Whenever Allah addressed the Prophet ﷺ:
🔴 He did not address his lineage,
🔴 nor his wealth,
🔴 nor his status,
🔴 nor how he looked.
But He تعالى said:
وإنَّكَ لَعَلى خُلُقٍ عَظِيم
{And verily, you (O Muhammad) are on an exalted standard of character} [Surah al-Qalam]
🌟So remember that your real worth depends upon your character💎
🔴 He did not address his lineage,
🔴 nor his wealth,
🔴 nor his status,
🔴 nor how he looked.
But He تعالى said:
وإنَّكَ لَعَلى خُلُقٍ عَظِيم
{And verily, you (O Muhammad) are on an exalted standard of character} [Surah al-Qalam]
🌟So remember that your real worth depends upon your character💎
Forwarded from Muslim Marriage Tips
Muhammad (peace be upon him ) said:
"O Women, some of you can lead a CAUTIOUS WISE MAN ASTRAY "
{Sahih Bukhari #1462}
Telegram Channel | @MuslimMarriageTips
"O Women, some of you can lead a CAUTIOUS WISE MAN ASTRAY "
{Sahih Bukhari #1462}
Telegram Channel | @MuslimMarriageTips
💎KNOWLEDGE 📚
Alee Ibn Abee Taalib (رضى الله عَنْه) said:
“Verily knowledge is more precious than wealth💰.
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died⚰, while the possessors of knowledge live on. Their 🎓(the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, p.48]
Alee Ibn Abee Taalib (رضى الله عَنْه) said:
“Verily knowledge is more precious than wealth💰.
Knowledge preserves you, while you preserve wealth.
Knowledge judges while wealth is judged upon.
The possessors of wealth have died⚰, while the possessors of knowledge live on. Their 🎓(the scholars) bodies have passed away, but they are still present in the hearts of the people.”
[Adab Al-Dunya Wa Al-Deen, p.48]
﷽
THE DUNYA IS CURSED EXCEPT 3 THINGS.
The Prophet (peace and blessings be upon him) said;
"This world is cursed, as is everything in it,⭐️ except for the remembrance of Allah, ⭐️righteous deeds,⭐️ a scholar and a student of knowledge."
Classed Sahih by al-Albani
The The Prophet (peace and blessings be upon him) also said;
"The virtue of knowledge is greater than that of worship and piety is best for you."
Classed Sahih by al-Albani
Telegram Channel | @AuthenticHadith
THE DUNYA IS CURSED EXCEPT 3 THINGS.
The Prophet (peace and blessings be upon him) said;
"This world is cursed, as is everything in it,⭐️ except for the remembrance of Allah, ⭐️righteous deeds,⭐️ a scholar and a student of knowledge."
Classed Sahih by al-Albani
The The Prophet (peace and blessings be upon him) also said;
"The virtue of knowledge is greater than that of worship and piety is best for you."
Classed Sahih by al-Albani
Telegram Channel | @AuthenticHadith
﷽
OPPRESSION
Help your brother, whether he is an oppressor or he is oppressed.
🔘The Prophet ﷺ was asked: “It is right to help him if he is oppressed, but how should we help him if he is an oppressor?” He replied: “By preventing him from oppressing others.”
{Sahih Bukhari, Volume 3, Hadith 624}
🔘 Allah’s Messenger ﷺ said,
“Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
{Volume 3, Book 43, Number 629: Sahih Bukhari}
🔘 Allah’s Messenger ﷺ said,
“A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection .”
{Book 43, Volume 3, Number 622: Sahih Bukhari}
OPPRESSION
Help your brother, whether he is an oppressor or he is oppressed.
🔘The Prophet ﷺ was asked: “It is right to help him if he is oppressed, but how should we help him if he is an oppressor?” He replied: “By preventing him from oppressing others.”
{Sahih Bukhari, Volume 3, Hadith 624}
🔘 Allah’s Messenger ﷺ said,
“Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
{Volume 3, Book 43, Number 629: Sahih Bukhari}
🔘 Allah’s Messenger ﷺ said,
“A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection .”
{Book 43, Volume 3, Number 622: Sahih Bukhari}
Forwarded from Turn2deen
It was narrated that Jareer ibn ‘Abd-Allaah said: “I asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about a sudden glance, and he commanded me to avert my gaze.”
(Narrated by Muslim, 2159)
al-Nawawi said:
What is meant by a “sudden glance” is when a person’s glance unintentionally falls upon a non-mahram woman. There is no sin on him for the first glance, but he must avert his gaze immediately. If he averts his gaze immediately there is no sin on him, but if he continues looking, then he will be a sinner, because of this hadeeth, for the Prophet (peace and blessings of Allaah be upon him) commanded him to avert his gaze, and Allaah says (interpretation of the meaning):
“Tell the believing men to lower their gaze (from looking at forbidden things)”
[al-Noor 24:30]
Men must lower their gaze and refrain from looking at them in all circumstances, unless that is for a valid shar’i reason, such as giving testimony, medical treatment, wanting to propose marriage, buying a slave woman, engaging in financial transactions such as buying and selling, etc. In all these cases it is permissible to look as much as is needed, and no more. And Allaah knows best.
Sharh Muslim, 14/139
(Narrated by Muslim, 2159)
al-Nawawi said:
What is meant by a “sudden glance” is when a person’s glance unintentionally falls upon a non-mahram woman. There is no sin on him for the first glance, but he must avert his gaze immediately. If he averts his gaze immediately there is no sin on him, but if he continues looking, then he will be a sinner, because of this hadeeth, for the Prophet (peace and blessings of Allaah be upon him) commanded him to avert his gaze, and Allaah says (interpretation of the meaning):
“Tell the believing men to lower their gaze (from looking at forbidden things)”
[al-Noor 24:30]
Men must lower their gaze and refrain from looking at them in all circumstances, unless that is for a valid shar’i reason, such as giving testimony, medical treatment, wanting to propose marriage, buying a slave woman, engaging in financial transactions such as buying and selling, etc. In all these cases it is permissible to look as much as is needed, and no more. And Allaah knows best.
Sharh Muslim, 14/139
“We are more in need of good manners, than lots of (knowledge of) hadīth.”
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Imam Ibn al-Mubarak, al-Jaami’ li Akhlaaq Ar-Raawee (v. 1, p. 80)
Learn MANNERS BEFORE LEARNING KNOWLEDGE.”
— Imam Malik to a young man from Quraysh, Hilyatul Awliyaa 6/330
》Astagfirullah! (Now I know, this our Problem, nowadays ; we put Knowledge Top of the Top before MANNERS!)
— Imam Malik to a young man from Quraysh, Hilyatul Awliyaa 6/330
》Astagfirullah! (Now I know, this our Problem, nowadays ; we put Knowledge Top of the Top before MANNERS!)
♻️Virtues of seeking Knowledge 📚
Our Beloved Prophet Muhammad (peace be upon him) said:
“If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge. The inhabitants of the heavens and the Earth and (even) the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave (no monetary inheritance), they leave only knowledge, and he who takes it takes an abundant portion.“
Sunan of Abu-Dawood, Hadith 1631
Our Beloved Prophet Muhammad (peace be upon him) said:
“If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge. The inhabitants of the heavens and the Earth and (even) the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave (no monetary inheritance), they leave only knowledge, and he who takes it takes an abundant portion.“
Sunan of Abu-Dawood, Hadith 1631
﷽
Ruling on Trimming the Beard
Praise be to Allaah.
The Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) indicates that it is obligatory to let the beard grow and that it is haraam to shave it or cut it. It was narrated in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Cut the moustache and let the beard grow; be different from the mushrikeen.” (al-Bukhaari, al-Libaas, 5442; Muslim, al-Tahaarah, 382)
There are many ahaadeeth which say the same as this hadeeth, indicating that it is obligatory to leave the beard alone and let it grow and that it is haraam to shave it or cut it. Whoever claims that letting the beard grow is no more than a Sunnah for which a person may be rewarded and the one who does not do it will not be punished is going against the saheeh ahaadeeth.
The report that says that the Prophet (peace and blessings of Allaah be upon him) used to trim the length and breadth of his beard is a false hadeeth. But it should be noted that Islam is the religion of beauty, as it was narrated in the hadeeth, “[A man said,] ‘What if a man likes his clothes and his shoes to look good?’ The Prophet (peace and blessings of Allaah be upon him) said, ‘Allaah is Beautiful and loves beauty.’” (Narrated by Muslim, al-Eemaan, 131).
The Prophet (peace and blessings of Allaah be upon him) commanded [one of his companions] to change grey hair, when he said, “Change this grey hair, but avoid black.” (Narrated by Muslim, Kitaab al-Libaas wa’l-Zeenah, 2102).
The Prophet (peace and blessings of Allaah be upon him) recommended combing hair, and said, “Whoever has hair, let him take care of it.” (Abu Dawood, Kitaab al-Tarajjul, 3632. Al-Albaani said in Saheeh Sunan Abi Dawood: it is hasan saheeh. Hadeeth no. 3509).
Al-Haafiz Ibn Hajar said: “Ibn Battaal said: combing means tidying the hair of the head and beard, and oiling it.” This is the Sunnah of the Prophet (peace and blessings of Allaah be upon him), and he (peace and blessings of Allaah be upon him) said, “Whoever turns away from my Sunnah has nothing to do with me.” (Narrated by al-Bukhaari, al-Nikaah, 4675)
It should be noted that the beauty referred to is shar’i or Islamic beauty (beauty as prescribed in Islam), and not the so-called beauty which appeals to sick minds which are enamoured of kaafir fashions and the appearance of corrupt people such as male and female actors and singers, or fashion models.
Hence when some people were misled by those immoral western women who pluck or shave or draw their eyebrows, or make their nails long (like wild beasts), or have tattoos, and thought that this is beauty, many Muslim women imitated them in these things, even though they are forbidden by sharee’ah.
The point is not what is fashionable in the east or the west, the point is the sharee’ah which advocates wearing perfume (for men), keeping clean, dressing nicely, combing the hair, changing grey hair, and other kinds of beautification which are prescribed in Islam. And Allaah is the Source of strength.
Ruling on Trimming the Beard
Praise be to Allaah.
The Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) indicates that it is obligatory to let the beard grow and that it is haraam to shave it or cut it. It was narrated in al-Saheehayn that the Prophet (peace and blessings of Allaah be upon him) said: “Cut the moustache and let the beard grow; be different from the mushrikeen.” (al-Bukhaari, al-Libaas, 5442; Muslim, al-Tahaarah, 382)
There are many ahaadeeth which say the same as this hadeeth, indicating that it is obligatory to leave the beard alone and let it grow and that it is haraam to shave it or cut it. Whoever claims that letting the beard grow is no more than a Sunnah for which a person may be rewarded and the one who does not do it will not be punished is going against the saheeh ahaadeeth.
The report that says that the Prophet (peace and blessings of Allaah be upon him) used to trim the length and breadth of his beard is a false hadeeth. But it should be noted that Islam is the religion of beauty, as it was narrated in the hadeeth, “[A man said,] ‘What if a man likes his clothes and his shoes to look good?’ The Prophet (peace and blessings of Allaah be upon him) said, ‘Allaah is Beautiful and loves beauty.’” (Narrated by Muslim, al-Eemaan, 131).
The Prophet (peace and blessings of Allaah be upon him) commanded [one of his companions] to change grey hair, when he said, “Change this grey hair, but avoid black.” (Narrated by Muslim, Kitaab al-Libaas wa’l-Zeenah, 2102).
The Prophet (peace and blessings of Allaah be upon him) recommended combing hair, and said, “Whoever has hair, let him take care of it.” (Abu Dawood, Kitaab al-Tarajjul, 3632. Al-Albaani said in Saheeh Sunan Abi Dawood: it is hasan saheeh. Hadeeth no. 3509).
Al-Haafiz Ibn Hajar said: “Ibn Battaal said: combing means tidying the hair of the head and beard, and oiling it.” This is the Sunnah of the Prophet (peace and blessings of Allaah be upon him), and he (peace and blessings of Allaah be upon him) said, “Whoever turns away from my Sunnah has nothing to do with me.” (Narrated by al-Bukhaari, al-Nikaah, 4675)
It should be noted that the beauty referred to is shar’i or Islamic beauty (beauty as prescribed in Islam), and not the so-called beauty which appeals to sick minds which are enamoured of kaafir fashions and the appearance of corrupt people such as male and female actors and singers, or fashion models.
Hence when some people were misled by those immoral western women who pluck or shave or draw their eyebrows, or make their nails long (like wild beasts), or have tattoos, and thought that this is beauty, many Muslim women imitated them in these things, even though they are forbidden by sharee’ah.
The point is not what is fashionable in the east or the west, the point is the sharee’ah which advocates wearing perfume (for men), keeping clean, dressing nicely, combing the hair, changing grey hair, and other kinds of beautification which are prescribed in Islam. And Allaah is the Source of strength.
*Women Being Careless in their Hijaab and Speech!*
_Shaykh Saalih Al-Fawzaan Hafidahullah:_
“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
Allaah, the Most High, said to His Prophet’s wives:
*“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.”*
_[Ahzaab: 32]_
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart.
This is based on Allaah’s saying:
*“But rather speak in an honorable manner.”*
_[Ahzaab: 32]_
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
_[Taken from *“Four Essays On The Obligation Of Veiling”*._
_Chapter: *“Advice To Muslim Women”* by Shaykh Saalih Al-Fawzaan, p. 72]_
_Shaykh Saalih Al-Fawzaan Hafidahullah:_
“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
Allaah, the Most High, said to His Prophet’s wives:
*“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.”*
_[Ahzaab: 32]_
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart.
This is based on Allaah’s saying:
*“But rather speak in an honorable manner.”*
_[Ahzaab: 32]_
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
_[Taken from *“Four Essays On The Obligation Of Veiling”*._
_Chapter: *“Advice To Muslim Women”* by Shaykh Saalih Al-Fawzaan, p. 72]_
Shaykh Salih al-Fawzan [حفظه الله] says
nowadays so many people claim to be callers to Islam, but if you look at their Methodology and conducts, you find them in complete opposition to Islam. [Sharh as-Sunnah, (Page: 460)]
Sh. Ṣāliḥ al-Fawzān said:
“The common people follow any caller without knowing where they are heading to.”
[شرح السنة ٢\٣٨]
Sh al-Fawzan [حفظه الله] said:
"The most dangerous affair facing this Ummah in the present-time, are the ignorant callers who do not possess knowledge, yet call people (to this religion) with ignorance and misguidance."
[I'aanatul-Mustafeed, (1/887)]
From the authentic hadeeth of Huthayfah foretelling the people of deviation and their tribulations to be faced by people in later times (meaning): “There will be callers at the gates of Hell, and they will cast anyone who responds to them into it…”
[It was collected by Al-Bukhaaree (No.7084) and Muslim
nowadays so many people claim to be callers to Islam, but if you look at their Methodology and conducts, you find them in complete opposition to Islam. [Sharh as-Sunnah, (Page: 460)]
Sh. Ṣāliḥ al-Fawzān said:
“The common people follow any caller without knowing where they are heading to.”
[شرح السنة ٢\٣٨]
Sh al-Fawzan [حفظه الله] said:
"The most dangerous affair facing this Ummah in the present-time, are the ignorant callers who do not possess knowledge, yet call people (to this religion) with ignorance and misguidance."
[I'aanatul-Mustafeed, (1/887)]
From the authentic hadeeth of Huthayfah foretelling the people of deviation and their tribulations to be faced by people in later times (meaning): “There will be callers at the gates of Hell, and they will cast anyone who responds to them into it…”
[It was collected by Al-Bukhaaree (No.7084) and Muslim
*Speaking without knowledge CAN KILL!*
Narrated By Jabir: 'We set out on a journey One of our people was hurt by a stone that injured his head. He then had a wet dream. He asked his fellow travellers: Do you find concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (SAW), the incident was reported to him. He said: "They killed him, may Allah kill them! Could they not ask when they did not know? The cure of ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or to bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body."'
[Sunan Abu Dawood (1/93) No. 336, Sunan al-Daraqutni (1/349) No. 729, al-Sunan al-Kubra al-Bayhaqi (1/347) No. 1075]
Narrated By Jabir: 'We set out on a journey One of our people was hurt by a stone that injured his head. He then had a wet dream. He asked his fellow travellers: Do you find concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (SAW), the incident was reported to him. He said: "They killed him, may Allah kill them! Could they not ask when they did not know? The cure of ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or to bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body."'
[Sunan Abu Dawood (1/93) No. 336, Sunan al-Daraqutni (1/349) No. 729, al-Sunan al-Kubra al-Bayhaqi (1/347) No. 1075]
For those Muslims who think its OK to buy a car/furniture/house on riba (interest) dont expect any baraakah in ur life...
Beware Of Loans With Interest!
The Messenger of Allaah [ﷺ] said:
﴿الربا اثنان وسبعون باباً، أدناها مثل إتيان الرجل أمه...﴾
❝Interest has seventy two doors [i.e. types] and the lowest of them is equivalent to a man having intercourse with his own mother...❞
[As-Saheehah of al-Albānī, (No. 1871) | Translated By Abū Ruqayyah 'Abd us-Samad]
Beware Of Loans With Interest!
The Messenger of Allaah [ﷺ] said:
﴿الربا اثنان وسبعون باباً، أدناها مثل إتيان الرجل أمه...﴾
❝Interest has seventy two doors [i.e. types] and the lowest of them is equivalent to a man having intercourse with his own mother...❞
[As-Saheehah of al-Albānī, (No. 1871) | Translated By Abū Ruqayyah 'Abd us-Samad]
A GREAT DIFFERENCE BETWEEN THE TWO GROUPS
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Imaam as-Saa’di (rahimahullaah) said:
Ponder upon the stories of some of the distinguished people of (piety) and the life of goodness they were upon!
Whether they were either rich or poor, in hardship or ease, or whether their situation changed from one state to another, indeed you still found them to be the most well behaved amongst the people; the most relaxed at heart and the most delighted; rather you will find one amongst them in a state of insignificance and poverty, whilst he is pleased, contented, not angry with Allaah and the creation. This is a blessing from Allaah which He bestows on whomsoever He pleases, and He is the Possessor of all blessings.
As for those enslaved by the worldly life-those who have submitted to its glitter- they do not care how they gather wealth, whether through permissible or impermissible means. They are not bothered about (uttering) false and evil speech against the righteous slaves of Allaah, (whilst being) heedless; seeking to raise themselves, disseminating their falsehood and rumours for the sake of their merchandises and to fulfil their lowly desires. However, your Lord knows about them, and He is Ever Watchful over them.
[Source: Al-Mu-een Alaa Tahseel Aadaab al-Ilm Wa-Akhlaaq Al-Muta-allimeen: page:69-70 by. Abridged and slightly paraphrased]
http://www.salaficentre.com/2012/01/a-great-difference-between-the-two-groups-2/?utm_source=ReviveOldPost&utm_medium=social&utm_campaign=ReviveOldPost
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Imaam as-Saa’di (rahimahullaah) said:
Ponder upon the stories of some of the distinguished people of (piety) and the life of goodness they were upon!
Whether they were either rich or poor, in hardship or ease, or whether their situation changed from one state to another, indeed you still found them to be the most well behaved amongst the people; the most relaxed at heart and the most delighted; rather you will find one amongst them in a state of insignificance and poverty, whilst he is pleased, contented, not angry with Allaah and the creation. This is a blessing from Allaah which He bestows on whomsoever He pleases, and He is the Possessor of all blessings.
As for those enslaved by the worldly life-those who have submitted to its glitter- they do not care how they gather wealth, whether through permissible or impermissible means. They are not bothered about (uttering) false and evil speech against the righteous slaves of Allaah, (whilst being) heedless; seeking to raise themselves, disseminating their falsehood and rumours for the sake of their merchandises and to fulfil their lowly desires. However, your Lord knows about them, and He is Ever Watchful over them.
[Source: Al-Mu-een Alaa Tahseel Aadaab al-Ilm Wa-Akhlaaq Al-Muta-allimeen: page:69-70 by. Abridged and slightly paraphrased]
http://www.salaficentre.com/2012/01/a-great-difference-between-the-two-groups-2/?utm_source=ReviveOldPost&utm_medium=social&utm_campaign=ReviveOldPost
Shaykh ul Islam Ibn Taymiyyah, (Rahimahullah) said:
The punishment for a sin committed by a believer is removed in ten ways:
He repents to Allah (taubah), so Allah accepts his repentance, for the one who repents from sin is like the one who has no sin.
He seeks forgiveness from Allah (istighfar), so Allah forgives him.
He does good deeds that erase his sin for good deeds erase bad ones.
His believing brethren pray for him or seek forgiveness for his sins during his life or death.
Or they [ask Allah] to bestow on him as gift from the reward for their deeds, with which Allah benefits him.
His Prophet Muhammad, عليه السلام, intercedes for him.
Allah tests him with trials in this world which expiate his sin.
Allah tests him in al-Barzakh (the intermediate life in the grave, between the death and the Day of Judgment) which expiates his sin.
Allah tests him in the various stages of the Day of Judgment which expiates his sins.
Or the Most Merciful of those who have mercy has mercy on him.
Whoever, then, is missed by these ten cannot blame anyone but himself.
Reference:
[Majmoo` al-Fatawa 1:45, 7:487]
The punishment for a sin committed by a believer is removed in ten ways:
He repents to Allah (taubah), so Allah accepts his repentance, for the one who repents from sin is like the one who has no sin.
He seeks forgiveness from Allah (istighfar), so Allah forgives him.
He does good deeds that erase his sin for good deeds erase bad ones.
His believing brethren pray for him or seek forgiveness for his sins during his life or death.
Or they [ask Allah] to bestow on him as gift from the reward for their deeds, with which Allah benefits him.
His Prophet Muhammad, عليه السلام, intercedes for him.
Allah tests him with trials in this world which expiate his sin.
Allah tests him in al-Barzakh (the intermediate life in the grave, between the death and the Day of Judgment) which expiates his sin.
Allah tests him in the various stages of the Day of Judgment which expiates his sins.
Or the Most Merciful of those who have mercy has mercy on him.
Whoever, then, is missed by these ten cannot blame anyone but himself.
Reference:
[Majmoo` al-Fatawa 1:45, 7:487]
WOMEN WEARING JEANS 👖
📌Shaykh Muhammad ibn Saalih ibn ‘Uthaymeen was also asked about the ruling on women wearing any kind of pants or trousers. He (rahimahullaah) answered:
“I think that women should not wear trousers at all, even if there is no one with her apart from her husband, because this is imitating men. The ones who wear trousers are men, and the Prophet (sallallaahu `alayhi wa sallaam) cursed women who imitate men.” [Majmoo’ Fataawaa wa Rasaa’il al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, part 12, p. 287]
📌 Women wearing trousers in the home
Question:
What is the ruling on a woman wearing a very wide pair of trousers solely inside of her home?
Answer:
I do not know of any harm in this, and as long as no stranger sees her like this ? then there is no harm with this Inshaa Allaah.
Shaykh Muqbil bin Haadee
Qom' al-Mu'aanid, volume 2, page 560
Translated by Aboo Haatim Muhammad Farooq for www.FatwaIslam.com
📌 It was asked to the Noble Shaykh, Allaamah Rabee ibn Haadee Al-Madkhalee, may Allah preserve him:
"You have warned, may Allah preserve you, against imitating the disbelievers and mentioned wearing trousers. Because of this, a lot of brothers have asked, is it Haraam?
He answered:
"Yes, the trousers which resemble the trousers of the disbelievers is Haraam ((Whoever imitates a people he is from them))[1] I have seen in some of the Arab countries that you see a woman which cannot be differentiated Christian from Muslim in the shamelessness of her dress code. And you see a Muslim, a Christian, a Jew and a Communist. You see one of them clean shaven his beard, head uncovered, wears a neck tie and he says to you ‘I am a Muslim’!
And the woman dresses shamelessly possibly more than the Jews or Christians and you cannot recognize her (as a Muslimah) until it is said to you “this is a Muslim” and “this is a Muslimah”!
But as for her appearance and her dress it is not possible for you to recognize her (as a Muslimah), what do you say about this, Haraam or Halaal?
"Fataawa Fadheelatu Ash-Shaykh Rabee Al-Madkhalee, Vol.2, Page. 455"
📌 http://salaf-us-saalih.com/tag/pants/
📌Shaykh Muhammad ibn Saalih ibn ‘Uthaymeen was also asked about the ruling on women wearing any kind of pants or trousers. He (rahimahullaah) answered:
“I think that women should not wear trousers at all, even if there is no one with her apart from her husband, because this is imitating men. The ones who wear trousers are men, and the Prophet (sallallaahu `alayhi wa sallaam) cursed women who imitate men.” [Majmoo’ Fataawaa wa Rasaa’il al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, part 12, p. 287]
📌 Women wearing trousers in the home
Question:
What is the ruling on a woman wearing a very wide pair of trousers solely inside of her home?
Answer:
I do not know of any harm in this, and as long as no stranger sees her like this ? then there is no harm with this Inshaa Allaah.
Shaykh Muqbil bin Haadee
Qom' al-Mu'aanid, volume 2, page 560
Translated by Aboo Haatim Muhammad Farooq for www.FatwaIslam.com
📌 It was asked to the Noble Shaykh, Allaamah Rabee ibn Haadee Al-Madkhalee, may Allah preserve him:
"You have warned, may Allah preserve you, against imitating the disbelievers and mentioned wearing trousers. Because of this, a lot of brothers have asked, is it Haraam?
He answered:
"Yes, the trousers which resemble the trousers of the disbelievers is Haraam ((Whoever imitates a people he is from them))[1] I have seen in some of the Arab countries that you see a woman which cannot be differentiated Christian from Muslim in the shamelessness of her dress code. And you see a Muslim, a Christian, a Jew and a Communist. You see one of them clean shaven his beard, head uncovered, wears a neck tie and he says to you ‘I am a Muslim’!
And the woman dresses shamelessly possibly more than the Jews or Christians and you cannot recognize her (as a Muslimah) until it is said to you “this is a Muslim” and “this is a Muslimah”!
But as for her appearance and her dress it is not possible for you to recognize her (as a Muslimah), what do you say about this, Haraam or Halaal?
"Fataawa Fadheelatu Ash-Shaykh Rabee Al-Madkhalee, Vol.2, Page. 455"
📌 http://salaf-us-saalih.com/tag/pants/
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Imām Mālik:
It took Ibn ‘Umar 8 years to memorise Sūrah al-Baqarah due to learning tafsīr of it at the same time.
[Al-Muwatta’ (p. 205)]
As-Sulamī:
The Sahābah would not memorise more than ten ayāt until they learnt tafsīr of it.
[Musannaf of Ibn Abī Shaybah (v. 6 p. 117)]
Retweeted أبو رقية عبد الصمد (@AbooRuqayyahAMK):
It took Ibn ‘Umar 8 years to memorise Sūrah al-Baqarah due to learning tafsīr of it at the same time.
[Al-Muwatta’ (p. 205)]
As-Sulamī:
The Sahābah would not memorise more than ten ayāt until they learnt tafsīr of it.
[Musannaf of Ibn Abī Shaybah (v. 6 p. 117)]
Retweeted أبو رقية عبد الصمد (@AbooRuqayyahAMK):