*THE TEN ACCURSED WOMEN*
-
The following are the ten sinful women or those women who are accursed and who will be removed from the mercy of ALLaah :

1. TATTOOING : the one who does it and the one who gets it done.
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2. PLUCKING THE EYEBROWS : the doers and the one who gets it done.
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3. Artificially creating space between the teeth to look beautiful: the doers and the one who gets it done.
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[Saheeh MusLim : 5573 or 2125]
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4. Adding false hair, the provider of false hair and the one who gets it done.
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[AL-Bukhaari : 5940]
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5. The woman whose husband is angry at her :

The Prophet (Peace be upon him) said: "If a woman spends the night deserting her husband's bed (means does not sleep with him), then the angels send their curses on her till she comes back (to her husband)."
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[Saheeh AL-Bukhaari : 3237]
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6. Those who imitate men :

The Prophet (Peace be upon him) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men."
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[Saheeh AL-Bukhaari : 5885]
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7. Those Women who are Ungrateful to their Husband.
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[Saheeh AL-Bukhaari : 29]
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8. Those Women who wears Perfume and goes out (to the market or Masjid):
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[Abu Daawood : 4173 ; Tirmizee : 2786 ; classed as Saheeh by Ibn DaQeeQ AL-E'id in AL-IQtiraah : 126 and by Shaykh AL-ALbaani in Saheeh AL-Tirmizee]

*NOTE* :It is not permissible for women to put on perfume, whether she is going to the Masjid or anywhere else ; rather it is narrated that women are specifically forbidden to use perfume when going to the Masjid.
-
The Messenger of ALLaah (Peace be upon him) said :

"If one of you (women) wants to go to the Masjid, let her not put on perfume.
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[Saheeh Muslim : 996 or 443]
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9. Women making a wanton display of themselves (Tabarruj) and showing their charms and not adhering to correct IsLaamic Hijaab and noble IsLaamic manners.
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10. Those Women who pile their hair on top of their heads (camel hump Hijaab), they will not see Paradise or smell its fragrance.
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[Saheeh MusLim : 5582 or 2128]
-
Nawawee [رحمه اللّٰه] said : *concerning the meaning of one Hadees in Saheeh MusLim in which there's a sentence that: "CLOTHED YET NAKED" means that they will uncover part of their bodies to show their beauty, so they will be clothed yet naked. And it was said that they will wear thin clothes which shows what is beneath them, so they will be clothed yet virtually naked*

SOME IMPORTANT REMINDER ON SALAH:

بسم اللّٰه الرحمن الرحيم

Imaam Ibn Al-Qayyim [رحمه الله]:
The motion that is prohibited in the prayer is of two types:

① The first of them: is the motion of the heart away from Allaah, The Mighty and Majestic – to other than Allaah, The Most High.

② The second: is the motion of the sight. Both of them are forbidden; and Allaah does not cease to be forthcoming with His servant for as long as the servant is forthcoming upon his prayer. So if he turns in motion with his heart or with his sight; then Allaah, The Most High turns away from him.
•[Al-Waabil as-Sayyib Wa Raafi al-Kalim at-Tayyib, (Page: 43)]

Ibn al-Qayyim (رحمه اللّٰه):
"You stand in your prayers with your body, directing your face to the Qiblah, while your heart is directed to a different territory. Woe to you! That prayer [of yours] is not worthy of being Mahr (dowry) for paradise, how then can it be befitting for [attaining] the love of Allaah."
•[Badee’ al-Fawaaid 3/753]

So many pray to Allaah as if they are doing Him a favour. Allaah does not need our prayers, we NEED Allaah to accept our prayers.

The one who secures his Salaah, It will be Noor, evidence & salvation for him on the day of judgement. [Musnad Ahmad]

1 day of Salah =17 rakat,1 week =119 Rakaa, 1 month =510 rakat, 1 year =6205 rakat. Now imagine missing them/May Allaah protect us!

Nabi صلى الله عليه وسلم said: "The distinguishing factor between kufr [disbelief]& Iman is the deliberate neglect of Salaah." •[مسلم]

Finally what is Shukur (gratitude)?

Shukr is to display the effects of the blessings of Allaah upon the tongue by way of praise and acknowledgement; in the heart by way of witnessing and love; and upon the limbs by way of submission and obedience.

[Ibn Al-Qayyim in Madaarij As-Saalikeen, 2/244]

The Messenger of Allaah (may the peace and blessings of Allaah be upon him) said: "And the worst of your women are the ones who commit Tabarruj, who strut around in arrogance. They are the hypocrites. None from among them (i.e. these women) will enter Paradise except (those who are) like the rare crow."

(Reported by al-Bayhaqi in his Sunan 7/82) and authenticated by al-Albanee in his as-Saheehah (4/1849)

Commenting on this hadeeth, Imaam al-Albaanee (Rahimahullah) said: "What is meant by the rare crow is that which has a red beak and red legs, as occurs in a hadeeth that states the small amount of women that will enter Paradise. (The hadeeth Imaam al'Albaanee is referring to is the one by 'Amr bin al-Aas who said: "One day we were with the Messenger of Allaah on this mountain path when he said: "Look! Do you see anything? We said: We see a crow that is very strange. Its beak and its legs are red." So Allaah´s Messenger said: " No one among will enter Paradise except for those who have the similitude of this crow in strangeness."

(Reported by Ahmad 4/197 and Abu Ya'laa 1/349, and authenticated by al'Albaanee in as-Saheehah (4/1850).) This is since there are very few crows that match this type of denoscription." Silsilaat ul Ahadeeth as'Saheehah vol.4, no.1849.

[From the Book: Four Essays of the Obligation of Veiling pages 90-91.]

🌍This is for Allaah, What is for Me? – Translated by Abbas Abu Yahya

From Anas – RadhiAllaahu anhu – who said: ‘A Bedouin came to the Prophet – sallAllaahu alayhi wa sallam –and said: ‘O Messenger of Allaah!  Teach me some goodness.’

So the Prophet  – sallAllaahu alayhi wa sallam – took him by the hand and said:

” قل: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر.

‘Say: ‘Far is Allaah from imperfection, and all praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest.’

(Subhana Allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu Akbar.)’

The Bedouin counted them on his hand, when he finished he began to reflect then came back to the Prophet.

The Prophet – sallAllaahu alayhi wa sallam – smiled and said:

 ‘The desperate one has reflected.’

Then the Bedouin came and said:

‘O Messenger of Allaah! ‘Far is Allaah from imperfection, and all praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest.’  This is for Allaah, what is for me?’

The Prophet – sallAllaahu alayhi wa sallam – said:

اللهم اغفر لي وارحمني وعافني وارزقني واهدني

‘Say: O Allaah forgive me, and have mercy on me, and pardon me, and provide for me, and guide me.’

The Prophet – sallAllaahu alayhi wa sallam – said to him:

‘O Bedouin! If you say: ‘SubhanAllah’, Allaah says: ‘you have spoken the truth,

If you say: ‘Alhamdulillah’, Allaah says: ‘ you have spoken the truth, If you say: ‘La ilaha ‘illa Allaah’, Allaah says: ‘you have spoken the truth,

If you say: Allaahu Akbar, Allaah says: ‘you have spoken the truth, If you say: O Allaah forgive me, Allaah says: I have done so,

If you say: O Allaah have mercy on me, Allaah says: I have done so, If you say: O Allaah give me provision, Allaah says: I have done so,

Then the Bedouin  counted it seven times on his fingers,  then went away.’

Shaykh al-Muhaddith al-Albaani -Rahimullaah – said :

Collected by al-Bayhaqi in ‘Shuab al-Eemaan’, and thisIsnaad is Jayyid (good) its narrators are trustworthy as for al-Hasan bin Tawab; then I had become exhausted searching about him until I found who he was. So I performed a Sajdah to Allaah thankful for His success and I ask Him for an increase in His excellence.’

[Taken from : ‘Silsilah Saheehah’ No. 3336 by the Shaykh al-Muhaddith al-Albaani -Rahimullaah ]

http://salaf-us-saalih.com/translations/abbas-abu-yahya/

#seventyTwoSects
#SixRoots #Deviants
[2|6] al-Qadarīyyah

As for al-Qadarīyyah, they split into twelve sects as well:

1. al-Ahmadīyyah (الأحمدية) claimed that it was a condition of Allāh’s Justice to give His servants full control over their affairs, and that He Prevents them from falling into sin.

2. ath-Thanawīyyah (الثنوية) claimed that good was from Allāh, and evil was from Iblīs.

3. al-Mu’tazilah (المعتزلة) claimed the creationism of Qur’an, and de­nied seeing Allāh (in the Hereafter).

4. al -Kaisānīyyah (الكيسانية) claimed that they were not certain whether actions (performed by humans) were performed by Allāh or by hu­mans, and that they did not know whether humans would be re­warded or punished.

5. ash-Shaytānīyyah (الشيطانية) claimed that Allāh did not create the devil.

6. ash-Shirīkīyyah (الشريكية) claimed that all sins were predestined ex­cept disbelief (kufr).

7. al-Wahmīyyah (الوهمية) claimed that human actions and speech had no essence, and that good and bad deeds had no essence.

8. ar-Rawandīyyah (الرّيوندية) claimed that it was permissible to act upon any of the books revealed from Allāh, whether these books were abrogated or not.

9. al-Minbarīyyah (المنبرية) claimed that whoever committed a sin then repented, that his repentance would not be accepted.

10. an-Nākithīyyah (النّاكثية) claimed that whoever broke Allāh’s covenant was not a sinner.

11. al-Qāsitīyyah (القاسطية) preferred going after this world (increasing in wealth) over asceticism.

12. an-Nazāmīyyah (النّظامية) followed Ibrāhim Ibn al-Nazām in claim­ing that whoever says that Allāh was a thing then he is a disbeliever (Kāfir).

[The Devil’s Deceptions P 56-57 | Dār as-Sunnah Publishers]

☘☘☘*Not everyone is suitable to be your friend...*

Ibn Qudamah al-Maqdisi said:

“Know that not everyone is suitable to be your friend. You must verify that this potential friend has the neccessary characteristics that make friendship with him something to be desired. The one you seek to befriend must have five characteristics:

1. He must be intelligent, as there is no good in befriending an idiot, as he will only harm you when he wants to benefit you.

2. He must be intelligent, we mean one who understands things as they are, either on his own, or if they are explained to him.

3. He must have good manners, and this is a must. One who is simply intelligent might be overcome by anger or desire, and obey his desire. Thus, there would be no benefit in befriending him.

4. He must not be a fasiq, as such a person would not fear Allah, and whoever does not fear Allah cannot be trusted.

5. He must not be an innovator, as his abundance of innovation is feared from befriending him; he should not be eager for the dunya.”

[‘Mukhtasar Minhaj al-Qasidin’ p.126-132].

🌸🌸🌸 Wearing Hair in a Bun Under the Hijāb[Camel Hump]

🖋 Shaykh Muḥammad Nāṣir al-Dīn al-Albānī


From Abu Hurairah who said the Messenger of Allaah -SallAllaahu alayhi wa Sallam- said:

صنفان من أهل النار لم أرهما قوم معهم سياط كأذناب البقر يضربون بها الناس ونساء كاسيات عاريات مميلات مائلات رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة ولا يجدن ريحها وإن ريحها ليوجد من مسيرة كذا وكذا

✌️ There are two types of the people of the Hell-Fire who I have not seen, a people who have whips like cows’ tails with which they are hitting the people, and women who will be naked in spite of being dressed, who are seduced (to wrong paths) and seduce others, their heads will be high like a camel with humps they will not enter Paradise, nor will they find its fragrance, even though its fragrance can be found from travelling such and such distance.1

Shaykh, Allaama, Muhadith Muhammad Nasir Deen al-Albaani – May Allaah have mercy upon him.

📞 The Questioner:

❓ What is the ruling of a woman gathering her hair above her neck at the back of the head whereby it is shaped like a ball, taking into consideration that when a woman covers herself with Hijaab the shape of her hair would be apparent from her Hijaab?

☎️ Shaykh Albaani said:

☝️ This is a mistake many women who wear Hijaab fall into, whereby they gather their hair at the back of the head and it bulges out from the back of their head, even though they have covered it with covering Hijaab over it.

📘 Indeed this opposes a condition from the conditions of Hijaab, which I had gathered in my book ‘Hijaab Al-Marata Al-Muslimah min Al-Kitab wa Sunnah‘. From these conditions is that the clothing should not show the shape of the limb or anything from the woman’s body, this is why it is not permissible for a woman to put her hair in a circular shape at the back of her head or at the side of her head whereby it bulges out, so that it appears to the one who sees her, even unintentionally that she has shaggy hair or that she has little hair.

It is obligatory that it is left hanging and not piled up/crumpled up.




Translator: Abbas Abu
🗃Source:
Yahyahttp://tasfiyah.com/al-albani-on-wearing-hair-in-a-bun-under-the-hijab/

Telegram channel | @MuslimMarriageTips

Bilal bin Sa’d رحمه الله has said:
“A brother who reminds you of Allāh when you meet him, is better than a friend who places a dinar in your hand every time you meet him”.

"Hilyatul Awliyaa", 5/225

a Beautiful Hadith about Betrayal

Narrated `Abdullah bin `Umar: The Prophet (blessings of Allaah upon him and peace) said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. "
(Bukhari Vol. 9, Book 86, Hadith 96)

Shaykh Ibn Baz (رحمه الله):

“This era is an era of gentleness, patience and wisdom, not an era of harshness. The majority of the people are in ignorance, heedlessly preferring the Dunyaa. So we must be patient and we must be gentle until the Da’wah spreads, until the people reach it and until they know.

We ask Allah to grant everyone guidance.”

(Majmoo’ Fataawa Ibn Baaz 8/376)

📺Satellite T.V. in the Homes📺
❗️ A stern warning from Shaykh Uthaymeen (Rahimahullaah)❗️

🎓Shaykh Uthaymeen, may Allah have mercy upon him:And here there is an issue that I remembered now and I wish to caution against it.

And it is that the Prophet said: There is no man to whom Allah has entrusted with the care of people, and he dies while neglecting his flock, except that Allah will forbid Paradise to him. And this responsibility includes the major vast responsibilities and the minor responsibilities. And it includes the man’s responsibility concerning his family. And based upon this, whoever dies while he has left behind in his house a satellite dish, then he has died while betraying his responsibility and he will be forbidden paradise as it is mentioned in the hadith.

📌 For this reason we say, any sin that results from this satellite dish that the person installed before his death, verily every sin that results from it after his death then the sin is upon him; even if a long period of time passes by, and the sins are numerous.

❗️Thus beware my Muslim brother, beware not to leave behind you that which will be a sin against you in your grave. And the satellite dish that you have with you it is obligatory to SMASH it. Because it is not possible for you to utilize it except in a manner which is prohibited. It is not possible to sell it, because if you sold it then you would have imposed upon the buyer using it in disobedience to Allah. And then you would be from those who assist in sin and transgression. And there is no way to repentance from that before death except by smashing this machine; this device that brings about evil and calamities that which is known today to all of the people.

❗️Beware my brother that death should surprise you while you have this filthy device in your home. Beware, beware, for verily you will yield its sin and it shall continue upon you after your death. We ask Allah for safety and security.

Refrence: mtws.posthaven.com/satellite-tv-in-the-homes-a-stern-warning-fro

📲Share the Khayr!

The evils of the tongue..👅

The first question of Fatwa no. 18534
Q 1: What are the evils of the tongue?
A: The evils of the tongue include any speech by a Mukallaf (person meeting the conditions to be held legally accountable for their actions) involving violation of the Shari`ah. This speech can be an act of Kufr (disbelief) if the person curses Allah, His Messenger or religion or denies what Allah says in His Glorious Book (The Qur'an).
It can also be an act of immorality or disobedience to Allah, such as telling lies, Namimah (tale-bearing), Ghibah (backbiting), mocking and scoffing at people, Qadhf (falsely accusing a chaste person of involvement in prohibited sexual relations), giving false testimony and making a false oath.

(Part No. 26; Page No. 31)

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
Member Member Member Deputy Chairman Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz

Ibn al-Qayyim, may Allāh have mercy on him, said:

“Seek out your heart in three places: when listening to the Quran, in the gatherings of remembrance, and when in privacy, and if you do not find it in these places, then ask Allaah to grant you a heart for verily, you do not have one.”

[Fawaaidul-Fawaaid, p. 479.]

Be Careful,,,

“It is reported that ‘Umar b. Al-Khattâb – ALLAAH be pleased with him – said:
Do Not be Fooled by One who Recites the Qurân.
His recitation is but Speech –
But Look to those who Act According to it.”

- Al-Khatîb al-Baghdadi رحمه الله
[Iqtidâ` Al-‘Ilm Al-‘Amal no. 109]

“Silence is a form of wisdom, yet few people practice it.”

- Abu ad-Darda (Radi Allahu Anhu)

Photo from F K I

If kashmiri people have strength, they first shud Remove Shirk in kashmir, i wonder people wearing Taweez & visiting shrines r on streets for freedom!! Even Geelani, Yasin Malik n Mirwaiz Umar have never said like this bcoz they will lose their customer strength!!

Don't seek advise from everyone!

The wise one has to know that secrets are revealed when one asks others for advice. He should therefore only consult the smart one, the sincere adviser, the loving and the religious.

- Imam Ibn Hibban, ar-Rawdhah, p.192.