🎯Nine lessons from Surah Hujrah
"When a glass is broken, the sound of breaking disappears immediately whereas the glass pieces are scattered over the ground hurting whoever walks over it".
Similarly, "when you say something that hurts people's emotions and feelings, the voice disappears immediately but the heart remains in pain for long."
Therefore, don't say anything except good and remember always the nine advises and prohibitions that Allah Almighty gave us in Suratul Hujurat (The Sura of Islamic manners) before you say something to anyone:
1.-فتبينوا:
"Fa Tabayyanu": Investigate: when you receive an information, lest you harm people out of ignorance.
2.-فأصلحوا:
"Fa Aslihu": Make settlement: between your brothers as believers are brothers.
3.-وأقسطوا:
"Wa Aqsitu": Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.
4.-لا يسخر:
"La Yaskhar": Don't ridicule people, perhaps they may be better than you to Allah.
5.-ولا تلمزوا:
"Wa La Talmizu": Don't insult one another.
6.-ولا تنابزوا:
"Wa La Tanabazu": Don't call each other with offensive nicknames.
7.-اجتنبو كثيرا من الظن:
"Ijtanibu Kathiiran min Aldhan": Avoid negative assumptions, indeed some of the assumptions are sins.
8.-ولا تجسسوا:
"Wa La Tajassasu": Don't spy on each other.
9.-ولا يغتب بعضكم بعضا:
"Wa La Yaghtab": Don't backbite each other. Its a major sin equivalent to eating your dead brother's flesh.
Lastly Allah said in the Qur'an "Remind, for the reminder benefits believers".
*May Allah continue to Bless and Guide us in all our affairs*...
A'ameen. ..
"When a glass is broken, the sound of breaking disappears immediately whereas the glass pieces are scattered over the ground hurting whoever walks over it".
Similarly, "when you say something that hurts people's emotions and feelings, the voice disappears immediately but the heart remains in pain for long."
Therefore, don't say anything except good and remember always the nine advises and prohibitions that Allah Almighty gave us in Suratul Hujurat (The Sura of Islamic manners) before you say something to anyone:
1.-فتبينوا:
"Fa Tabayyanu": Investigate: when you receive an information, lest you harm people out of ignorance.
2.-فأصلحوا:
"Fa Aslihu": Make settlement: between your brothers as believers are brothers.
3.-وأقسطوا:
"Wa Aqsitu": Act justly: whenever there is a dispute try for settlement and act justly among both parties as Allah loves those who act justly.
4.-لا يسخر:
"La Yaskhar": Don't ridicule people, perhaps they may be better than you to Allah.
5.-ولا تلمزوا:
"Wa La Talmizu": Don't insult one another.
6.-ولا تنابزوا:
"Wa La Tanabazu": Don't call each other with offensive nicknames.
7.-اجتنبو كثيرا من الظن:
"Ijtanibu Kathiiran min Aldhan": Avoid negative assumptions, indeed some of the assumptions are sins.
8.-ولا تجسسوا:
"Wa La Tajassasu": Don't spy on each other.
9.-ولا يغتب بعضكم بعضا:
"Wa La Yaghtab": Don't backbite each other. Its a major sin equivalent to eating your dead brother's flesh.
Lastly Allah said in the Qur'an "Remind, for the reminder benefits believers".
*May Allah continue to Bless and Guide us in all our affairs*...
A'ameen. ..
WE HAVE REACHED ANOTHER MORNING, SO WHO EXPECTS TO LIVE TILL THE EVENING?!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Allaah (The Most High) informed us that the believer amongst the people of Pharaoh said:
يَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَـٰعٌ۬ وَإِنَّ ٱلۡأَخِرَةَ هِىَ دَارُ ٱلۡقَرَارِ
“O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever.” [1]
Mujaahid (rahimahullaah) narrated: Abdullaah Ibn Umar (radiyallaahu-anhumaa) said: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) took hold of my shoulder and said: ‘’Be in this world as if you were a stranger or a traveller.’’ The subnarrator added: Ibn Umar Used to say: ‘’If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.’’ [2]
The Muslim is like a stranger in this worldly life:
The stranger is one residing in a country other than his country. The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is paradise. He is in this worldly life in order work for entry into Paradise. He takes what is needed from this world in order to aid him to work for entry into paradise.
The Muslim is like a traveller in this worldly life
The traveller takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest. In the life of this world the Muslim is that traveller. In reality he is not a permanent resident in the worldly life because his time in it is very little. His nights and days take him towards the afterlife.
What is befitting the Muslim with regards to the days, nights, and his health etc!
If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening. If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning. Do not delay repentance and righteous deeds till another time.
As long as a person is in a state of good health and wellbeing, he is able to perform Sawm, Tahajjud etc; but when he becomes sick he is not able to perform Sawm, Tahajjud etc. Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them—either due to illness, old age, or senility.
Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest. [3]
References:
[1]Soorah Ghaafir: Ayah 39
[2]Bukhaari: The Book of Ar-Riqaaq Vol 8: Hadeeth Number: 6416]
[3] Source: Al-Minhatur Rabbaaniyyah Fee sharh al-arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285 287. Abridged & paraphrased]
http://www.salaficentre.com/2014/01/we-have-reached-another-morning-who-expects-to-live-till-the-evening/
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Allaah (The Most High) informed us that the believer amongst the people of Pharaoh said:
يَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَـٰعٌ۬ وَإِنَّ ٱلۡأَخِرَةَ هِىَ دَارُ ٱلۡقَرَارِ
“O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever.” [1]
Mujaahid (rahimahullaah) narrated: Abdullaah Ibn Umar (radiyallaahu-anhumaa) said: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) took hold of my shoulder and said: ‘’Be in this world as if you were a stranger or a traveller.’’ The subnarrator added: Ibn Umar Used to say: ‘’If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.’’ [2]
The Muslim is like a stranger in this worldly life:
The stranger is one residing in a country other than his country. The worldly life is not the Muslim’s permanent place of residence; rather the Muslim’s permanent place of residence is paradise. He is in this worldly life in order work for entry into Paradise. He takes what is needed from this world in order to aid him to work for entry into paradise.
The Muslim is like a traveller in this worldly life
The traveller takes rest during his journey and then carries on travelling. He does not reside permanently in that place he stopped to take a rest. In the life of this world the Muslim is that traveller. In reality he is not a permanent resident in the worldly life because his time in it is very little. His nights and days take him towards the afterlife.
What is befitting the Muslim with regards to the days, nights, and his health etc!
If you reach the morning do not delay good deeds till in the evening because it maybe that you will not reach the evening. If you reach the evening do not delay good deeds till the morning because it maybe that you will not reach the morning. Do not delay repentance and righteous deeds till another time.
As long as a person is in a state of good health and wellbeing, he is able to perform Sawm, Tahajjud etc; but when he becomes sick he is not able to perform Sawm, Tahajjud etc. Therefore, as long as Allaah has given you good health, then hasten towards righteous actions because a time will come in which you will be unable to perform them—either due to illness, old age, or senility.
Prepare for death and what is to come after it. Allaah gave you this life in order that you busy yourself with what will benefit you in the afterlife. So do not spend your life in play and jest. [3]
References:
[1]Soorah Ghaafir: Ayah 39
[2]Bukhaari: The Book of Ar-Riqaaq Vol 8: Hadeeth Number: 6416]
[3] Source: Al-Minhatur Rabbaaniyyah Fee sharh al-arba’een of Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) pages 285 287. Abridged & paraphrased]
http://www.salaficentre.com/2014/01/we-have-reached-another-morning-who-expects-to-live-till-the-evening/
Islamic Fatwa in Prohibition of Taking Pictures Using A Mobile Phone
Question:
What is the ruling concerning taking pictures using a mobile phone considering some people say that it is just capturing a shadow and there is no prohibition in that, so what is the ruling concerning that?
Answer:
>>For HIM there is no prohibition in that, as for the Sunnah and the evidences then picture taking/making in general is Haraam (prohibited) and the picture maker is cursed.
And he will receive from the most severest of punishments on the Day of Judgment. So what is it that takes the mobile phone out from this generality?
The Messenger made picture making Haraam without exception by any means; (whether that be by way of ) a mobile phone, a camera, by hand(sculpting) or by drawing, he made it absolutely Haraam. So who is he that makes an exception from what the messenger sallallaahu alaihi wasallam said and attempts to redress the messenger. Apart from that the Muhaqqiqeen (verifiers) from the Scholars make an exception in the case of necessity, if a person is in need of taking a picture for a necessity then it is allowed due to this necessity due to His saying - the Most High:
(وقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إلاَّ مَا اضْطُرِرْتُمْ إلَيْهِ )
ýwhile He has explained to you in detail what is forbidden to you, except under compulsion of necessity? [Surah al-'An'aam:119]
As for picture taking as a hobby or as a form of art by the use of the camera or by hand or by any object then it is Haraam and it is not allowed except in case of necessity only. In accordance to the necessity it is a concession. It is a concession due to a necessity only.
Shaykh Saalih al-Fawzaan (Hafidhahullah)
Taken from the Shaykhs lecture series:(Tafseer of Surah al-Hujuraat to Surah an-Naas) Monday 15 Shawwal 1427H.
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=1381
Question:
What is the ruling concerning taking pictures using a mobile phone considering some people say that it is just capturing a shadow and there is no prohibition in that, so what is the ruling concerning that?
Answer:
>>For HIM there is no prohibition in that, as for the Sunnah and the evidences then picture taking/making in general is Haraam (prohibited) and the picture maker is cursed.
And he will receive from the most severest of punishments on the Day of Judgment. So what is it that takes the mobile phone out from this generality?
The Messenger made picture making Haraam without exception by any means; (whether that be by way of ) a mobile phone, a camera, by hand(sculpting) or by drawing, he made it absolutely Haraam. So who is he that makes an exception from what the messenger sallallaahu alaihi wasallam said and attempts to redress the messenger. Apart from that the Muhaqqiqeen (verifiers) from the Scholars make an exception in the case of necessity, if a person is in need of taking a picture for a necessity then it is allowed due to this necessity due to His saying - the Most High:
(وقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إلاَّ مَا اضْطُرِرْتُمْ إلَيْهِ )
ýwhile He has explained to you in detail what is forbidden to you, except under compulsion of necessity? [Surah al-'An'aam:119]
As for picture taking as a hobby or as a form of art by the use of the camera or by hand or by any object then it is Haraam and it is not allowed except in case of necessity only. In accordance to the necessity it is a concession. It is a concession due to a necessity only.
Shaykh Saalih al-Fawzaan (Hafidhahullah)
Taken from the Shaykhs lecture series:(Tafseer of Surah al-Hujuraat to Surah an-Naas) Monday 15 Shawwal 1427H.
http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=1381
KNOW YOUR ENEMY
The prophet pbuh said "When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
The prophet pbuh said "When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
Imam al Shaf'aee (rahimahullah) said:
"The essence of a person lies in three things:
Concealing Poverty: So much so that people presume that you are wealthy due to your modesty and integrity.
Concealing Anger: So much so that people presume you are satisfied.
Concealing Hardship: So much so that people presume that you are blessed and have an easy life.
Manaqib al Shaf'aee by al Bayhaqi 188/2
"The essence of a person lies in three things:
Concealing Poverty: So much so that people presume that you are wealthy due to your modesty and integrity.
Concealing Anger: So much so that people presume you are satisfied.
Concealing Hardship: So much so that people presume that you are blessed and have an easy life.
Manaqib al Shaf'aee by al Bayhaqi 188/2
Shaykh-ul-Islam Ibn Taymiyyah, ( رحمه الله ) said:
“Whoever thinks that he can simply take from, the Book (the Qur'ān) and the Sunnah without,following the Sahābah [the companions of the Prophet ﷺ, may Allāh be pleased with them], and pursues a path other than theirs, is from the people of innovation.”
[Mukhtasar Al-Fatāwā Al-Misriyyah p556]
“Whoever thinks that he can simply take from, the Book (the Qur'ān) and the Sunnah without,following the Sahābah [the companions of the Prophet ﷺ, may Allāh be pleased with them], and pursues a path other than theirs, is from the people of innovation.”
[Mukhtasar Al-Fatāwā Al-Misriyyah p556]
How sound is the hadeeth “Seek seventy excuses for your brother”?
Answered by Shaykh Ibn Baaz Rahimahullaah
I do not know of any basis for it. What is prescribed for the believer is to respect his brother if he apologizes to him and accept his excuse if possible, and to think positively of him whenever possible, in hopes that hearts will be free from resentment and that people will be brought together and will cooperate in doing good. It was narrated from ‘Umar (may Allaah be pleased with him) that he said: “Do not think badly of a word uttered by your brother, when you can find a good interpretation for it.”
Majmoo’ Fataawa Ibn Baaz (26/365)
Answered by Shaykh Ibn Baaz Rahimahullaah
I do not know of any basis for it. What is prescribed for the believer is to respect his brother if he apologizes to him and accept his excuse if possible, and to think positively of him whenever possible, in hopes that hearts will be free from resentment and that people will be brought together and will cooperate in doing good. It was narrated from ‘Umar (may Allaah be pleased with him) that he said: “Do not think badly of a word uttered by your brother, when you can find a good interpretation for it.”
Majmoo’ Fataawa Ibn Baaz (26/365)
Abu Hurayrah reported, "Someone asked Allah's Messenger (peace be upon him) about what will get people admitted into Jannah the most. He replied, 'Being mindful of Allah (taqwa) and excellent conduct.' He was then asked about what would get people admitted into Jahannam the most. He answered, '[Misusing your] mouth and [your] private part.'"
- Jami' al-Tirmidhi 2004
- Jami' al-Tirmidhi 2004
Importance of a Mother’s Forgiveness – The Story of Alqamah
There are Quranic verses and Hadiths showing the importance of forgiveness in Islam and being obedient to our parents. Let us see what happened to Alqamah (radi Allahu anhu) during the time of Prophet Muhammad (peace be upon him).
Alqamah (radi Allahu anhu) was a very pious person. He spent his time in prayer and fasting. At the approach of death he was unable to proclaim the Kalima Shahada, in spite of repeated instruction by those present. Alqamah’s wife sent a messenger to Rasul Allah (sal Allahu alaihi wa sallam) to inform him of Alqamah’s grave condition.
Rasul Allah (sal Allahu alaihi wa sallam) enquired whether the parents of Alqamah were alive. He was informed that Alqamah’s mother was alive. Rasul Allah (sal Allahu alaihi wa sallam) asked the aged mother about Alqamah. She replied: “Alqamah is a very pious person. He passes his time in Salat and Saum. He performs Tahajjud, but he always disobeys me for the sake of his wife. I am, therefore, displeased with him.’
Rasul Allah (sal Allahu alaihi wa sallam) said: “It will be best for him if you forgive him.’ However, she refused. Rasul Allah (sal Allahu alaihi wa sallam) ordered Bilal (radi Allahu anhu) to gather firewood. On hearing this order, Alqamah’s mother asked in consternation: “Will my child be burnt in the fire?’
Rasul Allah (sal Allahu alaihi wa sallam) said: “Yes! Compared to the punishment of Allah, our punishment is light. I take oath by Allah that as long as you remain displeased with him, neither his Salat nor his Sadaqah is accepted.’
The old lady said: “I make you and all people present witness that I have forgiven Alqamah.’ Rasul Allah (sal Allahu alaihi wa sallam) addressing the gathering, said: “Go and see if the Kalima is on the tongue of Alqamah or not.’
After returning from Alqamah the people informed him that he was reciting the Kalima. Thus, he left this world with the Kalima on his lips. After burying Alqamah, Rasul Allah (sal Allahu alaihi wa sallam) said: “The curse of Allah is on the one who causes difficulty to his mother. The curse of the angels and the curse of mankind be on him. Allah Ta’ala neither accepts his Fardh nor his Nafl Ibadat as long as he does not repent and obey his mother. He has to gain her pleasure as best as he can. Allah’s Pleasure depends on the mother’s pleasure and His Wrath is concealed in her wrath.’” (Ahmad)
This Hadith is an important reminder for us to be respectful and obedient to our parents and try to keep them happy with us. Our mothers deserve our utmost attention, respect and obedience. It is not a small matter to upset them for the sake of our friends or others who we value more.
It is also important to find out what are the rights of our children, spouses, relatives, friends and other Muslims so that we know what Allah (subhana wa ta’ala) wants us to do in case there is a clash between what different people want from us. This is the only proper way to balance relationships as it seeks Allah’s pleasure.
From the Quran and Hadith:
…No mother shall be treated unfairly on account of her child, nor father on account of his child…
[Quran 2:233]
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.
[Quran 17:23]
And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.
[Quran 31:14]
There are Quranic verses and Hadiths showing the importance of forgiveness in Islam and being obedient to our parents. Let us see what happened to Alqamah (radi Allahu anhu) during the time of Prophet Muhammad (peace be upon him).
Alqamah (radi Allahu anhu) was a very pious person. He spent his time in prayer and fasting. At the approach of death he was unable to proclaim the Kalima Shahada, in spite of repeated instruction by those present. Alqamah’s wife sent a messenger to Rasul Allah (sal Allahu alaihi wa sallam) to inform him of Alqamah’s grave condition.
Rasul Allah (sal Allahu alaihi wa sallam) enquired whether the parents of Alqamah were alive. He was informed that Alqamah’s mother was alive. Rasul Allah (sal Allahu alaihi wa sallam) asked the aged mother about Alqamah. She replied: “Alqamah is a very pious person. He passes his time in Salat and Saum. He performs Tahajjud, but he always disobeys me for the sake of his wife. I am, therefore, displeased with him.’
Rasul Allah (sal Allahu alaihi wa sallam) said: “It will be best for him if you forgive him.’ However, she refused. Rasul Allah (sal Allahu alaihi wa sallam) ordered Bilal (radi Allahu anhu) to gather firewood. On hearing this order, Alqamah’s mother asked in consternation: “Will my child be burnt in the fire?’
Rasul Allah (sal Allahu alaihi wa sallam) said: “Yes! Compared to the punishment of Allah, our punishment is light. I take oath by Allah that as long as you remain displeased with him, neither his Salat nor his Sadaqah is accepted.’
The old lady said: “I make you and all people present witness that I have forgiven Alqamah.’ Rasul Allah (sal Allahu alaihi wa sallam) addressing the gathering, said: “Go and see if the Kalima is on the tongue of Alqamah or not.’
After returning from Alqamah the people informed him that he was reciting the Kalima. Thus, he left this world with the Kalima on his lips. After burying Alqamah, Rasul Allah (sal Allahu alaihi wa sallam) said: “The curse of Allah is on the one who causes difficulty to his mother. The curse of the angels and the curse of mankind be on him. Allah Ta’ala neither accepts his Fardh nor his Nafl Ibadat as long as he does not repent and obey his mother. He has to gain her pleasure as best as he can. Allah’s Pleasure depends on the mother’s pleasure and His Wrath is concealed in her wrath.’” (Ahmad)
This Hadith is an important reminder for us to be respectful and obedient to our parents and try to keep them happy with us. Our mothers deserve our utmost attention, respect and obedience. It is not a small matter to upset them for the sake of our friends or others who we value more.
It is also important to find out what are the rights of our children, spouses, relatives, friends and other Muslims so that we know what Allah (subhana wa ta’ala) wants us to do in case there is a clash between what different people want from us. This is the only proper way to balance relationships as it seeks Allah’s pleasure.
From the Quran and Hadith:
…No mother shall be treated unfairly on account of her child, nor father on account of his child…
[Quran 2:233]
And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.
[Quran 17:23]
And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.
[Quran 31:14]
💡"But We Need a New Approach in Today’s Dawah!" [Shaykh Ibn Baaz Responds]
════════════════════════════════
❓It is widely reported that His Eminence, Shaikh ‘Abdul-Azeez Bin Baaz (may Allaah have Mercy on him), was asked:
⏳Every era has a method that suits it. The Salaf (righteous predecessors) used lessons and sermons, but we have a more effective method: acting. Nice young men, depicting the roles of sinners or drunkards, solely for the sake of admonishment. So I hope Your Eminence would encourage the youth to do so, since the method of those before us does not suit them.
👤And the shaykh answered:
Allaahu Akbar… Allaahu Akbar… Allaahu Akbar… Allaahu Akbar.
🚩What a horrible lie! What a terribly hideous statement!
💥The way of the Prophet (may Allaah raise his rank and grant him peace), the Companions, and the righteous Salaf is of no benefit to those living today?! Nothing benefits them but acting and lies?! We seek Allaah’s Refuge from evil. You have spoken falsehood and lies, O questioner! We ask Allaah for well-being.
↪The Prophet (may Allaah raise his rank and grant him peace) and his Companions did not perform theatrics. They would not say, “I’m Aboo Jahl,” and, “I’m Aboo So-and-so,” and, “I’m…”
🔗They would say, “Allaah said…”, “The Prophet said…”, and “Fear Allaah, O people! Do this… Leave this… This is permissible… This is impermissible…” That is what benefits the masses!
🔥Nothing benefits them except for someone to come and say, “I’m Aboo Lahab,” or, “I’m Aboo Jahl,”, or, “I’m Aboo Bakr,” or, “I’m Muhammad,” while lying?!
🔵A beardless man comes and proclaims, “I’m Aboo Bakr,” or, “I’m Umar”?! What is this ugly and evil speech?! I seek Allaah’s Refuge!
✴Acting is forbidden. It is lies and falsehood! We ask Allaah for well-being. I seek refuge with Allaah. We ask Allah for well-being.
Allaah, the Most High, says:
وإنهم ليقولون منكرا من القول وزورا
“And verily, they utter an ill word and a lie.” [58:2]
════════════════════════════════
✒Adil bin Arif
🌍http://www.bakkah.net/en/but-we-need-a-new-approach-in-todays-dawah-shaykh-ibn-baaz-responds.htm#more-3893
════════════════════════════════
❓It is widely reported that His Eminence, Shaikh ‘Abdul-Azeez Bin Baaz (may Allaah have Mercy on him), was asked:
⏳Every era has a method that suits it. The Salaf (righteous predecessors) used lessons and sermons, but we have a more effective method: acting. Nice young men, depicting the roles of sinners or drunkards, solely for the sake of admonishment. So I hope Your Eminence would encourage the youth to do so, since the method of those before us does not suit them.
👤And the shaykh answered:
Allaahu Akbar… Allaahu Akbar… Allaahu Akbar… Allaahu Akbar.
🚩What a horrible lie! What a terribly hideous statement!
💥The way of the Prophet (may Allaah raise his rank and grant him peace), the Companions, and the righteous Salaf is of no benefit to those living today?! Nothing benefits them but acting and lies?! We seek Allaah’s Refuge from evil. You have spoken falsehood and lies, O questioner! We ask Allaah for well-being.
↪The Prophet (may Allaah raise his rank and grant him peace) and his Companions did not perform theatrics. They would not say, “I’m Aboo Jahl,” and, “I’m Aboo So-and-so,” and, “I’m…”
🔗They would say, “Allaah said…”, “The Prophet said…”, and “Fear Allaah, O people! Do this… Leave this… This is permissible… This is impermissible…” That is what benefits the masses!
🔥Nothing benefits them except for someone to come and say, “I’m Aboo Lahab,” or, “I’m Aboo Jahl,”, or, “I’m Aboo Bakr,” or, “I’m Muhammad,” while lying?!
🔵A beardless man comes and proclaims, “I’m Aboo Bakr,” or, “I’m Umar”?! What is this ugly and evil speech?! I seek Allaah’s Refuge!
✴Acting is forbidden. It is lies and falsehood! We ask Allaah for well-being. I seek refuge with Allaah. We ask Allah for well-being.
Allaah, the Most High, says:
وإنهم ليقولون منكرا من القول وزورا
“And verily, they utter an ill word and a lie.” [58:2]
════════════════════════════════
✒Adil bin Arif
🌍http://www.bakkah.net/en/but-we-need-a-new-approach-in-todays-dawah-shaykh-ibn-baaz-responds.htm#more-3893
Some rulings regarding women:
(a) It is permissible for a woman to remove body hair, except the hair on her head and her eyebrows, as it is NOT permissible for her to remove this hair or any part of them. She should remove the hair by herself, or with the help of her husband, one of her Mahrams (spouse or unmarriageable relatives), or a woman, from the parts of her body that are permitted to be seen.
(b) It is permissible for women to wear all types of gold jewelry. Shaykh Isma‘il Al-Ansary has written a research paper on this issue, to which you may refer.
(c) It is permissible for a woman to wear make-up in front of her husband to beautify herself for him and to appear in it in front of her Mahrams.
(d) It is NOT permissible for a woman to wear PANTS, as in doing so she is imitating men.
(e) It is NOT permissible for a woman to uncover her hair in front of men, who are not her Mahrams, but it is permissible for her to uncover it in front of other women in general, and it is permissible for her to wear gloves.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=6382&PageNo=1&BookID=7
(a) It is permissible for a woman to remove body hair, except the hair on her head and her eyebrows, as it is NOT permissible for her to remove this hair or any part of them. She should remove the hair by herself, or with the help of her husband, one of her Mahrams (spouse or unmarriageable relatives), or a woman, from the parts of her body that are permitted to be seen.
(b) It is permissible for women to wear all types of gold jewelry. Shaykh Isma‘il Al-Ansary has written a research paper on this issue, to which you may refer.
(c) It is permissible for a woman to wear make-up in front of her husband to beautify herself for him and to appear in it in front of her Mahrams.
(d) It is NOT permissible for a woman to wear PANTS, as in doing so she is imitating men.
(e) It is NOT permissible for a woman to uncover her hair in front of men, who are not her Mahrams, but it is permissible for her to uncover it in front of other women in general, and it is permissible for her to wear gloves.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=6382&PageNo=1&BookID=7
A man came to Hasan al Basri and said, “O Abu Sa’eed! Let me debate with you about the Religion.”
Hasan replied, “As for me, I know my religion, if you have lost your Religion then go and look for it.”
[Al-Aajurree; ash-Sharee’ah (p.57)]
Hasan replied, “As for me, I know my religion, if you have lost your Religion then go and look for it.”
[Al-Aajurree; ash-Sharee’ah (p.57)]
The Devil's Deception of Preachers (al-wua'zh) and Storytellers (al-qusas)
Some of them used to fabricate hadiths that brought fear and hope to the listeners. Iblis convinced them that this was a good act because it aimed at encouraging people to do good deeds and stay away from evil.
This is a form of transgression against Islam because it is an implicit claim that religion is deficient and in need of these fabricated narrations to amend it. They also forgot the Prophetic saying: "Whomsoever lies about me intentionally, then let them assume their position in the Hellfire."*
*Bukhari 1/202/10, and Muslim 1/ 10/3.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 216, Dar us-Sunnah Publishers
Some of them used to fabricate hadiths that brought fear and hope to the listeners. Iblis convinced them that this was a good act because it aimed at encouraging people to do good deeds and stay away from evil.
This is a form of transgression against Islam because it is an implicit claim that religion is deficient and in need of these fabricated narrations to amend it. They also forgot the Prophetic saying: "Whomsoever lies about me intentionally, then let them assume their position in the Hellfire."*
*Bukhari 1/202/10, and Muslim 1/ 10/3.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 216, Dar us-Sunnah Publishers
Feeling lonely ? Take Heed...!
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,
💦💦💦💦
Ibn Qayyim al-Jawziyyah [d.751] (Rahimahullah) stated:
– 1 – Prayer is something that causes one to receive sustenance.
– 2 – It is something that safeguards one’s physical health.
– 3 – It keeps away harmful things.
– 4 – It casts away illnesses.
– 5 – It strengthens the heart.
– 6 – It brightens one’s countenance.
– 7 – It delights the soul.
– 8 – It gets rid of laziness.
– 9 – It makes the limbs active.
– 10 – It increases one’s physical strength.
– 11 – It expands the chest (making one at ease and giving him insight).
– 12 – It is nourishment for the soul.
– 13 – It illuminates the heart.
– 14 – It safeguards one’s blessings.
– 15 – It repels catastrophes.
– 16 – It brings on blessings.
– 17 – It keeps away the Shaytaan (the Devil).
– 18 – It draws one close to Ar-Rahmaan
Source: Zaad al-Ma’aad (4/304-305)
Ibn Qayyim al-Jawziyyah [d.751] (Rahimahullah) stated:
– 1 – Prayer is something that causes one to receive sustenance.
– 2 – It is something that safeguards one’s physical health.
– 3 – It keeps away harmful things.
– 4 – It casts away illnesses.
– 5 – It strengthens the heart.
– 6 – It brightens one’s countenance.
– 7 – It delights the soul.
– 8 – It gets rid of laziness.
– 9 – It makes the limbs active.
– 10 – It increases one’s physical strength.
– 11 – It expands the chest (making one at ease and giving him insight).
– 12 – It is nourishment for the soul.
– 13 – It illuminates the heart.
– 14 – It safeguards one’s blessings.
– 15 – It repels catastrophes.
– 16 – It brings on blessings.
– 17 – It keeps away the Shaytaan (the Devil).
– 18 – It draws one close to Ar-Rahmaan
Source: Zaad al-Ma’aad (4/304-305)
📍Shaykh Al-Albānī Regarding One Who Woke up at Fajr Time, Fell Asleep and Only Woke up after Sunrise.
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Person asking: [My question] is that there is a man who got up [for] the Fajr prayer, at the adhān of Fajr, and with it [being the time for] the Fajr prayer, he went back to sleep. And after he slept, he woke up. Should he pray [the Fajr prayer] or not pray [it]?
Shaykh Al-Albānī: Meaning, he fell asleep after he had heard the adhān of Fajr…
Person asking: Yes, yes.
Shaykh Al-Albānī: …before he prayed Fajr?!
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: Yes, [say that again]?
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: It doesn’t matter to me, my brother, whether his full brother woke him up or his full sister.
Person asking: Yes.
Shaykh Al-Albānī: How would this matter to me. What matters to me is what I am going to ask you now…
Person asking: Yes, after Fajr.
Shaykh Al-Albānī: …(chuckling), Yes…do you mean that he went to sleep after he had woken up for the adhān of Fajr and before he had prayed the Fajr prayer?!
Person asking: Yes, yes, yes.
Shaykh Al-Albānī: Ok…
Person asking: Yes…
Shaykh Al-Albānī: Then after that, when did he wake up?
Person asking: He woke up when the sun had [already] come out.
Shaykh Al-Albānī: Yes, he lost his prayer.
Person asking: Totally, yeah?
Shaykh Al-Albānī: He lost his prayer, and there is no possible [way] for him to make it up as [some] say.
Person asking: He doesn’t make it up?
Shaykh Al-Albānī: It is not allowed [to].
Person asking: It is not allowed?
Shaykh Al-Albānī: It is obligatory upon him to repent to Allāh…
Person asking: Yes…
Shaykh Al-Albānī: …for what he did.
Person asking: Ok…may Allāh reward you well…he doesn’t pray [it again], that means?
Shaykh Al-Albānī: No, no, he doesn’t pray [it again] since this [person] is from those who lost the prayer by [not praying it in] its time.
Person asking: We ask Allāh’s protection [from that].
Shaykh Al-Albānī: As for if he…
Person asking: Yes…?
Shaykh Al-Albānī: …didn’t wake up with the Fajr adhān, but only woke up at sunrise, then there is when we say to him as the Messenger ﷺ said: “Whoever forgets a prayer or sleeps through it, let him pray it at the time he remembers it.”
There is no expiation for [that prayer that had been forgotten or slept through] except that.
Person asking: May Allāh reward you well…
Shaykh Al-Albānī: …As for your question [in which] he woke up at the adhān of Fajr…
Person asking: And went back to sleep…
Shaykh Al-Albānī: …and fell back to sleep, then in that case, it is not allowed [for him to pray when he wakes up] because he got the time [of Fajr] and didn’t pray in the time, so he lost his prayer.
“So woe be to those who pray, those who are negligent with regard to their prayers.”
Person asking: May Allāh reward you well for [your benefiting] us.
Shaykh Al-Albānī: May Allāh protect you from every harm.
------------------------
Translated by Mikail ibn Mahboob Ariff (@MikailMahboob)
Source: @al_albany_’s Tweet: https://twitter.com/al_albany_/status/558833197601935361?s=09
Taken from : http://www.miraathpubs.net/en/one-who-woke-at-fajr-fell-asleep-woke-up-after-sunrise/
📍See Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaimīn’s opinion HERE( http://www.miraathpubs.net/en/when-should-a-missed-prayer-be-made-up/)
------------------------------
Person asking: [My question] is that there is a man who got up [for] the Fajr prayer, at the adhān of Fajr, and with it [being the time for] the Fajr prayer, he went back to sleep. And after he slept, he woke up. Should he pray [the Fajr prayer] or not pray [it]?
Shaykh Al-Albānī: Meaning, he fell asleep after he had heard the adhān of Fajr…
Person asking: Yes, yes.
Shaykh Al-Albānī: …before he prayed Fajr?!
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: Yes, [say that again]?
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: It doesn’t matter to me, my brother, whether his full brother woke him up or his full sister.
Person asking: Yes.
Shaykh Al-Albānī: How would this matter to me. What matters to me is what I am going to ask you now…
Person asking: Yes, after Fajr.
Shaykh Al-Albānī: …(chuckling), Yes…do you mean that he went to sleep after he had woken up for the adhān of Fajr and before he had prayed the Fajr prayer?!
Person asking: Yes, yes, yes.
Shaykh Al-Albānī: Ok…
Person asking: Yes…
Shaykh Al-Albānī: Then after that, when did he wake up?
Person asking: He woke up when the sun had [already] come out.
Shaykh Al-Albānī: Yes, he lost his prayer.
Person asking: Totally, yeah?
Shaykh Al-Albānī: He lost his prayer, and there is no possible [way] for him to make it up as [some] say.
Person asking: He doesn’t make it up?
Shaykh Al-Albānī: It is not allowed [to].
Person asking: It is not allowed?
Shaykh Al-Albānī: It is obligatory upon him to repent to Allāh…
Person asking: Yes…
Shaykh Al-Albānī: …for what he did.
Person asking: Ok…may Allāh reward you well…he doesn’t pray [it again], that means?
Shaykh Al-Albānī: No, no, he doesn’t pray [it again] since this [person] is from those who lost the prayer by [not praying it in] its time.
Person asking: We ask Allāh’s protection [from that].
Shaykh Al-Albānī: As for if he…
Person asking: Yes…?
Shaykh Al-Albānī: …didn’t wake up with the Fajr adhān, but only woke up at sunrise, then there is when we say to him as the Messenger ﷺ said: “Whoever forgets a prayer or sleeps through it, let him pray it at the time he remembers it.”
There is no expiation for [that prayer that had been forgotten or slept through] except that.
Person asking: May Allāh reward you well…
Shaykh Al-Albānī: …As for your question [in which] he woke up at the adhān of Fajr…
Person asking: And went back to sleep…
Shaykh Al-Albānī: …and fell back to sleep, then in that case, it is not allowed [for him to pray when he wakes up] because he got the time [of Fajr] and didn’t pray in the time, so he lost his prayer.
“So woe be to those who pray, those who are negligent with regard to their prayers.”
Person asking: May Allāh reward you well for [your benefiting] us.
Shaykh Al-Albānī: May Allāh protect you from every harm.
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Translated by Mikail ibn Mahboob Ariff (@MikailMahboob)
Source: @al_albany_’s Tweet: https://twitter.com/al_albany_/status/558833197601935361?s=09
Taken from : http://www.miraathpubs.net/en/one-who-woke-at-fajr-fell-asleep-woke-up-after-sunrise/
📍See Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaimīn’s opinion HERE( http://www.miraathpubs.net/en/when-should-a-missed-prayer-be-made-up/)
Twitter
الإمام الألباني
http://t.co/FtlaU3AAuP الشيخ الالباني دقيقتين صلاة الفجر
Prophetﷺ:The most heaviest thing on the scale of the believer is good manners. Indeed, Allah hates the lewd, obscene person.
[Sahih al-Jami'135]
[Sahih al-Jami'135]
Some Bid'ahs Related to Burying the Dead:
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
Ibn al-Qayyim رحمه الله said:
“The one who gave the evil-eye is commanded to say: “اللهم بارك عليه ” (Allahumma baarik
“The one who gave the evil-eye is commanded to say: “اللهم بارك عليه ” (Allahumma baarik
alaih – O Allah send your blessings upon him) for pushing away this malicious condition by making a supplication, which is an act of charity for the one who has been afflicted with the evil-eye. The cure of evil is by doing its opposite.”
[Zaad al-Maaad (4/157-158) and also in Tibb al-Nabawee (1/127)]Saying Qadr Allahu Ma Sha'a faal
Don't ever lose hope in Allah or start to doubt him when something in life doesn't go your way. Instead take the advice of the greatest man who ever lived, peace & blessings be upon him..
Prophet Muhammad (sallallaahu ‘alayhe wa sallam)said:
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]
Don't ever lose hope in Allah or start to doubt him when something in life doesn't go your way. Instead take the advice of the greatest man who ever lived, peace & blessings be upon him..
Prophet Muhammad (sallallaahu ‘alayhe wa sallam)said:
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]