Shaykh Salih Fawzaan حفظه الله was asked in one of his lessons:
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
O'Shaykh ! All you scholars speak about is Tawheed and Sunnah. What about Palestine and countries in uproar?
The Shaykh replied: What led them to their situation was leaving Tawheed and Sunnah.
[Source:Tape recording of a lesson the Shaykh had with students on 21st April 2014 Maghrib Salah in Medina].
A CALAMITY RELATED TO PRETENTIOUNESS
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
Written by Abu Aa'isha Amjad on October 15, 2016. Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul
Imaam Ibn Rajab (rahimahullaah) said: The pretentious person does not (seek to attract the people’s attention) in his actions, except due to his ignorance about the greatness of the Creator’’
[Source: Al-Ikhlaas: page:31]
WHAT IS THE #LEGISLATED ACTION FOR THE #BELIEVER IN THIS #SITUATION?🤔🤔
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
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If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
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If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
STAYING SILENT WHEN A BROTHER/SISTER'S HONOUR IS BEING ATTACKED? "IT'S NOT MY PROBLEM!" , "I'M NOT GETTING INVOLVED! "
-------------
If someone cannot protect his brother when his honour is attacked, how will he protect him if his body is attacked. We muslims should learn, what its ment to be brothers in islam
-------------
If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honour, because his brother’s honour is like his own.
Dr. Ṣāliḥ ibn Fawzān al-Fawzān Hafidahullah
Abū a-Dardāʾ (رضى الله عنه) narrated that the Messenger of Allāh (صلى الله عليه وسلم) said:
“Whoever defends his brother’s honor in his absence, Allāh will protect his face from the Fire of Hell on the Day of Resurrection.”
[Related by Al-Tirmidhī who graded it to be Ḥasan. Aḥmad has something similar from the Ḥadīth of Asmāʾ ibnt Yazīd.]
Explanation:
“Whoever defends his brother’s honor in his absence...”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own. Therefore he defends his brother’s honor, by censuring the backbiters and preventing them from persisting as it relates to the honor of his Muslim brother. He does not resign and stay quiet, leaving them to backbite. This is the Muslim’s obligation, and it is not permitted for him to stay quiet and keep the peace, for he will be sinning due to that and he will be a sharer and partner to them regarding the sin, (that is) because he saw an evil (taking place) and he did not change it, whilst having the ability to do so. How much more then, if he participated with them in the act, and he began backbiting with them? This is even worse. As for if he defends his brother’s honor and he prevents them from backbiting his brother, then Allāh, the Majestic and Exalted, will reward him by protecting his face from the Fire on the Day of Resurrection. This is a tremendous favor, because on the Day of Resurrection, the Fire will be brought in to view. He, the Most High, said:
َوُبِّرَزت ٱۡلَجِحيُم لَِمنَ يَرى
“And Hell-fire shall be made apparent in full view for (every) one who sees.” (79:36)
And He, the Majestic and Exalted, said:
َوَرَءا ٱۡلُمۡجِرُموَن ٱلَّناَر َفظُّنٓوْاأََّنُہم ُّمَواِقُعوَها
“And the Mujrimūn (criminals, polytheists, sinners) shall see the Fire and apprehend that
they have to fall therein.” (18:53)
It will be hot and blazing, and nothing will protect against it except for righteous actions. A person will look to his right side, and he will not see anything except what he has done, and he will look to his left side and he will not see anything except what he has done, and he will look in front of himself and he will not see anything except the Fire; therefore, it is upon him to prepare for this situation. And from preparing for this situation is to refrain from (encroaching upon) the honor of the Muslim and defending them.
So this (ḥadīth) contains the exhortation toward defending the honor of the Muslims which is being violated in gatherings or in writings. If you were to see someone writing about a Muslim, and the ʿUlamāʾ’ specifically, and the Muslim Ruler, then it is upon you to defend them, as this is from defending the honor of the Muslims.
Extracted from Sharḥ Bulūgh al-Maram of Shaykh Ṣāliḥ al-Fawzān, pg. 291-292
Translated by Nāṣir al-Dīn ibn William Ferron
He who thinks that he will be saved because his father was saved, is just like he who thinks that he will become full when his father eats.
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
Ibn al-Jawzi, The Devil's Deceptions (Talbis Iblis), page 521, Dar as-Sunnah Publishers
Forwarded from SALAAF AS SAALIH
It is reported that Imām Mālik – Allāh have mercy on him – said:
Whatever you fool around with, don’t fool around with your dīn (religion).
Al-Lālakāʾī, Sharḥ ʾUṣūl ʾIʿtiqād Ahl Al-Sunnah 1:163
Whatever you fool around with, don’t fool around with your dīn (religion).
Al-Lālakāʾī, Sharḥ ʾUṣūl ʾIʿtiqād Ahl Al-Sunnah 1:163
📚 [ *Seek knowledge everyday* ]
Upon the Authority of Umm Salamah (radiyallaah 'anhaa) that the prophet sallallaah 'alayhi wasallam used to say, when he had prayed the Fajr prayer, when he had given salaam;
*اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيَّبًا وَ عَمَلًا مُتَقَبَّلًا*
"O Allaah! I ask You for beneficial knowledge, for good and pure provision, and for deeds which are accepted (by You)"
(Narrated by Ibn Majah)
💎 Shaykh 'Abdur Razzaaq (hafidhahullaah) mentioned this Hadeeth in his Explanation of "Adab un-Nufoos" of Imaam al-Aajurree and commented saying;
*That this proves seeking knowledge must be a daily task. Everyday you must give yourself some ammount of knowledge.*
_There are no holidays in seeking knowledge."_
[Summarised and Paraphrased]
Upon the Authority of Umm Salamah (radiyallaah 'anhaa) that the prophet sallallaah 'alayhi wasallam used to say, when he had prayed the Fajr prayer, when he had given salaam;
*اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيَّبًا وَ عَمَلًا مُتَقَبَّلًا*
"O Allaah! I ask You for beneficial knowledge, for good and pure provision, and for deeds which are accepted (by You)"
(Narrated by Ibn Majah)
💎 Shaykh 'Abdur Razzaaq (hafidhahullaah) mentioned this Hadeeth in his Explanation of "Adab un-Nufoos" of Imaam al-Aajurree and commented saying;
*That this proves seeking knowledge must be a daily task. Everyday you must give yourself some ammount of knowledge.*
_There are no holidays in seeking knowledge."_
[Summarised and Paraphrased]
🎀DO NOT ⚖JUDGE⚖ ME 🎀
"For those who say “Do not judge me”, or those who say “only God can judge me” or those ignorant people who say “Do not judge”. All three categories making such claims are usually ignorant people, probably they do not know the way of the Ṣaḥābah (رضي الله عنهم).
Amīrul Mu'minīn, ‘Umar b. Khattāb (رضي الله عنه) said:
❝Rasūl Allāh (ﷺ) has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.❞
[Al- Ājurrī ||Akhlāq Hamalat Al-Qur’ān article ٢٦]
Which is why, a Muslim judges by the apparent. Please do not give us your failed theories when we have confirmed ways of the Ṣaḥābah (رضي الله عنهم) with us.
We judge by the apparent."
"For those who say “Do not judge me”, or those who say “only God can judge me” or those ignorant people who say “Do not judge”. All three categories making such claims are usually ignorant people, probably they do not know the way of the Ṣaḥābah (رضي الله عنهم).
Amīrul Mu'minīn, ‘Umar b. Khattāb (رضي الله عنه) said:
❝Rasūl Allāh (ﷺ) has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.❞
[Al- Ājurrī ||Akhlāq Hamalat Al-Qur’ān article ٢٦]
Which is why, a Muslim judges by the apparent. Please do not give us your failed theories when we have confirmed ways of the Ṣaḥābah (رضي الله عنهم) with us.
We judge by the apparent."
“I have seen that women are in greater need of waking up from this nightmare [of ignorance] than men.”
- Ibn al-Jawzī (رحمه الله)
[ʾAḥkām al-Nisa 29]
- Ibn al-Jawzī (رحمه الله)
[ʾAḥkām al-Nisa 29]
Abul Abbaas Ad-Deenooree (rahimahullaah) said:
”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)
[Az-Zuhd Al-Kabeer 294]
http://www.salaficentre.com/2013/03/our-salaf-abul-abbaas-as-deenooree-rahimahullaah-there-is-nothing-in-the-dunyaa/
”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)
[Az-Zuhd Al-Kabeer 294]
http://www.salaficentre.com/2013/03/our-salaf-abul-abbaas-as-deenooree-rahimahullaah-there-is-nothing-in-the-dunyaa/
Umm Abdullah Al Wade’iyyah Speaks of Her Father’s (Shiekh Muqbil bin Hadee Al Wade’iee) Rearing of His Daughters
* He warned us of the society, because it is one that is deviant and astray. It (is a society) that races toward that which is incorrect and does not benefit, except for those whom Allah shows mercy.
* He warned us of pride, and he disliked for a female to be prideful and arrogant toward her husband. He would say: There is no good in her (this type of female).
* He encouraged us with abstinence in this worldly, vanishing life.
* He instructed us to intend through our eating and drinking, to strengthen ourselves for obedience to Allah, in order to receive the reward of Allah.
*He would say: Do not busy yourselves with preparing food, what is easily available, we will eat.
* He (constantly) encouraged us. He was not from those fathers who discourage their daughters and families. He made our level (of work) simple in order that we continued to progress and prepare ourselves with learning and obtaining beneficial knowledge.
[Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee, life)]
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
* He warned us of the society, because it is one that is deviant and astray. It (is a society) that races toward that which is incorrect and does not benefit, except for those whom Allah shows mercy.
* He warned us of pride, and he disliked for a female to be prideful and arrogant toward her husband. He would say: There is no good in her (this type of female).
* He encouraged us with abstinence in this worldly, vanishing life.
* He instructed us to intend through our eating and drinking, to strengthen ourselves for obedience to Allah, in order to receive the reward of Allah.
*He would say: Do not busy yourselves with preparing food, what is easily available, we will eat.
* He (constantly) encouraged us. He was not from those fathers who discourage their daughters and families. He made our level (of work) simple in order that we continued to progress and prepare ourselves with learning and obtaining beneficial knowledge.
[Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee, life)]
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/
Upon Ubaadah bin Saamit [رضي الله عنه] that the Messenger of Allah [ﷺ] said:
❝Speak good and you will gain [reward] and refrain from evil speech and you will be safe.❞
[Musnad As Shihaab, (No. 666) | Shaykh Al Albaani: 'Saheeh' In Saheehul Jaami’, (No. 4419) | Translated By Abu Hakeem Bilal Davis]
❝Speak good and you will gain [reward] and refrain from evil speech and you will be safe.❞
[Musnad As Shihaab, (No. 666) | Shaykh Al Albaani: 'Saheeh' In Saheehul Jaami’, (No. 4419) | Translated By Abu Hakeem Bilal Davis]
Bishr Ibn Haarith [رحمه الله] said:
❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞
[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]
❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞
[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]
THE RULING ON SELLING OFF ITEMS BEFORE THEY ARE IN YOUR POSSESSION.
One should be aware that it is invalid to sell a purchased commodity before receiving it whether it is measured, weighed, counted, or measured by cubit, as the Imams agree. The same ruling applies to other kinds of commodities according to the preponderant view of the Muslim scholars (may Allah have mercy on them)for the Prophet ﷺ said:
"He who buys a foodstuff should not sell it until he has received it with exact full measure." [1]
In another narration, it reads, “.. until he has received it”. [2]
In Muslim's narration, it states, “.. until he has weighed it”.[3]
lbn 'Abbas (may Allah be pleased with him) said, “I consider that the same ruling (of foodstuffs) is applied to all types of sales."' [4] This ruling is directly stated in the Sunnah (Prophetic Tradition).
Imam Ahmad related that the Prophet ﷺ said:
“When you buy something, you should not sell it until you have completely received it.'' [5]
Moreover, Abu Dawud related:
"The Messenger of Allah ﷺ forbade selling the goods where they are bought until the tradesmen take them to their houses.” [6]
Accordingly, Muslims must adhere to the aforementioned transactional legal rulings. When a Muslim buys a commodity, he is not permitted to sell it until he has fully received it.
However many people are negligent in this regard, as they buy goods and sell them before they receive them, or when they receive only part of them, and this is not a legal receipt of the goods.
FOOTNOTES
[1] AI-BukhArl (2126) [4/435] and Muslim (3819) (5/409].
[2]Al-Bukhari (2136) (4/441] and Muslim (3823) [5/410].
[3] Muslim (3818) and (3826) (5/409, 411 ].
[4] Al-Bukhari (2135) (4/441] and Muslim (3815) (5/408].
[5] Ahmad (15253) (3/402] and An-Nasn (4610) [7/329].
[6] Abu Dawud (3499) [3/492].
[SOURCE: A Summary of Islamic Jurisprudence, Volume Two, Chapter Five, By Shaykh Salih al-Fawzaan]
One should be aware that it is invalid to sell a purchased commodity before receiving it whether it is measured, weighed, counted, or measured by cubit, as the Imams agree. The same ruling applies to other kinds of commodities according to the preponderant view of the Muslim scholars (may Allah have mercy on them)for the Prophet ﷺ said:
"He who buys a foodstuff should not sell it until he has received it with exact full measure." [1]
In another narration, it reads, “.. until he has received it”. [2]
In Muslim's narration, it states, “.. until he has weighed it”.[3]
lbn 'Abbas (may Allah be pleased with him) said, “I consider that the same ruling (of foodstuffs) is applied to all types of sales."' [4] This ruling is directly stated in the Sunnah (Prophetic Tradition).
Imam Ahmad related that the Prophet ﷺ said:
“When you buy something, you should not sell it until you have completely received it.'' [5]
Moreover, Abu Dawud related:
"The Messenger of Allah ﷺ forbade selling the goods where they are bought until the tradesmen take them to their houses.” [6]
Accordingly, Muslims must adhere to the aforementioned transactional legal rulings. When a Muslim buys a commodity, he is not permitted to sell it until he has fully received it.
However many people are negligent in this regard, as they buy goods and sell them before they receive them, or when they receive only part of them, and this is not a legal receipt of the goods.
FOOTNOTES
[1] AI-BukhArl (2126) [4/435] and Muslim (3819) (5/409].
[2]Al-Bukhari (2136) (4/441] and Muslim (3823) [5/410].
[3] Muslim (3818) and (3826) (5/409, 411 ].
[4] Al-Bukhari (2135) (4/441] and Muslim (3815) (5/408].
[5] Ahmad (15253) (3/402] and An-Nasn (4610) [7/329].
[6] Abu Dawud (3499) [3/492].
[SOURCE: A Summary of Islamic Jurisprudence, Volume Two, Chapter Five, By Shaykh Salih al-Fawzaan]
Can I backbite if I don’t mention their name?
July 14, 2014
Can I backbite if I don’t mention their name?
Answered by Shaykh Salih Fawzan
Question: May Allah grant you good O noble Shaykh, the questioner says: ‘What is the ruling on backbiting an unknown person, such that I backbite a person in the company of people who do not know him, and I do not mention his name?
Shaykh Salih Fawzan:
Even if this is the case, do not get your tongue accustomed to this. And you will be taken to account for your intention and objective; you will be called to account for you intention and objective. Thus never involve yourself in this. And what is the benefit from this action? Backbiting is permissible in the case of necessity sometimes. As in the case where a person complains to the judge; saying so and so oppressor took my right. He does this in order for the person to leave him alone. There is no problem with this. This is backbiting but this is necessary, he only spoke about him due to necessity. Or (it is permissible) in the case where a person mentions a criminal to those in charge, or to the religious police; mentioning this person so he can be apprehended and to bring about an end to his evil. This is backbiting but the benefit is greater. The benefit is to bring an end to his evil, and to protect the people from his evil.
Shaykh Uthaymeen said:
Their statement: ‘There is no backbiting when the person is unknown.’ This is correct with the condition that if the unknown person is searched for, he will not become known. (Meaning if someone tries to find out who you are speaking about they will not be able to do so)
ويقول الشيخ ابن عثيمين رحمه الله
قولهم لا غيبة لمجهول : صحيح بشرط أن يكون هذا المجهول لو بحث عنه لم يعلم به " انتهى
شرح الأربعين النووية " ( الشريط الأخير ) ، ونحوه في "ثمرات التدوين من مسائل ابن عثيمين" مسألة رقم/551
Translated by Rasheed ibn Estes Barbee
July 14, 2014
Can I backbite if I don’t mention their name?
Answered by Shaykh Salih Fawzan
Question: May Allah grant you good O noble Shaykh, the questioner says: ‘What is the ruling on backbiting an unknown person, such that I backbite a person in the company of people who do not know him, and I do not mention his name?
Shaykh Salih Fawzan:
Even if this is the case, do not get your tongue accustomed to this. And you will be taken to account for your intention and objective; you will be called to account for you intention and objective. Thus never involve yourself in this. And what is the benefit from this action? Backbiting is permissible in the case of necessity sometimes. As in the case where a person complains to the judge; saying so and so oppressor took my right. He does this in order for the person to leave him alone. There is no problem with this. This is backbiting but this is necessary, he only spoke about him due to necessity. Or (it is permissible) in the case where a person mentions a criminal to those in charge, or to the religious police; mentioning this person so he can be apprehended and to bring about an end to his evil. This is backbiting but the benefit is greater. The benefit is to bring an end to his evil, and to protect the people from his evil.
Shaykh Uthaymeen said:
Their statement: ‘There is no backbiting when the person is unknown.’ This is correct with the condition that if the unknown person is searched for, he will not become known. (Meaning if someone tries to find out who you are speaking about they will not be able to do so)
ويقول الشيخ ابن عثيمين رحمه الله
قولهم لا غيبة لمجهول : صحيح بشرط أن يكون هذا المجهول لو بحث عنه لم يعلم به " انتهى
شرح الأربعين النووية " ( الشريط الأخير ) ، ونحوه في "ثمرات التدوين من مسائل ابن عثيمين" مسألة رقم/551
Translated by Rasheed ibn Estes Barbee
Ibn al-Qayyim [رحمه الله] said:
❝A disbeliever may be strong and healthy but his heart is the sickest.❞
[Al-Fawaa’id, (Page: 248) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝A disbeliever may be strong and healthy but his heart is the sickest.❞
[Al-Fawaa’id, (Page: 248) | Translated By Abū Ruqayyah 'Abd us-Samad]
Shaykh al-Fawzan
(Hafidhullah):
"A person should always ask Allah for steadfastness even if he knows the truth, acts according to it. He should not feel secure from deviation and temptation. As trials can afflict him and as a result, he may stray from the path of Allah."
{Explanation of Shar-us-Sunnah pg.33}
“…Allaah snatches the light of imaan…”
Ibn ‘Abbaas (Rady'Allahu Anhu) said:
“Marry, because if the servant of Allaah commits fornication Allaah snatches the light of imaan from him, and may or may not return it to him.”
[Al-Tabaqaat Al-Kubraa, of Ibn Sa’d, 5/287]
(Hafidhullah):
"A person should always ask Allah for steadfastness even if he knows the truth, acts according to it. He should not feel secure from deviation and temptation. As trials can afflict him and as a result, he may stray from the path of Allah."
{Explanation of Shar-us-Sunnah pg.33}
“…Allaah snatches the light of imaan…”
Ibn ‘Abbaas (Rady'Allahu Anhu) said:
“Marry, because if the servant of Allaah commits fornication Allaah snatches the light of imaan from him, and may or may not return it to him.”
[Al-Tabaqaat Al-Kubraa, of Ibn Sa’d, 5/287]
Qur'an Tafseer
Useful tafseer links.
by Dr Murtazah bin Baksh (URDU ) http://ashabulhadith.com/Tadabural%20Quran/Tadabural%20Quran.html
Here , the link with English noscript : http://urdu-islamic-audio.com/camel-tadabur-al-quran.../
Some, useful links on Tafseer ul-Qur'aan
Tafseer Sooratin -Naba
Compiled and Translated by Aboo Talhah Daawood Burbank
http://www.google.co.in/url?url=http://ittibaa.com/uploads/2/8/2/1/2821629/tafseer_soorat-in-naba.pdf&rct=j&gcjeid=11&sa=U&ei=mfZQVf3-M8qxuATM84CoDg&ved=0CBQQFjAB&sig2=uz_W1pAQouF6qYJMsmEUPw&q=naba+tafseer+salaf&usg=AFQjCNE63iw5MHqgbrHMe2_Z34BkjSP-4g
Tafseer of Juz 'Amma - Part 30 of the Quraan by Brother Abu Muadh-
http://understand-islam.net/site/index.php?option=com_content&view=article&id=101&Itemid=48
Tafsir of Quran (Part 30) | Miraath Publications -http://www.miraathpublications.net/en/tafsir-of-quran/
Tafseer Juz’ Thariyaat by Ustaadh Moosa Richardson
http://www.miraathpublications.net/tafseer-juz-thariyaat/
Tafseer Soorah al-Faatihah -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/1324-tafseer-soorah-al-faatihah
Tafseer From al-Adwaa'ul-Bayaan -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/214-tafseer-from-al-adwaaul-bayaan
Brother Mosaa richardson Juzz Amma
http://www.troid.ca/index.php/centre-news/1253-wiziq-tafseer-juz-amma-of-shaykh-ibnul-uthaymeen
By Dr. saleh as saleh
http://abdurrahman.org/audio/SalehAsSaleh/
Another useful link for tafseer, recitation, transliteration :http://noblequraan.abdurrahman.org/
Tafseer ayat al-kursi in PDF form http://asma-wa-sifaat.com/2011/11/03/tafseer-ayatul-kursi/
Tafsir ibn Kathir by Abu Hakeem Bilal Davis - Salafi Sounds -http://www.salafisounds.com/tafsir-ibn-kathir-by-abu-hakeem-bilal-davis/
Lessons from Quraan by Sheikh Fawzan
www.bakkah.net/en/lessons-quran-fowzaan.htm
More tafseer links available here
http://salaf-us-saalih.com/tafseer-ul-quran/
BENEFIT AND SHARE
Barakallahu feekum.
Useful tafseer links.
by Dr Murtazah bin Baksh (URDU ) http://ashabulhadith.com/Tadabural%20Quran/Tadabural%20Quran.html
Here , the link with English noscript : http://urdu-islamic-audio.com/camel-tadabur-al-quran.../
Some, useful links on Tafseer ul-Qur'aan
Tafseer Sooratin -Naba
Compiled and Translated by Aboo Talhah Daawood Burbank
http://www.google.co.in/url?url=http://ittibaa.com/uploads/2/8/2/1/2821629/tafseer_soorat-in-naba.pdf&rct=j&gcjeid=11&sa=U&ei=mfZQVf3-M8qxuATM84CoDg&ved=0CBQQFjAB&sig2=uz_W1pAQouF6qYJMsmEUPw&q=naba+tafseer+salaf&usg=AFQjCNE63iw5MHqgbrHMe2_Z34BkjSP-4g
Tafseer of Juz 'Amma - Part 30 of the Quraan by Brother Abu Muadh-
http://understand-islam.net/site/index.php?option=com_content&view=article&id=101&Itemid=48
Tafsir of Quran (Part 30) | Miraath Publications -http://www.miraathpublications.net/en/tafsir-of-quran/
Tafseer Juz’ Thariyaat by Ustaadh Moosa Richardson
http://www.miraathpublications.net/tafseer-juz-thariyaat/
Tafseer Soorah al-Faatihah -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/1324-tafseer-soorah-al-faatihah
Tafseer From al-Adwaa'ul-Bayaan -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/214-tafseer-from-al-adwaaul-bayaan
Brother Mosaa richardson Juzz Amma
http://www.troid.ca/index.php/centre-news/1253-wiziq-tafseer-juz-amma-of-shaykh-ibnul-uthaymeen
By Dr. saleh as saleh
http://abdurrahman.org/audio/SalehAsSaleh/
Another useful link for tafseer, recitation, transliteration :http://noblequraan.abdurrahman.org/
Tafseer ayat al-kursi in PDF form http://asma-wa-sifaat.com/2011/11/03/tafseer-ayatul-kursi/
Tafsir ibn Kathir by Abu Hakeem Bilal Davis - Salafi Sounds -http://www.salafisounds.com/tafsir-ibn-kathir-by-abu-hakeem-bilal-davis/
Lessons from Quraan by Sheikh Fawzan
www.bakkah.net/en/lessons-quran-fowzaan.htm
More tafseer links available here
http://salaf-us-saalih.com/tafseer-ul-quran/
BENEFIT AND SHARE
Barakallahu feekum.
Saudi King Salman: “No royal is above the law”
King Salman hafidhahullah said he considers the rights of citizens “more important” than his own, and that the real defense against corrupt activity was the Qur’an and the Sunnah of the Prophet, peace be upon him.
http://www.abukhadeejah.com/saudi-king-salman-no-royal-is-above-law/
King Salman hafidhahullah said he considers the rights of citizens “more important” than his own, and that the real defense against corrupt activity was the Qur’an and the Sunnah of the Prophet, peace be upon him.
http://www.abukhadeejah.com/saudi-king-salman-no-royal-is-above-law/
Abu Khadeejah : أبو خديجة
Saudi King Salman: “No royal is above the law”
“No royal is above the law..” Source: Arab News Custodian of the Two Holy Mosques King Salman has vowed that his government would have zero tolerance for corruption in the country, and …
Origin of all sins
Ibn al Qayyim (may Allah have mercy on him) said:
Foundation/origin of all sins are 3:
1) Al-Kibr (arrogance): It is that which converted Ibless to what he is.
2) Al-Hirss (greed): It is that which banished Adam(as) from Jannah.
3) Al-hasad (jealousy): It is that which incited son of Adam(as) on his brother.
The one who is protected from these 3 evils, he is protected from evil; so kufr is due to arrogance; and sins are due to greed; and injustice & oppression are due to jealousy.
[Al- fawaaid 1/58]
Ibn al Qayyim (may Allah have mercy on him) said:
Foundation/origin of all sins are 3:
1) Al-Kibr (arrogance): It is that which converted Ibless to what he is.
2) Al-Hirss (greed): It is that which banished Adam(as) from Jannah.
3) Al-hasad (jealousy): It is that which incited son of Adam(as) on his brother.
The one who is protected from these 3 evils, he is protected from evil; so kufr is due to arrogance; and sins are due to greed; and injustice & oppression are due to jealousy.
[Al- fawaaid 1/58]