Naseehah & Fawaaid:
Story Telling Is Not Knowledge
From Khabab [رضي الله عنه] from the Prophet [ﷺ] who said:
﴿إن بني إسرائيل لما هلكوا قصوا﴾
❝Indeed when Banu Israel where destroyed they would tell stories.❞
[Saheeh al-Jama, (No. 2045) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
Shaykh Albaani [رحمه الله] said:
﴿أقول: ومن الممكن أن يقال: إن سبب هلاكهم اهتمام وعاظهم بالقصص والحكايات دون الفقه والعلم النافع الذي يعرف الناس بدينهم فيحملهم ذلك على العمل الصالح لما فعلوا ذلك هلكوا وهذا هو شأن كثير من قصاص زماننا الذين جل كلامهم في وعظهم حول الإسرائيليات والرقائق والصوفيات نسأل الله العافية﴾
I say and it is possible to say: That the reason for their destruction is the importance and their admonishing with stories without Fiqh and beneficial knowledge which would acquaint the people with their Deen and carry them to perform righteous actions.
When they began telling stories they were destroyed and this is the matter with many of the story tellers of our time who spend most of their speech of admonitions around narrations by the Banu Israel, heart rendering stories and tales of the Soofis.
We ask Allaah for goodness.Aameen
[Silsilah Saheehah, (4/248) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Story Telling Is Not Knowledge
From Khabab [رضي الله عنه] from the Prophet [ﷺ] who said:
﴿إن بني إسرائيل لما هلكوا قصوا﴾
❝Indeed when Banu Israel where destroyed they would tell stories.❞
[Saheeh al-Jama, (No. 2045) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
Shaykh Albaani [رحمه الله] said:
﴿أقول: ومن الممكن أن يقال: إن سبب هلاكهم اهتمام وعاظهم بالقصص والحكايات دون الفقه والعلم النافع الذي يعرف الناس بدينهم فيحملهم ذلك على العمل الصالح لما فعلوا ذلك هلكوا وهذا هو شأن كثير من قصاص زماننا الذين جل كلامهم في وعظهم حول الإسرائيليات والرقائق والصوفيات نسأل الله العافية﴾
I say and it is possible to say: That the reason for their destruction is the importance and their admonishing with stories without Fiqh and beneficial knowledge which would acquaint the people with their Deen and carry them to perform righteous actions.
When they began telling stories they were destroyed and this is the matter with many of the story tellers of our time who spend most of their speech of admonitions around narrations by the Banu Israel, heart rendering stories and tales of the Soofis.
We ask Allaah for goodness.Aameen
[Silsilah Saheehah, (4/248) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
🌸 Women Only Taking Knowledge from Women 📚
🎓 Shaykh Ubayd al-Jâbirî حفظه الله
📌 This is a very important issue as there are those who promote this false notion and actually encourage sisters to abandon the lessons of students of knowledge who have graduated from the Islamic Universities and are well-known to the scholars.
📜 Question from a sister:
“What is the ruling on those who teach the women and say to them: “Do not listen to the lessons of the scholars because they use complex expressions and it is obligatory upon you to take knowledge from your sisters who are students of knowledge”?
💡 Al-‘Allâmah Ubayd al-Jâbirî:
“The woman saying this is ignorant. The women in the three praiseworthy generations and those upon goodness after them who came upon their way, the woman would take knowledge from the men in the masjid behind the screen. Likewise the origin is that knowledge is taken from the men, this is the origin, or perhaps we say the most common. Those who became most prominent in knowledge (i.e. of Islam) and branched out with it are the men. Also the scholars from amongst the women were rare and few.
On top of this the expressions of the people of knowledge are not vague whereas no one can understand them. That which we see is that the men and women from the common folk attend the knowledge based lessons and benefit, (and again), the woman who says this is ignorant. Yes, if you find a woman who is a scholar, just as preceded in the first answer and she sits amongst the women and they take knowledge directly from her by way of mouth, no doubt this is great good.”
Translated by Anwar Wright
Source :
🌐 ar.miraath.net/fatwah/6765
🌐 germantownmasjid.com/women-only-taking-knowledge-from-women-shaykh-ubaid
🐚 🐚 🐚 🐚 🐚 🐚 🐚 🐚
🎓 Shaykh Ubayd al-Jâbirî حفظه الله
📌 This is a very important issue as there are those who promote this false notion and actually encourage sisters to abandon the lessons of students of knowledge who have graduated from the Islamic Universities and are well-known to the scholars.
📜 Question from a sister:
“What is the ruling on those who teach the women and say to them: “Do not listen to the lessons of the scholars because they use complex expressions and it is obligatory upon you to take knowledge from your sisters who are students of knowledge”?
💡 Al-‘Allâmah Ubayd al-Jâbirî:
“The woman saying this is ignorant. The women in the three praiseworthy generations and those upon goodness after them who came upon their way, the woman would take knowledge from the men in the masjid behind the screen. Likewise the origin is that knowledge is taken from the men, this is the origin, or perhaps we say the most common. Those who became most prominent in knowledge (i.e. of Islam) and branched out with it are the men. Also the scholars from amongst the women were rare and few.
On top of this the expressions of the people of knowledge are not vague whereas no one can understand them. That which we see is that the men and women from the common folk attend the knowledge based lessons and benefit, (and again), the woman who says this is ignorant. Yes, if you find a woman who is a scholar, just as preceded in the first answer and she sits amongst the women and they take knowledge directly from her by way of mouth, no doubt this is great good.”
Translated by Anwar Wright
Source :
🌐 ar.miraath.net/fatwah/6765
🌐 germantownmasjid.com/women-only-taking-knowledge-from-women-shaykh-ubaid
🐚 🐚 🐚 🐚 🐚 🐚 🐚 🐚
Al-Hasan Al-Basree heard a group of people arguing, so he said:
“These people have become bored with worship, and speech has become light upon (their tongue), and their piety has decreased and that is why they speak.”
[Ahmad in Az-Zuhd and Aboo Nu’aym in Al-Hilyah]
“These people have become bored with worship, and speech has become light upon (their tongue), and their piety has decreased and that is why they speak.”
[Ahmad in Az-Zuhd and Aboo Nu’aym in Al-Hilyah]
Forwarded from Sαℓαf Athαr
The Messenger of Allaah [ﷺ] said:
«لو يعلم الناس في الوحدة ما أعلم، ما سار راكب بليل وحده [أبداً]»
❝If the people knew what I know about being alone, no one would ever travel alone at night.❞
[Silsilah al-Ahaadeeth as-Saheehah of al-Albaanee, (1/130, No. 61) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Translator's Note:
I asked Shaykh Badr bin Muhammad al-Badr [حفظه الله]:
❝The Hadeeth: ‘If the people knew what I know about being alone, no one would ever travel alone at night.’
Is this action [i.e. travelling alone at night] Haraam?❞
The Shaykh said:
❝It is disliked [i.e. Makrooh].❞
«لو يعلم الناس في الوحدة ما أعلم، ما سار راكب بليل وحده [أبداً]»
❝If the people knew what I know about being alone, no one would ever travel alone at night.❞
[Silsilah al-Ahaadeeth as-Saheehah of al-Albaanee, (1/130, No. 61) | Translated By Abū Ruqayyah 'Abd us-Samad]
-
Translator's Note:
I asked Shaykh Badr bin Muhammad al-Badr [حفظه الله]:
❝The Hadeeth: ‘If the people knew what I know about being alone, no one would ever travel alone at night.’
Is this action [i.e. travelling alone at night] Haraam?❞
The Shaykh said:
❝It is disliked [i.e. Makrooh].❞
💢ERASING THE FACE IN PICTURES 💢
[Chatting with Emojis ⁉️]
🔘Question :Is erasing the face in pictures sufficient?
Response : If the face is erased from the picture,then by doing so you have attained what is required; because a real picture is not complete without a face, and the face includes the whole head; So if is erased, then no harm remains.
📓📌Reference : Laam al-Mu'aasireen bi -Fataawa ibn Uthaymeen -Page 215
🔘The Prophet Muhammad (peace be upon him) said;
"The head is what makes an image; if the head is cut off, then there is no image. "
📗📌[Saheeh Al -Jaami (No. 3864)]
Telegram channel | AuthenticHadith
[Chatting with Emojis ⁉️]
🔘Question :Is erasing the face in pictures sufficient?
Response : If the face is erased from the picture,then by doing so you have attained what is required; because a real picture is not complete without a face, and the face includes the whole head; So if is erased, then no harm remains.
📓📌Reference : Laam al-Mu'aasireen bi -Fataawa ibn Uthaymeen -Page 215
🔘The Prophet Muhammad (peace be upon him) said;
"The head is what makes an image; if the head is cut off, then there is no image. "
📗📌[Saheeh Al -Jaami (No. 3864)]
Telegram channel | AuthenticHadith
al-Fuḍayl b. ʻIyāḍ said,
“The believer screens and gives sincere advice and the wicked evil doer unveils and exposes.”
●📚 Source: Jāmiʻ al-ʻUlūm wal-Ḥikam, pg. 77
“The believer screens and gives sincere advice and the wicked evil doer unveils and exposes.”
●📚 Source: Jāmiʻ al-ʻUlūm wal-Ḥikam, pg. 77
♻️WHO ARE REAL SCHOLARS? ♻️
Real scholars:
Sufyaan Ath-Thawri said:
📓“The scholars, when they know (learn) they act (upon what they learn),
📕and when they act, they become busy (with what they are doing),
📗and when they are busy, they become unavailable (because they worship in seclusion),
📘and when they are unavailable, they are sought (people look for them to learn),
📙and when they are sought, they run away (from fame).
📚 (Ibn ‘Abd Al-Barr)”
Telegram channel |AuthenticHadith
Real scholars:
Sufyaan Ath-Thawri said:
📓“The scholars, when they know (learn) they act (upon what they learn),
📕and when they act, they become busy (with what they are doing),
📗and when they are busy, they become unavailable (because they worship in seclusion),
📘and when they are unavailable, they are sought (people look for them to learn),
📙and when they are sought, they run away (from fame).
📚 (Ibn ‘Abd Al-Barr)”
Telegram channel |AuthenticHadith
SubhanAllah... A beautiful supplication. [PLEASE MEMORISE ]
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
“Allahumma innee a’udhu bika min Jaaris Suu,
wa min zawjin tashayyabanee qablal masheeb,
wa min waladin yakoonu alaiyya rabban,
wa min maalin yakoonu alaiyya ‘adhaaban,
wa min khaleelin maakirin, ‘ainuhu taraanee,
wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa,
wa in yaraa sayyi’a’tan adhaa’ahaa“
Abu Hurairah [رضي الله عنه] said: From his [ﷺ] supplications was:
❝Oh Allah! I seek refuge in you from an evil neighbour;
And from a wife that causes me to grow old before old age;
And from a son who will become a master over me;
And from wealth that becomes a punishment for me
And from a cunning friend whose gaze is upon me and
whose heart is plotting and planning against me,
such that if he sees something good, he buries it,
and if he sees something bad he spreads it.❞
📚[Collected By At Tabaraani In ‘Ad Dua’, (3/1425/1339) | It's Chain Is Declared ‘Jayyid’ (Good) By Shaykh Al-Albaani In Silsilatul Ahaadeethus Saheehah, (No. 3137) | Translated By Abu Hakeem Bilal Davis]
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
“Allahumma innee a’udhu bika min Jaaris Suu,
wa min zawjin tashayyabanee qablal masheeb,
wa min waladin yakoonu alaiyya rabban,
wa min maalin yakoonu alaiyya ‘adhaaban,
wa min khaleelin maakirin, ‘ainuhu taraanee,
wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa,
wa in yaraa sayyi’a’tan adhaa’ahaa“
Abu Hurairah [رضي الله عنه] said: From his [ﷺ] supplications was:
❝Oh Allah! I seek refuge in you from an evil neighbour;
And from a wife that causes me to grow old before old age;
And from a son who will become a master over me;
And from wealth that becomes a punishment for me
And from a cunning friend whose gaze is upon me and
whose heart is plotting and planning against me,
such that if he sees something good, he buries it,
and if he sees something bad he spreads it.❞
📚[Collected By At Tabaraani In ‘Ad Dua’, (3/1425/1339) | It's Chain Is Declared ‘Jayyid’ (Good) By Shaykh Al-Albaani In Silsilatul Ahaadeethus Saheehah, (No. 3137) | Translated By Abu Hakeem Bilal Davis]
THE INTENTION IS THE FOUNDATION OF EVERY ACTION
Every single heart has feelings, desires and inclinations. The question is: will those feelings, desires and inclinations be directed to Allāh alone, or will they be directed to other than Allāh?
Ibn Taymiyyah said:
"Intention by itself without action is rewarded, whilst action without intention is not rewarded."
[Mukhtasir Fataawaa P.12]
Every single heart has feelings, desires and inclinations. The question is: will those feelings, desires and inclinations be directed to Allāh alone, or will they be directed to other than Allāh?
Ibn Taymiyyah said:
"Intention by itself without action is rewarded, whilst action without intention is not rewarded."
[Mukhtasir Fataawaa P.12]
⚖PROBLEMS WITH TODAY'S YOUTH IN FIELD OF DAWAH &ISLAH ⚓️
🎓Shaikh al-Albaani ﺭﺣﻤﻪﺍﻟﻠﻪ said,
❝📌 The problem with the youths of today is, as soon as they have learned something new, they think that they know everything.❞
📚 Silsilat-ul-Hudâ wan-Nûr (861)
📌The Majority of the students of today give Fatwas in Ignorance.
They are fond of themselves.
They think knowledge is an easy question.
They think just because they have memorised some Hadeeth, or read some book, that they have all the worlds (containing )knowledge.
However, the great Imams used to refer to others because of the great responsibility an answer consists of."
📚Sheikh Muhammad Nasiruddin Al -Albani (Rahimahullah )
Silsilah Al -Huda wan-Noor 257.
Telegram channel | @AuthenticHadith
🎓Shaikh al-Albaani ﺭﺣﻤﻪﺍﻟﻠﻪ said,
❝📌 The problem with the youths of today is, as soon as they have learned something new, they think that they know everything.❞
📚 Silsilat-ul-Hudâ wan-Nûr (861)
📌The Majority of the students of today give Fatwas in Ignorance.
They are fond of themselves.
They think knowledge is an easy question.
They think just because they have memorised some Hadeeth, or read some book, that they have all the worlds (containing )knowledge.
However, the great Imams used to refer to others because of the great responsibility an answer consists of."
📚Sheikh Muhammad Nasiruddin Al -Albani (Rahimahullah )
Silsilah Al -Huda wan-Noor 257.
Telegram channel | @AuthenticHadith
📌One of the reported instructions ‘Umar wrote to Abû Mûsâ Al-Ash’arî and those under his governance during the former’s Caliphate was, “Seek knowledge and understanding of (fiqh) the Sunnah and seek knowledge and understanding of Arabic.”
📚Ibn Abî Shaybah, Al-Musannaf Vol.6 p126.
📌It is reported that he (Umar) said, “Learn Arabic, for it strengthens the intelligence and increases one’s noble conduct (al-murû`ah).”
📚Al-Bayhaqî, Shu’ab Al-Îmân Vol.4 p187.
📌It is reported that Shu’bah – Allâh have mercy on him – said, “Learn Arabic, for it increases the intelligence.”
📚Tahdhîb Al-Tahdhîb Vol.4 p303.
📌It is reported that ‘Attâ b. Abî Rabâh – Allâh have mercy on him – said, “I wish I were fluent in Arabic,” when he was ninety years old.
📚Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, in his biography of ‘Attâ b. Abî Rabâh.
📌It is reported that Ibn Shubrumah – Allâh have mercy on him – said, “Men have never worn a garment more beautiful than Arabic.”
📚Al-Bayhaqî, Shu’ab Al-Îmân Vol.4 p197.
💻https://www.sayingsofthesalaf.net/
Telegram channel | @AuthenticHadith
📚Ibn Abî Shaybah, Al-Musannaf Vol.6 p126.
📌It is reported that he (Umar) said, “Learn Arabic, for it strengthens the intelligence and increases one’s noble conduct (al-murû`ah).”
📚Al-Bayhaqî, Shu’ab Al-Îmân Vol.4 p187.
📌It is reported that Shu’bah – Allâh have mercy on him – said, “Learn Arabic, for it increases the intelligence.”
📚Tahdhîb Al-Tahdhîb Vol.4 p303.
📌It is reported that ‘Attâ b. Abî Rabâh – Allâh have mercy on him – said, “I wish I were fluent in Arabic,” when he was ninety years old.
📚Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, in his biography of ‘Attâ b. Abî Rabâh.
📌It is reported that Ibn Shubrumah – Allâh have mercy on him – said, “Men have never worn a garment more beautiful than Arabic.”
📚Al-Bayhaqî, Shu’ab Al-Îmân Vol.4 p197.
💻https://www.sayingsofthesalaf.net/
Telegram channel | @AuthenticHadith
How one should utilise precious Time⏰
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
📋[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Telegram channel | @AuthenticHadith
Shaykh 'Abdul Muhsin al-'Abbaad said,
"A person should spend his time with what will give him good in return in this life and the life after this. Let him occupy himself with remembrance of Allaah, read the Qur'aan and beneficial books. Moreover, it is also fine to listen to beneficial poetry which urges to noble character and good adab. But as for these Anasheed which are listened to in these times, and which are sung in choirs to thereafter be recorded and sold, one should neither listen to them nor care about them (i.e one should ignore them)."
📋[al-Qawl al-Mufeed fee Hukm-il-Anaasheed, Page 70]
Telegram channel | @AuthenticHadith
ISLAM🇸🇦 AND MODERN SCIENCE 📱
*Milky Way🎇 And Rainbows🌈*
📌Upon the authority of Abut Tufail who said: Ibnil Kawwaa asked Ali [رضي الله عنه] about the *Milky Way* so he replied:
❝It is the ‘Sharaj’ [broad opening to the heavens] and from it Allah sent water down in abundance [i.e during the flood of Nooh].❞
📚[Collected By Imaamul Bukhaari In His Adabul Mufrad, (766/589) | Shaykh Al-Albaani Declared Its Isnaad *‘Saheeh’* | Translated By Abu Hakeem Bilal Davis]
____________________________________________
📌Upon the authority of Ibn Abbaas [رضي الله عنه] who said:
❝The 🌈*rainbow*🌈 is a safeguard for the inhabitants of the earth that they will not be drowned [as a form of destruction as in the time of Nooh] and the 🎇*Milky Way*🎇 is the door of the heavens and the splitting of the heavens will begin from it [i.e on the day of Judgement].❞
📚[Collected By Imaamul Bukhaari In His Adabul Mufrad, (767/590) | Shaykh Al-Albaani Declared Its Isnaad *‘Saheeh’* | Translated By Abu Hakeem Bilal Davis]
Telegram channel | @AuthenticHadith
*Milky Way🎇 And Rainbows🌈*
📌Upon the authority of Abut Tufail who said: Ibnil Kawwaa asked Ali [رضي الله عنه] about the *Milky Way* so he replied:
❝It is the ‘Sharaj’ [broad opening to the heavens] and from it Allah sent water down in abundance [i.e during the flood of Nooh].❞
📚[Collected By Imaamul Bukhaari In His Adabul Mufrad, (766/589) | Shaykh Al-Albaani Declared Its Isnaad *‘Saheeh’* | Translated By Abu Hakeem Bilal Davis]
____________________________________________
📌Upon the authority of Ibn Abbaas [رضي الله عنه] who said:
❝The 🌈*rainbow*🌈 is a safeguard for the inhabitants of the earth that they will not be drowned [as a form of destruction as in the time of Nooh] and the 🎇*Milky Way*🎇 is the door of the heavens and the splitting of the heavens will begin from it [i.e on the day of Judgement].❞
📚[Collected By Imaamul Bukhaari In His Adabul Mufrad, (767/590) | Shaykh Al-Albaani Declared Its Isnaad *‘Saheeh’* | Translated By Abu Hakeem Bilal Davis]
Telegram channel | @AuthenticHadith
🍁Tests For the Believer (taken 4m salafipublications.com)
---------------------------
🍀HARDSHIPS BENEFIT THE BELIEVER
Allah has decreed that,in this life, hardships & disasters strike both believers & non-believers.For a non-believer,they are inconveniences that hinder him from proceeding with his normal involvment in the wordly life.For a believer, on the other hand, they are instances of rest & rememberance, tests that promise great rewards, and indications of atonment & expiation of sins. Regardless of how little is the harm that strikes a believer, it carries with it good news of forgivness & elevated rank ( in Jannah ).The Righteous Predecessors used to be pleased when a hardship afflicted them, seeing it as a token of Allah's forgivness & benevolence.
-🍀EXPIATION OF SINS
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Hardships continue to befall a believing man & woman in their body, family,& property, until they meet Allah (S) burdened with no sins. " [ Tirmizi ]
🍀SIGN OF ALLAH'S LOVE
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Whenever Allah wills good for a person, He subjects him to adversity" [ Bukharee & others ]
🍀SIGN OF EEMAN
Abu Hurayrah (radiallaahu anhu) & Ka'b Bin Maalik (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" The parable of a believer is that of a fresh & moist plant; the wind tilts it this way and that way;& so is the believer; he continues to be subject to affliction. And the parable of a hypocrite is that of a firm cedar tree; it does not shake - until it is uprooted all at once." [ Bukhari & Muslim ]
-🍀SIGN OF RIGHTEOUSNESS
The prophets & righteous people are afflicted the most,& their rewards are the highest. Sa'd (radiallaahu anhu) reporeted that the Prophet (sallallaahu alaihi wasallam) said:
" The most in their suffering among the people are the prophets, then the best, then the (next) best. One is afflicted in accordance with his deen (faith). If his deen is firm his affliction is hard,& if his deen is weak, his affliction is light. Indeed, one would be so much subjected to adversity until he walks among the people without any sins. "[ Ahmad, Tirmizi ]
-🍀EARLY PUNISHMENT
Anas (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" When Allah wills good for a servant of His, He expedites his punishment in this life;&when He wills retribution for a servant of His, He holds his sins for Him to judge him by them on the Day of Resurrection. " [ Tirmizi ]
-🍀MULTIPLICATION OF REWARDS
Anas (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" The amount of reward is in accordance with the amount of suffering. When Allah (SWT) loves some people, He tries them (with affliction). He who then is content (with Allah's decree) has achieved the acceptance (of Allah),& he who is dissatisfied (with Allah's decree) will attain the anger (of allah)." [ Tirmithee ]
-🍀REWARDS FOR SICKNESS
One should not look to sickness as a gloomy episode, but should remember the great good in it. It is one form of affliction with which Allah (SWT) tests His 'ibaad (servants), giving them a chance to aquire rewards, as was explained above, as is further emphasized below.
-🍀REMOVAL OF SINS AND ELEVATION IN RANKS
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Whenever a Muslim is afflicted by harm from sickness or other matters, Allah will drop his sins because of that, like a tree drops its leaves." [ Bukhari & Muslim ]
Abu Sa'eed al-Khudree (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" A muslim is not afflicted by hardship, sickness, sadness, worry, harm, or depression - even if pricked by a thorn, but Allah expiates his sins because of that. " [ Bukhari & Muslim ]
Online source : http://www.salafipublications.com/sps/sp.cfm?subsecID=TZK05&articleID=TZK050012&pfriend=
Telegram channel | @AuthenticHadith
---------------------------
🍀HARDSHIPS BENEFIT THE BELIEVER
Allah has decreed that,in this life, hardships & disasters strike both believers & non-believers.For a non-believer,they are inconveniences that hinder him from proceeding with his normal involvment in the wordly life.For a believer, on the other hand, they are instances of rest & rememberance, tests that promise great rewards, and indications of atonment & expiation of sins. Regardless of how little is the harm that strikes a believer, it carries with it good news of forgivness & elevated rank ( in Jannah ).The Righteous Predecessors used to be pleased when a hardship afflicted them, seeing it as a token of Allah's forgivness & benevolence.
-🍀EXPIATION OF SINS
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Hardships continue to befall a believing man & woman in their body, family,& property, until they meet Allah (S) burdened with no sins. " [ Tirmizi ]
🍀SIGN OF ALLAH'S LOVE
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Whenever Allah wills good for a person, He subjects him to adversity" [ Bukharee & others ]
🍀SIGN OF EEMAN
Abu Hurayrah (radiallaahu anhu) & Ka'b Bin Maalik (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" The parable of a believer is that of a fresh & moist plant; the wind tilts it this way and that way;& so is the believer; he continues to be subject to affliction. And the parable of a hypocrite is that of a firm cedar tree; it does not shake - until it is uprooted all at once." [ Bukhari & Muslim ]
-🍀SIGN OF RIGHTEOUSNESS
The prophets & righteous people are afflicted the most,& their rewards are the highest. Sa'd (radiallaahu anhu) reporeted that the Prophet (sallallaahu alaihi wasallam) said:
" The most in their suffering among the people are the prophets, then the best, then the (next) best. One is afflicted in accordance with his deen (faith). If his deen is firm his affliction is hard,& if his deen is weak, his affliction is light. Indeed, one would be so much subjected to adversity until he walks among the people without any sins. "[ Ahmad, Tirmizi ]
-🍀EARLY PUNISHMENT
Anas (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" When Allah wills good for a servant of His, He expedites his punishment in this life;&when He wills retribution for a servant of His, He holds his sins for Him to judge him by them on the Day of Resurrection. " [ Tirmizi ]
-🍀MULTIPLICATION OF REWARDS
Anas (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" The amount of reward is in accordance with the amount of suffering. When Allah (SWT) loves some people, He tries them (with affliction). He who then is content (with Allah's decree) has achieved the acceptance (of Allah),& he who is dissatisfied (with Allah's decree) will attain the anger (of allah)." [ Tirmithee ]
-🍀REWARDS FOR SICKNESS
One should not look to sickness as a gloomy episode, but should remember the great good in it. It is one form of affliction with which Allah (SWT) tests His 'ibaad (servants), giving them a chance to aquire rewards, as was explained above, as is further emphasized below.
-🍀REMOVAL OF SINS AND ELEVATION IN RANKS
Abu Hurayrah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" Whenever a Muslim is afflicted by harm from sickness or other matters, Allah will drop his sins because of that, like a tree drops its leaves." [ Bukhari & Muslim ]
Abu Sa'eed al-Khudree (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said:
" A muslim is not afflicted by hardship, sickness, sadness, worry, harm, or depression - even if pricked by a thorn, but Allah expiates his sins because of that. " [ Bukhari & Muslim ]
Online source : http://www.salafipublications.com/sps/sp.cfm?subsecID=TZK05&articleID=TZK050012&pfriend=
Telegram channel | @AuthenticHadith
One of my favorite sayings from the Salaf <3
Al-Hasan Al-Basri [رحمه اللّٰه]
When asked 'What is Imaan (faith)?':
“It is perseverance (al-sabr) from the things that are forbidden by Allaah, the Mighty and Majestic, and acceptance.” He was asked, “What is perseverance and acceptance?” He replied, “Al-sabr is persevere in holding back from what Allaah has forbidden, and (acceptance is) acceptance of what Allaah, the Mighty and Majestic, has commanded.”
{Abu Bakr Al-Daynuri, Al-Mujalasah wa Jawahir Al-'Ilm 3:535}
#alsabr
#acceptance
#imaan
Telegram channel | @AuthenticHadith
Al-Hasan Al-Basri [رحمه اللّٰه]
When asked 'What is Imaan (faith)?':
“It is perseverance (al-sabr) from the things that are forbidden by Allaah, the Mighty and Majestic, and acceptance.” He was asked, “What is perseverance and acceptance?” He replied, “Al-sabr is persevere in holding back from what Allaah has forbidden, and (acceptance is) acceptance of what Allaah, the Mighty and Majestic, has commanded.”
{Abu Bakr Al-Daynuri, Al-Mujalasah wa Jawahir Al-'Ilm 3:535}
#alsabr
#acceptance
#imaan
Telegram channel | @AuthenticHadith
Sheikh Ibn Baaz says:
"The nudity of a woman in her dress is evidence of the anger of Allah upon her. Therefore, when Allah became angry at Adam and Hawwa, he uncovered that which was hidden of their private parts."
.
So the angrier Allah gets with the woman, the more she undresses, whereas the more Allah is pleased with a woman, the more she covers(out of modesty).
.
As Allah (subhanahu wa ta'ala) says:
"Oh children of Adam. Do not let Satan put you in trouble the way he had your parents expelled from Paradise, having their dress removed from them, so that he could shiw their shame."
[Surat Al-A'raf : 27]
"The nudity of a woman in her dress is evidence of the anger of Allah upon her. Therefore, when Allah became angry at Adam and Hawwa, he uncovered that which was hidden of their private parts."
.
So the angrier Allah gets with the woman, the more she undresses, whereas the more Allah is pleased with a woman, the more she covers(out of modesty).
.
As Allah (subhanahu wa ta'ala) says:
"Oh children of Adam. Do not let Satan put you in trouble the way he had your parents expelled from Paradise, having their dress removed from them, so that he could shiw their shame."
[Surat Al-A'raf : 27]
Sisters🌸
Ibn al-Jawzi ( رحمه الله):
“I believe that coming out of her house and roaming about the streets in itself is sufficient to cause trouble, let alone exhibiting her beauty and her body”
● [Ahkaam’un Nisa]
Sufyan at-Thawri (رضي الله عنه):
"I haven’t seen anything better (for your eeman) than to stay at home"
● [Siyar a’lam an-Nubala (v. 7, p. 260)]
Ibn al-Jawzi ( رحمه الله):
“I believe that coming out of her house and roaming about the streets in itself is sufficient to cause trouble, let alone exhibiting her beauty and her body”
● [Ahkaam’un Nisa]
Sufyan at-Thawri (رضي الله عنه):
"I haven’t seen anything better (for your eeman) than to stay at home"
● [Siyar a’lam an-Nubala (v. 7, p. 260)]
When trust is lost...
Abu Hurairah (radiAllaahu anhu) reported: The Messenger of Allaah (salAllaahu 'alayhi was-salaam) said, “When the trust is lost, then wait for the Hour.”
It was said, “O Messenger of Allaah, how will it be lost?”
The Prophet said, “When authority is given to those who do not deserve it, then wait for the Hour.”
[Saheeh Bukharee]
Abu Hurairah (radiAllaahu anhu) reported: The Messenger of Allaah (salAllaahu 'alayhi was-salaam) said, “When the trust is lost, then wait for the Hour.”
It was said, “O Messenger of Allaah, how will it be lost?”
The Prophet said, “When authority is given to those who do not deserve it, then wait for the Hour.”
[Saheeh Bukharee]
Whenever Allah addressed the Prophet ﷺ:
🔴 He did not address his lineage,
🔴 nor his wealth,
🔴 nor his status,
🔴 nor how he looked.
But He تعالى said:
وإنَّكَ لَعَلى خُلُقٍ عَظِيم
{And verily, you (O Muhammad) are on an exalted standard of character} [Surah al-Qalam]
🌟So remember that your real worth depends upon your character💎
🔴 He did not address his lineage,
🔴 nor his wealth,
🔴 nor his status,
🔴 nor how he looked.
But He تعالى said:
وإنَّكَ لَعَلى خُلُقٍ عَظِيم
{And verily, you (O Muhammad) are on an exalted standard of character} [Surah al-Qalam]
🌟So remember that your real worth depends upon your character💎
Forwarded from Muslim Marriage Tips
Muhammad (peace be upon him ) said:
"O Women, some of you can lead a CAUTIOUS WISE MAN ASTRAY "
{Sahih Bukhari #1462}
Telegram Channel | @MuslimMarriageTips
"O Women, some of you can lead a CAUTIOUS WISE MAN ASTRAY "
{Sahih Bukhari #1462}
Telegram Channel | @MuslimMarriageTips
💎KNOWLEDGE 📚
Alee Ibn Abee Taalib (رضى الله عَنْه) said:
“Verily knowledge is more precious than wealth💰.
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died⚰, while the possessors of knowledge live on. Their 🎓(the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, p.48]
Alee Ibn Abee Taalib (رضى الله عَنْه) said:
“Verily knowledge is more precious than wealth💰.
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died⚰, while the possessors of knowledge live on. Their 🎓(the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, p.48]