Umar Ibn Al-Khattab )رضي الله عنه said
"Never say a person has good character, until you see how he behaves when he is angry & never say a person is righteous until you see how he controls himself when he is faced with temptations."
[Ansab Al-Ashraaf |10/331]
"Never say a person has good character, until you see how he behaves when he is angry & never say a person is righteous until you see how he controls himself when he is faced with temptations."
[Ansab Al-Ashraaf |10/331]
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📍 Understanding the Sacred Miqats 🕋
The miqat boundaries are sacred stations where pilgrims enter into the state of ihram before performing Umrah or Hajj. Each location serves pilgrims traveling from different directions:
🔸 Dhul Hulaifah (Madinah) - For those coming from Madinah
🔸 Al-Juhfah - Western route pilgrims
🔸 Jeddah - Modern entry point
🔸 Qarn al-Manazil - Pilgrims from Najd
🔸 Yalamlam - Southern route travelers
🔸 Dhat ’Irq - Pilgrims from Iraq
⚠️ Important Reminder: If you intend to perform Umrah or Hajj, you must NOT cross the miqat boundary without entering the state of ihram.
These boundaries encircle the blessed city of Makkah, marking the threshold where every pilgrim’s spiritual journey begins. Make sure you know your miqat before embarking on this sacred journey! 🤲✨
#Umrah #Hajj #Miqat #IslamicKnowledge #UmrahGuide #HajjGuide #Makkah #PilgrimageJourney #IslamicTravel #UmrahInsights #SacredJourney #MuslimTravel
The miqat boundaries are sacred stations where pilgrims enter into the state of ihram before performing Umrah or Hajj. Each location serves pilgrims traveling from different directions:
🔸 Dhul Hulaifah (Madinah) - For those coming from Madinah
🔸 Al-Juhfah - Western route pilgrims
🔸 Jeddah - Modern entry point
🔸 Qarn al-Manazil - Pilgrims from Najd
🔸 Yalamlam - Southern route travelers
🔸 Dhat ’Irq - Pilgrims from Iraq
⚠️ Important Reminder: If you intend to perform Umrah or Hajj, you must NOT cross the miqat boundary without entering the state of ihram.
These boundaries encircle the blessed city of Makkah, marking the threshold where every pilgrim’s spiritual journey begins. Make sure you know your miqat before embarking on this sacred journey! 🤲✨
#Umrah #Hajj #Miqat #IslamicKnowledge #UmrahGuide #HajjGuide #Makkah #PilgrimageJourney #IslamicTravel #UmrahInsights #SacredJourney #MuslimTravel
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THE STARS HAVE NOT CONTROL OVER ANYTHING
Imaam Barbahaaree rahimahullaah said:
Look into the stars sparingly, just enough to help you to know the times of the prayer. And turn away from whatever besides that, since it invites to apostasy
Narrated Zaid bin Khalid Al-Juhani: The Prophet (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said,
“Do you know what your Lord has said (revealed)?” The people replied, “Allah and His Apostle know better.” He said, “Allah has said,
‘In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.’ “
[Al-Bukhari] [Muhsin Khan’s Translation]
Qatadah (radi Allaahu anhu) said,
“These stars were only created for three purposes: Allah created them as adornment for the heaven (sky), as missiles for the devils and as signs for navigation. Therefore, whoever seeks to interpret any other meanings for them other than these, then verily he has spoken with his own opinion, he has lost his portion and burdened himself with that which he has no knowledge of.”
Ibn Jarir and Ibn Abi Hatim both recorded this statement.
[Tafseer Ibn Kathir] [Dar-us-Salam English Publication]
Ithaaful-Qaaree bit-Taleeqaat alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
----- by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah .
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Imaam Barbahaaree rahimahullaah said:
Look into the stars sparingly, just enough to help you to know the times of the prayer. And turn away from whatever besides that, since it invites to apostasy
Narrated Zaid bin Khalid Al-Juhani: The Prophet (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said,
“Do you know what your Lord has said (revealed)?” The people replied, “Allah and His Apostle know better.” He said, “Allah has said,
‘In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.’ “
[Al-Bukhari] [Muhsin Khan’s Translation]
Qatadah (radi Allaahu anhu) said,
“These stars were only created for three purposes: Allah created them as adornment for the heaven (sky), as missiles for the devils and as signs for navigation. Therefore, whoever seeks to interpret any other meanings for them other than these, then verily he has spoken with his own opinion, he has lost his portion and burdened himself with that which he has no knowledge of.”
Ibn Jarir and Ibn Abi Hatim both recorded this statement.
[Tafseer Ibn Kathir] [Dar-us-Salam English Publication]
Ithaaful-Qaaree bit-Taleeqaat alaa Sharhis-Sunnah
(A Gift To The Reader In Annotation Of Sharh As-Sunnah)
----- by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah .
Translated by Aboo Talhah Daawood Burbank, rahimahullaah
Shaykh Rabīʿ [حفظه الله] said:
❝Some people, wrongly and oppressively, say they belong to this [Salafī] methodology. They have come out in public with low, despicable, rotten approaches and manners, and from that Salafiyyah is being struck using the name of Salafiyyah.❞
[Al-Dharīʿah, (3/214) | Translated By Mikail Ibn Mahboob Ariff]
❝Some people, wrongly and oppressively, say they belong to this [Salafī] methodology. They have come out in public with low, despicable, rotten approaches and manners, and from that Salafiyyah is being struck using the name of Salafiyyah.❞
[Al-Dharīʿah, (3/214) | Translated By Mikail Ibn Mahboob Ariff]
We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure
who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will ˹all˺ return.”
They are the ones who will receive Allah’s blessings and mercy. And it is they who are ˹rightly˺ guided.
Surah al-Baqarah, al-Āyāt 155 - 157
who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will ˹all˺ return.”
They are the ones who will receive Allah’s blessings and mercy. And it is they who are ˹rightly˺ guided.
Surah al-Baqarah, al-Āyāt 155 - 157
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ALLAH ALL-MIGHTY SENT THE PROPHETS AND MESSENGERS AS BEARERS OF GLAD TIDINGS AND WARNERS
Narrated Jabir bin `Abdullah may Allāh be Pleased with him:
We were with Allah's Messenger (ﷺ) collecting Al-Kabath at Mar-Az-Zahran. The Prophet (ﷺ) said, "Collect the black ones, for they are Better." Somebody said, (O Allah's Messenger (ﷺ)!) Have you ever shepherded sheep?" He said, "There has been No Prophet but has shepherded them."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ " عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ، فَإِنَّهُ أَيْطَبُ ". فَقَالَ أَكُنْتَ تَرْعَى الْغَنَمَ قَالَ " نَعَمْ، وَهَلْ مِنْ نَبِيٍّ إِلاَّ رَعَاهَا ".
Sahih al-Bukhari 5453
NOTE 📝
1. Allah All-Mighty Sent the Prophets and Messengers as bearers of Glad Tidings and Warners. Since delivering these messages required that they be prepared and trained beforehand, Allah nurtured and taught them through various means, among them was herding sheep, to develop Patience, Compassion, Mercy, the ability to gather and guide the scattered, and other Noble qualities.
2. al-Hafidh Ibn Hajar explained while commenting on this hadith that the hadith setting occurred at Mar al-Zahran, near Makkah, where the Prophet ﷺ and his companions were gathering fruit from the arak trees. When the Prophet ﷺ was asked how he knew which fruits were the best, he replied, implying that his experience as a shepherd taught him such knowledge. This highlights the Wisdom in Prophets having herded sheep; it nurtured Humility, Patience, and Observation. Scholars also noted that the hadith implies the permissibility of eating fruit from unowned trees, as was common in the early period of Islam. Later scholars clarified that while this was once a necessity due to Scarcity, it remains Permissible without being Blameworthy, as many Pious people prefer such Simple, Lawful Provisions. - Fathul Baari, Ibn Hajar al-Asqalani.
3. The hadith highlights the Virtue of shepherding, which nurtures Patience, Humility, and Care; qualities essential for leadership. It also reflects the Prophet’s ﷺ deep Humility and his Gentle, Pleasant interaction with his companions, demonstrating his concern for their Well-being and his eagerness to guide them with Kindness and Wisdom.
Narrated Jabir bin `Abdullah may Allāh be Pleased with him:
We were with Allah's Messenger (ﷺ) collecting Al-Kabath at Mar-Az-Zahran. The Prophet (ﷺ) said, "Collect the black ones, for they are Better." Somebody said, (O Allah's Messenger (ﷺ)!) Have you ever shepherded sheep?" He said, "There has been No Prophet but has shepherded them."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ " عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ، فَإِنَّهُ أَيْطَبُ ". فَقَالَ أَكُنْتَ تَرْعَى الْغَنَمَ قَالَ " نَعَمْ، وَهَلْ مِنْ نَبِيٍّ إِلاَّ رَعَاهَا ".
Sahih al-Bukhari 5453
NOTE 📝
1. Allah All-Mighty Sent the Prophets and Messengers as bearers of Glad Tidings and Warners. Since delivering these messages required that they be prepared and trained beforehand, Allah nurtured and taught them through various means, among them was herding sheep, to develop Patience, Compassion, Mercy, the ability to gather and guide the scattered, and other Noble qualities.
2. al-Hafidh Ibn Hajar explained while commenting on this hadith that the hadith setting occurred at Mar al-Zahran, near Makkah, where the Prophet ﷺ and his companions were gathering fruit from the arak trees. When the Prophet ﷺ was asked how he knew which fruits were the best, he replied, implying that his experience as a shepherd taught him such knowledge. This highlights the Wisdom in Prophets having herded sheep; it nurtured Humility, Patience, and Observation. Scholars also noted that the hadith implies the permissibility of eating fruit from unowned trees, as was common in the early period of Islam. Later scholars clarified that while this was once a necessity due to Scarcity, it remains Permissible without being Blameworthy, as many Pious people prefer such Simple, Lawful Provisions. - Fathul Baari, Ibn Hajar al-Asqalani.
3. The hadith highlights the Virtue of shepherding, which nurtures Patience, Humility, and Care; qualities essential for leadership. It also reflects the Prophet’s ﷺ deep Humility and his Gentle, Pleasant interaction with his companions, demonstrating his concern for their Well-being and his eagerness to guide them with Kindness and Wisdom.
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Umar b. al-Khattab (ra)
Musnad Ahmad 248
It was narrated from ‘Umar that:
The Prophet (ﷺ) said: “The deceased is tormented because of his familys crying for him.”حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 248
In-book reference : Book 2, Hadith 162
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“Sūrah al-Ikhlās¹ is equivalent to one third of the Qur’ān. Sūrah al-Kāfirūn² is equivalent to one quarter of the Qur’ān.”
Saheeh al-Jāmi’ 4405 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
TN: ¹ {Say, ˹O’ Prophet,˺ “He is Allāh—One ˹and Indivisible˺} - Surah Number 112
² {Say, ˹O’ Prophet,˺ “O’ you disbelievers!} - Surah Number 109.
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
قُلْ هو اللَّهُ أحَدٌ تعدلُ ثلثَ القرآنِ. و قُلْ يَا أيُّهَا الْكَافِرُونَ تعدلُ ربعَ القرآنِ
صحيح الجامع ٤٤٠٥ | الشيخ الألباني رحمه الله | صحيح
“Sūrah al-Ikhlās¹ is equivalent to one third of the Qur’ān. Sūrah al-Kāfirūn² is equivalent to one quarter of the Qur’ān.”
Saheeh al-Jāmi’ 4405 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
TN: ¹ {Say, ˹O’ Prophet,˺ “He is Allāh—One ˹and Indivisible˺} - Surah Number 112
² {Say, ˹O’ Prophet,˺ “O’ you disbelievers!} - Surah Number 109.
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
قُلْ هو اللَّهُ أحَدٌ تعدلُ ثلثَ القرآنِ. و قُلْ يَا أيُّهَا الْكَافِرُونَ تعدلُ ربعَ القرآنِ
صحيح الجامع ٤٤٠٥ | الشيخ الألباني رحمه الله | صحيح
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Allāh said: "Whoever asks Me for something knowing that I am able to give and withhold, I will give him what he asks for and forgive him."
● {Fayd al-Qadeer (v. 4, p. 110)}
● {Fayd al-Qadeer (v. 4, p. 110)}
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Forwarded from ThePiousOnes
What The Righteous Saw In Their Dreams .pdf
2 MB
A Mention of What The Righteous Saw In Their Dreams
A short compilation of righteous scholars that were seen in dreams after their deaths informing others of what Allāh did with them
Excerpt:
Sufyān al-Thawrī was seen in a dream and he was asked: “What did Allāh do with you?” He replied, “I had only just been put into the grave and there I was, in front of the Lord of the Worlds. I entered and was met with a voice that said: 'Sufyān?' I said: ‘Sufyān.’
He said, ‘Do you remember a day you preferred Allāh over your desires?’ I said: 'Yes', (upon answering], trays bearing scattered pearls from Paradise carried me away (or encompassed me).”
[Feel free to share bārakAllāhu feekum]
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A short compilation of righteous scholars that were seen in dreams after their deaths informing others of what Allāh did with them
Excerpt:
Sufyān al-Thawrī was seen in a dream and he was asked: “What did Allāh do with you?” He replied, “I had only just been put into the grave and there I was, in front of the Lord of the Worlds. I entered and was met with a voice that said: 'Sufyān?' I said: ‘Sufyān.’
He said, ‘Do you remember a day you preferred Allāh over your desires?’ I said: 'Yes', (upon answering], trays bearing scattered pearls from Paradise carried me away (or encompassed me).”
[Feel free to share bārakAllāhu feekum]
Join
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📖 Abu Sa’eed Al-Khudri RadhiAllahu 'anhu narrated: Some people from the Ansar asked the Messenger of Allah SallAllahu 'alaihi wa sallam and he gave them. Then they asked for charity again and he SallAllahu 'alaihi wa sallam gave them. Then they asked again and he gave them until all he had was gone. The Prophet Muhammad SallAllahu 'alaihi wa sallam said, "If I had anything, I would not withhold it. Whoever refrains from asking others, then Allah will make him content. Whoever would be independent, then Allah will make him independent. Whoever would be patient, then Allah will make him patient. There is no gift that is better and more comprehensive than patience."
Source: Ṣaḥih Al-Bukhari 6105, Sahih Muslim 1053
Grade: Muttafaqun Alayhi (Authenticity agreed upon) according to Al-Bukhari and Muslim
Source: Ṣaḥih Al-Bukhari 6105, Sahih Muslim 1053
Grade: Muttafaqun Alayhi (Authenticity agreed upon) according to Al-Bukhari and Muslim
The consequence of boasting — over any blessing — is loss.
Whether a person boasts about the blessing of knowledge, wealth, status, or anything else…
“He said to his companion while arguing with him: ‘I have more wealth than you and more supporters.’”
Sūrah al-Kahf (18:34)
And the final outcome:
“And his fruits were destroyed, so he began wringing his hands over what he had spent on it, as it had collapsed upon its trellises.”
Sūrah al-Kahf (18:42)
Whether a person boasts about the blessing of knowledge, wealth, status, or anything else…
“He said to his companion while arguing with him: ‘I have more wealth than you and more supporters.’”
Sūrah al-Kahf (18:34)
And the final outcome:
“And his fruits were destroyed, so he began wringing his hands over what he had spent on it, as it had collapsed upon its trellises.”
Sūrah al-Kahf (18:42)
Sufyan path-Thawri (رحمه الله) said:
“It used to be said: ‘A time will come upon the people, when the hearts will die whilst the bodies will remain alive.”
-Hilyatul Awliya, 2/409.
“It used to be said: ‘A time will come upon the people, when the hearts will die whilst the bodies will remain alive.”
-Hilyatul Awliya, 2/409.
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Always remember that not all days are the same - "A DAY FOR YOU AND A DAY AGAINST YOU". So do not rejoice thinking that you will get away with your sins.
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ ۚ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ
{If a wound has touched you, be sure a similar wound has touched the (opposing) people. And these days [of varying conditions - the good and not so good] We alternate among the people...}
📚 [Surah aal-`Imraan (3): 140]
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ ۚ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ
{If a wound has touched you, be sure a similar wound has touched the (opposing) people. And these days [of varying conditions - the good and not so good] We alternate among the people...}
📚 [Surah aal-`Imraan (3): 140]
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Unrealistic Hopes
Abu al-'Āliyah (rahimahullah) — A Tabi’ee (a student of the Sahaba, (radiyAllahu ‘anhum), said:
There will come a time when people's chests will be empty of the Quran. They will find neither sweetness nor satisfaction with it.
If they do not live up to that which they were commanded to do they will say: "Indeed Allah is forgiving and merciful."
And if they do those things they were forbidden from they will say: "He will forgive us because we did not associate any partners with him”
Everything for them is based on avarice, not honesty.
[Imam Ahmed (rahimahullah), Kitab al-Zuhd, 1714]
Abu al-'Āliyah (rahimahullah) — A Tabi’ee (a student of the Sahaba, (radiyAllahu ‘anhum), said:
There will come a time when people's chests will be empty of the Quran. They will find neither sweetness nor satisfaction with it.
If they do not live up to that which they were commanded to do they will say: "Indeed Allah is forgiving and merciful."
And if they do those things they were forbidden from they will say: "He will forgive us because we did not associate any partners with him”
Everything for them is based on avarice, not honesty.
[Imam Ahmed (rahimahullah), Kitab al-Zuhd, 1714]
Ibn Hibbān رحمه الله said:
“Brothers are known at times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brothers during hardship or in a time of need.”
Rawda tul ‘Uqala 221 | Abu Hātim, ibn Hibbān رحمه الله
Authentic Quotes
“Brothers are known at times of need, since everyone is a friend in times of ease. The worst of brothers is the one who deserts his brothers during hardship or in a time of need.”
Rawda tul ‘Uqala 221 | Abu Hātim, ibn Hibbān رحمه الله
Authentic Quotes
Appropriate grammar when you use "Allahumma baarik" plus pronoun:
1. Allahumma baarik laka - "May Allah bless you" (if you're talking to a singular male)
2. Allahumma baarik laki - "May Allah bless you" (if you're talking to a singular female)
3. Allahumma baarik lahu - "May Allah bless him" (if you're talking about a male who is not present or is a third person)
4. Allahumma baarik laha - "May Allah bless her" (if you're talking about a female who is not present or is a third person)
5. Allahumma baarik lahum - "May Allah bless them" (if you're talking about plural males who are not present or third person)
6. Allahumma baarik lahunna - "May Allah bless them" (if you're talking about plural females who are not present or 3rd person)
7. Allahumma baarik lakum - "May Allah bless you" (if you're talking to plural males who are present)
8. Allahumma baarik lakunna - "May Allah bless you" (if you're talking to plural females who are present)
9. Allahumma baarik lana - "May Allah bless us" (if you're talking about you (plural) who are present or 2nd person)
10. Allahumma baarik li - "May Allah bless me"
11. Allahumma baarik lakuma - "May Allah bless you two" (if you're talking to a dual person, either males or females or a combination)
12. Allahumma baarik lahuma - "May Allah bless them" (if you're talking about dual persons not present, either males or females or a combination)
I hope this helps others' confusion. 🙂🫶🏿
1. Allahumma baarik laka - "May Allah bless you" (if you're talking to a singular male)
2. Allahumma baarik laki - "May Allah bless you" (if you're talking to a singular female)
3. Allahumma baarik lahu - "May Allah bless him" (if you're talking about a male who is not present or is a third person)
4. Allahumma baarik laha - "May Allah bless her" (if you're talking about a female who is not present or is a third person)
5. Allahumma baarik lahum - "May Allah bless them" (if you're talking about plural males who are not present or third person)
6. Allahumma baarik lahunna - "May Allah bless them" (if you're talking about plural females who are not present or 3rd person)
7. Allahumma baarik lakum - "May Allah bless you" (if you're talking to plural males who are present)
8. Allahumma baarik lakunna - "May Allah bless you" (if you're talking to plural females who are present)
9. Allahumma baarik lana - "May Allah bless us" (if you're talking about you (plural) who are present or 2nd person)
10. Allahumma baarik li - "May Allah bless me"
11. Allahumma baarik lakuma - "May Allah bless you two" (if you're talking to a dual person, either males or females or a combination)
12. Allahumma baarik lahuma - "May Allah bless them" (if you're talking about dual persons not present, either males or females or a combination)
I hope this helps others' confusion. 🙂🫶🏿
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Al Imām Ibn al Qayyim (d. 751 h. رحمه الله) said:
“If people knew (the benefits of) reading the Qur'an with contemplation, they would busy themselves with it above everything else. When one reads with reflection and comes across an ayah that he needs for healing his heart, he should repeat it a hundred times or more, even if it takes all night. Reading a single ayah with contemplation and understanding is better than reading the whole Qur'an without contemplation and understanding.”
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From: The Miracle of the Qur’an And Its Amazing Effect on the Heart: Keys to Understanding the Qur’ān Vol 1
“If people knew (the benefits of) reading the Qur'an with contemplation, they would busy themselves with it above everything else. When one reads with reflection and comes across an ayah that he needs for healing his heart, he should repeat it a hundred times or more, even if it takes all night. Reading a single ayah with contemplation and understanding is better than reading the whole Qur'an without contemplation and understanding.”
✿————✦————✿
From: The Miracle of the Qur’an And Its Amazing Effect on the Heart: Keys to Understanding the Qur’ān Vol 1
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The Punishment for those rich who does not support his relatives
Rasool-Allah Sallallahu Alahih Wasallam said when a person go to his relative and ask for giving him property which is surplus with him and he refuses or becomes miser to give it to him, On the Day of resurrection a snake will brough out from the hell which is called Shuja, and it would be made to wear around his neck
Al-Silsila-As-Sahiha # 168
Rasool-Allah Sallallahu Alahih Wasallam said when a person go to his relative and ask for giving him property which is surplus with him and he refuses or becomes miser to give it to him, On the Day of resurrection a snake will brough out from the hell which is called Shuja, and it would be made to wear around his neck
Al-Silsila-As-Sahiha # 168
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Umar (May ALLAH be pleased with him) was known for his simple lifestyle he often wore patched clothes and lived humbly.
But when he became Khalifah, he ensured all citizens had access to food, water, and healthcare.
He said: “If a mule were to stumble on the road of Iraq, I fear Allah would ask me, ‘Why did you not pave the way for it, O Umar?’”
This shows that Islam expects leaders and communities to remove hardship from others, not glorify poverty.
But when he became Khalifah, he ensured all citizens had access to food, water, and healthcare.
He said: “If a mule were to stumble on the road of Iraq, I fear Allah would ask me, ‘Why did you not pave the way for it, O Umar?’”
This shows that Islam expects leaders and communities to remove hardship from others, not glorify poverty.
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