_Sayyiduna Sa’d ibn Abi Waqqas رضي الله عنه reported:_
_I said, “O Messenger of Allah, which people are tested most severely?”_
_The Messenger of Allah ﷺ said,_
*“They are the prophets, then the next best, then the next best. A man is put to trial according to his religion. If he is firm in his religion, his trials will be more severe. If he is weak in his religion, he is put to trial according to his strength in religion. The servant will continue to be put to trial until he is left walking upon the earth without any sin.”*
*_(Sunan al-Tirmidhi 2398)_*
_I said, “O Messenger of Allah, which people are tested most severely?”_
_The Messenger of Allah ﷺ said,_
*“They are the prophets, then the next best, then the next best. A man is put to trial according to his religion. If he is firm in his religion, his trials will be more severe. If he is weak in his religion, he is put to trial according to his strength in religion. The servant will continue to be put to trial until he is left walking upon the earth without any sin.”*
*_(Sunan al-Tirmidhi 2398)_*
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Ibn al-Qayyim [رحمه الله] said:
When Allāh has decreed a matter, it cannot be repelled or changed, whoever loves something besides Him, He will punish him with it, and there is no escape from that.
[Likewise] whoever fears other than Allāh, He will empower that thing over him, and whoever is occupied by something to the exclusion of Allāh will find it a source of grief.
Whoever prefers something else besides Allāh, Allāh will not bless him in it, and whoever pleases someone other than Allāh, at the expense of displeasing Allāh, Allāh will, without fail make that thing displeased with him and His anger will be upon the servant.
✿————✦————✿
Taken From: Remembrance of The Most Merciful P.38 By Ibn al-Qayyim | Daarusunnah publishers
When Allāh has decreed a matter, it cannot be repelled or changed, whoever loves something besides Him, He will punish him with it, and there is no escape from that.
[Likewise] whoever fears other than Allāh, He will empower that thing over him, and whoever is occupied by something to the exclusion of Allāh will find it a source of grief.
Whoever prefers something else besides Allāh, Allāh will not bless him in it, and whoever pleases someone other than Allāh, at the expense of displeasing Allāh, Allāh will, without fail make that thing displeased with him and His anger will be upon the servant.
✿————✦————✿
Taken From: Remembrance of The Most Merciful P.38 By Ibn al-Qayyim | Daarusunnah publishers
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If you spend your life chasing money, you will look back and realise you made so many dumb decisions. You sacrificed your health despite only having one body. You let relationships crash and burn because paychecks mattered more than people. You missed the magical moments of life. Sunrises, sunsets, laughter, peace, calm, prayer, reading Quran. Money is not the point of life. Don’t be blinded by the numbers.
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Quote of the day
Al-Husayn ibn 'Abd al-Rahman said: "It was said:
Excessive eating kills the heart, just as too much water kills crops."
[Kitab Hayat as-Salaf bayna al-Qawl wa al-'Amal, Page 579]
Al-Husayn ibn 'Abd al-Rahman said: "It was said:
Excessive eating kills the heart, just as too much water kills crops."
[Kitab Hayat as-Salaf bayna al-Qawl wa al-'Amal, Page 579]
Forwarded from As-Salafiyyah (English) (Abdurrahman Siddiqui)
It was said to the Prophet ﷺ: “Which of the people is best?”
He said: “Everyone who has a pure heart and a truthful tongue.”
They asked, “What is meant by a pure heart?”
He replied: “It is the heart that is righteous and pure; it has no sin, no injustice, no hatred, and no envy.”
(Narrated by Ibn Mājah)
He said: “Everyone who has a pure heart and a truthful tongue.”
They asked, “What is meant by a pure heart?”
He replied: “It is the heart that is righteous and pure; it has no sin, no injustice, no hatred, and no envy.”
(Narrated by Ibn Mājah)
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Where are عزرباالجهل kids ???
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“A person may utter a word which is pleasing to Allāh, not paying heed to it, [and] Allāh will elevate him by several degrees in status, and a person may utter a word which is displeasing to Allāh, not paying heed to, for which he will casted into Hell.”
Saheeh al-Bukhāri, 6478 | Saheeh al-Bukhāri
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“A person may utter a word which is pleasing to Allāh, not paying heed to it, [and] Allāh will elevate him by several degrees in status, and a person may utter a word which is displeasing to Allāh, not paying heed to, for which he will casted into Hell.”
Saheeh al-Bukhāri, 6478 | Saheeh al-Bukhāri
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What Is Sabrun Jameel?
The Concept Of “Sabr” Is Deeply Ingrained In Islam And Permeates The Muslim World. If You Realize That The Answer To Any Problem Is Through Allah, And That Allah Suffices All Your Needs, Then Your Relief Is Already At Hand. Allah Subhanahu Wa Ta'ala Mentioned “Fa Sabrun Jameel” In The Qur’an, Literally Means Beautiful Patience. So What Is Beautiful Patience? The Phrase “Fa Sabrun Jameel” Appears In The Quran In Surah Yusuf, Verse 12:18.
⏩It Is To Be In A State Of Happiness And Pleasure While Being Patient Over A Situation.
⏩Beautiful Patience Is To Be Content With Adversity.
⏩Beautiful Patience Is To Surrender To The Will Of Allah.
⏩Beautiful Patience Is To Refrain From Complaining.
⏩Beautiful Patience Is To Be Grateful.
Indeed, As Beautiful As Prophet Yusuf Patience Is To Face All The Test That Allah Send Down, The Phrase Is “So Patience Is Most Fitting” And Is Most Famous From The Story Of Prophet Yaqub (Alayhis Salam).
The Phrase “Fa Sabrun Jameel” Is Said To Have Been Said By Prophet Yaqub After Hearing The News Of His Son Yusuf.
The Phrase “Fa Sabrun Jameel” Is Said To Lead To Doing The Best Of Deeds.
In Verse 12:18, Yaqub Says, “It Is Not So; You Have Made Up The Story. Yet Endurance Is Best. I Seek The Help Of God Alone For What You Impute”.
The Concept Of “Sabr” Is Deeply Ingrained In Islam And Permeates The Muslim World. If You Realize That The Answer To Any Problem Is Through Allah, And That Allah Suffices All Your Needs, Then Your Relief Is Already At Hand. Allah Subhanahu Wa Ta'ala Mentioned “Fa Sabrun Jameel” In The Qur’an, Literally Means Beautiful Patience. So What Is Beautiful Patience? The Phrase “Fa Sabrun Jameel” Appears In The Quran In Surah Yusuf, Verse 12:18.
⏩It Is To Be In A State Of Happiness And Pleasure While Being Patient Over A Situation.
⏩Beautiful Patience Is To Be Content With Adversity.
⏩Beautiful Patience Is To Surrender To The Will Of Allah.
⏩Beautiful Patience Is To Refrain From Complaining.
⏩Beautiful Patience Is To Be Grateful.
Indeed, As Beautiful As Prophet Yusuf Patience Is To Face All The Test That Allah Send Down, The Phrase Is “So Patience Is Most Fitting” And Is Most Famous From The Story Of Prophet Yaqub (Alayhis Salam).
The Phrase “Fa Sabrun Jameel” Is Said To Have Been Said By Prophet Yaqub After Hearing The News Of His Son Yusuf.
The Phrase “Fa Sabrun Jameel” Is Said To Lead To Doing The Best Of Deeds.
In Verse 12:18, Yaqub Says, “It Is Not So; You Have Made Up The Story. Yet Endurance Is Best. I Seek The Help Of God Alone For What You Impute”.
Ibn al-Qayyim [رحمه الله] said:
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89)]
❝An action done without Ikhlaas and without following the Messenger is like a traveler whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, (No. 89)]
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Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "If Allah wants to do good to somebody, He afflicts him with trials."
Sahih al-Bukhari 5645
Allah's Messenger (ﷺ) said, "If Allah wants to do good to somebody, He afflicts him with trials."
Sahih al-Bukhari 5645
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Ibn Taymiyyah said:
“Corruption may occur by the hand or by the tongue; but what the tongue corrupts in matters of religion is many times greater than what the hand corrupts, just as what the tongue rectifies in matters of religion is many times greater than what the hand rectifies.”
📚 As-Sārim al-Maslūl ʿalā Shātim ar-Rasūl, p. 385
“Corruption may occur by the hand or by the tongue; but what the tongue corrupts in matters of religion is many times greater than what the hand corrupts, just as what the tongue rectifies in matters of religion is many times greater than what the hand rectifies.”
📚 As-Sārim al-Maslūl ʿalā Shātim ar-Rasūl, p. 385
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📌 A simple breath…
Ibn al-Dunya mentioned that the Prophet Dawud (alayhi salam) asked
Allāh:
"What is the least of your blessings?.”
Allāh revealed to him,
"O Dawud, take a breath."
Dawud did so, and Allāh told him:
"That is the least of My Blessings on
you.”
[Excerpt from Patience and Gratitude by Ibn Qayyim al-Jawziyyah | Pg. 70]
Ibn al-Dunya mentioned that the Prophet Dawud (alayhi salam) asked
Allāh:
"What is the least of your blessings?.”
Allāh revealed to him,
"O Dawud, take a breath."
Dawud did so, and Allāh told him:
"That is the least of My Blessings on
you.”
[Excerpt from Patience and Gratitude by Ibn Qayyim al-Jawziyyah | Pg. 70]
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Healing doesn't mean building walls that block love out. It means building boundaries that keep harm out.
There's a powerful difference between the two:
⭕️ Walls say: "No one can touch me again."
✅ ️Boundaries suggest: "You can love me, but not at the cost of my peace."
So, if you build healthy boundaries instead of walls, you can keep your heart open - just not unguarded.
✍️ Maryam Ibrahim
#emotionalmaturity
There's a powerful difference between the two:
⭕️ Walls say: "No one can touch me again."
✅ ️Boundaries suggest: "You can love me, but not at the cost of my peace."
So, if you build healthy boundaries instead of walls, you can keep your heart open - just not unguarded.
✍️ Maryam Ibrahim
#emotionalmaturity
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Imam Ibn al-Qayyim رحمه الله said,
"For indeed, the barakah of a man lies in his teaching of the good wherever he may land and in his advices to every person he meets."
[Heartfelt Advice to a Friend, pg. 15]
"For indeed, the barakah of a man lies in his teaching of the good wherever he may land and in his advices to every person he meets."
[Heartfelt Advice to a Friend, pg. 15]
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The best charity starts with oneself
The Messenger of Allah ﷺ said:
"If one of you is poor, let him start with his own self and give charity to it. If there is anything left, then let him give it to his dependents. If anything is left after his dependents, then let him give it to his relatives. If anything is left after his relatives, then in this way and in that way (to others around him)."
✅ Grading: This ḥadīth is authentic (ṣaḥīḥ), as classified by Imām al-Albānī in Ṣaḥīḥ Sunan an-Nasā’ī.
📖 Sunan An-Nasā’ī, Kitāb al-Zakāh (The Book of Zakat), ḥadīth no. 2535
Also found in: Sunan Abī Dāwūd (1691) and Sunan Ibn Mājah (1844) with slightly different wordings.
Arabic text (from Sunan An-Nasā’ī 2535):
عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ:
«إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ، فَيَتَصَدَّقْ عَلَيْهَا، فَإِنْ فَضَلَ شَيْءٌ فَلْيُعْطِهِ عِيَالَهُ، فَإِنْ فَضَلَ عَنْ عِيَالِهِ شَيْءٌ فَلْيُعْطِهِ ذَا قَرَابَتِهِ، فَإِنْ فَضَلَ عَنْ ذَا قَرَابَتِهِ شَيْءٌ فَهَكَذَا وَهَكَذَا»
The Messenger of Allah ﷺ said:
"If one of you is poor, let him start with his own self and give charity to it. If there is anything left, then let him give it to his dependents. If anything is left after his dependents, then let him give it to his relatives. If anything is left after his relatives, then in this way and in that way (to others around him)."
✅ Grading: This ḥadīth is authentic (ṣaḥīḥ), as classified by Imām al-Albānī in Ṣaḥīḥ Sunan an-Nasā’ī.
📖 Sunan An-Nasā’ī, Kitāb al-Zakāh (The Book of Zakat), ḥadīth no. 2535
Also found in: Sunan Abī Dāwūd (1691) and Sunan Ibn Mājah (1844) with slightly different wordings.
Arabic text (from Sunan An-Nasā’ī 2535):
عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ:
«إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ، فَيَتَصَدَّقْ عَلَيْهَا، فَإِنْ فَضَلَ شَيْءٌ فَلْيُعْطِهِ عِيَالَهُ، فَإِنْ فَضَلَ عَنْ عِيَالِهِ شَيْءٌ فَلْيُعْطِهِ ذَا قَرَابَتِهِ، فَإِنْ فَضَلَ عَنْ ذَا قَرَابَتِهِ شَيْءٌ فَهَكَذَا وَهَكَذَا»
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Respect One Another’s Sorrows: Moments When the Heart Needs Comfort and Embrace – Not Counsel!
Sheikh Muhammad Sa’eed Raslan حفظه الله
https://news.1rj.ru/str/Fawaidraslan/735
Sheikh Muhammad Sa’eed Raslan حفظه الله
https://news.1rj.ru/str/Fawaidraslan/735
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Dear religious person,
A young man came to Rasūlullāh ﷺ and asked permission to commit Zina. Can you imagine someone shouting that out in our mosque on Jumm'ah? The Prophet ﷺ brought him close, placed his hand on his heart, and his life changed. A man unknowingly urinated in his Mosque and when people told him off, the Prophet said, 'Leave him... Just pour water over it.' A man was continually brought to him for constantly drinking. When people cursed him, he said, 'Don't curse him, for he loves Allah and His Messenger.' A man spoke in Salah and when others looked at him until he became upset, Rasūlullāh ﷺ comforted him and taught him with love. A young female child began to play with him, and when her parents told her to stop, the Prophet ﷺ happily told her to carry on and gave her gifts.
A Bedouin violently pulled his cloak until it left a mark on his neck, and he asked for wealth. Rasūlullāh ﷺ smiled at him and gave him and gave until he was content. When his enemies became captives in Badr and suffered hunger, he gave them better food and drink than the Sahaba
This is how the Prophet ﷺ dealt with people, whether they were considered sinners, lacked knowledge, or were Non Muslims, and this is why the world embraced Islam and fell in love with the Masjid.
A young man came to Rasūlullāh ﷺ and asked permission to commit Zina. Can you imagine someone shouting that out in our mosque on Jumm'ah? The Prophet ﷺ brought him close, placed his hand on his heart, and his life changed. A man unknowingly urinated in his Mosque and when people told him off, the Prophet said, 'Leave him... Just pour water over it.' A man was continually brought to him for constantly drinking. When people cursed him, he said, 'Don't curse him, for he loves Allah and His Messenger.' A man spoke in Salah and when others looked at him until he became upset, Rasūlullāh ﷺ comforted him and taught him with love. A young female child began to play with him, and when her parents told her to stop, the Prophet ﷺ happily told her to carry on and gave her gifts.
A Bedouin violently pulled his cloak until it left a mark on his neck, and he asked for wealth. Rasūlullāh ﷺ smiled at him and gave him and gave until he was content. When his enemies became captives in Badr and suffered hunger, he gave them better food and drink than the Sahaba
This is how the Prophet ﷺ dealt with people, whether they were considered sinners, lacked knowledge, or were Non Muslims, and this is why the world embraced Islam and fell in love with the Masjid.
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