📺Satellite T.V. in the Homes📺
❗️ A stern warning from Shaykh Uthaymeen (Rahimahullaah)❗️
🎓Shaykh Uthaymeen, may Allah have mercy upon him:And here there is an issue that I remembered now and I wish to caution against it.
And it is that the Prophet said: There is no man to whom Allah has entrusted with the care of people, and he dies while neglecting his flock, except that Allah will forbid Paradise to him. And this responsibility includes the major vast responsibilities and the minor responsibilities. And it includes the man’s responsibility concerning his family. And based upon this, whoever dies while he has left behind in his house a satellite dish, then he has died while betraying his responsibility and he will be forbidden paradise as it is mentioned in the hadith.
📌 For this reason we say, any sin that results from this satellite dish that the person installed before his death, verily every sin that results from it after his death then the sin is upon him; even if a long period of time passes by, and the sins are numerous.
❗️Thus beware my Muslim brother, beware not to leave behind you that which will be a sin against you in your grave. And the satellite dish that you have with you it is obligatory to SMASH it. Because it is not possible for you to utilize it except in a manner which is prohibited. It is not possible to sell it, because if you sold it then you would have imposed upon the buyer using it in disobedience to Allah. And then you would be from those who assist in sin and transgression. And there is no way to repentance from that before death except by smashing this machine; this device that brings about evil and calamities that which is known today to all of the people.
❗️Beware my brother that death should surprise you while you have this filthy device in your home. Beware, beware, for verily you will yield its sin and it shall continue upon you after your death. We ask Allah for safety and security.
Refrence: mtws.posthaven.com/satellite-tv-in-the-homes-a-stern-warning-fro
📲Share the Khayr!
❗️ A stern warning from Shaykh Uthaymeen (Rahimahullaah)❗️
🎓Shaykh Uthaymeen, may Allah have mercy upon him:And here there is an issue that I remembered now and I wish to caution against it.
And it is that the Prophet said: There is no man to whom Allah has entrusted with the care of people, and he dies while neglecting his flock, except that Allah will forbid Paradise to him. And this responsibility includes the major vast responsibilities and the minor responsibilities. And it includes the man’s responsibility concerning his family. And based upon this, whoever dies while he has left behind in his house a satellite dish, then he has died while betraying his responsibility and he will be forbidden paradise as it is mentioned in the hadith.
📌 For this reason we say, any sin that results from this satellite dish that the person installed before his death, verily every sin that results from it after his death then the sin is upon him; even if a long period of time passes by, and the sins are numerous.
❗️Thus beware my Muslim brother, beware not to leave behind you that which will be a sin against you in your grave. And the satellite dish that you have with you it is obligatory to SMASH it. Because it is not possible for you to utilize it except in a manner which is prohibited. It is not possible to sell it, because if you sold it then you would have imposed upon the buyer using it in disobedience to Allah. And then you would be from those who assist in sin and transgression. And there is no way to repentance from that before death except by smashing this machine; this device that brings about evil and calamities that which is known today to all of the people.
❗️Beware my brother that death should surprise you while you have this filthy device in your home. Beware, beware, for verily you will yield its sin and it shall continue upon you after your death. We ask Allah for safety and security.
Refrence: mtws.posthaven.com/satellite-tv-in-the-homes-a-stern-warning-fro
📲Share the Khayr!
The evils of the tongue..👅
The first question of Fatwa no. 18534
Q 1: What are the evils of the tongue?
A: The evils of the tongue include any speech by a Mukallaf (person meeting the conditions to be held legally accountable for their actions) involving violation of the Shari`ah. This speech can be an act of Kufr (disbelief) if the person curses Allah, His Messenger or religion or denies what Allah says in His Glorious Book (The Qur'an).
It can also be an act of immorality or disobedience to Allah, such as telling lies, Namimah (tale-bearing), Ghibah (backbiting), mocking and scoffing at people, Qadhf (falsely accusing a chaste person of involvement in prohibited sexual relations), giving false testimony and making a false oath.
(Part No. 26; Page No. 31)
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
Member Member Member Deputy Chairman Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz
The first question of Fatwa no. 18534
Q 1: What are the evils of the tongue?
A: The evils of the tongue include any speech by a Mukallaf (person meeting the conditions to be held legally accountable for their actions) involving violation of the Shari`ah. This speech can be an act of Kufr (disbelief) if the person curses Allah, His Messenger or religion or denies what Allah says in His Glorious Book (The Qur'an).
It can also be an act of immorality or disobedience to Allah, such as telling lies, Namimah (tale-bearing), Ghibah (backbiting), mocking and scoffing at people, Qadhf (falsely accusing a chaste person of involvement in prohibited sexual relations), giving false testimony and making a false oath.
(Part No. 26; Page No. 31)
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
Member Member Member Deputy Chairman Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz
Ibn al-Qayyim, may Allāh have mercy on him, said:
“Seek out your heart in three places: when listening to the Quran, in the gatherings of remembrance, and when in privacy, and if you do not find it in these places, then ask Allaah to grant you a heart for verily, you do not have one.”
[Fawaaidul-Fawaaid, p. 479.]
“Seek out your heart in three places: when listening to the Quran, in the gatherings of remembrance, and when in privacy, and if you do not find it in these places, then ask Allaah to grant you a heart for verily, you do not have one.”
[Fawaaidul-Fawaaid, p. 479.]
Be Careful,,,
“It is reported that ‘Umar b. Al-Khattâb – ALLAAH be pleased with him – said:
Do Not be Fooled by One who Recites the Qurân.
His recitation is but Speech –
But Look to those who Act According to it.”
- Al-Khatîb al-Baghdadi رحمه الله
[Iqtidâ` Al-‘Ilm Al-‘Amal no. 109]
“It is reported that ‘Umar b. Al-Khattâb – ALLAAH be pleased with him – said:
Do Not be Fooled by One who Recites the Qurân.
His recitation is but Speech –
But Look to those who Act According to it.”
- Al-Khatîb al-Baghdadi رحمه الله
[Iqtidâ` Al-‘Ilm Al-‘Amal no. 109]
“Silence is a form of wisdom, yet few people practice it.”
- Abu ad-Darda (Radi Allahu Anhu)
- Abu ad-Darda (Radi Allahu Anhu)
If kashmiri people have strength, they first shud Remove Shirk in kashmir, i wonder people wearing Taweez & visiting shrines r on streets for freedom!! Even Geelani, Yasin Malik n Mirwaiz Umar have never said like this bcoz they will lose their customer strength!!
Don't seek advise from everyone!
The wise one has to know that secrets are revealed when one asks others for advice. He should therefore only consult the smart one, the sincere adviser, the loving and the religious.
- Imam Ibn Hibban, ar-Rawdhah, p.192.
The wise one has to know that secrets are revealed when one asks others for advice. He should therefore only consult the smart one, the sincere adviser, the loving and the religious.
- Imam Ibn Hibban, ar-Rawdhah, p.192.
Muhaddith, Shaykh, Allamaa’ Muhammad Nasir uddeen al-Albaani was asked,
Question:
Why use the name Salafee? Is it a call towards a party or a group or a madh-hab (school of thought)? Or is it a new sect in Islaam?
He answered:
‘Indeed the word ‘as-Salaf’ is well known in the Arabic language, and in the Sharia’, and what is important to us here is the research from the Sharia’ point of view. It has been authentically reported from the Prophet -sallAllaahu alayhi wa sallam- that he said to Sayyidah Fatima –Radi Allaahu anhu– during the illness from which he died:
[فاتقي الله واصبري، ونعم السلف أنا لك]
‘Fear Allaah and be patient, for indeed I am a blessed Salaf (Predecessor) for you. [Collected in Saheeh Muslim]’
The scholars used this word ‘as-Salaf’ a lot, and it has been used so much more than can be enumerated, it is sufficient for us to use one example, and that is what we need to fight against Bida’:
[كل خير في اتباع من سلف** وكل شر في ابتداع من خلف]
Every good is in the following of the Salaf and every evil is in the innovations of the Khalaf.
... [in the end Al-Albaanee said] Without doubt the clear, manifest, distinguished, evident evidence of this noscript is to say:
I am a Muslim upon the Book and the Sunnah and upon the methodology of our Salaf as-Salih, and that is to summarize it by saying:
[أنا سلفي]
I am a Salafi.’
-------------------------------
[From ‘al-Asaalah’ Magazine No. 9 p. 86-87, & an-Nabthaa al-Waafi fee wajoob al-Intessab ila Salafeeyah p.26-29]
https://abdurrahman.org/2014/10/08/i-am-a-salafi-shaykh-al-albaani/
Question:
Why use the name Salafee? Is it a call towards a party or a group or a madh-hab (school of thought)? Or is it a new sect in Islaam?
He answered:
‘Indeed the word ‘as-Salaf’ is well known in the Arabic language, and in the Sharia’, and what is important to us here is the research from the Sharia’ point of view. It has been authentically reported from the Prophet -sallAllaahu alayhi wa sallam- that he said to Sayyidah Fatima –Radi Allaahu anhu– during the illness from which he died:
[فاتقي الله واصبري، ونعم السلف أنا لك]
‘Fear Allaah and be patient, for indeed I am a blessed Salaf (Predecessor) for you. [Collected in Saheeh Muslim]’
The scholars used this word ‘as-Salaf’ a lot, and it has been used so much more than can be enumerated, it is sufficient for us to use one example, and that is what we need to fight against Bida’:
[كل خير في اتباع من سلف** وكل شر في ابتداع من خلف]
Every good is in the following of the Salaf and every evil is in the innovations of the Khalaf.
... [in the end Al-Albaanee said] Without doubt the clear, manifest, distinguished, evident evidence of this noscript is to say:
I am a Muslim upon the Book and the Sunnah and upon the methodology of our Salaf as-Salih, and that is to summarize it by saying:
[أنا سلفي]
I am a Salafi.’
-------------------------------
[From ‘al-Asaalah’ Magazine No. 9 p. 86-87, & an-Nabthaa al-Waafi fee wajoob al-Intessab ila Salafeeyah p.26-29]
https://abdurrahman.org/2014/10/08/i-am-a-salafi-shaykh-al-albaani/
Aqeedah, Manhaj, Akhlaq
Aqeedah, Manhaj and Akhlaaq are all together, and you cannot separate them.
Is there a difference between the Aqeedah and the Manhaj?
The Manhaaj is more general [and or broader] than the Aqeedah; the
Manhaaj is in the Aqeedah [beliefs] and in the Sulook [mannerism] and in the Akhlaaq [morals] and in the Mu'a3malaat [mutual relations and business transactions] in the life of every Muslim and in every field in which the Muslim traverses is called the Manhaj. As for Aqeedah, then what is intended by it, is the foundation of Imaan [what the Muslim believes] and the meaning of the Shahadatain [Testification] and that which it comprises of and this is what is meant by Aqeedah.
Ajweebatul Mufeedah Anil As'ilati Al-Manaahij Al-Jadeedah [pg.75]
Sheikh Saalih Ibn Fawzaan Ibn Abdillaah Al-Fawzaan {Hafidhahullaah}]
Sufyaan Ibn Uyainah used to say: Indeed the Deen is only in the Aathaar and not in opinions the Deen is in the Aathaar not in opinions...
Aqeedah, Manhaj and Akhlaaq are all together, and you cannot separate them.
Is there a difference between the Aqeedah and the Manhaj?
The Manhaaj is more general [and or broader] than the Aqeedah; the
Manhaaj is in the Aqeedah [beliefs] and in the Sulook [mannerism] and in the Akhlaaq [morals] and in the Mu'a3malaat [mutual relations and business transactions] in the life of every Muslim and in every field in which the Muslim traverses is called the Manhaj. As for Aqeedah, then what is intended by it, is the foundation of Imaan [what the Muslim believes] and the meaning of the Shahadatain [Testification] and that which it comprises of and this is what is meant by Aqeedah.
Ajweebatul Mufeedah Anil As'ilati Al-Manaahij Al-Jadeedah [pg.75]
Sheikh Saalih Ibn Fawzaan Ibn Abdillaah Al-Fawzaan {Hafidhahullaah}]
Sufyaan Ibn Uyainah used to say: Indeed the Deen is only in the Aathaar and not in opinions the Deen is in the Aathaar not in opinions...
🎓The Reason Wealth is Mentioned Before Children in the Quraan
Question: Wealth is always mentioned in the Quran before children are, knowing that children are more precious to the father than his wealth. So what is the wisdom behind this?
Answer: The trial of wealth is more because it helps one fulfill forbidden desires as opposed to children.Perhaps an individual could be tested with their children and disobey Allah because of them,however; the trial of wealth is more severe and stronger. Therefore, Allah begins with wealth before children. As the Most High says (و مَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِي تُقَرِّبُكُمْ عِنْدَنَا زُلْفَىٰ ) ( And it is not your wealth or your children that bring you nearer to us in position) ( your wealth and your children are but a trial)(يا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ) . ( O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that-then those are the losers.)
Majmu'ah Fatawa bin Baz 5/413
Question: Wealth is always mentioned in the Quran before children are, knowing that children are more precious to the father than his wealth. So what is the wisdom behind this?
Answer: The trial of wealth is more because it helps one fulfill forbidden desires as opposed to children.Perhaps an individual could be tested with their children and disobey Allah because of them,however; the trial of wealth is more severe and stronger. Therefore, Allah begins with wealth before children. As the Most High says (و مَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِي تُقَرِّبُكُمْ عِنْدَنَا زُلْفَىٰ ) ( And it is not your wealth or your children that bring you nearer to us in position) ( your wealth and your children are but a trial)(يا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ) . ( O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that-then those are the losers.)
Majmu'ah Fatawa bin Baz 5/413
⚠ 🚫 ⛔ ✋ 💡 ❌ ⚠ 🚫 ⛔ ✋ 💡 ❌
RIDICULOUS arguments of those who support Bidah.
Another ridiculous reply we get when we tell people to stop innovating into the religion is:
"Did the prophet (ﷺ) have phones, cars, internet etc"
Or an even more hilarious one: "You're an innovation, you weren't around at the time of the messenger (ﷺ)"
There is a very simple principle that we must understand. Everything in the religion is haram until we have an evidence and everything in the dunya is halal until we have an evidence.
Let me give examples to clarify.
1) If you want to worship Allah then you must have evidence before you do anything, otherwise it will be rejected. It doesn't work the other way around like some people say: "show me an evidence to say I can't celebrate milad" etc. In reality this is silly because it would lead to a complete transformation in the religion away from its original state.
So someone would come and say: " I will pray 7 rakahs for Fajr, show me an evidence that says i can't"
Or a person will come and say "I will make 9 circuits around the kabah in tawaf instead of 7"
Or "show me an evidence to say i can't do the 40 day khatam"
Of course, this will lead to the religion being upon the whims and desires of men and every man will do what he wants.
Rather, every path to Allah is closed unless it was the path taken by the messenger of Allah and his companions.
The messenger (ﷺ) said - "Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected" - this is conclusive evidence that anything new in the religion is automatically rejected. No questions asked. No proof = rejected.
2) In the dunya, everything is permissible until proven otherwise by a text. For example, i will drive a car until you give me proof that i can't. Or i will use a mobile until you give me proof that i can't and so on. Everything that isnt deen is permissible until proven otherwise. This includes aeroplanes, internet, mobiles etc.
If we just remember this simple principle everything becomes so easy alhamdulillah.
If it wasn't religion 1400 years ago then it isn't religion today.
Deen = must have proof otherwise haram.
Dunya = halal until proven otherwise with text.
⚠ 🚫 ⛔ ✋ 💡 ❌ ⚠ 🚫 ⛔ ✋ 💡 ❌
RIDICULOUS arguments of those who support Bidah.
Another ridiculous reply we get when we tell people to stop innovating into the religion is:
"Did the prophet (ﷺ) have phones, cars, internet etc"
Or an even more hilarious one: "You're an innovation, you weren't around at the time of the messenger (ﷺ)"
There is a very simple principle that we must understand. Everything in the religion is haram until we have an evidence and everything in the dunya is halal until we have an evidence.
Let me give examples to clarify.
1) If you want to worship Allah then you must have evidence before you do anything, otherwise it will be rejected. It doesn't work the other way around like some people say: "show me an evidence to say I can't celebrate milad" etc. In reality this is silly because it would lead to a complete transformation in the religion away from its original state.
So someone would come and say: " I will pray 7 rakahs for Fajr, show me an evidence that says i can't"
Or a person will come and say "I will make 9 circuits around the kabah in tawaf instead of 7"
Or "show me an evidence to say i can't do the 40 day khatam"
Of course, this will lead to the religion being upon the whims and desires of men and every man will do what he wants.
Rather, every path to Allah is closed unless it was the path taken by the messenger of Allah and his companions.
The messenger (ﷺ) said - "Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected" - this is conclusive evidence that anything new in the religion is automatically rejected. No questions asked. No proof = rejected.
2) In the dunya, everything is permissible until proven otherwise by a text. For example, i will drive a car until you give me proof that i can't. Or i will use a mobile until you give me proof that i can't and so on. Everything that isnt deen is permissible until proven otherwise. This includes aeroplanes, internet, mobiles etc.
If we just remember this simple principle everything becomes so easy alhamdulillah.
If it wasn't religion 1400 years ago then it isn't religion today.
Deen = must have proof otherwise haram.
Dunya = halal until proven otherwise with text.
⚠ 🚫 ⛔ ✋ 💡 ❌ ⚠ 🚫 ⛔ ✋ 💡 ❌
Ibn al-Qayyim summarized the extent of the Prophet’s (sallallaahu alayhi wa sallam) noble manners by saying:
“The Prophet (sallallaahu alayhi wa sallam) used to greet the children when he passed by them. Sometimes, a little girl would take him by the hand and he would allow her to lead him wherever she wanted. He (sallallaahu alayhi wa sallam) used to lick his fingers after eating. He (sallallaahu alayhi wa sallam) would be in the service of his family when at home.
Never would he become angry because of something personal.
He (sallallaahu alayhi wa sallam) used to repair his own sandals and mend his own torn clothes. He would milk his goat himself for his own family. He would feed his own camel. He used to eat with his servants, sit in the company of the poor people, and personally take care of the needs of widows and orphans.
He (sallallaahu alayhi wa sallam) would be the one to initiate the greeting when meeting people. He would respond to the humblest of invitations.
He (sallallaahu alayhi wa sallam) lived a very modest lifestyle, a man of soft manners, naturally kind, easy to get along with, having a pleasant smile on his face, gracefully humble, extremely generous but not wasteful. Soft-hearted and gentle in his dealings with each and every Muslim, lowering the wings of humility to the believers, bearing their companionship in such a gentle way.”
[Madaarij as-Saalikeen, 3/111-112]
“The Prophet (sallallaahu alayhi wa sallam) used to greet the children when he passed by them. Sometimes, a little girl would take him by the hand and he would allow her to lead him wherever she wanted. He (sallallaahu alayhi wa sallam) used to lick his fingers after eating. He (sallallaahu alayhi wa sallam) would be in the service of his family when at home.
Never would he become angry because of something personal.
He (sallallaahu alayhi wa sallam) used to repair his own sandals and mend his own torn clothes. He would milk his goat himself for his own family. He would feed his own camel. He used to eat with his servants, sit in the company of the poor people, and personally take care of the needs of widows and orphans.
He (sallallaahu alayhi wa sallam) would be the one to initiate the greeting when meeting people. He would respond to the humblest of invitations.
He (sallallaahu alayhi wa sallam) lived a very modest lifestyle, a man of soft manners, naturally kind, easy to get along with, having a pleasant smile on his face, gracefully humble, extremely generous but not wasteful. Soft-hearted and gentle in his dealings with each and every Muslim, lowering the wings of humility to the believers, bearing their companionship in such a gentle way.”
[Madaarij as-Saalikeen, 3/111-112]
We have just entered into the month of Dhu'l-Qa'dah, which is one of the four Ashhur al-Hurum (sacred months) in which the rewards and punishments for deeds are magnified. Ibn Kathir mentioned the following point in his tafsir:
[وقال علي بن أبي طلحة، عن ابن عباس قوله: {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا} الآية {فَلا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ} في كلِّهن، ثم اختص من ذلك أربعة أشهر فجعلهن حراما، وعَظم حُرُماتهن، وجعل الذنب فيهن أعظم، والعمل الصالح والأجر أعظم]
"‘Ali ibn Abi Talhah narrated from Ibn ‘Abbaas about the statement, “Indeed, the number of months with Allah is twelve [lunar] months” until “so do not commit injustice against yourselves therein” (9:36) [meaning] in any of them, and then He specified four months from those and he made them sacred, and He emphasized their sacredness, and made sins in them magnified, and righteous actions and the reward (also) magnified."
[Tafsir ibn Kathir 4/148]
Dhu'l-Qa'dah is the first of three consecutive sacred months, followed by Dhu'l-Hijjah and then Muharram, so the next three months will be a time of magnified rewards and punishments for our deeds. Strive to make this time a proof for you and not a proof against you.
Read more here: https://tulayhah.wordpress.com/2014/04/18/the-sacred-months/
[وقال علي بن أبي طلحة، عن ابن عباس قوله: {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا} الآية {فَلا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ} في كلِّهن، ثم اختص من ذلك أربعة أشهر فجعلهن حراما، وعَظم حُرُماتهن، وجعل الذنب فيهن أعظم، والعمل الصالح والأجر أعظم]
"‘Ali ibn Abi Talhah narrated from Ibn ‘Abbaas about the statement, “Indeed, the number of months with Allah is twelve [lunar] months” until “so do not commit injustice against yourselves therein” (9:36) [meaning] in any of them, and then He specified four months from those and he made them sacred, and He emphasized their sacredness, and made sins in them magnified, and righteous actions and the reward (also) magnified."
[Tafsir ibn Kathir 4/148]
Dhu'l-Qa'dah is the first of three consecutive sacred months, followed by Dhu'l-Hijjah and then Muharram, so the next three months will be a time of magnified rewards and punishments for our deeds. Strive to make this time a proof for you and not a proof against you.
Read more here: https://tulayhah.wordpress.com/2014/04/18/the-sacred-months/
Tulayhah
The Sacred Months
Allah سبحانه وتعالى informed the believers in His Book when He said: إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّـهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّـهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ م…