💡"But We Need a New Approach in Today’s Dawah!" [Shaykh Ibn Baaz Responds]
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❓It is widely reported that His Eminence, Shaikh ‘Abdul-Azeez Bin Baaz (may Allaah have Mercy on him), was asked:
⏳Every era has a method that suits it. The Salaf (righteous predecessors) used lessons and sermons, but we have a more effective method: acting. Nice young men, depicting the roles of sinners or drunkards, solely for the sake of admonishment. So I hope Your Eminence would encourage the youth to do so, since the method of those before us does not suit them.
👤And the shaykh answered:
Allaahu Akbar… Allaahu Akbar… Allaahu Akbar… Allaahu Akbar.
🚩What a horrible lie! What a terribly hideous statement!
💥The way of the Prophet (may Allaah raise his rank and grant him peace), the Companions, and the righteous Salaf is of no benefit to those living today?! Nothing benefits them but acting and lies?! We seek Allaah’s Refuge from evil. You have spoken falsehood and lies, O questioner! We ask Allaah for well-being.
↪The Prophet (may Allaah raise his rank and grant him peace) and his Companions did not perform theatrics. They would not say, “I’m Aboo Jahl,” and, “I’m Aboo So-and-so,” and, “I’m…”
🔗They would say, “Allaah said…”, “The Prophet said…”, and “Fear Allaah, O people! Do this… Leave this… This is permissible… This is impermissible…” That is what benefits the masses!
🔥Nothing benefits them except for someone to come and say, “I’m Aboo Lahab,” or, “I’m Aboo Jahl,”, or, “I’m Aboo Bakr,” or, “I’m Muhammad,” while lying?!
🔵A beardless man comes and proclaims, “I’m Aboo Bakr,” or, “I’m Umar”?! What is this ugly and evil speech?! I seek Allaah’s Refuge!
✴Acting is forbidden. It is lies and falsehood! We ask Allaah for well-being. I seek refuge with Allaah. We ask Allah for well-being.
Allaah, the Most High, says:
وإنهم ليقولون منكرا من القول وزورا
“And verily, they utter an ill word and a lie.” [58:2]
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✒Adil bin Arif
🌍http://www.bakkah.net/en/but-we-need-a-new-approach-in-todays-dawah-shaykh-ibn-baaz-responds.htm#more-3893
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❓It is widely reported that His Eminence, Shaikh ‘Abdul-Azeez Bin Baaz (may Allaah have Mercy on him), was asked:
⏳Every era has a method that suits it. The Salaf (righteous predecessors) used lessons and sermons, but we have a more effective method: acting. Nice young men, depicting the roles of sinners or drunkards, solely for the sake of admonishment. So I hope Your Eminence would encourage the youth to do so, since the method of those before us does not suit them.
👤And the shaykh answered:
Allaahu Akbar… Allaahu Akbar… Allaahu Akbar… Allaahu Akbar.
🚩What a horrible lie! What a terribly hideous statement!
💥The way of the Prophet (may Allaah raise his rank and grant him peace), the Companions, and the righteous Salaf is of no benefit to those living today?! Nothing benefits them but acting and lies?! We seek Allaah’s Refuge from evil. You have spoken falsehood and lies, O questioner! We ask Allaah for well-being.
↪The Prophet (may Allaah raise his rank and grant him peace) and his Companions did not perform theatrics. They would not say, “I’m Aboo Jahl,” and, “I’m Aboo So-and-so,” and, “I’m…”
🔗They would say, “Allaah said…”, “The Prophet said…”, and “Fear Allaah, O people! Do this… Leave this… This is permissible… This is impermissible…” That is what benefits the masses!
🔥Nothing benefits them except for someone to come and say, “I’m Aboo Lahab,” or, “I’m Aboo Jahl,”, or, “I’m Aboo Bakr,” or, “I’m Muhammad,” while lying?!
🔵A beardless man comes and proclaims, “I’m Aboo Bakr,” or, “I’m Umar”?! What is this ugly and evil speech?! I seek Allaah’s Refuge!
✴Acting is forbidden. It is lies and falsehood! We ask Allaah for well-being. I seek refuge with Allaah. We ask Allah for well-being.
Allaah, the Most High, says:
وإنهم ليقولون منكرا من القول وزورا
“And verily, they utter an ill word and a lie.” [58:2]
════════════════════════════════
✒Adil bin Arif
🌍http://www.bakkah.net/en/but-we-need-a-new-approach-in-todays-dawah-shaykh-ibn-baaz-responds.htm#more-3893
Some rulings regarding women:
(a) It is permissible for a woman to remove body hair, except the hair on her head and her eyebrows, as it is NOT permissible for her to remove this hair or any part of them. She should remove the hair by herself, or with the help of her husband, one of her Mahrams (spouse or unmarriageable relatives), or a woman, from the parts of her body that are permitted to be seen.
(b) It is permissible for women to wear all types of gold jewelry. Shaykh Isma‘il Al-Ansary has written a research paper on this issue, to which you may refer.
(c) It is permissible for a woman to wear make-up in front of her husband to beautify herself for him and to appear in it in front of her Mahrams.
(d) It is NOT permissible for a woman to wear PANTS, as in doing so she is imitating men.
(e) It is NOT permissible for a woman to uncover her hair in front of men, who are not her Mahrams, but it is permissible for her to uncover it in front of other women in general, and it is permissible for her to wear gloves.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=6382&PageNo=1&BookID=7
(a) It is permissible for a woman to remove body hair, except the hair on her head and her eyebrows, as it is NOT permissible for her to remove this hair or any part of them. She should remove the hair by herself, or with the help of her husband, one of her Mahrams (spouse or unmarriageable relatives), or a woman, from the parts of her body that are permitted to be seen.
(b) It is permissible for women to wear all types of gold jewelry. Shaykh Isma‘il Al-Ansary has written a research paper on this issue, to which you may refer.
(c) It is permissible for a woman to wear make-up in front of her husband to beautify herself for him and to appear in it in front of her Mahrams.
(d) It is NOT permissible for a woman to wear PANTS, as in doing so she is imitating men.
(e) It is NOT permissible for a woman to uncover her hair in front of men, who are not her Mahrams, but it is permissible for her to uncover it in front of other women in general, and it is permissible for her to wear gloves.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta'
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=6382&PageNo=1&BookID=7
A man came to Hasan al Basri and said, “O Abu Sa’eed! Let me debate with you about the Religion.”
Hasan replied, “As for me, I know my religion, if you have lost your Religion then go and look for it.”
[Al-Aajurree; ash-Sharee’ah (p.57)]
Hasan replied, “As for me, I know my religion, if you have lost your Religion then go and look for it.”
[Al-Aajurree; ash-Sharee’ah (p.57)]
The Devil's Deception of Preachers (al-wua'zh) and Storytellers (al-qusas)
Some of them used to fabricate hadiths that brought fear and hope to the listeners. Iblis convinced them that this was a good act because it aimed at encouraging people to do good deeds and stay away from evil.
This is a form of transgression against Islam because it is an implicit claim that religion is deficient and in need of these fabricated narrations to amend it. They also forgot the Prophetic saying: "Whomsoever lies about me intentionally, then let them assume their position in the Hellfire."*
*Bukhari 1/202/10, and Muslim 1/ 10/3.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 216, Dar us-Sunnah Publishers
Some of them used to fabricate hadiths that brought fear and hope to the listeners. Iblis convinced them that this was a good act because it aimed at encouraging people to do good deeds and stay away from evil.
This is a form of transgression against Islam because it is an implicit claim that religion is deficient and in need of these fabricated narrations to amend it. They also forgot the Prophetic saying: "Whomsoever lies about me intentionally, then let them assume their position in the Hellfire."*
*Bukhari 1/202/10, and Muslim 1/ 10/3.
Ibn al-Jawzi, The Devil's Deceptions [Talbis Iblis], page 216, Dar us-Sunnah Publishers
Feeling lonely ? Take Heed...!
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,
From Muhammad bin Aslam - Rahimahullaah - (d. 242 AH) that he said:
"What is there for me in this creation? I was alone in the back-bone of my father. Then i was alone in the womb of my mother. Then I entered this world alone. Then my soul will be taken alone, and I would be laid into my grave alone. Then Nakeer and Munkar (two angels) will come to me in my grave, to question me alone. If I reached goodness, I reach it alone, and if I reached evil, then also I would be alone. Then I would stand infront of Allaah, all alone. Then my (good) actions and sins, both will be put in the scale; mine alone. If I am sent to the Paradise, I am sent alone. And if I am sent to the Hell, I am sent alone. So, what is there for me in the people? "
Source: Hilyatul Awliyaa of Aboo Nu'aym al-Asbahaanee,
💦💦💦💦
Ibn Qayyim al-Jawziyyah [d.751] (Rahimahullah) stated:
– 1 – Prayer is something that causes one to receive sustenance.
– 2 – It is something that safeguards one’s physical health.
– 3 – It keeps away harmful things.
– 4 – It casts away illnesses.
– 5 – It strengthens the heart.
– 6 – It brightens one’s countenance.
– 7 – It delights the soul.
– 8 – It gets rid of laziness.
– 9 – It makes the limbs active.
– 10 – It increases one’s physical strength.
– 11 – It expands the chest (making one at ease and giving him insight).
– 12 – It is nourishment for the soul.
– 13 – It illuminates the heart.
– 14 – It safeguards one’s blessings.
– 15 – It repels catastrophes.
– 16 – It brings on blessings.
– 17 – It keeps away the Shaytaan (the Devil).
– 18 – It draws one close to Ar-Rahmaan
Source: Zaad al-Ma’aad (4/304-305)
Ibn Qayyim al-Jawziyyah [d.751] (Rahimahullah) stated:
– 1 – Prayer is something that causes one to receive sustenance.
– 2 – It is something that safeguards one’s physical health.
– 3 – It keeps away harmful things.
– 4 – It casts away illnesses.
– 5 – It strengthens the heart.
– 6 – It brightens one’s countenance.
– 7 – It delights the soul.
– 8 – It gets rid of laziness.
– 9 – It makes the limbs active.
– 10 – It increases one’s physical strength.
– 11 – It expands the chest (making one at ease and giving him insight).
– 12 – It is nourishment for the soul.
– 13 – It illuminates the heart.
– 14 – It safeguards one’s blessings.
– 15 – It repels catastrophes.
– 16 – It brings on blessings.
– 17 – It keeps away the Shaytaan (the Devil).
– 18 – It draws one close to Ar-Rahmaan
Source: Zaad al-Ma’aad (4/304-305)
📍Shaykh Al-Albānī Regarding One Who Woke up at Fajr Time, Fell Asleep and Only Woke up after Sunrise.
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Person asking: [My question] is that there is a man who got up [for] the Fajr prayer, at the adhān of Fajr, and with it [being the time for] the Fajr prayer, he went back to sleep. And after he slept, he woke up. Should he pray [the Fajr prayer] or not pray [it]?
Shaykh Al-Albānī: Meaning, he fell asleep after he had heard the adhān of Fajr…
Person asking: Yes, yes.
Shaykh Al-Albānī: …before he prayed Fajr?!
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: Yes, [say that again]?
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: It doesn’t matter to me, my brother, whether his full brother woke him up or his full sister.
Person asking: Yes.
Shaykh Al-Albānī: How would this matter to me. What matters to me is what I am going to ask you now…
Person asking: Yes, after Fajr.
Shaykh Al-Albānī: …(chuckling), Yes…do you mean that he went to sleep after he had woken up for the adhān of Fajr and before he had prayed the Fajr prayer?!
Person asking: Yes, yes, yes.
Shaykh Al-Albānī: Ok…
Person asking: Yes…
Shaykh Al-Albānī: Then after that, when did he wake up?
Person asking: He woke up when the sun had [already] come out.
Shaykh Al-Albānī: Yes, he lost his prayer.
Person asking: Totally, yeah?
Shaykh Al-Albānī: He lost his prayer, and there is no possible [way] for him to make it up as [some] say.
Person asking: He doesn’t make it up?
Shaykh Al-Albānī: It is not allowed [to].
Person asking: It is not allowed?
Shaykh Al-Albānī: It is obligatory upon him to repent to Allāh…
Person asking: Yes…
Shaykh Al-Albānī: …for what he did.
Person asking: Ok…may Allāh reward you well…he doesn’t pray [it again], that means?
Shaykh Al-Albānī: No, no, he doesn’t pray [it again] since this [person] is from those who lost the prayer by [not praying it in] its time.
Person asking: We ask Allāh’s protection [from that].
Shaykh Al-Albānī: As for if he…
Person asking: Yes…?
Shaykh Al-Albānī: …didn’t wake up with the Fajr adhān, but only woke up at sunrise, then there is when we say to him as the Messenger ﷺ said: “Whoever forgets a prayer or sleeps through it, let him pray it at the time he remembers it.”
There is no expiation for [that prayer that had been forgotten or slept through] except that.
Person asking: May Allāh reward you well…
Shaykh Al-Albānī: …As for your question [in which] he woke up at the adhān of Fajr…
Person asking: And went back to sleep…
Shaykh Al-Albānī: …and fell back to sleep, then in that case, it is not allowed [for him to pray when he wakes up] because he got the time [of Fajr] and didn’t pray in the time, so he lost his prayer.
“So woe be to those who pray, those who are negligent with regard to their prayers.”
Person asking: May Allāh reward you well for [your benefiting] us.
Shaykh Al-Albānī: May Allāh protect you from every harm.
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Translated by Mikail ibn Mahboob Ariff (@MikailMahboob)
Source: @al_albany_’s Tweet: https://twitter.com/al_albany_/status/558833197601935361?s=09
Taken from : http://www.miraathpubs.net/en/one-who-woke-at-fajr-fell-asleep-woke-up-after-sunrise/
📍See Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaimīn’s opinion HERE( http://www.miraathpubs.net/en/when-should-a-missed-prayer-be-made-up/)
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Person asking: [My question] is that there is a man who got up [for] the Fajr prayer, at the adhān of Fajr, and with it [being the time for] the Fajr prayer, he went back to sleep. And after he slept, he woke up. Should he pray [the Fajr prayer] or not pray [it]?
Shaykh Al-Albānī: Meaning, he fell asleep after he had heard the adhān of Fajr…
Person asking: Yes, yes.
Shaykh Al-Albānī: …before he prayed Fajr?!
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: Yes, [say that again]?
Person asking: His full brother had woken him up.
Shaykh Al-Albānī: It doesn’t matter to me, my brother, whether his full brother woke him up or his full sister.
Person asking: Yes.
Shaykh Al-Albānī: How would this matter to me. What matters to me is what I am going to ask you now…
Person asking: Yes, after Fajr.
Shaykh Al-Albānī: …(chuckling), Yes…do you mean that he went to sleep after he had woken up for the adhān of Fajr and before he had prayed the Fajr prayer?!
Person asking: Yes, yes, yes.
Shaykh Al-Albānī: Ok…
Person asking: Yes…
Shaykh Al-Albānī: Then after that, when did he wake up?
Person asking: He woke up when the sun had [already] come out.
Shaykh Al-Albānī: Yes, he lost his prayer.
Person asking: Totally, yeah?
Shaykh Al-Albānī: He lost his prayer, and there is no possible [way] for him to make it up as [some] say.
Person asking: He doesn’t make it up?
Shaykh Al-Albānī: It is not allowed [to].
Person asking: It is not allowed?
Shaykh Al-Albānī: It is obligatory upon him to repent to Allāh…
Person asking: Yes…
Shaykh Al-Albānī: …for what he did.
Person asking: Ok…may Allāh reward you well…he doesn’t pray [it again], that means?
Shaykh Al-Albānī: No, no, he doesn’t pray [it again] since this [person] is from those who lost the prayer by [not praying it in] its time.
Person asking: We ask Allāh’s protection [from that].
Shaykh Al-Albānī: As for if he…
Person asking: Yes…?
Shaykh Al-Albānī: …didn’t wake up with the Fajr adhān, but only woke up at sunrise, then there is when we say to him as the Messenger ﷺ said: “Whoever forgets a prayer or sleeps through it, let him pray it at the time he remembers it.”
There is no expiation for [that prayer that had been forgotten or slept through] except that.
Person asking: May Allāh reward you well…
Shaykh Al-Albānī: …As for your question [in which] he woke up at the adhān of Fajr…
Person asking: And went back to sleep…
Shaykh Al-Albānī: …and fell back to sleep, then in that case, it is not allowed [for him to pray when he wakes up] because he got the time [of Fajr] and didn’t pray in the time, so he lost his prayer.
“So woe be to those who pray, those who are negligent with regard to their prayers.”
Person asking: May Allāh reward you well for [your benefiting] us.
Shaykh Al-Albānī: May Allāh protect you from every harm.
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Translated by Mikail ibn Mahboob Ariff (@MikailMahboob)
Source: @al_albany_’s Tweet: https://twitter.com/al_albany_/status/558833197601935361?s=09
Taken from : http://www.miraathpubs.net/en/one-who-woke-at-fajr-fell-asleep-woke-up-after-sunrise/
📍See Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaimīn’s opinion HERE( http://www.miraathpubs.net/en/when-should-a-missed-prayer-be-made-up/)
Twitter
الإمام الألباني
http://t.co/FtlaU3AAuP الشيخ الالباني دقيقتين صلاة الفجر
Prophetﷺ:The most heaviest thing on the scale of the believer is good manners. Indeed, Allah hates the lewd, obscene person.
[Sahih al-Jami'135]
[Sahih al-Jami'135]
Some Bid'ahs Related to Burying the Dead:
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
Ibn al-Qayyim رحمه الله said:
“The one who gave the evil-eye is commanded to say: “اللهم بارك عليه ” (Allahumma baarik
“The one who gave the evil-eye is commanded to say: “اللهم بارك عليه ” (Allahumma baarik
alaih – O Allah send your blessings upon him) for pushing away this malicious condition by making a supplication, which is an act of charity for the one who has been afflicted with the evil-eye. The cure of evil is by doing its opposite.”
[Zaad al-Maaad (4/157-158) and also in Tibb al-Nabawee (1/127)]Saying Qadr Allahu Ma Sha'a faal
Don't ever lose hope in Allah or start to doubt him when something in life doesn't go your way. Instead take the advice of the greatest man who ever lived, peace & blessings be upon him..
Prophet Muhammad (sallallaahu ‘alayhe wa sallam)said:
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]
Don't ever lose hope in Allah or start to doubt him when something in life doesn't go your way. Instead take the advice of the greatest man who ever lived, peace & blessings be upon him..
Prophet Muhammad (sallallaahu ‘alayhe wa sallam)said:
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Muslim]
🔴From the signs of rudeness are:
🎓Ibn Masood رضي الله عنه said:
❝Four things are from rudeness:
🌟1) that a person urinates while standing;
🌟2) that a person prays while people are passing in front of him, and he does not have a Sutrah in front of him to act as a barrier between him and the people;
🌟3) that a person wipes the dust off his face (or forehead) while he is still in prayer;
🌟4) and that he hears the Muadhdhin (saying the Adhaan) but he does not repeat after him.❞
📚 [Sunan al-Kubraa of al-Baihaqee (3552) and Shaikh al-Albaanee graded it as “Saheeh” as a statement of Ibn Masood رضي الله عنه in “al-Irwaa” (1/97)]
🎓Ibn Masood رضي الله عنه said:
❝Four things are from rudeness:
🌟1) that a person urinates while standing;
🌟2) that a person prays while people are passing in front of him, and he does not have a Sutrah in front of him to act as a barrier between him and the people;
🌟3) that a person wipes the dust off his face (or forehead) while he is still in prayer;
🌟4) and that he hears the Muadhdhin (saying the Adhaan) but he does not repeat after him.❞
📚 [Sunan al-Kubraa of al-Baihaqee (3552) and Shaikh al-Albaanee graded it as “Saheeh” as a statement of Ibn Masood رضي الله عنه in “al-Irwaa” (1/97)]
Constantly Complaining - Symptoms Of Weak Faith.
Shaykh Al Albani رحمه الله said:
Tightness in the chest, mood swings and depression, which weigh a man down and make him quick to complain about the slightest thing, these all are symptoms of weak faith. A person easily gets upset with the people around him, and no longer has any tolerance. The Prophet (Peace and blessings of Allaah be upon him) described faith when he said, “Eemaan is patience and tolerance”
Shaykh Al-Albani Al-Silsilah al-Saheehah, no. 554, 2/86.
Shaykh Al Albani رحمه الله said:
Tightness in the chest, mood swings and depression, which weigh a man down and make him quick to complain about the slightest thing, these all are symptoms of weak faith. A person easily gets upset with the people around him, and no longer has any tolerance. The Prophet (Peace and blessings of Allaah be upon him) described faith when he said, “Eemaan is patience and tolerance”
Shaykh Al-Albani Al-Silsilah al-Saheehah, no. 554, 2/86.
Forwarded from SALAAF AS SAALIH
The Ruling on Yoga - Shaykh Al-'Utaybee
Yoga is not simply a physical exercise, it is rather a form of worship to the sun instead of Allaah.
Definition from Merrium Webster Dictionary: a Hindu theistic philosophy teaching the suppression of all activity of body, mind, and will in order that the self may realize its distinction from them and attain liberation
Collins English dictionary defines Yoga as: a Hindu system of philosophy aiming at the mystical union of the self with the Supreme Being in a state of complete awareness and tranquillity through certain physical and mental exercises
Ruling on Yoga:
It is not permissible because the aqeedah behind it is Shirk. Even if for medical reasons, there are alternatives to yoga.
Answer given by Shaykh 'Ubayd ibn 'Abdullah al-Jaabiree (Hafitha-hullaah)
Translated by Umm 'Abdir-Rahmaan Hanim Say
Telelink from Toronto, Canada
14 Rabi' Awwal 1425 | 4 May 2004
http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=1654
Yoga is not simply a physical exercise, it is rather a form of worship to the sun instead of Allaah.
Definition from Merrium Webster Dictionary: a Hindu theistic philosophy teaching the suppression of all activity of body, mind, and will in order that the self may realize its distinction from them and attain liberation
Collins English dictionary defines Yoga as: a Hindu system of philosophy aiming at the mystical union of the self with the Supreme Being in a state of complete awareness and tranquillity through certain physical and mental exercises
Ruling on Yoga:
It is not permissible because the aqeedah behind it is Shirk. Even if for medical reasons, there are alternatives to yoga.
Answer given by Shaykh 'Ubayd ibn 'Abdullah al-Jaabiree (Hafitha-hullaah)
Translated by Umm 'Abdir-Rahmaan Hanim Say
Telelink from Toronto, Canada
14 Rabi' Awwal 1425 | 4 May 2004
http://www.salafitalk.net/st/viewmessages.cfm?Forum=16&Topic=1654
Some Bid'ahs Related to Burying the Dead:
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
It is not permissible to recite Surah Yasin or any other Surah over a grave during or after the burial. It is also impermissible to recite the Qur'an at graves because the Prophet صلى الله عليه وسلم did not do this nor did the Rightly-Guided Caliphs do this.
Likewise, it is not permissible to pronounce Adhan (call to Prayer) or Iqamah (call to start the Prayer) over the graves because this is Bid`ah (innovation in religion). It was authentically reported that the Messenger of Allah صلى الله عليه وسلم said: He who does any act for which there is no sanction from our behalf, that is to be rejected. (Related by Imam Muslim in his Sahih)
Likewise, it is not permissible to plant anything on graves, whether aloe, barley, or wheat, since the Messenger صلى الله عليه وسلم did not do this, nor did the Rightly-Guided Caliphs (may Allah be pleased with them) do this. As for his صلى الله عليه وسلم planting palm leaves on two graves when Allah (Exalted be He) informed him that their occupants were being tormented, this act was limited to the Prophet صلى الله عليه وسلم regarding those two graves in particular, as he did not do this with any other grave. Indeed, Muslims should not innovate worship acts that Allah has not prescribed, based upon the Hadith quoted above and on the verse in which Allah (Glorified be He) says: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained?
May Allah grant us success.
http://alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=937&PageID=2356&SectionID=14&SubjectPageTitlesID=24592&MarkIndex=4&0
Correctness of Methodology [Manhaj]
Question: Does the correctness of a person’s methodology determine Paradise or Hellfire for him?
Answer: Yes. When a person’s methodology is correct he becomes one of the inhabitants of Paradise. So when he is upon the methodology of the Messenger (ﷺ) and the methodology of the Salaf us-Salih, he becomes one of the people of Paradise by the permission of Allaah. But when he traverses upon the methodology of those who are astray, he has been threatened with Hellfire.
Shaykh Saalih al-Fawzaan
[Al-Ajwibah al-Mufidah, compiled by Jamal bin Farihan al-Harithi. Translated by Abu `Iyaad Amjad Rafiq]
Question: Does the correctness of a person’s methodology determine Paradise or Hellfire for him?
Answer: Yes. When a person’s methodology is correct he becomes one of the inhabitants of Paradise. So when he is upon the methodology of the Messenger (ﷺ) and the methodology of the Salaf us-Salih, he becomes one of the people of Paradise by the permission of Allaah. But when he traverses upon the methodology of those who are astray, he has been threatened with Hellfire.
Shaykh Saalih al-Fawzaan
[Al-Ajwibah al-Mufidah, compiled by Jamal bin Farihan al-Harithi. Translated by Abu `Iyaad Amjad Rafiq]
📍Children of the world or the HereAfter?📍
"The thing I fear for you most is following desires and having extensive hopes (about this worldly life). Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter. Verily, this worldly life is departing and the hereafter is approaching and each of them has its children. So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds."
-‘Ali Ibn Abee Taalib رضي الله عنه
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
"The thing I fear for you most is following desires and having extensive hopes (about this worldly life). Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter. Verily, this worldly life is departing and the hereafter is approaching and each of them has its children. So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds."
-‘Ali Ibn Abee Taalib رضي الله عنه
[Aboo Nu’aym, Hilyah Al-Awliyaa’, 1/40]
SHOULD I POST ABOUT MY NEWBORN BABY ON FACEBOOK?
Shaykh ‘Abdul-Muhsin Al-‘Abbād Al-Badr
Question: O Noble Shaykh, may Allah treat you well; I was blessed with a child. Is it permissible for me to spread the news of that via the internet or Facebook so that Dua can be made for him?
Answer: Not at all! Do not do this. You make Dua for him; his family is to make Dua for him. Do not busy yourself with these affairs. Everyone who has a child is going to post about it on the internet?!
Source: Sharh Sahīh Muslim: Bāb Fadl Binā’ Al-Masājid wal-Hath 'Alayhā 17/6/1435 Translated by Raha Batts
#Islam #newborn #children #islamicruling
Shaykh ‘Abdul-Muhsin Al-‘Abbād Al-Badr
Question: O Noble Shaykh, may Allah treat you well; I was blessed with a child. Is it permissible for me to spread the news of that via the internet or Facebook so that Dua can be made for him?
Answer: Not at all! Do not do this. You make Dua for him; his family is to make Dua for him. Do not busy yourself with these affairs. Everyone who has a child is going to post about it on the internet?!
Source: Sharh Sahīh Muslim: Bāb Fadl Binā’ Al-Masājid wal-Hath 'Alayhā 17/6/1435 Translated by Raha Batts
#Islam #newborn #children #islamicruling
Forwarded from اللؤلؤ والمرجان
Ibn Umar RA reported: The Prophet, peace and blessings be upon him, said, “The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.”
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
Source: al-Muʻjam al-Awsaṭ 6192
Grade: Sahih (authentic) according to Al-Albani
Ibn Taymiyyah رحمه الله:
“Whoever fears Allah must hope and desire for His Mercy, repent to Him, and love Him!”
Majmu’ al-Fatawa (v. 16, p. 176)
Via telegram.me/ilmprecedesaction
“Whoever fears Allah must hope and desire for His Mercy, repent to Him, and love Him!”
Majmu’ al-Fatawa (v. 16, p. 176)
Via telegram.me/ilmprecedesaction
Telegram
ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
Reminders based upon Qur’aan & Sunnah, following the example of Salaf-us-Saalih from known , authentic sources and translators only.
📲(Channel created Sep-2015) insta : salafkamanhaj
«بلغوا عني ولو آية»
📲(Channel created Sep-2015) insta : salafkamanhaj
«بلغوا عني ولو آية»
Hassan As-Sumaalee (حفظه الله):
We want the sisters to be upon Salafiyyah because they learn it from the Qur'aan and Sunnah, upon the understanding of the Salaf us Saalih. When the women learn in their houses with the people of the Sunnah, even the women reject innovation and misguidance.
Mecci ibn Ibraaheem said, “The wife of Jahm ibn Safwan entered upon my wife, and said ‘O mother of Ibraaheem, that is your husband, he is narrating about the Throne. Who carved this throne?'
The wife of Mecci said, “The one who fashioned your teeth is the one who carved the throne.’” (The wife of Jahm had large and clearly visible teeth).
What raises women? Knowledge, correct 'aqeedah, righteousness, piety and understanding raises women. This is what elevates women. At all times they require knowledge so that their worship can be correct.
[Back to basics conference, Masjid Germantown, 25.12. 2016]
We want the sisters to be upon Salafiyyah because they learn it from the Qur'aan and Sunnah, upon the understanding of the Salaf us Saalih. When the women learn in their houses with the people of the Sunnah, even the women reject innovation and misguidance.
Mecci ibn Ibraaheem said, “The wife of Jahm ibn Safwan entered upon my wife, and said ‘O mother of Ibraaheem, that is your husband, he is narrating about the Throne. Who carved this throne?'
The wife of Mecci said, “The one who fashioned your teeth is the one who carved the throne.’” (The wife of Jahm had large and clearly visible teeth).
What raises women? Knowledge, correct 'aqeedah, righteousness, piety and understanding raises women. This is what elevates women. At all times they require knowledge so that their worship can be correct.
[Back to basics conference, Masjid Germantown, 25.12. 2016]
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