَعَالَى grant peace, strength, and tranquility to every grieving heart. Aameen
✨ Al-Ridhaa – Accept what Allah has decreed
✨ Al-Hamd – Be grateful, even in pain
✨ Al-Sabr – Be patient through trials
✨ Al-Imaan bil-Qadr – Have full faith in Allah’s perfect plan
✨ Say: “Qadr Allahu wa ma sha’a fa’al” – “It is the decree of Allah, and what He wills, He does.”
🌿 “No calamity befalls except by permission of Allah. And whoever believes in Allah – He will guide his heart.”
[Surah At-Taghabun 64:11]
🌿 “Be mindful of Allah, and He will take care of you. Know that what has passed you by was never meant to befall you, and what has befallen you was never meant to pass you by.”
[Tirmidhi | Hasan]
Let the heart find comfort in the wisdom of His decree. What was written was never a mistake. With every loss, there is a hidden mercy. With every delay, a greater purpose.
May Allah سُبْحَانَهُ وَتَعَالَى grant peace, strength, and tranquility to every grieving heart. Aameen
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Allāh’s acceptance is of two kinds:
The first is when a servant prays, and does all actions and forms of worship with his heart attached to Allāh, remembering Him consistently. Then the actions of the servant will be presented to Allāh until it stands in front of Him so He may looks at them. When He looks at them He sees them as being sincerely for His face, from a heart that is sound and sincere with love for Allāh, drawing close to Him. He loves them and is pleased with them and accepts them.
The second is when a servant does actions out of habit and carelessness. He intends to do the acts of obedience in order to get closer to Allāh, so while his limbs are busy with obedience, his heart is distracted from the remembrance of Allāh. So when these acts of devotion are raised up to Allāh they do not stand in front Him nor does He look at them. Instead they are placed with the rest of the actions that are recorded, until they are presented to him on the day of judgment and are separated.
Then the person is rewarded according to the actions that were for Allāh and what which was not for the face of Allāh is rejected. So the acceptance of his action is rewarded with something Allāh has created; palaces, food and drink, and wide-eyed women [of Paradise]. The reward for the first kind is being pleased with the action for Himself and being pleased with those that interact such devotional deeds, He brings him closer, raising his rank and status. This person will be given without measure. So the two kinds are very different [in reward].
✿————✦————✿
Remembrance of The Most Merciful | Pg.73-74 | Published & Translated by: Dār as-Sunnah Publishers
The first is when a servant prays, and does all actions and forms of worship with his heart attached to Allāh, remembering Him consistently. Then the actions of the servant will be presented to Allāh until it stands in front of Him so He may looks at them. When He looks at them He sees them as being sincerely for His face, from a heart that is sound and sincere with love for Allāh, drawing close to Him. He loves them and is pleased with them and accepts them.
The second is when a servant does actions out of habit and carelessness. He intends to do the acts of obedience in order to get closer to Allāh, so while his limbs are busy with obedience, his heart is distracted from the remembrance of Allāh. So when these acts of devotion are raised up to Allāh they do not stand in front Him nor does He look at them. Instead they are placed with the rest of the actions that are recorded, until they are presented to him on the day of judgment and are separated.
Then the person is rewarded according to the actions that were for Allāh and what which was not for the face of Allāh is rejected. So the acceptance of his action is rewarded with something Allāh has created; palaces, food and drink, and wide-eyed women [of Paradise]. The reward for the first kind is being pleased with the action for Himself and being pleased with those that interact such devotional deeds, He brings him closer, raising his rank and status. This person will be given without measure. So the two kinds are very different [in reward].
✿————✦————✿
Remembrance of The Most Merciful | Pg.73-74 | Published & Translated by: Dār as-Sunnah Publishers
Imam Ahmad رَحِمَهُ ٱللَّٰهُ said:
“I have seen that loneliness is more comfortable for my heart.”
[Al-Adab al-Shar‘iyyah | 2/28]
Ibn Qudāmah رَحِمَهُ ٱللَّٰهُ said:
“Loneliness saves you from the evil of the people.”
[Mukhtasar Minhaj al-Qasidin | 113]
“I have seen that loneliness is more comfortable for my heart.”
[Al-Adab al-Shar‘iyyah | 2/28]
Ibn Qudāmah رَحِمَهُ ٱللَّٰهُ said:
“Loneliness saves you from the evil of the people.”
[Mukhtasar Minhaj al-Qasidin | 113]
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Both Israel and Iran are the enemies of Islam. It’s not correct to support EITHER!
Imam Malik رحمه الله said
"Allah will take revenge on the oppressor with an oppressor, and then He will take revenge on both of them."
[Manh Al-Jalil, 9/195]
Iran is NOT an Islamic COUNTRY.
It is NOT right to side with a country who curses and insults the Mothers of the Believers and makes Takfir on the companions of the Prophet ﷺ!! And who commit shirk against Allah ﷻ and seeks help from GRAVES. BOTH ARE KUFFAR.
Imam Malik رحمه الله said
"Allah will take revenge on the oppressor with an oppressor, and then He will take revenge on both of them."
[Manh Al-Jalil, 9/195]
Iran is NOT an Islamic COUNTRY.
It is NOT right to side with a country who curses and insults the Mothers of the Believers and makes Takfir on the companions of the Prophet ﷺ!! And who commit shirk against Allah ﷻ and seeks help from GRAVES. BOTH ARE KUFFAR.
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*Virtue Of Knowledge*
The Messenger of Allāh ﷺ said: “The virtue of knowledge is more beloved to me than the virtue of worship, and the best of your religion is al-Wara’.”
● [الآداب للبيهقي ٨١٨ ، صححه الألباني]
Ibn Taymiyyah Raḥimahullāh: “al-Wara’ is to leave whatever will harm you in the Hereafter.”
● [مدارج السالكين ٢\١٢]
The Messenger of Allāh ﷺ said: “The virtue of knowledge is more beloved to me than the virtue of worship, and the best of your religion is al-Wara’.”
● [الآداب للبيهقي ٨١٨ ، صححه الألباني]
Ibn Taymiyyah Raḥimahullāh: “al-Wara’ is to leave whatever will harm you in the Hereafter.”
● [مدارج السالكين ٢\١٢]
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Ibn Mas’ud said: “Every following day will be worse than the preceding one until the Day of Judgement.”
● [سنن الدارمي ١٩٤]
● [سنن الدارمي ١٩٤]
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“Travel is a part/form of punishment.”
(Ṣaḥīḥ al-Buḵārī)
When Al-Juwaynī (d. 478) taught for the first time after his father's demise he was asked the meaning of this Ḥadīt͟h. He said, “because in traveling there is separation from loved ones.”
[Fatḥ Al-Bārī].
(Ṣaḥīḥ al-Buḵārī)
When Al-Juwaynī (d. 478) taught for the first time after his father's demise he was asked the meaning of this Ḥadīt͟h. He said, “because in traveling there is separation from loved ones.”
[Fatḥ Al-Bārī].
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"We never know but some people are going through the lowest of their lives and sometimes they couldn't even manage to reply a good morning back to your messages, couldn't afford to do a meet up, they cancel plans on the last minute, they lock up in their rooms, it takes time for them to function again. And that is why we must stay gentle and kind. The world is too heavy already for them to carry on their shoulders. We leave a mark to each other, remind yourself to leave a beautiful one."
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As salaam alaikum wa rahmatullah wa barakatuh 🎙 Shaykh Ibn Uthaymin رحمه الله said:
“It is upon a person to care for the hearts of people. If someone is heartbroken, then strive to relieve it in whatever way you can because this is a great deed, and it is upon a person to care for the people the way he wants to be cared for.”
فتح ذي الجلال والإكرام 11/333
“It is upon a person to care for the hearts of people. If someone is heartbroken, then strive to relieve it in whatever way you can because this is a great deed, and it is upon a person to care for the people the way he wants to be cared for.”
فتح ذي الجلال والإكرام 11/333
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Jannah is Our Dream
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Blind is the one who fasts, abstaining from food, but does not abstain from haram.
Blind is the one who bypasses the Kaaba, the temple of the Almighty, but does not bypass the beggars who die daily and are in dire need.
Blind is the one who proclaims the Azan, extolling his voice, but does not exalt his parents out of respect for them.
Blind is the one who prays and fasts, and then deceives people in trade.
Blind is the one who stands in prayer before the Almighty, carrying hatred, malice, anger and contempt for people in his heart.
Blind is the one whose worship is at odds with his character and relationship with people.
Blind is the one who prays, makes prostrations to the ground and at the same time supports the oppressors.
Blind is the one who prays and fasts, and his hands are covered in the blood of innocent people.
Blind is the one who takes a part of religion, leaving the other.
Blind is the one who performs prayer without receiving benefit from it.
The Qur'an says:
❞ وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْءَاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
❝ And whoever is blind[1] in this [life] will be blind in the Hereafter and more astray in way.
📖 Al-Isra | 72
Blind is the one who bypasses the Kaaba, the temple of the Almighty, but does not bypass the beggars who die daily and are in dire need.
Blind is the one who proclaims the Azan, extolling his voice, but does not exalt his parents out of respect for them.
Blind is the one who prays and fasts, and then deceives people in trade.
Blind is the one who stands in prayer before the Almighty, carrying hatred, malice, anger and contempt for people in his heart.
Blind is the one whose worship is at odds with his character and relationship with people.
Blind is the one who prays, makes prostrations to the ground and at the same time supports the oppressors.
Blind is the one who prays and fasts, and his hands are covered in the blood of innocent people.
Blind is the one who takes a part of religion, leaving the other.
Blind is the one who performs prayer without receiving benefit from it.
The Qur'an says:
❞ وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْءَاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
❝ And whoever is blind[1] in this [life] will be blind in the Hereafter and more astray in way.
📖 Al-Isra | 72
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𝗛𝗼𝘄 𝗧𝗼 𝗠𝗮𝗸𝗲 𝗧𝗵𝗲 𝗛𝗮𝗿𝗱𝘀𝗵𝗶𝗽𝘀 𝗢𝗳 𝗧𝗵𝗶𝘀 𝗪𝗼𝗿𝗹𝗱 𝗘𝗮𝘀𝗶𝗲𝗿 𝗨𝗽𝗼𝗻 𝗬𝗼𝘂𝗿𝘀𝗲𝗹𝗳?
جعفر بن سليمان قال: سمعت شميطا يقول: من جعل الموت نصب عينيه لم يبال بضيق الدنيا ولا بسعتها.
[صفة الصفوة، ٢/٢٠٢]
It is reported that Ja'far Ibn Sulaymaan said: I heard Shumayt Ibn 'Ajlaan say,
Whoever puts death before his very eyes will not be bothered with the constrictions and hardships of the worldly life.
[Sifatus-Safwah, 2/202]
جعفر بن سليمان قال: سمعت شميطا يقول: من جعل الموت نصب عينيه لم يبال بضيق الدنيا ولا بسعتها.
[صفة الصفوة، ٢/٢٠٢]
It is reported that Ja'far Ibn Sulaymaan said: I heard Shumayt Ibn 'Ajlaan say,
Whoever puts death before his very eyes will not be bothered with the constrictions and hardships of the worldly life.
[Sifatus-Safwah, 2/202]
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“He doesn’t pray, lives in luxury, people praise him, and he’s always at ease…”
Don’t be deceived. Allah said:
فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ ۖ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
“So when they forgot the warning they had received, We opened for them the gates of everything, until when they rejoiced in what they were given, We seized them suddenly, and they were left in utter despair.” (Surah Al-Anaam: 44).
Don’t mistake ease for approval.
Sometimes, when a person turns away from Allah, the world opens up for them, not as a reward or sign of acceptance, but as a trap and a delayed punishment.
When the reminder is ignored, and the heart is hardened, ease becomes deception. And when the soul is blind to its condition, the fall is sudden and devastating.
Don’t be deceived. Allah said:
فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ ۖ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
“So when they forgot the warning they had received, We opened for them the gates of everything, until when they rejoiced in what they were given, We seized them suddenly, and they were left in utter despair.” (Surah Al-Anaam: 44).
Don’t mistake ease for approval.
Sometimes, when a person turns away from Allah, the world opens up for them, not as a reward or sign of acceptance, but as a trap and a delayed punishment.
When the reminder is ignored, and the heart is hardened, ease becomes deception. And when the soul is blind to its condition, the fall is sudden and devastating.
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In the end, you will die. No matter how much you achieve, how many people know your name, or how carefully you plan your life — it all comes to an end. The noscripts fade, the noise quiets, and you stand alone with your deeds. It’s a reality we often ignore, but it’s the one thing that’s certain. So live with purpose. Turn to Allah. Make each day count, not just for this world, but for the one that truly lasts. Because in the end, that’s what remains.
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As salaam alaikum wa rahmatullah wa barakatuh
🔹Abdullah bin 'Umar (May allah be pleased with them) reported:
Messenger of Allah (ﷺ) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer".
Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].).
أخذ رسول الله صلى الله عليه وسلم بمنكبي، فقال: "كن في الدنيا كأنك غريب، أو عابر سبيل". وكان ابن عمر، رضي الله عنهما، يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت لا تنتظر المساء، وخذ من صحتك لمرضك ومن حياتك لموتك. ((رواه البخاري)).
: Riyad as-Salihin 471
: Introduction, Hadith 471
🔹Abdullah bin 'Umar (May allah be pleased with them) reported:
Messenger of Allah (ﷺ) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer".
Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".
[Al- Bukhari].).
أخذ رسول الله صلى الله عليه وسلم بمنكبي، فقال: "كن في الدنيا كأنك غريب، أو عابر سبيل". وكان ابن عمر، رضي الله عنهما، يقول: إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت لا تنتظر المساء، وخذ من صحتك لمرضك ومن حياتك لموتك. ((رواه البخاري)).
: Riyad as-Salihin 471
: Introduction, Hadith 471
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Be Like Foam On The Sea
Messenger of Allah (ﷺ) said: "The nations are about to call each other and set upon you, just as diners set upon food." It was said: "Will it be because of our small number that day?" He said:
"Rather, on that day you will be many, but you will be like foam, like the foam on the sea. And Allah will remove the fear of you from the hearts of your enemies and will throw wahn (weakness) into your hearts." Someone said: "O Messenger of Allah (ﷺ)! What is wahn?" He said: "Love of the world and the hatred for death."
Sahih: Related by Abu Dawud (no. 4297), Ibn 'Asakirin in Tarikh Dimashq (2/97/8) and others. It was authenticated by Al-Albani in As-Sahihah (no. 958)
Messenger of Allah (ﷺ) said: "The nations are about to call each other and set upon you, just as diners set upon food." It was said: "Will it be because of our small number that day?" He said:
"Rather, on that day you will be many, but you will be like foam, like the foam on the sea. And Allah will remove the fear of you from the hearts of your enemies and will throw wahn (weakness) into your hearts." Someone said: "O Messenger of Allah (ﷺ)! What is wahn?" He said: "Love of the world and the hatred for death."
Sahih: Related by Abu Dawud (no. 4297), Ibn 'Asakirin in Tarikh Dimashq (2/97/8) and others. It was authenticated by Al-Albani in As-Sahihah (no. 958)
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